Science and Health with Key to The Scriptures

by Mary Baker Eddy




Ye shall know the truth, and the truth shall make you free. John viii. 32.

There is nothing either good or bad, but thinking makes it so. Shakespeare

Oh! Thou hast heard my prayer;
And I am blest!
This is Thy high behest :—
Thou here, and everywhere. Mary Baker Eddy



Table of Contents



Page vii


Preface


1 To those leaning on the sustaining infinite, to-day is
 big with blessings. The wakeful shepherd beholds
3 the first faint morning beams, ere cometh the full radiance
 of a risen day. So shone the pale star to the prophet-
 shepherds; yet it traversed the night, and came where, in
6 cradled obscurity, lay the Bethlehem babe, the human
 herald of Christ, Truth, who would make plain to be-
 nighted understanding the way of salvation through Christ
9 Jesus, till across a night of error should dawn the morn-
 ing beams and shine the guiding star of being. The Wise-
 men were led to behold and to follow this daystar of
12 divine Science, lighting the way to eternal harmony.

 The time for thinkers has come. Truth, independent
 of doctrines and time-honored systems, knocks at the
15 portal of humanity. Contentment with the past and
 the cold conventionality of materialism are crumbling
 away. Ignorance of God is no longer the stepping-
18 stone to faith. The only guarantee of obedience is a
 right apprehension of Him whom to know aright is
 Life eternal. Though empires fall, "the Lord shall
21 reign forever."

 A book introduces new thoughts, but it cannot make
 them speedily understood. It is the task of the sturdy
24 pioneer to hew the tall oak and to cut the rough
 granite. Future ages must declare what the pioneer
 has accomplished.

27 Since the author's discovery of the might of Truth in


Page viii


1 the treatment of disease as well as of sin, her system has
 been fully tested and has not been found wanting; but
3 to reach the heights of Christian Science, man must live
 in obedience to its divine Principle. To develop the full
 might of this Science, the discords of corporeal sense
6 must yield to the harmony of spiritual sense, even as the
 science of music corrects false tones and gives sweet con-
 cord to sound.

9 Theology and physics teach that both Spirit and
 matter are real and good, whereas the fact is that
 Spirit is good and real, and matter is Spirit's oppo-
12 site. The question, What is Truth, is answered by
 demonstration, — by healing both disease and sin; and
 this demonstration shows that Christian healing con-
15 fers the most health and makes the best men. On this
 basis Christian Science will have a fair fight. Sickness
 has been combated for centuries by doctors using ma-
18 terial remedies; but the question arises, Is there less
 sickness because of these practitioners? A vigorous
 "No" is the response deducible from two connate
21 facts, — the reputed longevity of the Antediluvians,
 and the rapid multiplication and increased violence of
 diseases since the flood.

24 In the author's work, Retrospection and Introspec-
 tion, may be found a biographical sketch, narrating
 experiences which led her, in the year 1866, to the dis-
27 covery of the system that she denominated Christian
 Science. As early as 1862 she began to write down and
 give to friends the results of her Scriptural study, for
30 the Bible was her sole teacher; but these compositions
 were crude, the first steps of a child in the newly dis-
 covered world of Spirit.


Page ix


1 She also began to jot down her thoughts on the
 main subject, but these jottings were only infantile
3 lispings of Truth. A child drinks in the outward world
 through the eyes and rejoices in the draught. He is
 as sure of the world's existence as he is of his own; yet
6 he cannot describe the world. He finds a few words,
 and with these he stammeringly attempts to convey his
 feeling. Later, the tongue voices the more definite
9 thought, though still imperfectly.

 So was it with the author. As a certain poet says of
 himself, she "lisped in numbers, for the numbers
12 came." Certain essays written at that early date are
 still in circulation among her first pupils; but they are
 feeble attempts to state the Principle and practice of
15 Christian healing, and are not complete nor satisfac-
 tory expositions of Truth. To-day, though rejoicing
 in some progress, she still finds herself a willing dis-
18 ciple at the heavenly gate, waiting for the Mind of
 Christ.

 Her first pamphlet on Christian Science was copy-
21 righted in 1870; but it did not appear in print until
 1876, as she had learned that this Science must be
 demonstrated by healing, before a work on the subject
24 could be profitably studied. From 1867 until 1875,
 copies were, however, in friendly circulation.

 Before writing this work, Science and Health, she
27 made copious notes of Scriptural exposition, which
 have never been published. This was during the years
 1867 and 1868. These efforts show her comparative
30 ignorance of the stupendous Life-problem up to that
 time, and the degrees by which she came at length
 to its solution; but she values them as a parent


Page x


1 may treasure the memorials of a child's growth, and
 she would not have them changed.

3 The first edition of Science and Health was pub-
 lished in 1875. Various books on mental healing have
 since been issued, most of them incorrect in theory
6 and filled with plagiarisms from Science and Health.
 They regard the human mind as a healing agent,
 whereas this mind is not a factor in the Principle of
9 Christian Science. A few books, however, which are
 based on this book, are useful.

 The author has not compromised conscience to suit
12 the general drift of thought, but has bluntly and hon-
 estly given the text of Truth. She has made no effort
 to embellish, elaborate, or treat in full detail so in-
15 finite a theme. By thousands of well-authenticated
 cases of healing, she and her students have proved the
 worth of her teachings. These cases for the most part
18 have been abandoned as hopeless by regular medical
 attendants. Few invalids will turn to God till all
 physical supports have failed, because there is so little
21 faith in His disposition and power to heal disease.

 The divine Principle of healing is proved in the
 personal experience of any sincere seeker of Truth. Its
24 purpose is good, and its practice is safer and more po-
 tent than that of any other sanitary method. The un-
 biased Christian thought is soonest touched by Truth,
27 and convinced of it. Only those quarrel with her
 method who do not understand her meaning, or dis-
 cerning the truth, come not to the light lest their
30 works be reproved. No intellectual proficiency is req-
 uisite in the learner, but sound morals are most de-
 sirable.


Page xi


1 Many imagine that the phenomena of physical heal-
 ing in Christian Science present only a phase of the
3 action of the human mind, which action in some unex-
 plained way results in the cure of disease. On the con-
 trary, Christian Science rationally explains that all
6 other pathological methods are the fruits of human
 faith in matter, faith in the workings, not of Spirit,
 but of the fleshly mind which must yield to Science.

9 The physical healing of Christian Science results
 now, as in Jesus' time, from the operation of divine
 Principle, before which sin and disease lose their real-
12 ity in human consciousness and disappear as naturally
 and as necessarily as darkness gives place to light and
 sin to reformation. Now, as then, these mighty works
15 are not supernatural, but supremely natural. They are
 the sign of Immanuel, or "God with us," — a divine
 influence ever present in human consciousness and re-
18 peating itself, coming now as was promised aforetime,

 To preach deliverance to the captives [of sense],
 And recovering of sight to the blind,
21 To set at liberty them that are bruised.

 When God called the author to proclaim His Gospel
 to this age, there came also the charge to plant and
24 water His vineyard.

 The first school of Christian Science Mind-healing
 was started by the author with only one student in
27 Lynn, Massachusetts, about the year 1867. In 1881,
 she opened the Massachusetts Metaphysical College in
 Boston, under the seal of the Commonwealth, a law
30 relative to colleges having been passed, which enabled
 her to get this institution chartered for medical pur-


Page xii


1 poses. No charters were granted to Christian Scien-
 tists for such institutions after 1883, and up to that
3 date, hers was the only College of this character which
 had been established in the United States, where
 Christian Science was first introduced.

6 During seven years over four thousand students
 were taught by the author in this College. Meanwhile
 she was pastor of the first established Church of
9 Christ, Scientist; President of the first Christian Sci-
 entist Association, convening monthly; publisher of
 her own works; and (for a portion of this time) sole
12 editor and publisher of the Christian Science Journal,
 the first periodical issued by Christian Scientists. She
 closed her College, October 29, 1889, in the height of
15 its prosperity with a deep-lying conviction that the
 next two years of her life should be given to the prep-
 aration of the revision of Science and Health, which
18 was published in 1891. She retained her charter, and
 as its President, reopened the College in 1899 as auxil-
 iary to her church. Until June 10, 1907, she had never
21 read this book throughout consecutively in order to elu-
 cidate her idealism.

 In the spirit of Christ's charity, as one who "hopeth
24 all things, endureth all things," and is joyful to bear
 consolation to the sorrowing and healing to the sick, —
 she commits these pages to honest seekers for Truth.



Mary Baker Eddy


 NOTE. — The author takes no patients,
 and declines medical consultation.



Page 1


Chapter 1 — Prayer


 For verily I say unto you, That whosoever shall say unto this
 mountain, Be thou removed, and be thou cast into the sea; and
 shall not doubt in his heart, but shall believe that those
 things which he saith shall come to pass; he shall have
 whatsoever he saith. Therefore I say unto you, What things
 soever ye desire when ye pray, believe that ye receive them,
 and ye shall have them.
 Your Father knoweth what things ye have need of, before ye ask
 Him.
Christ Jesus.

1 THE prayer that reforms the sinner and heals the
 sick is an absolute faith that all things are
3 possible to God, — a spiritual understanding of Him,
 an unselfed love. Regardless of what another may say
 or think on this subject, I speak from experience.
6 Prayer, watching, and working, combined with self-im-
 molation, are God's gracious means for accomplishing
 whatever has been successfully done for the Christian-
9 ization and health of mankind.

 Thoughts unspoken are not unknown to the divine
 Mind. Desire is prayer; and no loss can occur from
12 trusting God with our desires, that they may be
 moulded and exalted before they take form in words
 and in deeds.


Page 2


Right motives

1 What are the motives for prayer? Do we pray to
 make ourselves better or to benefit those who hear us,
3 to enlighten the infinite or to be heard of
 men? Are we benefited by praying? Yes,
 the desire which goes forth hungering after righteous-
6 ness is blessed of our Father, and it does not return
 unto us void.

Deity unchangeable

 God is not moved by the breath of praise to do more
9 than He has already done, nor can the infinite do less
 than bestow all good, since He is unchang-
 ing wisdom and Love. We can do more for
12 ourselves by humble fervent petitions, but the All-lov-
 ing does not grant them simply on the ground of lip-
 service, for He already knows all.

15 Prayer cannot change the Science of being, but it
 tends to bring us into harmony with it. Goodness at-
 tains the demonstration of Truth. A request that
18 God will save us is not all that is required. The mere
 habit of pleading with the divine Mind, as one pleads
 with a human being, perpetuates the belief in God as
21 humanly circumscribed, — an error which impedes spirit-
 ual growth.

God's standard

 God is Love. Can we ask Him to be more? God is
24 intelligence. Can we inform the infinite Mind of any-
 thing He does not already comprehend?
 Do we expect to change perfection? Shall
27 we plead for more at the open fount, which is pour-
 ing forth more than we accept? The unspoken desire
 does bring us nearer the source of all existence and
30 blessedness.

 Asking God to be God is a vain repetition. God is
 "the same yesterday, and to-day, and forever;" and


Page 3


1 He who is immutably right will do right without being
 reminded of His province. The wisdom of man is not
3 sufficient to warrant him in advising God.

The spiritual mathematics

 Who would stand before a blackboard, and pray the
 principle of mathematics to solve the problem? The
6 rule is already established, and it is our
 task to work out the solution. Shall we
 ask the divine Principle of all goodness to do His own
9 work? His work is done, and we have only to avail
 ourselves of God's rule in order to receive His bless-
 ing, which enables us to work out our own salvation.

12 The Divine Being must be reflected by man, — else
 man is not the image and likeness of the patient,
 tender, and true, the One "altogether lovely;" but to
15 understand God is the work of eternity, and demands
 absolute consecration of thought, energy, and desire.

Prayerful ingratitude

 How empty are our conceptions of Deity! We admit
18 theoretically that God is good, omnipotent, omni-
 present, infinite, and then we try to give
 information to this infinite Mind. We plead
21 for unmerited pardon and for a liberal outpouring of
 benefactions. Are we really grateful for the good
 already received? Then we shall avail ourselves of the
24 blessings we have, and thus be fitted to receive more.
 Gratitude is much more than a verbal expression of
 thanks. Action expresses more gratitude than speech.

27 If we are ungrateful for Life, Truth, and Love, and
 yet return thanks to God for all blessings, we are in-
 sincere and incur the sharp censure our Master pro-
30 nounces on hypocrites. In such a case, the only
 acceptable prayer is to put the finger on the lips and
 remember our blessings. While the heart is far from


Page 4


1 divine Truth and Love, we cannot conceal the ingrati-
 tude of barren lives.

Efficacious petitions

3 What we most need is the prayer of fervent desire
 for growth in grace, expressed in patience, meekness,
 love, and good deeds. To keep the com-
6 mandments of our Master and follow his
 example, is our proper debt to him and the only
 worthy evidence of our gratitude for all that he has
9 done. Outward worship is not of itself sufficient to
 express loyal and heartfelt gratitude, since he has
 said: "If ye love me, keep my commandments."

12 The habitual struggle to be always good is unceas-
 ing prayer. Its motives are made manifest in the
 blessings they bring, — blessings which, even if not
15 acknowledged in audible words, attest our worthiness
 to be partakers of Love.

Watchfulness requisite

 Simply asking that we may love God will never
18 make us love Him; but the longing to be better
 and holier, expressed in daily watchful-
 ness and in striving to assimilate more of
21 the divine character, will mould and fashion us
 anew, until we awake in His likeness. We reach the
 Science of Christianity through demonstration of the
24 divine nature; but in this wicked world goodness
 will "be evil spoken of," and patience must bring
 experience.

Veritable devotion

27 Audible prayer can never do the works of spiritual
 understanding, which regenerates; but silent prayer,
 watchfulness, and devout obedience enable
30 us to follow Jesus' example. Long prayers,
 superstition, and creeds clip the strong pinions of love,
 and clothe religion in human forms. Whatever mate-


Page 5


1 rializes worship hinders man's spiritual growth and keeps
 him from demonstrating his power over error.

Sorrow and reformation

3 Sorrow for wrong-doing is but one step towards reform
 and the very easiest step. The next and great step re-
 quired by wisdom is the test of our sincerity,
6 — namely, reformation. To this end we are
 placed under the stress of circumstances. Temptation
 bids us repeat the offence, and woe comes in return for
9 what is done. So it will ever be, till we learn that there
 is no discount in the law of justice and that we must pay
 "the uttermost farthing." The measure ye mete "shall
12 be measured to you again," and it will be full "and run-
 ning over."

 Saints and sinners get their full award, but not always
15 in this world. The followers of Christ drank his cup.
 Ingratitude and persecution filled it to the brim; but God
 pours the riches of His love into the understanding and
18 affections, giving us strength according to our day. Sin-
 ners flourish "like a green bay tree;" but, looking farther,
 the Psalmist could see their end, — the destruction of sin
21 through suffering.

Cancellation of human sin

 Prayer is not to be used as a confessional to cancel sin.
 Such an error would impede true religion. Sin is forgiven
24 only as it is destroyed by Christ, — Truth and
 Life. If prayer nourishes the belief that sin is
 cancelled, and that man is made better merely by praying,
27 prayer is an evil. He grows worse who continues in sin
 because he fancies himself forgiven.

Diabolism destroyed

 An apostle says that the Son of God [Christ] came to
30 "destroy the works of the devil." We should
 follow our divine Exemplar, and seek the de-
 struction of all evil works, error and disease included.


Page 6


1 We cannot escape the penalty due for sin. The Scrip-
 tures say, that if we deny Christ, "he also will deny us."

Pardon and amendment

3 Divine Love corrects and governs man. Men may
 pardon, but this divine Principle alone reforms the
 sinner. God is not separate from the wis-
6 dom He bestows. The talents He gives we
 must improve. Calling on Him to forgive our work
 badly done or left undone, implies the vain supposition
9 that we have nothing to do but to ask pardon, and
 that afterwards we shall be free to repeat the offence.

 To cause suffering as the result of sin, is the means
12 of destroying sin. Every supposed pleasure in sin
 will furnish more than its equivalent of pain, until be-
 lief in material life and sin is destroyed. To reach
15 heaven, the harmony of being, we must understand
 the divine Principle of being.

Mercy without partiality

 "God is Love." More than this we cannot ask,
18 higher we cannot look, farther we cannot go. To
 suppose that God forgives or punishes sin
 according as His mercy is sought or un-
21 sought, is to misunderstand Love and to make prayer
 the safety-valve for wrong-doing.

Divine severity

 Jesus uncovered and rebuked sin before he cast it
24 out. Of a sick woman he said that Satan had bound
 her, and to Peter he said, "Thou art an of-
 fence unto me." He came teaching and
27 showing men how to destroy sin, sickness, and death.
 He said of the fruitless tree, "[It] is hewn down."

 It is believed by many that a certain magistrate,
30 who lived in the time of Jesus, left this record: "His
 rebuke is fearful." The strong language of our Mas-
 ter confirms this description.


Page 7


1 The only civil sentence which he had for error was,
 "Get thee behind me, Satan." Still stronger evidence
3 that Jesus' reproof was pointed and pungent is found
 in his own words, — showing the necessity for such
 forcible utterance, when he cast out devils and healed
6 the sick and sinning. The relinquishment of error de-
 prives material sense of its false claims.

Audible praying

 Audible prayer is impressive; it gives momentary
9 solemnity and elevation to thought. But does it pro-
 duce any lasting benefit? Looking deeply
 into these things, we find that "a zeal ...
12 not according to knowledge" gives occasion for reac-
 tion unfavorable to spiritual growth, sober resolve, and
 wholesome perception of God's requirements. The mo-
15 tives for verbal prayer may embrace too much love of
 applause to induce or encourage Christian sentiment.

Emotional utterances

 Physical sensation, not Soul, produces material ec-
18 stasy and emotion. If spiritual sense always guided
 men, there would grow out of ecstatic mo-
 ments a higher experience and a better life
21 with more devout self-abnegation and purity. A self-
 satisfied ventilation of fervent sentiments never makes
 a Christian. God is not influenced by man. The "di-
24 vine ear" is not an auditory nerve. It is the all-hearing
 and all-knowing Mind, to whom each need of man is
 always known and by whom it will be supplied.

Danger from audible prayer

27 The danger from prayer is that it may lead us into temp-
 tation. By it we may become involuntary hypocrites, ut-
 tering desires which are not real and consoling
30 ourselves in the midst of sin with the recollection
 that we have prayed over it or mean to ask for-
 giveness at some later day. Hypocrisy is fatal to religion.


Page 8


1 A wordy prayer may afford a quiet sense of self-
 justification, though it makes the sinner a hypocrite.
3 We never need to despair of an honest heart; but
 there is little hope for those who come only spasmodi-
 cally face to face with their wickedness and then seek to
6 hide it. Their prayers are indexes which do not correspond
 with their character. They hold secret fellowship with
 sin, and such externals are spoken of by Jesus as "like
9 unto whited sepulchres ... full ... of all uncleanness."

Aspiration and love

 If a man, though apparently fervent and prayerful,
 is impure and therefore insincere, what must be the
12 comment upon him? If he reached the
 loftiness of his prayer, there would be no
 occasion for comment. If we feel the aspiration, hu-
15 mility, gratitude, and love which our words express,-
 this God accepts; and it is wise not to try to deceive
 ourselves or others, for "there is nothing covered that
18 shall not be revealed." Professions and audible pray-
 ers are like charity in one respect, — they "cover the
 multitude of sins." Praying for humility with what-
21 ever fervency of expression does not always mean a
 desire for it. If we turn away from the poor, we are
 not ready to receive the reward of Him who blesses
24 the poor. We confess to having a very wicked heart
 and ask that it may be laid bare before us, but do
 we not already know more of this heart than we are
27 willing to have our neighbor see?

Searching the heart

 We should examine ourselves and learn what is the
 affection and purpose of the heart, for in this way
30 only can we learn what we honestly are. If a
 friend informs us of a fault, do we listen pa-
 tiently to the rebuke and credit what is said? Do we not


Page 9


1 rather give thanks that we are "not as other men"?
 During many years the author has been most grateful
3 for merited rebuke. The wrong lies in unmerited cen-
 sure, — in the falsehood which does no one any good.

Summit of aspiration

 The test of all prayer lies in the answer to these
6 questions: Do we love our neighbor better because of
 this asking? Do we pursue the old selfish-
 ness, satisfied with having prayed for some-
9 thing better, though we give no evidence of the sin-
 cerity of our requests by living consistently with our
 prayer? If selfishness has given place to kindness,
12 we shall regard our neighbor unselfishly, and bless
 them that curse us; but we shall never meet this great
 duty simply by asking that it may be done. There is
15 a cross to be taken up before we can enjoy the fruition
 of our hope and faith.

Practical religion

 Dost thou "love the Lord thy God with all thy
18 heart, and with all thy soul, and with all thy mind"?
 This command includes much, even the sur-
 render of all merely material sensation, affec-
21 tion, and worship. This is the El Dorado of Christianity.
 It involves the Science of Life, and recognizes only the
 divine control of Spirit, in which Soul is our master,
24 and material sense and human will have no place.

The chalice sacrificial

 Are you willing to leave all for Christ, for Truth, and
 so be counted among sinners? No! Do you really desire
27 to attain this point? No! Then why make long
 prayers about it and ask to be Christians,
 since you do not care to tread in the footsteps of our
30 dear Master? If unwilling to follow his example, why
 pray with the lips that you may be partakers of his
 nature? Consistent prayer is the desire to do right.


Page 10


1 Prayer means that we desire to walk and will walk in
 the light so far as we receive it, even though with bleed-
3 ing footsteps, and that waiting patiently on the Lord,
 we will leave our real desires to be rewarded by Him.

 The world must grow to the spiritual understanding
6 of prayer. If good enough to profit by Jesus' cup of
 earthly sorrows, God will sustain us under these sor-
 rows. Until we are thus divinely qualified and are
9 willing to drink his cup, millions of vain repetitions
 will never pour into prayer the unction of Spirit in
 demonstration of power and "with signs following."
12 Christian Science reveals a necessity for overcoming the
 world, the flesh, and evil, and thus destroying all error.

 Seeking is not sufficient. It is striving that enables
15 us to enter. Spiritual attainments open the door to a
 higher understanding of the divine Life.

Perfunctory prayers

 One of the forms of worship in Thibet is to carry a
18 praying-machine through the streets, and stop at the
 doors to earn a penny by grinding out a
 prayer. But the advance guard of progress has
21 paid for the privilege of prayer the price of persecution.

Asking amiss

 Experience teaches us that we do not always receive
 the blessings we ask for in prayer. There is some mis-
24 apprehension of the source and means of
 all goodness and blessedness, or we should
 certainly receive that for which we ask. The Scrip-
27 tures say: "Ye ask, and receive not, because ye ask
 amiss, that ye may consume it upon your lusts." That
 which we desire and for which we ask, it is not always
30 best for us to receive. In this case infinite Love will
 not grant the request. Do you ask wisdom to be mer-
 ciful and not to punish sin? Then "ye ask amiss."


Page 11


1 Without punishment, sin would multiply. Jesus' prayer,
 "Forgive us our debts," specified also the terms of
3 forgiveness. When forgiving the adulterous woman he
 said, "Go, and sin no more."

Remission of penalty

 A magistrate sometimes remits the penalty, but this
6 may be no moral benefit to the criminal, and at best, it
 only saves the criminal from one form of
 punishment. The moral law, which has the
9 right to acquit or condemn, always demands restitu-
 tion before mortals can "go up higher." Broken law
 brings penalty in order to compel this progress.

Truth annihilates error

12 Mere legal pardon (and there is no other, for divine
 Principle never pardons our sins or mistakes till they
 are corrected) leaves the offender free to re-
15 peat the offence, if indeed, he has not already
 suffered sufficiently from vice to make him turn from it
 with loathing. Truth bestows no pardon upon error, but
18 wipes it out in the most effectual manner. Jesus suffered
 for our sins, not to annul the divine sentence for an in-
 dividual's sin, but because sin brings inevitable suffering.

Desire for holiness

21 Petitions bring to mortals only the results of mor-
 tals' own faith. We know that a desire for holiness is
 requisite in order to gain holiness; but if we
24 desire holiness above all else, we shall sac-
 rifice everything for it. We must be willing to do this,
 that we may walk securely in the only practical road
27 to holiness. Prayer cannot change the unalterable
 Truth, nor can prayer alone give us an understanding
 of Truth; but prayer, coupled with a fervent habitual
30 desire to know and do the will of God, will bring us
 into all Truth. Such a desire has little need of audible
 expression. It is best expressed in thought and in life.


Page 12


Prayer for the sick

1 "The prayer of faith shall save the sick," says the
 Scripture. What is this healing prayer? A mere re-
3 quest that God will heal the sick has no
 power to gain more of the divine presence
 than is always at hand. The beneficial effect of
6 such prayer for the sick is on the human mind, mak-
 ing it act more powerfully on the body through a blind
 faith in God. This, however, is one belief casting out
9 another, — a belief in the unknown casting out a belief
 in sickness. It is neither Science nor Truth which
 acts through blind belief, nor is it the human under-
12 standing of the divine healing Principle as manifested
 in Jesus, whose humble prayers were deep and con-
 scientious protests of Truth, — of man's likeness to
15 God and of man's unity with Truth and Love.

 Prayer to a corporeal God affects the sick like a
 drug, which has no efficacy of its own but borrows its
18 power from human faith and belief. The drug does
 nothing, because it has no intelligence. It is a mortal
 belief, not divine Principle or Love, which causes a
21 drug to be apparently either poisonous or sanative.

 The common custom of praying for the recovery of the
 sick finds help in blind belief, whereas help should come
24 from the enlightened understanding. Changes in belief
 may go on indefinitely, but they are the merchandise of
 human thought and not the outgrowth of divine Science.

Love impartial and universal

27 Does Deity interpose in behalf of one worshipper,
 and not help another who offers the same measure of
 prayer? If the sick recover because they
30 pray or are prayed for audibly, only peti-
 tioners (per se or by proxy) should get well. In divine
 Science, where prayers are mental, all may avail them-


Page 13


1 selves of God as "a very present help in trouble."
 Love is impartial and universal in its adaptation and
3 bestowals. It is the open fount which cries, "Ho,
 every one that thirsteth, come ye to the waters."

Public exaggerations

 In public prayer we often go beyond our convictions,
6 beyond the honest standpoint of fervent desire. If we
 are not secretly yearning and openly striv-
 ing for the accomplishment of all we ask,
9 our prayers are "vain repetitions," such as the heathen
 use. If our petitions are sincere, we labor for what we
 ask; and our Father, who seeth in secret, will reward
12 us openly. Can the mere public expression of our de-
 sires increase them? Do we gain the omnipotent ear
 sooner by words than by thoughts? Even if prayer is
15 sincere, God knows our need before we tell Him or our
 fellow-beings about it. If we cherish the desire hon-
 estly and silently and humbly, God will bless it, and
18 we shall incur less risk of overwhelming our real
 wishes with a torrent of words.

Corporeal ignorance

 If we pray to God as a corporeal person, this will
21 prevent us from relinquishing the human doubts and
 fears which attend such a belief, and so we
 cannot grasp the wonders wrought by infi-
24 nite, incorporeal Love, to whom all things are possible.
 Because of human ignorance of the divine Principle,
 Love, the Father of all is represented as a corporeal
27 creator; hence men recognize themselves as merely
 physical, and are ignorant of man as God's image or re-
 flection and of man's eternal incorporeal existence. The
30 world of error is ignorant of the world of Truth, — blind
 to the reality of man's existence, — for the world of sen-
 sation is not cognizant of life in Soul, not in body.


Page 14


Bodily presence

1 If we are sensibly with the body and regard omnipo-
 tence as a corporeal, material person, whose ear we
3 would gain, we are not "absent from the
 body" and "present with the Lord" in the
 demonstration of Spirit. We cannot "serve two mas-
6 ters." To be "present with the Lord" is to have, not
 mere emotional ecstasy or faith, but the actual demon-
 stration and understanding of Life as revealed in
9 Christian Science. To be "with the Lord" is to be in
 obedience to the law of God, to be absolutely governed
 by divine Love, — by Spirit, not by matter.

Spiritualized consciousness

12 Become conscious for a single moment that Life and
 intelligence are purely spiritual, — neither in nor of
 matter, — and the body will then utter no
15 complaints. If suffering from a belief in
 sickness, you will find yourself suddenly well. Sorrow
 is turned into joy when the body is controlled by spir-
18 itual Life, Truth, and Love. Hence the hope of the
 promise Jesus bestows: "He that believeth on me,
 the works that I do shall he do also; ... because I
21 go unto my Father," — [because the Ego is absent from
 the body, and present with Truth and Love.] The
 Lord's Prayer is the prayer of Soul, not of material
24 sense.

 Entirely separate from the belief and dream of mate-
 rial living, is the Life divine, revealing spiritual under-
27 standing and the consciousness of man's dominion
 over the whole earth. This understanding casts out
 error and heals the sick, and with it you can speak
30 "as one having authority."

 "When thou prayest, enter into thy closet, and,
 when thou hast shut thy door, pray to thy Father


Page 15


1 which is in secret; and thy Father, which seeth in
 secret, shall reward thee openly."

Spiritual sanctuary

3 So spake Jesus. The closet typifies the sanctuary of
 Spirit, the door of which shuts out sinful sense but
 lets in Truth, Life, and Love. Closed to
6 error, it is open to Truth, and vice versa.
 The Father in secret is unseen to the physical senses,
 but He knows all things and rewards according to
9 motives, not according to speech. To enter into the
 heart of prayer, the door of the erring senses must be
 closed. Lips must be mute and materialism silent,
12 that man may have audience with Spirit, the divine
 Principle, Love, which destroys all error.

Effectual invocation

 In order to pray aright, we must enter into the
15 closet and shut the door. We must close the lips and
 silence the material senses. In the quiet
 sanctuary of earnest longings, we must
18 deny sin and plead God's allness. We must resolve to
 take up the cross, and go forth with honest hearts to
 work and watch for wisdom, Truth, and Love. We
21 must "pray without ceasing." Such prayer is an-
 swered, in so far as we put our desires into practice.
 The Master's injunction is, that we pray in secret and
24 let our lives attest our sincerity.

Trustworthy beneficence

 Christians rejoice in secret beauty and bounty, hidden
 from the world, but known to God. Self-forgetfulness,
27 purity, and affection are constant prayers.
 Practice not profession, understanding not
 belief, gain the ear and right hand of omnipotence and
30 they assuredly call down infinite blessings. Trustworthi-
 ness is the foundation of enlightened faith. Without a
 fitness for holiness, we cannot receive holiness.


Page 16


Loftiest adoration

1 A great sacrifice of material things must precede this
 advanced spiritual understanding. The highest prayer
3 is not one of faith merely; it is demonstra-
 tion. Such prayer heals sickness, and must
 destroy sin and death. It distinguishes between Truth
6 that is sinless and the falsity of sinful sense.

The prayer of Jesus Christ

 Our Master taught his disciples one brief prayer,
 which we name after him the Lord's Prayer. Our Mas-
9 ter said, "After this manner therefore pray
 ye," and then he gave that prayer which
 covers all human needs. There is indeed some doubt
12 among Bible scholars, whether the last line is not an
 addition to the prayer by a later copyist; but this does
 not affect the meaning of the prayer itself.

15 In the phrase, "Deliver us from evil," the original
 properly reads, "Deliver us from the evil one." This
 reading strengthens our scientific apprehension of the peti-
18 tion, for Christian Science teaches us that "the evil one," or
 one evil, is but another name for the first lie and all liars.

 Only as we rise above all material sensuousness and
21 sin, can we reach the heaven-born aspiration and spir-
 itual consciousness, which is indicated in the Lord's
 Prayer and which instantaneously heals the sick.
24 Here let me give what I understand to be the spir-
 itual sense of the Lord's Prayer:

 Our Father which art in heaven,
27 Our Father-Mother God, all-harmonious,

 Hallowed be Thy name.
      Adorable One.

30 Thy kingdom come.
      Thy kingdom is come; Thou art ever-present.


Page 17


1 Thy will be done in earth, as it is in heaven.
      Enable us to know, — as in heaven, so on earth, — God is
3       omnipotent, supreme
.

 Give us this day our daily bread;
      Give us grace for to-day; feed the famished affections;

6 And forgive us our debts, as we forgive our debtors.
      And Love is reflected in love;

 And lead us not into temptation, but deliver us from
9        evil;
      And God leadeth us not into temptation, but delivereth
       us from sin, disease, and death.

12 For Thine is the kingdom, and the power, and the
       glory, forever.
      For God is infinite, all-power, all Life, Truth, Love, over
       all, and All.



Page 18


Chapter 2 — Atonement and Eucharist

 And they that are Christ's have crucified the flesh with the
 affections and lusts.
Paul.

 For Christ sent me not to baptize, but to preach the gospel.
 Paul.

 For I say unto you, I will not drink of the fruit of the vine,
 until the kingdom of God shall come.
Jesus.

Divine oneness

1 ATONEMENT is the exemplification of man's unity
 with God, whereby man reflects divine Truth, Life,
3 and Love. Jesus of Nazareth taught and demonstrated
 man's oneness with the Father, and for this we owe him
 endless homage. His mission was both in-
6 dividual and collective. He did life's work
 aright not only in justice to himself, but in mercy to
 mortals, — to show them how to do theirs, but not to do
9 it for them nor to relieve them of a single responsibility.
 Jesus acted boldly, against the accredited evidence of the
 senses, against Pharisaical creeds and practices, and he
12 refuted all opponents with his healing power.

Human reconciliation

 The atonement of Christ reconciles man to God, not
 God to man; for the divine Principle of Christ is God,
15 and how can God propitiate Himself? Christ
 is Truth, which reaches no higher than itself.
 The fountain can rise no higher than its source. Christ,
18 Truth, could conciliate no nature above his own, derived


Page 19


1 from the eternal Love. It was therefore Christ's purpose
 to reconcile man to God, not God to man. Love and
3 Truth are not at war with God's image and likeness.
 Man cannot exceed divine Love, and so atone for him-
 self. Even Christ cannot reconcile Truth to error, for
6 Truth and error are irreconcilable. Jesus aided in recon-
 ciling man to God by giving man a truer sense of Love,
 the divine Principle of Jesus' teachings, and this truer
9 sense of Love redeems man from the law of matter,
 sin, and death by the law of Spirit, — the law of divine
 Love.

12 The Master forbore not to speak the whole truth, de-
 claring precisely what would destroy sickness, sin, and
 death, although his teaching set households at variance,
15 and brought to material beliefs not peace, but a
 sword.

Efficacious repentance

 Every pang of repentance and suffering, every effort
18 for reform, every good thought and deed, will help us to
 understand Jesus' atonement for sin and aid
 its efficacy; but if the sinner continues to pray
21 and repent, sin and be sorry, he has little part in the atone-
 ment, — in the at-one-ment with God, — for he lacks the
 practical repentance, which reforms the heart and enables
24 man to do the will of wisdom. Those who cannot dem-
 onstrate, at least in part, the divine Principle of the teach-
 ings and practice of our Master have no part in God. If
27 living in disobedience to Him, we ought to feel no secur-
 ity, although God is good.

Jesus' sinless career

 Jesus urged the commandment, "Thou shalt have no
30 other gods before me," which may be ren-
 dered: Thou shalt have no belief of Life as
 mortal; thou shalt not know evil, for there is one Life, —


Page 20


1 even God, good. He rendered "unto Caesar the things
 which are Caesar's; and unto God the things that are
3 God's." He at last paid no homage to forms of doctrine
 or to theories of man, but acted and spake as he was moved,
 not by spirits but by Spirit.

6 To the ritualistic priest and hypocritical Pharisee
 Jesus said, "The publicans and the harlots go into the
 kingdom of God before you." Jesus' history made a
9 new calendar, which we call the Christian era; but he
 established no ritualistic worship. He knew that men
 can be baptized, partake of the Eucharist, support the
12 clergy, observe the Sabbath, make long prayers, and yet
 be sensual and sinful.

Perfect example

 Jesus bore our infirmities; he knew the error of mortal
15 belief, and "with his stripes [the rejection of error] we are
 healed." "Despised and rejected of men,"
 returning blessing for cursing, he taught mor-
18 tals the opposite of themselves, even the nature of God;
 and when error felt the power of Truth, the scourge and
 the cross awaited the great Teacher. Yet he swerved not,
21 well knowing that to obey the divine order and trust God,
 saves retracing and traversing anew the path from sin to
 holiness.

Behest of the cross

24 Material belief is slow to acknowledge what the
 spiritual fact implies. The truth is the centre of all
 religion. It commands sure entrance into
27 the realm of Love. St. Paul wrote, "Let us
 lay aside every weight, and the sin which doth so
 easily beset us, and let us run with patience the race that
30 is set before us;" that is, let us put aside material self
 and sense, and seek the divine Principle and Science of
 all healing.


Page 21


Moral victory

1 If Truth is overcoming error in your daily walk and
 conversation, you can finally say, "I have fought a
3 good fight ... I have kept the faith," be-
 cause you are a better man. This is having
 our part in the at-one-ment with Truth and Love.
6 Christians do not continue to labor and pray, expecting
 because of another's goodness, suffering, and triumph,
 that they shall reach his harmony and reward.

9 If the disciple is advancing spiritually, he is striv-
 ing to enter in. He constantly turns away from ma-
 terial sense, and looks towards the imperishable things
12 of Spirit. If honest, he will be in earnest from the
 start, and gain a little each day in the right direction,
 till at last he finishes his course with joy.

Inharmonious travellers

15 If my friends are going to Europe, while I am en
 route
for California, we are not journeying together.
 We have separate time-tables to consult,
18 different routes to pursue. Our paths have
 diverged at the very outset, and we have little oppor-
 tunity to help each other. On the contrary, if my
21 friends pursue my course, we have the same railroad
 guides, and our mutual interests are identical; or, if I
 take up their line of travel, they help me on, and our
24 companionship may continue.

Zigzag course

 Being in sympathy with matter, the worldly man is at
 the beck and call of error, and will be attracted thither-
27 ward. He is like a traveller going westward
 for a pleasure-trip. The company is alluring
 and the pleasures exciting. After following the sun for
30 six days, he turns east on the seventh, satisfied if he can
 only imagine himself drifting in the right direction. By-
 and-by, ashamed of his zigzag course, he would borrow


Page 22


1 the passport of some wiser pilgrim, thinking with the aid
 of this to find and follow the right road.

Moral retrogression

3 Vibrating like a pendulum between sin and the hope
 of forgiveness, — selfishness and sensuality causing con-
 stant retrogression, — our moral progress will
6 be slow. Waking to Christ's demand, mortals
 experience suffering. This causes them, even as drown-
 ing men, to make vigorous efforts to save themselves; and
9 through Christ's precious love these efforts are crowned
 with success.

Wait for reward

 "Work out your own salvation," is the demand of
12 Life and Love, for to this end God worketh with you.
 "Occupy till I come!" Wait for your re-
 ward, and "be not weary in well doing." If
15 your endeavors are beset by fearful odds, and you receive
 no present reward, go not back to error, nor become a
 sluggard in the race.

18 When the smoke of battle clears away, you will dis-
 cern the good you have done, and receive according to
 your deserving. Love is not hasty to deliver us from
21 temptation, for Love means that we shall be tried and
 purified.

Deliverance not vicarious

 Final deliverance from error, whereby we rejoice in
24 immortality, boundless freedom, and sinless sense, is not
 reached through paths of flowers nor by pinning
 one's faith without works to another's vicarious
27 effort. Whosoever believeth that wrath is righteous or
 that divinity is appeased by human suffering, does not
 understand God.

Justice and substitution

30 Justice requires reformation of the sinner. Mercy
 cancels the debt only when justice approves. Revenge
 is inadmissible. Wrath which is only appeased is not


Page 23


1 destroyed, but partially indulged. Wisdom and Love
 may require many sacrifices of self to save us from sin.
3 One sacrifice, however great, is insufficient to
 pay the debt of sin. The atonement requires
 constant self-immolation on the sinner's part. That
6 God's wrath should be vented upon His beloved Son, is
 divinely unnatural. Such a theory is man-made. The
 atonement is a hard problem in theology, but its scien-
9 tific explanation is, that suffering is an error of sinful sense
 which Truth destroys, and that eventually both sin and suf-
 fering will fall at the feet of everlasting Love.

Doctrines and faith

12 Rabbinical lore said: "He that taketh one doctrine,
 firm in faith, has the Holy Ghost dwelling in him."
 This preaching receives a strong rebuke in
15 the Scripture, "Faith without works is dead."
 Faith, if it be mere belief, is as a pendulum swinging be-
 tween nothing and something, having no fixity. Faith,
18 advanced to spiritual understanding, is the evidence gained
 from Spirit, which rebukes sin of every kind and estab-
 lishes the claims of God.

Self-reliance and confidence

21 In Hebrew, Greek, Latin, and English, faith and the
 words corresponding thereto have these two defini-
 tions, trustfulness and trustworthiness. One
24 kind of faith trusts one's welfare to others.
 Another kind of faith understands divine Love and how
 to work out one's "own salvation, with fear and trem-
27 bling." "Lord, I believe; help thou mine unbelief!"
 expresses the helplessness of a blind faith; whereas the
 injunction, "Believe ... and thou shalt be saved!"
30 demands self-reliant trustworthiness, which includes spir-
 itual understanding and confides all to God.

 The Hebrew verb to believe means also to be firm or


Page 24


1 to be constant. This certainly applies to Truth and Love
 understood and practised. Firmness in error will never
3 save from sin, disease, and death.

Life's healing currents

 Acquaintance with the original texts, and willingness
 to give up human beliefs (established by hierarchies, and
6 instigated sometimes by the worst passions of
 men), open the way for Christian Science to be
 understood, and make the Bible the chart of life, where
9 the buoys and healing currents of Truth are pointed
 out.

Radical changes

 He to whom "the arm of the Lord" is revealed will
12 believe our report, and rise into newness of life with re-
 generation. This is having part in the atone-
 ment; this is the understanding, in which
15 Jesus suffered and triumphed. The time is not distant
 when the ordinary theological views of atonement will
 undergo a great change, — a change as radical as that
18 which has come over popular opinions in regard to pre-
 destination and future punishment.

Purpose of crucifixion

 Does erudite theology regard the crucifixion of Jesus
21 chiefly as providing a ready pardon for all sinners who
 ask for it and are willing to be forgiven?
 Does spiritualism find Jesus' death necessary
24 only for the presentation, after death, of the material
 Jesus, as a proof that spirits can return to earth? Then
 we must differ from them both.

27 The efficacy of the crucifixion lay in the practical af-
 fection and goodness it demonstrated for mankind. The
 truth had been lived among men; but until they saw that
30 it enabled their Master to triumph over the grave, his own
 disciples could not admit such an event to be possible.
 After the resurrection, even the unbelieving Thomas was


Page 25


1 forced to acknowledge how complete was the great proof of
 Truth and Love.

True flesh and blood

3 The spiritual essence of blood is sacrifice. The effi-
 cacy of Jesus' spiritual offering is infinitely greater than
 can be expressed by our sense of human
6 blood. The material blood of Jesus was no
 more efficacious to cleanse from sin when it was shed
 upon "the accursed tree," than when it was flowing in
9 his veins as he went daily about his Father's business.
 His true flesh and blood were his Life; and they truly eat
 his flesh and drink his blood, who partake of that divine
12 Life.

Effective triumph

 Jesus taught the way of Life by demonstration, that
 we may understand how this divine Principle heals
15 the sick, casts out error, and triumphs over
 death. Jesus presented the ideal of God better
 than could any man whose origin was less spiritual. By
18 his obedience to God, he demonstrated more spiritu-
 ally than all others the Principle of being. Hence the
 force of his admonition, "If ye love me, keep my com-
21 mandments."

 Though demonstrating his control over sin and disease,
 the great Teacher by no means relieved others from giving
24 the requisite proofs of their own piety. He worked for
 their guidance, that they might demonstrate this power as
 he did and understand its divine Principle. Implicit faith
27 in the Teacher and all the emotional love we can bestow
 on him, will never alone make us imitators of him. We
 must go and do likewise, else we are not improving the
30 great blessings which our Master worked and suffered to
 bestow upon us. The divinity of the Christ was made
 manifest in the humanity of Jesus.


Page 26


Individual experience

1 While we adore Jesus, and the heart overflows with
 gratitude for what he did for mortals, — treading alone
3 his loving pathway up to the throne of
 glory, in speechless agony exploring the way
 for us, — yet Jesus spares us not one individual expe-
6 rience, if we follow his commands faithfully; and all
 have the cup of sorrowful effort to drink in proportion
 to their demonstration of his love, till all are redeemed
9 through divine Love.

Christ's demonstration

 The Christ was the Spirit which Jesus implied in his
 own statements: "I am the way, the truth, and the life;"
12 "I and my Father are one." This Christ,
 or divinity of the man Jesus, was his divine
 nature, the godliness which animated him. Divine Truth,
15 Life, and Love gave Jesus authority over sin, sickness,
 and death. His mission was to reveal the Science of
 celestial being, to prove what God is and what He does
18 for man.

Proof in practice

 A musician demonstrates the beauty of the music he
 teaches in order to show the learner the way by prac-
21 tice as well as precept. Jesus' teaching and
 practice of Truth involved such a sacrifice
 as makes us admit its Principle to be Love. This was
24 the precious import of our Master's sinless career and
 of his demonstration of power over death. He proved
 by his deeds that Christian Science destroys sickness, sin,
27 and death.

 Our Master taught no mere theory, doctrine, or belief.
 It was the divine Principle of all real being which he
30 taught and practised. His proof of Christianity was no
 form or system of religion and worship, but Christian
 Science, working out the harmony of Life and Love.


Page 27


1 Jesus sent a message to John the Baptist, which was in-
 tended to prove beyond a question that the Christ had
3 come: "Go your way, and tell John what things ye have
 seen and heard; how that the blind see, the lame walk,
 the lepers are cleansed, the deaf hear, the dead are raised,
6 to the poor the gospel is preached." In other words:
 Tell John what the demonstration of divine power is,
 and he will at once perceive that God is the power in
9 the Messianic work.

Living temple

 That Life is God, Jesus proved by his reappearance
 after the crucifixion in strict accordance with his scien-
12 tific statement: "Destroy this temple [body],
 and in three days I [Spirit] will raise it up."
 It is as if he had said: The I — the Life, substance,
15 and intelligence of the universe — is not in matter to
 be destroyed.

 Jesus' parables explain Life as never mingling with
18 sin and death. He laid the axe of Science at the root
 of material knowledge, that it might be ready to cut
 down the false doctrine of pantheism, — that God, or
21 Life, is in or of matter.

Recreant disciples

 Jesus sent forth seventy students at one time, but only
 eleven left a desirable historic record. Tradition credits
24 him with two or three hundred other disciples
 who have left no name. "Many are called,
 but few are chosen." They fell away from grace because
27 they never truly understood their Master's instruction.

 Why do those who profess to follow Christ reject the
 essential religion he came to establish? Jesus' persecu-
30 tors made their strongest attack upon this very point.
 They endeavored to hold him at the mercy of matter and
 to kill him according to certain assumed material laws.


Page 28


Help and hindrance

1 The Pharisees claimed to know and to teach the di-
 vine will, but they only hindered the success of Jesus'
3 mission. Even many of his students stood
 in his way. If the Master had not taken a
 student and taught the unseen verities of God, he would
6 not have been crucified. The determination to hold Spirit
 in the grasp of matter is the persecutor of Truth and
 Love.

9 While respecting all that is good in the Church or out
 of it, one's consecration to Christ is more on the ground
 of demonstration than of profession. In conscience, we
12 cannot hold to beliefs outgrown; and by understanding
 more of the divine Principle of the deathless Christ, we
 are enabled to heal the sick and to triumph over sin.

Misleading conceptions

15 Neither the origin, the character, nor the work of
 Jesus was generally understood. Not a single compo-
 nent part of his nature did the material
18 world measure aright. Even his righteous-
 ness and purity did not hinder men from saying: He
 is a glutton and a friend of the impure, and Beelzebub is
21 his patron.

Persecution prolonged

 Remember, thou Christian martyr, it is enough if
 thou art found worthy to unloose the sandals of thy
24 Master's feet! To suppose that persecution
 for righteousness' sake belongs to the past,
 and that Christianity to-day is at peace with the world
27 because it is honored by sects and societies, is to mis-
 take the very nature of religion. Error repeats itself.
 The trials encountered by prophet, disciple, and apostle,
30 "of whom the world was not worthy," await, in some
 form, every pioneer of truth.

Christian warfare

 There is too much animal courage in society and not


Page 29


1 sufficient moral courage. Christians must take up arms
 against error at home and abroad. They must grapple
3 with sin in themselves and in others, and
 continue this warfare until they have finished
 their course. If they keep the faith, they will have the
6 crown of rejoicing.

 Christian experience teaches faith in the right and dis-
 belief in the wrong. It bids us work the more earnestly
9 in times of persecution, because then our labor is more
 needed. Great is the reward of self-sacrifice, though we
 may never receive it in this world.

The Fatherhood of God

12 There is a tradition that Publius Lentulus wrote to
 the authorities at Rome: "The disciples of Jesus be-
 lieve him the Son of God." Those instructed
15 in Christian Science have reached the glori-
 ous perception that God is the only author of man.
 The Virgin-mother conceived this idea of God, and
18 gave to her ideal the name of Jesus — that is, Joshua,
 or Saviour.

Spiritual conception

 The illumination of Mary's spiritual sense put to
21 silence material law and its order of generation, and
 brought forth her child by the revelation of
 Truth, demonstrating God as the Father of
24 men. The Holy Ghost, or divine Spirit, overshadowed
 the pure sense of the Virgin-mother with the full recog-
 nition that being is Spirit. The Christ dwelt forever
27 an idea in the bosom of God, the divine Principle of the
 man Jesus, and woman perceived this spiritual idea,
 though at first faintly developed.

30 Man as the offspring of God, as the idea of Spirit,
 is the immortal evidence that Spirit is harmonious and
 man eternal. Jesus was the offspring of Mary's self-


Page 30


1 conscious communion with God. Hence he could give
 a more spiritual idea of life than other men, and could
3 demonstrate the Science of Love — his Father or divine
 Principle.

Jesus the way-shower

 Born of a woman, Jesus' advent in the flesh partook
6 partly of Mary's earthly condition, although he was en-
 dowed with the Christ, the divine Spirit, with-
 out measure. This accounts for his struggles
9 in Gethsemane and on Calvary, and this enabled him to
 be the mediator, or way-shower, between God and men.
 Had his origin and birth been wholly apart from mortal
12 usage, Jesus would not have been appreciable to mortal
 mind as "the way."

 Rabbi and priest taught the Mosaic law, which said:
15 "An eye for an eye," and "Whoso sheddeth man's blood,
 by man shall his blood be shed." Not so did Jesus, the
 new executor for God, present the divine law of Love,
18 which blesses even those that curse it.

Rebukes helpful

 As the individual ideal of Truth, Christ Jesus came to
 rebuke rabbinical error and all sin, sickness, and death, —
21 to point out the way of Truth and Life. This
 ideal was demonstrated throughout the whole
 earthly career of Jesus, showing the difference between
24 the offspring of Soul and of material sense, of Truth and
 of error.

 If we have triumphed sufficiently over the errors of
27 material sense to allow Soul to hold the control, we
 shall loathe sin and rebuke it under every mask. Only
 in this way can we bless our enemies, though they
30 may not so construe our words. We cannot choose for
 ourselves, but must work out our salvation in the way
 Jesus taught. In meekness and might, he was found


Page 31


1 preaching the gospel to the poor. Pride and fear are unfit
 to bear the standard of Truth, and God will never place
3 it in such hands.

Fleshly ties temporal

 Jesus acknowledged no ties of the flesh. He said: "Call
 no man your father upon the earth: for one is your Father,
6 which is in heaven." Again he asked: "Who
 is my mother, and who are my brethren," im-
 plying that it is they who do the will of his Father. We
9 have no record of his calling any man by the name of
 father. He recognized Spirit, God, as the only creator, and
 therefore as the Father of all.

Healing primary

12 First in the list of Christian duties, he taught his fol-
 lowers the healing power of Truth and Love. He attached
 no importance to dead ceremonies. It is the
15 living Christ, the practical Truth, which makes
 Jesus "the resurrection and the life" to all who follow him
 in deed. Obeying his precious precepts, — following his
18 demonstration so far as we apprehend it, — we drink of
 his cup, partake of his bread, are baptized with his pu-
 rity; and at last we shall rest, sit down with him, in a full
21 understanding of the divine Principle which triumphs
 over death. For what says Paul? "As often as ye eat
 this bread, and drink this cup, ye do show the Lord's
24 death till he come."

Painful prospect

 Referring to the materiality of the age, Jesus said:
 "The hour cometh, and now is, when the true wor-
27 shippers shall worship the Father in spirit
 and in truth." Again, foreseeing the perse-
 cution which would attend the Science of Spirit, Jesus
30 said: "They shall put you out of the synagogues; yea,
 the time cometh, that whosoever killeth you will think
 that he doeth God service; and these things will they


Page 32


1 do unto you, because they have not known the Father
 nor me."

Sacred sacrament

3 In ancient Rome a soldier was required to swear
 allegiance to his general. The Latin word for this oath
 was sacramentum, and our English word
6 sacrament is derived from it. Among the
 Jews it was an ancient custom for the master of a
 feast to pass each guest a cup of wine. But the
9 Eucharist does not commemorate a Roman soldier's
 oath, nor was the wine, used on convivial occasions and
 in Jewish rites, the cup of our Lord. The cup shows
12 forth his bitter experience, — the cup which he prayed
 might pass from him, though he bowed in holy submis-
 sion to the divine decree.

15 "As they were eating, Jesus took bread, and blessed
 it and brake it, and gave it to the disciples, and said,
 Take, eat; this is my body. And he took the cup, and
18 gave thanks, and gave it to them saying, Drink ye all
 of it."

Spiritual refreshment

 The true sense is spiritually lost, if the sacrament is
21 confined to the use of bread and wine. The disciples
 had eaten, yet Jesus prayed and gave them
 bread. This would have been foolish in a
24 literal sense; but in its spiritual signification, it was nat-
 ural and beautiful. Jesus prayed; he withdrew from the
 material senses to refresh his heart with brighter, with
27 spiritual views.

Jesus' sad repast

 The Passover, which Jesus ate with his disciples in
 the month Nisan on the night before his crucifixion,
30 was a mournful occasion, a sad supper taken
 at the close of day, in the twilight of a
 glorious career with shadows fast falling around; and


Page 33


1 this supper closed forever Jesus' ritualism or concessions
 to matter.

Heavenly supplies

3 His followers, sorrowful and silent, anticipating the hour
 of their Master's betrayal, partook of the heavenly manna,
 which of old had fed in the wilderness the
6 persecuted followers of Truth. Their bread
 indeed came down from heaven. It was the great truth
 of spiritual being, healing the sick and casting out error.
9 Their Master had explained it all before, and now this
 bread was feeding and sustaining them. They had borne
 this bread from house to house, breaking (explaining) it to
12 others, and now it comforted themselves.

 For this truth of spiritual being, their Master was about
 to suffer violence and drain to the dregs his cup of sorrow.
15 He must leave them. With the great glory of an everlast-
 ing victory overshadowing him, he gave thanks and said,
 "Drink ye all of it."

The holy struggle

18 When the human element in him struggled with the
 divine, our great Teacher said: "Not my will, but
 Thine, be done!" — that is, Let not the flesh,
21 but the Spirit, be represented in me. This
 is the new understanding of spiritual Love. It gives all
 for Christ, or Truth. It blesses its enemies, heals the
24 sick, casts out error, raises the dead from trespasses
 and sins, and preaches the gospel to the poor, the meek
 in heart.

Incisive questions

27 Christians, are you drinking his cup? Have you
 shared the blood of the New Covenant, the persecutions
 which attend a new and higher understand-
30 ing of God? If not, can you then say that
 you have commemorated Jesus in his cup? Are all
 who eat bread and drink wine in memory of Jesus willing


Page 34


1 truly to drink his cup, take his cross, and leave all for
 the Christ-principle? Then why ascribe this inspira-
3 tion to a dead rite, instead of showing, by casting out
 error and making the body "holy, acceptable unto God,"
 that Truth has come to the understanding? If Christ,
6 Truth, has come to us in demonstration, no other com-
 memoration is requisite, for demonstration is Immanuel,
 or God with us; and if a friend be with us, why need we
9 memorials of that friend?

Millennial glory

 If all who ever partook of the sacrament had really
 commemorated the sufferings of Jesus and drunk of
12 his cup, they would have revolutionized the
 world. If all who seek his commemoration
 through material symbols will take up the cross, heal
15 the sick, cast out evils, and preach Christ, or Truth,
 to the poor, — the receptive thought, — they will bring
 in the millennium.

Fellowship with Christ

18 Through all the disciples experienced, they became more
 spiritual and understood better what the Master had
 taught. His resurrection was also their resur-
21 rection. It helped them to raise themselves and
 others from spiritual dulness and blind belief in God into
 the perception of infinite possibilities. They needed this
24 quickening, for soon their dear Master would rise again
 in the spiritual realm of reality, and ascend far above
 their apprehension. As the reward for his faithfulness,
27 he would disappear to material sense in that change which
 has since been called the ascension.

The last breakfast

 What a contrast between our Lord's last supper and
30 his last spiritual breakfast with his disciples
 in the bright morning hours at the joyful
 meeting on the shore of the Galilean Sea! His gloom


Page 35


1 had passed into glory, and His disciples' grief into repent-
 ance, — hearts chastened and pride rebuked. Convinced
3 of the fruitlessness of their toil in the dark and wakened
 by their Master's voice, they changed their methods, turned
 away from material things, and cast their net on the right
6 side. Discerning Christ, Truth, anew on the shore of
 time, they were enabled to rise somewhat from mortal
 sensuousness, or the burial of mind in matter, into new-
9 ness of life as Spirit.

 This spiritual meeting with our Lord in the dawn of a
 new light is the morning meal which Christian Scientists
12 commemorate. They bow before Christ, Truth, to re-
 ceive more of his reappearing and silently to commune
 with the divine Principle, Love. They celebrate their
15 Lord's victory over death, his probation in the flesh
 after death, its exemplification of human probation, and
 his spiritual and final ascension above matter, or the flesh,
18 when he rose out of material sight.

Spiritual Eucharist

 Our baptism is a purification from all error. Our
 church is built on the divine Principle, Love. We can
21 unite with this church only as we are new-
 born of Spirit, as we reach the Life which
 is Truth and the Truth which is Life by bringing forth
24 the fruits of Love, — casting out error and healing the
 sick. Our Eucharist is spiritual communion with the one
 God. Our bread, "which cometh down from heaven,"
27 is Truth. Our cup is the cross. Our wine the inspira-
 tion of Love, the draught our Master drank and com-
 mended to his followers.

Final purpose

30 The design of Love is to reform the sinner. If the
 sinner's punishment here has been insufficient to re-
 form him, the good man's heaven would be a hell to


Page 36


1 the sinner. They, who know not purity and affection by
 experience, can never find bliss in the blessed company of
3 Truth and Love simply through translation
 into another sphere. Divine Science reveals
 the necessity of sufficient suffering, either before or after
6 death, to quench the love of sin. To remit the penalty
 due for sin, would be for Truth to pardon error. Escape
 from punishment is not in accordance with God's govern-
9 ment, since justice is the handmaid of mercy.

 Jesus endured the shame, that he might pour his
 dear-bought bounty into barren lives. What was his
12 earthly reward? He was forsaken by all save John,
 the beloved disciple, and a few women who bowed in
 silent woe beneath the shadow of his cross. The earthly
15 price of spirituality in a material age and the great moral
 distance between Christianity and sensualism preclude
 Christian Science from finding favor with the worldly-
18 minded.

Righteous retribution

 A selfish and limited mind may be unjust, but the un-
 limited and divine Mind is the immortal law of justice as
21 well as of mercy. It is quite as impossible for
 sinners to receive their full punishment this
 side of the grave as for this world to bestow on the right-
24 eous their full reward. It is useless to suppose that the
 wicked can gloat over their offences to the last moment
 and then be suddenly pardoned and pushed into heaven,
27 or that the hand of Love is satisfied with giving us only
 toil, sacrifice, cross-bearing, multiplied trials, and mock-
 ery of our motives in return for our efforts at well doing.

Vicarious suffering

30 Religious history repeats itself in the suf-
 fering of the just for the unjust. Can God
 therefore overlook the law of righteousness which de-


Page 37


1 stroys the belief called sin? Does not Science show that
 sin brings suffering as much to-day as yesterday? They
3 who sin must suffer. "With what measure ye mete, it
 shall be measured to you again."

Martyrs inevitable

 History is full of records of suffering. "The blood of
6 the martyrs is the seed of the Church." Mortals try in
 vain to slay Truth with the steel or the stake,
 but error falls only before the sword of Spirit.
9 Martyrs are the human links which connect one stage with
 another in the history of religion. They are earth's lumi-
 naries, which serve to cleanse and rarefy the atmosphere of
12 material sense and to permeate humanity with purer ideals.
 Consciousness of right-doing brings its own reward; but
 not amid the smoke of battle is merit seen and appreciated
15 by lookers-on.

Complete emulation

 When will Jesus' professed followers learn to emulate
 him in all his ways and to imitate his mighty works?
18 Those who procured the martyrdom of that
 righteous man would gladly have turned his
 sacred career into a mutilated doctrinal platform. May
21 the Christians of to-day take up the more practical im-
 port of that career! It is possible, — yea, it is the duty
 and privilege of every child, man, and woman, — to follow
24 in some degree the example of the Master by the demon-
 stration of Truth and Life, of health and holiness. Chris-
 tians claim to be his followers, but do they follow him in
27 the way that he commanded? Hear these imperative com-
 mands: "Be ye therefore perfect, even as your Father
 which is in heaven is perfect!" "Go ye into all the world,
30 and preach the gospel to every creature!" "Heal the
 sick!"

Jesus' teaching belittled

 Why has this Christian demand so little inspiration


Page 38


1 to stir mankind to Christian effort? Because men are
 assured that this command was intended only for a par-
3 ticular period and for a select number of fol-
 lowers. This teaching is even more pernicious
 than the old doctrine of foreordination, — the election of a
6 few to be saved, while the rest are damned; and so it will
 be considered, when the lethargy of mortals, produced
 by man-made doctrines, is broken by the demands of
9 divine Science.

 Jesus said: "These signs shall follow them that be-
 lieve; ... they shall lay hands on the sick, and they
12 shall recover." Who believes him? He was addressing
 his disciples, yet he did not say, "These signs shall follow
 you," but them— "them that believe" in all time to come.
15 Here the word hands is used metaphorically, as in the text,
 "The right hand of the Lord is exalted." It expresses
 spiritual power; otherwise the healing could not have
18 been done spiritually. At another time Jesus prayed, not
 for the twelve only, but for as many as should believe
 "through their word."

Material pleasures

21 Jesus experienced few of the pleasures of the physical
 senses, but his sufferings were the fruits of other peo-
 ple's sins, not of his own. The eternal Christ,
24 his spiritual selfhood, never suffered. Jesus
 mapped out the path for others. He unveiled the Christ,
 the spiritual idea of divine Love. To those buried in the
27 belief of sin and self, living only for pleasure or the grati-
 fication of the senses, he said in substance: Having eyes
 ye see not, and having ears ye hear not; lest ye should un-
30 derstand and be converted, and I might heal you. He
 taught that the material senses shut out Truth and its
 healing power.


Page 39


Mockery of truth

1 Meekly our Master met the mockery of his unrecog-
 nized grandeur. Such indignities as he received, his fol-
3 lowers will endure until Christianity's last
 triumph. He won eternal honors. He over-
 came the world, the flesh, and all error, thus proving
6 their nothingness. He wrought a full salvation from sin,
 sickness, and death. We need "Christ, and him cruci-
 fied." We must have trials and self-denials, as well as
9 joys and victories, until all error is destroyed.

A belief suicidal

 The educated belief that Soul is in the body causes
 mortals to regard death as a friend, as a stepping-stone
12 out of mortality into immortality and bliss.
 The Bible calls death an enemy, and Jesus
 overcame death and the grave instead of yielding to them.
15 He was "the way." To him, therefore, death was not
 the threshold over which he must pass into living
 glory.

Present salvation

18 "Now," cried the apostle, "is the accepted time; be-
 hold, now is the day of salvation," — meaning, not that
 now men must prepare for a future-world salva-
21 tion, or safety, but that now is the time in which
 to experience that salvation in spirit and in life. Now is
 the time for so-called material pains and material pleas-
24 ures to pass away, for both are unreal, because impossible
 in Science. To break this earthly spell, mortals must get
 the true idea and divine Principle of all that really exists
27 and governs the universe harmoniously. This thought is
 apprehended slowly, and the interval before its attain-
 ment is attended with doubts and defeats as well as
30 triumphs.

Sin and penalty

 Who will stop the practice of sin so long as he believes
 in the pleasures of sin? When mortals once admit that


Page 40


1 evil confers no pleasure, they turn from it. Remove error
 from thought, and it will not appear in effect. The ad-
3 vanced thinker and devout Christian, perceiv-
 ing the scope and tendency of Christian healing
 and its Science, will support them. Another will say:
6 "Go thy way for this time; when I have a convenient
 season I will call for thee."

 Divine Science adjusts the balance as Jesus adjusted
9 it. Science removes the penalty only by first removing
 the sin which incurs the penalty. This is my sense of
 divine pardon, which I understand to mean God's method
12 of destroying sin. If the saying is true, "While there's
 life there's hope," its opposite is also true, While there's
 sin there's doom. Another's suffering cannot lessen our
15 own liability. Did the martyrdom of Savonarola make
 the crimes of his implacable enemies less criminal?

Suffering inevitable

 Was it just for Jesus to suffer? No; but it was
18 inevitable, for not otherwise could he show us the way
 and the power of Truth. If a career so great
 and good as that of Jesus could not avert a
21 felon's fate, lesser apostles of Truth may endure human
 brutality without murmuring, rejoicing to enter into
 fellowship with him through the triumphal arch of
24 Truth and Love.

Service and worship

 Our heavenly Father, divine Love, demands that all
 men should follow the example of our Master and his
27 apostles and not merely worship his personal-
 ity. It is sad that the phrase divine service
 has come so generally to mean public worship instead of
30 daily deeds.

Within the veil

 The nature of Christianity is peaceful and blessed,
 but in order to enter into the kingdom, the anchor of


Page 41


1 hope must be cast beyond the veil of matter into the
 Shekinah into which Jesus has passed before us; and
3 this advance beyond matter must come
 through the joys and triumphs of the right-
 eous as well as through their sorrows and afflictions.
6 Like our Master, we must depart from material sense
 into the spiritual sense of being.

The thorns and flowers

 The God-inspired walk calmly on though it be with
9 bleeding footprints, and in the hereafter they will reap
 what they now sow. The pampered hypo-
 crite may have a flowery pathway here, but
12 he cannot forever break the Golden Rule and escape the
 penalty due.

Healing early lost

 The proofs of Truth, Life, and Love, which Jesus gave
15 by casting out error and healing the sick, completed his
 earthly mission; but in the Christian Church
 this demonstration of healing was early lost,
18 about three centuries after the crucifixion. No ancient
 school of philosophy, materia medica, or scholastic theol-
 ogy ever taught or demonstrated the divine healing of
21 absolute Science.

Immortal achieval

 Jesus foresaw the reception Christian Science would have
 before it was understood, but this foreknowledge hindered
24 him not. He fulfilled his God-mission, and
 then sat down at the right hand of the Father.
 Persecuted from city to city, his apostles still went about
27 doing good deeds, for which they were maligned and
 stoned. The truth taught by Jesus, the elders scoffed at.
 Why? Because it demanded more than they were willing
30 to practise. It was enough for them to believe in a national
 Deity; but that belief, from their time to ours, has never
 made a disciple who could cast out evils and heal the sick.


Page 42


1 Jesus' life proved, divinely and scientifically, that God
 is Love, whereas priest and rabbi affirmed God to be a
3 mighty potentate, who loves and hates. The Jewish the-
 ology gave no hint of the unchanging love of God.

A belief in death

 The universal belief in death is of no advantage. It
6 cannot make Life or Truth apparent. Death
 will be found at length to be a mortal dream,
 which comes in darkness and disappears with the light.

Cruel desertion

9 The "man of sorrows" was in no peril from salary or
 popularity. Though entitled to the homage of the world
 and endorsed pre-eminently by the approval
12 of God, his brief triumphal entry into Jerusa-
 lem was followed by the desertion of all save a few friends,
 who sadly followed him to the foot of the cross.

Death outdone

15 The resurrection of the great demonstrator of God's
 power was the proof of his final triumph over body
 and matter, and gave full evidence of divine
18 Science, — evidence so important to mortals.
 The belief that man has existence or mind separate from
 God is a dying error. This error Jesus met with divine
21 Science and proved its nothingness. Because of the won-
 drous glory which God bestowed on His anointed, temp-
 tation, sin, sickness, and death had no terror for Jesus.
24 Let men think they had killed the body! Afterwards he
 would show it to them unchanged. This demonstrates
 that in Christian Science the true man is governed by
27 God — by good, not evil — and is therefore not a mortal
 but an immortal. Jesus had taught his disciples the
 Science of this proof. He was here to enable them to
30 test his still uncomprehended saying, "He that believ-
 eth on me, the works that I do shall he do also." They
 must understand more fully his Life-principle by casting


Page 43


1 out error, healing the sick, and raising the dead, even as
 they did understand it after his bodily departure.

Pentecost repeated

3 The magnitude of Jesus' work, his material disappear-
 ance before their eyes and his reappearance, all enabled
 the disciples to understand what Jesus had
6 said. Heretofore they had only believed;
 now they understood. The advent of this understanding
 is what is meant by the descent of the Holy Ghost, — that
9 influx of divine Science which so illuminated the Pentecos-
 tal Day and is now repeating its ancient history.

Convincing evidence

 Jesus' last proof was the highest, the most convincing,
12 the most profitable to his students. The malignity of
 brutal persecutors, the treason and suicide of
 his betrayer, were overruled by divine Love to
15 the glorification of the man and of the true idea of God,
 which Jesus' persecutors had mocked and tried to slay.
 The final demonstration of the truth which Jesus taught,
18 and for which he was crucified, opened a new era for the
 world. Those who slew him to stay his influence perpetu-
 ated and extended it.

Divine victory

21 Jesus rose higher in demonstration because of the cup
 of bitterness he drank. Human law had condemned
 him, but he was demonstrating divine Science.
24 Out of reach of the barbarity of his enemies,
 he was acting under spiritual law in defiance of mat-
 ter and mortality, and that spiritual law sustained him.
27 The divine must overcome the human at every point.
 The Science Jesus taught and lived must triumph over
 all material beliefs about life, substance, and intelli-
30 gence, and the multitudinous errors growing from such
 beliefs.

 Love must triumph over hate. Truth and Life must


Page 44


1 seal the victory over error and death, before the thorns
 can be laid aside for a crown, the benediction follow,
3 "Well done, good and faithful servant," and the suprem-
 acy of Spirit be demonstrated.

Jesus in the tomb

 The lonely precincts of the tomb gave Jesus a refuge
6 from his foes, a place in which to solve the great
 problem of being. His three days' work in
 the sepulchre set the seal of eternity on time.
9 He proved Life to be deathless and Love to be the mas-
 ter of hate. He met and mastered on the basis of Chris-
 tian Science, the power of Mind over matter, all the claims
12 of medicine, surgery, and hygiene.

 He took no drugs to allay inflammation. He did not
 depend upon food or pure air to resuscitate wasted
15 energies. He did not require the skill of a surgeon to
 heal the torn palms and bind up the wounded side and
 lacerated feet, that he might use those hands to remove
18 the napkin and winding-sheet, and that he might employ
 his feet as before.

The deific naturalism

 Could it be called supernatural for the God of nature
21 to sustain Jesus in his proof of man's truly derived power?
 It was a method of surgery beyond material
 art, but it was not a supernatural act. On
24 the contrary, it was a divinely natural act, whereby divinity
 brought to humanity the understanding of the Christ-
 healing and revealed a method infinitely above that of
27 human invention.

Obstacles overcome

 His disciples believed Jesus to be dead while he was
 hidden in the sepulchre, whereas he was alive, demon-
30 strating within the narrow tomb the power
 of Spirit to overrule mortal, material sense.
 There were rock-ribbed walls in the way, and a great


Page 45


1 stone must be rolled from the cave's mouth; but Jesus
 vanquished every material obstacle, overcame every law
3 of matter, and stepped forth from his gloomy resting-place,
 crowned with the glory of a sublime success, an everlasting
 victory.

Victory over the grave

6 Our Master fully and finally demonstrated divine Sci-
 ence in his victory over death and the grave. Jesus'
 deed was for the enlightenment of men and
9 for the salvation of the whole world from sin,
 sickness, and death. Paul writes: "For if, when we were
 enemies, we were reconciled to God by the [seeming] death
12 of His Son, much more, being reconciled, we shall be saved
 by his life." Three days after his bodily burial he talked
 with his disciples. The persecutors had failed to hide im-
15 mortal Truth and Love in a sepulchre.

The stone rolled away

 Glory be to God, and peace to the struggling hearts!
 Christ hath rolled away the stone from the door of hu-
18 man hope and faith, and through the reve-
 lation and demonstration of life in God, hath
 elevated them to possible at-one-ment with the spiritual
21 idea of man and his divine Principle, Love.

After the resurrection

 They who earliest saw Jesus after the resurrection
 and beheld the final proof of all that he had taught,
24 misconstrued that event. Even his disciples
 at first called him a spirit, ghost, or spectre,
 for they believed his body to be dead. His reply was:
27 "Spirit hath not flesh and bones, as ye see me have."
 The reappearing of Jesus was not the return of a spirit.
 He presented the same body that he had before his cru-
30 cifixion, and so glorified the supremacy of Mind over
 matter.

 Jesus' students, not sufficiently advanced fully to un-


Page 46


1 derstand their Master's triumph, did not perform many
 wonderful works, until they saw him after his crucifixion
3 and learned that he had not died. This convinced them
 of the truthfulness of all that he had taught.

Spiritual interpretation

 In the walk to Emmaus, Jesus was known to his friends
6 by the words, which made their hearts burn within them,
 and by the breaking of bread. The divine
 Spirit, which identified Jesus thus centuries
9 ago, has spoken through the inspired Word and will speak
 through it in every age and clime. It is revealed to the
 receptive heart, and is again seen casting out evil and
12 healing the sick.

Corporeality and Spirit

 The Master said plainly that physique was not Spirit,
 and after his resurrection he proved to the physical senses
15 that his body was not changed until he himself
 ascended, — or, in other words, rose even
 higher in the understanding of Spirit, God. To convince
18 Thomas of this, Jesus caused him to examine the nail-
 prints and the spear-wound.

Spiritual ascension

 Jesus' unchanged physical condition after what seemed
21 to be death was followed by his exaltation above all ma-
 terial conditions; and this exaltation explained
 his ascension, and revealed unmistakably a
24 probationary and progressive state beyond the grave.
 Jesus was "the way;" that is, he marked the way for
 all men. In his final demonstration, called the ascen-
27 sion, which closed the earthly record of Jesus, he rose
 above the physical knowledge of his disciples, and the
 material senses saw him no more.

Pentecostal power

30 His students then received the Holy Ghost. By this is
 meant, that by all they had witnessed and suffered, they
 were roused to an enlarged understanding of divine Sci-


Page 47


1 ence, even to the spiritual interpretation and discernment
 of Jesus' teachings and demonstrations, which gave them
3 a faint conception of the Life which is God.
 They no longer measured man by material
 sense. After gaining the true idea of their glorified Master,
6 they became better healers, leaning no longer on matter,
 but on the divine Principle of their work. The influx of
 light was sudden. It was sometimes an overwhelming
9 power as on the Day of Pentecost.

The traitor's conspiracy

 Judas conspired against Jesus. The world's ingratitude
 and hatred towards that just man effected his betrayal.
12 The traitor's price was thirty pieces of silver
 and the smiles of the Pharisees. He chose his
 time, when the people were in doubt concerning Jesus'
15 teachings.

 A period was approaching which would reveal the in-
 finite distance between Judas and his Master. Judas
18 Iscariot knew this. He knew that the great goodness of
 that Master placed a gulf between Jesus and his betrayer,
 and this spiritual distance inflamed Judas' envy. The
21 greed for gold strengthened his ingratitude, and for a time
 quieted his remorse. He knew that the world generally
 loves a lie better than Truth; and so he plotted the be-
24 trayal of Jesus in order to raise himself in popular esti-
 mation. His dark plot fell to the ground, and the
 traitor fell with it.
27 The disciples' desertion of their Master in his last
 earthly struggle was punished; each one came to a vio-
 lent death except St. John, of whose death we have no
30 record.

Gethsemane glorified

 During his night of gloom and glory in the garden,
 Jesus realized the utter error of a belief in any possi-


Page 48


1 ble material intelligence. The pangs of neglect and the
 staves of bigoted ignorance smote him sorely. His stu-
3 dents slept. He said unto them: "Could Ye
 not watch with me one hour?" Could they
 not watch with him who, waiting and struggling in voice-
6 less agony, held uncomplaining guard over a world?
 There was no response to that human yearning, and so
 Jesus turned forever away from earth to heaven, from
9 sense to Soul.

 Remembering the sweat of agony which fell in holy
 benediction on the grass of Gethsemane, shall the hum-
12 blest or mightiest disciple murmur when he drinks from the
 same cup, and think, or even wish, to escape the exalt-
 ing ordeal of sin's revenge on its destroyer? Truth and
15 Love bestow few palms until the consummation of a
 life-work.

Defensive weapons

 Judas had the world's weapons. Jesus had not one
18 of them, and chose not the world's means of defence.
 "He opened not his mouth." The great dem-
 onstrator of Truth and Love was silent before
21 envy and hate. Peter would have smitten the enemies of
 his Master, but Jesus forbade him, thus rebuking re-
 sentment or animal courage. He said: "Put up thy
24 sword."

Pilate's question

 Pale in the presence of his own momentous question,
 "What is Truth," Pilate was drawn into acquiescence
27 with the demands of Jesus' enemies. Pilate
 was ignorant of the consequences of his awful
 decision against human rights and divine Love, knowing
30 not that he was hastening the final demonstration of what
 life is and of what the true knowledge of God can do for
 man.


Page 49


1 The women at the cross could have answered Pilate's
 question. They knew what had inspired their devotion,
3 winged their faith, opened the eyes of their understand-
 ing, healed the sick, cast out evil, and caused the disciples
 to say to their Master: "Even the devils are subject
6 unto us through thy name."

Students' ingratitude

 Where were the seventy whom Jesus sent forth? Were
 all conspirators save eleven? Had they forgotten the
9 great exponent of God? Had they so soon lost
 sight of his mighty works, his toils, privations,
 sacrifices, his divine patience, sublime courage, and unre-
12 quited affection? O, why did they not gratify his last
 human yearning with one sign of fidelity?

Heaven's sentinel

 The meek demonstrator of good, the highest instruc-
15 tor and friend of man, met his earthly fate alone with
 God. No human eye was there to pity, no
 arm to save. Forsaken by all whom he had
18 blessed, this faithful sentinel of God at the highest
 post of power, charged with the grandest trust of
 heaven, was ready to be transformed by the renewing
21 of the infinite Spirit. He was to prove that the Christ
 is not subject to material conditions, but is above the
 reach of human wrath, and is able, through Truth,
24 Life, and Love, to triumph over sin, sickness, death, and
 the grave.

Cruel contumely

 The priests and rabbis, before whom he had meekly
27 walked, and those to whom he had given the highest
 proofs of divine power, mocked him on the
 cross, saying derisively, "He saved others;
30 himself he cannot save." These scoffers, who turned
 "aside the right of a man before the face of the Most
 High," esteemed Jesus as "stricken, smitten of God."


Page 50


1 "He is brought as a lamb to the slaughter, and as a sheep
 before her shearers is dumb, so he openeth not his mouth."
3 "Who shall declare his generation?" Who shall decide
 what truth and love are?

A cry of despair

 The last supreme moment of mockery, desertion, tor-
6 ture, added to an overwhelming sense of the magnitude
 of his work, wrung from Jesus' lips the awful
 cry, "My God, why hast Thou forsaken me?"
9 This despairing appeal, if made to a human parent, would
 impugn the justice and love of a father who could with-
 hold a clear token of his presence to sustain and bless so
12 faithful a son. The appeal of Jesus was made both to
 his divine Principle, the God who is Love, and to himself,
 Love's pure idea. Had Life, Truth, and Love forsaken
15 him in his highest demonstration? This was a startling
 question. No! They must abide in him and he in them,
 or that hour would be shorn of its mighty blessing for the
18 human race.

Divine Science misunderstood

 If his full recognition of eternal Life had for a mo-
 ment given way before the evidence of the bodily senses,
21 what would his accusers have said? Even
 what they did say, — that Jesus' teachings
 were false, and that all evidence of their cor-
24 rectness was destroyed by his death. But this saying
 could not make it so.

The real pillory

 The burden of that hour was terrible beyond human
27 conception. The distrust of mortal minds, disbelieving
 the purpose of his mission, was a million
 times sharper than the thorns which pierced
30 his flesh. The real cross, which Jesus bore up the hill
 of grief, was the world's hatred of Truth and Love. Not
 the spear nor the material cross wrung from his faithful


Page 51


1 lips the plaintive cry, "Eloi, Eloi, lama sabachthani?" It
 was the possible loss of something more important than
3 human life which moved him, — the possible misappre-
 hension of the sublimest influence of his career. This
 dread added the drop of gall to his cup.

Life-power indestructible

6 Jesus could have withdrawn himself from his enemies.
 He had power to lay down a human sense of life for his
 spiritual identity in the likeness of the divine;
9 but he allowed men to attempt the destruc-
 tion of the mortal body in order that he might furnish
 the proof of immortal life. Nothing could kill this Life
12 of man. Jesus could give his temporal life into his
 enemies' hands; but when his earth-mission was accom-
 plished, his spiritual life, indestructible and eternal,
15 was found forever the same. He knew that matter had
 no life and that real Life is God; therefore he could no
 more be separated from his spiritual Life than God could
18 be extinguished.

Example for our salvation

 His consummate example was for the salvation of us
 all, but only through doing the works which he did and
21 taught others to do. His purpose in healing
 was not alone to restore health, but to demon-
 strate his divine Principle. He was inspired by God, by
24 Truth and Love, in all that he said and did. The motives
 of his persecutors were pride, envy, cruelty, and vengeance,
 inflicted on the physical Jesus, but aimed at the divine Prin-
27 ciple, Love, which rebuked their sensuality.

 Jesus was unselfish. His spirituality separated him
 from sensuousness, and caused the selfish materialist
30 to hate him; but it was this spirituality which enabled
 Jesus to heal the sick, cast out evil, and raise the
 dead.


Page 52


Master's business

1 From early boyhood he was about his "Father's busi-
 ness." His pursuits lay far apart from theirs. His mas-
3 ter was Spirit; their master was matter. He
 served God; they served mammon. His affec-
 tions were pure; theirs were carnal. His senses drank in
6 the spiritual evidence of health, holiness, and life; their
 senses testified oppositely, and absorbed the material evi-
 dence of sin, sickness, and death.

Purity's rebuke

9 Their imperfections and impurity felt the ever-present
 rebuke of his perfection and purity. Hence the world's
 hatred of the just and perfect Jesus, and the
12 prophet's foresight of the reception error would
 give him. "Despised and rejected of men," was Isaiah's
 graphic word concerning the coming Prince of Peace.
15 Herod and Pilate laid aside old feuds in order to unite
 in putting to shame and death the best man that ever
 trod the globe. To-day, as of old, error and evil again
18 make common cause against the exponents of truth.

Saviour's prediction

 The "man of sorrows" best understood the nothing-
 ness of material life and intelligence and the mighty ac-
21 tuality of all-inclusive God, good. These were
 the two cardinal points of Mind-healing, or
 Christian Science, which armed him with Love. The high-
24 est earthly representative of God, speaking of human
 ability to reflect divine power, prophetically said to his
 disciples, speaking not for their day only but for all time:
27 "He that believeth on me, the works that I do shall he do
 also;" and "These signs shall follow them that believe."

Defamatory accusations

 The accusations of the Pharisees were as self-contra-
30 dictory as their religion. The bigot, the deb-
 auchee, the hypocrite, called Jesus a glutton
 and a wine-bibber. They said: "He casteth out devils


Page 53


1 through Beelzebub," and is the "friend of publicans and
 sinners." The latter accusation was true, but not in their
3 meaning. Jesus was no ascetic. He did not fast as did
 the Baptist's disciples; yet there never lived a man so far
 removed from appetites and passions as the Nazarene.
6 He rebuked sinners pointedly and unflinchingly, because
 he was their friend; hence the cup he drank.

Reputation and character

 The reputation of Jesus was the very opposite of his
9 character. Why? Because the divine Principle and
 practice of Jesus were misunderstood. He
 was at work in divine Science. His words
12 and works were unknown to the world because above
 and contrary to the world's religious sense. Mortals be-
 lieved in God as humanly mighty, rather than as divine,
15 infinite Love.

Inspiring discontent

 The world could not interpret aright the discomfort
 which Jesus inspired and the spiritual blessings which
18 might flow from such discomfort. Science
 shows the cause of the shock so often pro-
 duced by the truth, — namely, that this shock arises from
21 the great distance between the individual and Truth.
 Like Peter, we should weep over the warning, instead of
 denying the truth or mocking the lifelong sacrifice which
24 goodness makes for the destruction of evil.

Bearing our sins

 Jesus bore our sins in his body. He knew the
 mortal errors which constitute the material body, and
27 could destroy those errors; but at the time
 when Jesus felt our infirmities, he had not
 conquered all the beliefs of the flesh or his sense of ma-
30 terial life, nor had he risen to his final demonstration of
 spiritual power.

 Had he shared the sinful beliefs of others, he would


Page 54


1 have been less sensitive to those beliefs. Through the
 magnitude of his human life, he demonstrated the divine
3 Life. Out of the amplitude of his pure affection, he de-
 fined Love. With the affluence of Truth, he vanquished
 error. The world acknowledged not his righteousness,
6 seeing it not; but earth received the harmony his glorified
 example introduced.

Inspiration of sacrifice

 Who is ready to follow his teaching and example? All
9 must sooner or later plant themselves in Christ, the true
 idea of God. That he might liberally pour
 his dear-bought treasures into empty or sin-
12 filled human storehouses, was the inspiration of Jesus'
 intense human sacrifice. In witness of his divine com-
 mission, he presented the proof that Life, Truth, and
15 Love heal the sick and the sinning, and triumph over
 death through Mind, not matter. This was the highest
 proof he could have offered of divine Love. His hearers
18 understood neither his words nor his works. They
 would not accept his meek interpretation of life nor
 follow his example.

Spiritual friendship

21 His earthly cup of bitterness was drained to the
 dregs. There adhered to him only a few unpretentious
 friends, whose religion was something more
24 than a name. It was so vital, that it en-
 abled them to understand the Nazarene and to share
 the glory of eternal life. He said that those who fol-
27 lowed him should drink of his cup, and history has con-
 firmed the prediction.

Injustice to the Saviour

 If that Godlike and glorified man were physically on
30 earth to-day, would not some, who now pro-
 fess to love him, reject him? Would they
 not deny him even the rights of humanity, if he enter-


Page 55


1 tained any other sense of being and religion than theirs?
 The advancing century, from a deadened sense of the
3 invisible God, to-day subjects to unchristian comment and
 usage the idea of Christian healing enjoined by Jesus; but
 this does not affect the invincible facts.

6 Perhaps the early Christian era did Jesus no more
 injustice than the later centuries have bestowed upon
 the healing Christ and spiritual idea of being. Now
9 that the gospel of healing is again preached by the
 wayside, does not the pulpit sometimes scorn it? But
 that curative mission, which presents the Saviour in a
12 clearer light than mere words can possibly do, cannot be
 left out of Christianity, although it is again ruled out of
 the synagogue.

15 Truth's immortal idea is sweeping down the centuries,
 gathering beneath its wings the sick and sinning. My
 weary hope tries to realize that happy day, when man shall
18 recognize the Science of Christ and love his neighbor as
 himself, — when he shall realize God's omnipotence and
 the healing power of the divine Love in what it has done
21 and is doing for mankind. The promises will be ful-
 filled. The time for the reappearing of the divine healing
 is throughout all time; and whosoever layeth his earthly
24 all on the altar of divine Science, drinketh of Christ's
 cup now, and is endued with the spirit and power of
 Christian healing.

27 In the words of St. John: "He shall give you another
 Comforter, that he may abide with you forever." This
 Comforter I understand to be Divine Science.



Page 56


Chapter 3 — Marriage


 What therefore God hath joined together, let not man put
 asunder. In the resurrection they neither marry, nor are given
 in marriage, but are as the angels of God in heaven.
Jesus.

1 WHEN our great Teacher came to him for baptism,
 John was astounded. Reading his thoughts, Jesus
3 added: "Suffer it to be so now: for thus it becometh us
 to fulfil all righteousness." Jesus' concessions (in certain
 cases) to material methods were for the advancement of
6 spiritual good.

Marriage temporal

 Marriage is the legal and moral provision for genera-
 tion among human kind. Until the spiritual creation
9 is discerned intact, is apprehended and under-
 stood, and His kingdom is come as in the vision
 of the Apocalypse, — where the corporeal sense of crea-
12 tion was cast out, and its spiritual sense was revealed from
 heaven, — marriage will continue, subject to such moral
 regulations as will secure increasing virtue.

Fidelity required

15 Infidelity to the marriage covenant is the social scourge
 of all races, "the pestilence that walketh in darkness,
 ... the destruction that wasteth at noonday."
18 The commandment, "Thou shalt not com-
 mit adultery," is no less imperative than the one, "Thou
 shalt not kill."


Page 57


1 Chastity is the cement of civilization and progress.
 Without it there is no stability in society, and without it
3 one cannot attain the Science of Life.

Mental elements

 Union of the masculine and feminine qualities consti-
 tutes completeness. The masculine mind reaches a
6 higher tone through certain elements of the
 feminine, while the feminine mind gains cour-
 age and strength through masculine qualities. These
9 different elements conjoin naturally with each other, and
 their true harmony is in spiritual oneness. Both sexes
 should be loving, pure, tender, and strong. The attrac-
12 tion between native qualities will be perpetual only as it
 is pure and true, bringing sweet seasons of renewal like
 the returning spring.

Affection's demands

15 Beauty, wealth, or fame is incompetent to meet the
 demands of the affections, and should never weigh
 against the better claims of intellect, good-
18 ness, and virtue. Happiness is spiritual,
 born of Truth and Love. It is unselfish; therefore
 it cannot exist alone, but requires all mankind to
21 share it.

Help and discipline

 Human affection is not poured forth vainly, even
 though it meet no return. Love enriches the nature, en-
24 larging, purifying, and elevating it. The wintry
 blasts of earth may uproot the flowers of affec-
 tion, and scatter them to the winds; but this severance
27 of fleshly ties serves to unite thought more closely to
 God, for Love supports the struggling heart until it ceases
 to sigh over the world and begins to unfold its wings for
30 heaven.

 Marriage is unblest or blest, according to the disap-
 pointments it involves or the hopes it fulfils. To happify


Page 58


1 existence by constant intercourse with those adapted to
 elevate it, should be the motive of society. Unity of
3 spirit gives new pinions to joy, or else joy's drooping
 wings trail in dust.

Chord and discord

 Ill-arranged notes produce discord. Tones of the
6 human mind may be different, but they should be con-
 cordant in order to blend properly. Unselfish
 ambition, noble life-motives, and purity, —
9 these constituents of thought, mingling, constitute in-
 dividually and collectively true happiness, strength, and
 permanence.

Mutual freedom

12 There is moral freedom in Soul. Never contract the
 horizon of a worthy outlook by the selfish exaction of
 all another's time and thoughts. With ad-
15 ditional joys, benevolence should grow more
 diffusive. The narrowness and jealousy, which would
 confine a wife or a husband forever within four walls, will
18 not promote the sweet interchange of confidence and love;
 but on the other hand, a wandering desire for incessant
 amusement outside the home circle is a poor augury for
21 the happiness of wedlock. Home is the dearest spot on
 earth, and it should be the centre, though not the bound-
 ary, of the affections.

A useful suggestion

24 Said the peasant bride to her lover: "Two eat no more
 together than they eat separately." This is a hint that
 a wife ought not to court vulgar extravagance
27 or stupid ease, because another supplies her
 wants. Wealth may obviate the necessity for toil or the
 chance for ill-nature in the marriage relation, but noth-
30 ing can abolish the cares of marriage.

Differing duties

 "She that is married careth ... how she may please
 her husband," says the Bible; and this is the pleasantest


Page 59


1 thing to do. Matrimony should never be entered into
 without a full recognition of its enduring obligations on
3 both sides. There should be the most tender
 solicitude for each other's happiness, and mu-
 tual attention and approbation should wait on all the years
6 of married life.

 Mutual compromises will often maintain a compact
 which might otherwise become unbearable. Man should
9 not be required to participate in all the annoyances and
 cares of domestic economy, nor should woman be ex-
 pected to understand political economy. Fulfilling the
12 different demands of their united spheres, their sympa-
 thies should blend in sweet confidence and cheer, each
 partner sustaining the other, — thus hallowing the union
15 of interests and affections, in which the heart finds peace
 and home.

Trysting renewed

 Tender words and unselfish care in what promotes the
18 welfare and happiness of your wife will prove more salutary
 in prolonging her health and smiles than stolid
 indifference or jealousy. Husbands, hear this
21 and remember how slight a word or deed may renew the
 old trysting-times.

 After marriage, it is too late to grumble over incompati-
24 bility of disposition. A mutual understanding should
 exist before this union and continue ever after, for decep-
 tion is fatal to happiness.

Permanent obligation

27 The nuptial vow should never be annulled, so long as
 its moral obligations are kept intact; but the frequency
 of divorce shows that the sacredness of this re-
30 lationship is losing its influence, and that fatal
 mistakes are undermining its foundations. Separation
 never should take place, and it never would, if both


Page 60


1 husband and wife were genuine Christian Scientists.
 Science inevitably lifts one's being higher in the scale of
3 harmony and happiness.

Permanent affection

 Kindred tastes, motives, and aspirations are necessary
 to the formation of a happy and permanent companion-
6 ship. The beautiful in character is also the
 good, welding indissolubly the links of affec-
 tion. A mother's affection cannot be weaned from her
9 child, because the mother-love includes purity and con-
 stancy, both of which are immortal. Therefore maternal
 affection lives on under whatever difficulties.
12 From the logic of events we learn that selfishness
 and impurity alone are fleeting, and that wisdom will
 ultimately put asunder what she hath not joined
15 together.

Centre for affections

 Marriage should improve the human species, becoming
 a barrier against vice, a protection to woman, strength to
18 man, and a centre for the affections. This,
 however, in a majority of cases, is not its
 present tendency, and why? Because the education of
21 the higher nature is neglected, and other considerations,
 — passion, frivolous amusements, personal adornment,
 display, and pride, — occupy thought.

Spiritual concord

24 An ill-attuned ear calls discord harmony, not appreciat-
 ing concord. So physical sense, not discerning the true
 happiness of being, places it on a false basis.
27 Science will correct the discord, and teach us
 life's sweeter harmonies.

 Soul has infinite resources with which to bless mankind,
30 and happiness would be more readily attained and would
 be more secure in our keeping, if sought in Soul. Higher
 enjoyments alone can satisfy the cravings of immortal


Page 61


1 man. We cannot circumscribe happiness within the
 limits of personal sense. The senses confer no real
3 enjoyment.

Ascendency of good

 The good in human affections must have ascendency
 over the evil and the spiritual over the animal, or happi-
6 ness will never be won. The attainment of
 this celestial condition would improve our
 progeny, diminish crime, and give higher aims to ambi-
9 tion. Every valley of sin must be exalted, and every
 mountain of selfishness be brought low, that the highway
 of our God may be prepared in Science. The offspring
12 of heavenly-minded parents inherit more intellect, better
 balanced minds, and sounder constitutions.

Propensities inherited

 If some fortuitous circumstance places promising chil-
15 dren in the arms of gross parents, often these beautiful
 children early droop and die, like tropical
 flowers born amid Alpine snows. If perchance
18 they live to become parents in their turn, they may re-
 produce in their own helpless little ones the grosser traits
 of their ancestors. What hope of happiness, what noble
21 ambition, can inspire the child who inherits propensities
 that must either be overcome or reduce him to a loath-
 some wreck?

24 Is not the propagation of the human species a greater
 responsibility, a more solemn charge, than the culture of
 your garden or the raising of stock to increase your flocks
27 and herds? Nothing unworthy of perpetuity should be
 transmitted to children.

 The formation of mortals must greatly improve to
30 advance mankind. The scientific morale of marriage is
 spiritual unity. If the propagation of a higher human
 species is requisite to reach this goal, then its material con-


Page 62


1 ditions can only be permitted for the purpose of gener-
 ating. The foetus must be kept mentally pure and the
3 period of gestation have the sanctity of virginity.

 The entire education of children should be such as to
 form habits of obedience to the moral and spiritual law,
6 with which the child can meet and master the belief in so-
 called physical laws, a belief which breeds disease.

Inheritance heeded

 If parents create in their babes a desire for incessant
9 amusement, to be always fed, rocked, tossed, or talked
 to, those parents should not, in after years,
 complain of their children's fretfulness or fri-
12 volity, which the parents themselves have occasioned.
 Taking less "thought for your life, what ye shall eat, or
 what ye shall drink"; less thought "for your body what
15 ye shall put on," will do much more for the health of the
 rising generation than you dream. Children should be
 allowed to remain children in knowledge, and should
18 become men and women only through growth in the
 understanding of man's higher nature.

The Mind creative

 We must not attribute more and more intelligence
21 to matter, but less and less, if we would be wise and
 healthy. The divine Mind, which forms the
 bud and blossom, will care for the human
24 body, even as it clothes the lily; but let no mortal inter-
 fere with God's government by thrusting in the laws of
 erring, human concepts.

Superior law of Soul

27 The higher nature of man is not governed by the lower;
 if it were, the order of wisdom would be reversed.
 Our false views of life hide eternal harmony,
30 and produce the ills of which we complain.
 Because mortals believe in material laws and reject the
 Science of Mind, this does not make materiality first and


Page 63


1 the superior law of Soul last. You would never think
 that flannel was better for warding off pulmonary disease
3 than the controlling Mind, if you understood the Science
 of being.

Spiritual origin

 In Science man is the offspring of Spirit. The beauti-
6 ful, good, and pure constitute his ancestry. His origin is
 not, like that of mortals, in brute instinct, nor
 does he pass through material conditions prior
9 to reaching intelligence. Spirit is his primitive and ulti-
 mate source of being; God is his Father, and Life is the
 law of his being.

The rights of woman

12 Civil law establishes very unfair differences between the
 rights of the two sexes. Christian Science furnishes no
 precedent for such injustice, and civilization
15 mitigates it in some measure. Still, it is a
 marvel why usage should accord woman less rights than
 does either Christian Science or civilization.

Unfair discrimination

18 Our laws are not impartial, to say the least, in their
 discrimination as to the person, property, and parental
 claims of the two sexes. If the elective fran-
21 chise for women will remedy the evil with-
 out encouraging difficulties of greater magnitude, let us
 hope it will be granted. A feasible as well as rational
24 means of improvement at present is the elevation of
 society in general and the achievement of a nobler
 race for legislation, — a race having higher aims and
27 motives.

 If a dissolute husband deserts his wife, certainly the
 wronged, and perchance impoverished, woman should be
30 allowed to collect her own wages, enter into business
 agreements, hold real estate, deposit funds, and own her
 children free from interference.


Page 64


1 Want of uniform justice is a crying evil caused by the
 selfishness and inhumanity of man. Our forefathers
3 exercised their faith in the direction taught by the Apostle
 James, when he said: "Pure religion and undefiled before
 God and the Father, is this, To visit the fatherless and
6 widows in their affliction, and to keep himself unspotted
 from the world."

Benevolence hindered

 Pride, envy, or jealousy seems on most occasions to
9 be the master of ceremonies, ruling out primitive Chris-
 tianity. When a man lends a helping hand
 to some noble woman, struggling alone with
12 adversity, his wife should not say, "It is never well to
 interfere with your neighbor's business." A wife is
 sometimes debarred by a covetous domestic tyrant from
15 giving the ready aid her sympathy and charity would
 afford.

Progressive development

 Marriage should signify a union of hearts. Further-
18 more, the time cometh of which Jesus spake, when he
 declared that in the resurrection there should
 be no more marrying nor giving in marriage,
21 but man would be as the angels. Then shall Soul re-
 joice in its own, in which passion has no part. Then
 white-robed purity will unite in one person masculine wis-
24 dom and feminine love, spiritual understanding and per-
 petual peace.

 Until it is learned that God is the Father of all, mar-
27 riage will continue. Let not mortals permit a disregard
 of law which might lead to a worse state of society than
 now exists. Honesty and virtue ensure the stability of
30 the marriage covenant. Spirit will ultimately claim its
 own, — all that really is, — and the voices of physical
 sense will be forever hushed.


Page 65


Blessing of Christ

1 Experience should be the school of virtue, and human
 happiness should proceed from man's highest nature.
3 May Christ, Truth, be present at every bridal
 altar to turn the water into wine and to give to
 human life an inspiration by which man's spiritual and
6 eternal existence may be discerned.

Righteous foundations

 If the foundations of human affection are consistent
 with progress, they will be strong and enduring. Divorces
9 should warn the age of some fundamental error
 in the marriage state. The union of the sexes
 suffers fearful discord. To gain Christian Science and its
12 harmony, life should be more metaphysically regarded.

Powerless promises

 The broadcast powers of evil so conspicuous to-day
 show themselves in the materialism and sensualism of
15 the age, struggling against the advancing
 spiritual era. Beholding the world's lack of
 Christianity and the powerlessness of vows to make home
18 happy, the human mind will at length demand a higher
 affection.

Transition and reform

 There will ensue a fermentation over this as over many
21 other reforms, until we get at last the clear straining of
 truth, and impurity and error are left among
 the lees. The fermentation even of fluids is
24 not pleasant. An unsettled, transitional stage is never
 desirable on its own account. Matrimony, which was once
 a fixed fact among us, must lose its present slippery foot-
27 ing, and man must find permanence and peace in a more
 spiritual adherence.

 The mental chemicalization, which has brought con-
30 jugal infidelity to the surface, will assuredly throw off
 this evil, and marriage will become purer when the scum
 is gone.



Page 66



 Thou art right, immortal Shakespeare, great poet of
 humanity:
3  Sweet are the uses of adversity;
      Which, like the toad, ugly and venomous,
      Wears yet a precious jewel in his head.

Salutary sorrow

6 Trials teach mortals not to lean on a material staff, —
 a broken reed, which pierces the heart. We do not
 half remember this in the sunshine of joy
9 and prosperity. Sorrow is salutary. Through
 great tribulation we enter the kingdom. Trials are
 proofs of God's care. Spiritual development germi-
12 nates not from seed sown in the soil of material hopes,
 but when these decay, Love propagates anew the higher
 joys of Spirit, which have no taint of earth. Each suc-
15 cessive stage of experience unfolds new views of divine
 goodness and love.

 Amidst gratitude for conjugal felicity, it is well to re-
18 member how fleeting are human joys. Amidst conjugal
 infelicity, it is well to hope, pray, and wait patiently on
 divine wisdom to point out the path.

Patience is wisdom

21 Husbands and wives should never separate if there
 is no Christian demand for it. It is better to await the
 logic of events than for a wife precipitately
24 to leave her husband or for a husband to
 leave his wife. If one is better than the other, as must
 always be the case, the other pre-eminently needs good
27 company. Socrates considered patience salutary under
 such circumstances, making his Xantippe a discipline for
 his philosophy.

The gold and dross

30 Sorrow has its reward. It never leaves us
 where it found us. The furnace separates
 the gold from the dross that the precious metal may


Page 67


1 be graven with the image of God. The cup our Father
 hath given, shall we not drink it and learn the lessons
3 He teaches?

Weathering the storm

 When the ocean is stirred by a storm, then the clouds
 lower, the wind shrieks through the tightened shrouds,
6 and the waves lift themselves into mountains.
 We ask the helmsman: "Do you know your
 course? Can you steer safely amid the storm?" He
9 answers bravely, but even the dauntless seaman is not
 sure of his safety; nautical science is not equal to the
 Science of Mind. Yet, acting up to his highest under-
12 standing, firm at the post of duty, the mariner works on
 and awaits the issue. Thus should we deport ourselves
 on the seething ocean of sorrow. Hoping and work-
15 ing, one should stick to the wreck, until an irresistible
 propulsion precipitates his doom or sunshine gladdens
 the troubled sea.

Spiritual power

18 The notion that animal natures can possibly give force
 to character is too absurd for consideration, when we
 remember that through spiritual ascendency
21 our Lord and Master healed the sick, raised
 the dead, and commanded even the winds and waves to
 obey him. Grace and Truth are potent beyond all other
24 means and methods.

 The lack of spiritual power in the limited demonstration
 of popular Christianity does not put to silence the labor
27 of centuries. Spiritual, not corporeal, consciousness is
 needed. Man delivered from sin, disease, and death
 presents the true likeness or spiritual ideal.

Basis of true religion

30 Systems of religion and medicine treat of physical pains
 and pleasures, but Jesus rebuked the suffering from any
 such cause or effect. The epoch approaches when the


Page 68


1 understanding of the truth of being will be the basis of
 true religion. At present mortals progress slowly for
3 fear of being thought ridiculous. They are
 slaves to fashion, pride, and sense. Some-
 time we shall learn how Spirit, the great architect, has
6 created men and women in Science. We ought to weary
 of the fleeting and false and to cherish nothing which
 hinders our highest selfhood.

9 Jealousy is the grave of affection. The presence of
 mistrust, where confidence is due, withers the flowers
 of Eden and scatters love's petals to decay. Be not
12 in haste to take the vow "until death do us part."
 Consider its obligations, its responsibilities, its rela-
 tions to your growth and to your influence on other
15 lives.

Insanity and agamogenesis

 I never knew more than one individual who believed
 in agamogenesis; she was unmarried, a lovely charac-
18 ter, was suffering from incipient insanity, and
 a Christian Scientist cured her. I have named
 her case to individuals, when casting my bread upon
21 the waters, and it may have caused the good to ponder
 and the evil to hatch their silly innuendoes and lies, since
 salutary causes sometimes incur these effects. The per-
24 petuation of the floral species by bud or cell-division is
 evident, but I discredit the belief that agamogenesis
 applies to the human species.

God's creation intact

27 Christian Science presents unfoldment, not accretion;
 it manifests no material growth from molecule to mind,
 but an impartation of the divine Mind to man
30 and the universe. Proportionately as human
 generation ceases, the unbroken links of eternal, har-
 monious being will be spiritually discerned; and man,


Page 69


1 not of the earth earthly but coexistent with God, will
 appear. The scientific fact that man and the universe
3 are evolved from Spirit, and so are spiritual, is as fixed in
 divine Science as is the proof that mortals gain the sense
 of health only as they lose the sense of sin and disease.
6 Mortals can never understand God's creation while believ-
 ing that man is a creator. God's children already created
 will be cognized only as man finds the truth of being.
9 Thus it is that the real, ideal man appears in proportion
 as the false and material disappears. No longer to marry
 or to be "given in marriage" neither closes man's con-
12 tinuity nor his sense of increasing number in God's in-
 finite plan. Spiritually to understand that there is but
 one creator, God, unfolds all creation, confirms the Scrip-
15 tures, brings the sweet assurance of no parting, no pain,
 and of man deathless and perfect and eternal.

 If Christian Scientists educate their own offspring
18 spiritually, they can educate others spiritually and not
 conflict with the scientific sense of God's creation. Some
 day the child will ask his parent: "Do you keep the First
21 Commandment? Do you have one God and creator, or
 is man a creator?" If the father replies, "God creates
 man through man," the child may ask, "Do you teach
24 that Spirit creates materially, or do you declare that
 Spirit is infinite, therefore matter is out of the ques-
 tion?" Jesus said, "The children of this world marry,
27 and are given in marriage: But they which shall be ac-
 counted worthy to obtain that world, and the resur-
 rection from the dead, neither marry, nor are given in
30 marriage."



Page 70


Chapter 4 — Christian Science versus Spiritualism


 And when they shall say unto you,
 Seek unto them that have familiar spirits,
 And unto wizards that peep and that mutter;
 Should not a people seek unto their God?
— ISAIAH.

 Verily, verily, I say unto you, If a man keep my saying, he
 shall never see death. Then said the Jews unto him, Now we
 know that thou hast a devil.
John.

The infinite one Spirit

1 MORTAL existence is an enigma. Every day is a
 mystery. The testimony of the corporeal senses
3 cannot inform us what is real and what is delusive, but
 the revelations of Christian Science unlock the treasures
 of Truth. Whatever is false or sinful can
6 never enter the atmosphere of Spirit. There
 is but one Spirit. Man is never God, but spiritual man,
 made in God's likeness, reflects God. In this scientific
9 reflection the Ego and the Father are inseparable. The
 supposition that corporeal beings are spirits, or that there
 are good and evil spirits, is a mistake.

Real and unreal identity

12 The divine Mind maintains all identities, from a blade
 of grass to a star, as distinct and eternal. The
 questions are: What are God's identities?
15 What is Soul? Does life or soul exist in the thing
 formed?


Page 71


1 Nothing is real and eternal, — nothing is Spirit, — but
 God and His idea. Evil has no reality. It is neither
3 person, place, nor thing, but is simply a belief, an illusion
 of material sense.

 The identity, or idea, of all reality continues forever;
6 but Spirit, or the divine Principle of all, is not in Spirit's
 formations. Soul is synonymous with Spirit, God, the
 creative, governing, infinite Principle outside of finite form,
9 which forms only reflect.

Dream-lessons

 Close your eyes, and you may dream that you see a
 flower, — that you touch and smell it. Thus you learn
12 that the flower is a product of the so-called
 mind, a formation of thought rather than of
 matter. Close your eyes again, and you may see land-
15 scapes, men, and women. Thus you learn that these
 also are images, which mortal mind holds and evolves
 and which simulate mind, life, and intelligence. From
18 dreams also you learn that neither mortal mind nor
 matter is the image or likeness of God, and that im-
 mortal Mind is not in matter.

Found wanting

21 When the Science of Mind is understood, spiritualism
 will be found mainly erroneous, having no scientific basis
 nor origin, no proof nor power outside of
24 human testimony. It is the offspring of the
 physical senses. There is no sensuality in Spirit. I never
 could believe in spiritualism.

27 The basis and structure of spiritualism are alike ma-
 terial and physical. Its spirits are so many corporealities,
 limited and finite in character and quality. Spiritualism
30 therefore presupposes Spirit, which is ever infinite, to be
 a corporeal being, a finite form, — a theory contrary to
 Christian Science.


Page 72


1 There is but one spiritual existence, — the Life of
 which corporeal sense can take no cognizance. The
3 divine Principle of man speaks through immortal sense.
 If a material body — in other words, mortal, material
 sense — were permeated by Spirit, that body would
6 disappear to mortal sense, would be deathless. A con-
 dition precedent to communion with Spirit is the gain of
 spiritual life.

Spirits obsolete

9 So-called spirits are but corporeal communicators. As
 light destroys darkness and in the place of darkness all
 is light, so (in absolute Science) Soul, or God,
12 is the only truth-giver to man. Truth de-
 stroys mortality, and brings to light immortality. Mortal
 belief (the material sense of life) and immortal Truth
15 (the spiritual sense) are the tares and the wheat, which
 are not united by progress, but separated.

 Perfection is not expressed through imperfection.
18 Spirit is not made manifest through matter, the anti-
 pode of Spirit. Error is not a convenient sieve through
 which truth can be strained.

Scientific phenomena

21 God, good, being ever present, it follows in divine
 logic that evil, the suppositional opposite of good, is never
 present. In Science, individual good derived
24 from God, the infinite All-in-all, may flow
 from the departed to mortals; but evil is neither com-
 municable nor scientific. A sinning, earthly mortal is
27 not the reality of Life nor the medium through which
 truth passes to earth. The joy of intercourse becomes
 the jest of sin, when evil and suffering are communicable.
30 Not personal intercommunion but divine law is the com-
 municator of truth, health, and harmony to earth and
 humanity. As readily can you mingle fire and frost as


Page 73


1 Spirit and matter. In either case, one does not support
 the other.

3 Spiritualism calls one person, living in this world, ma-
 terial
, but another, who has died to-day a sinner and sup-
 posedly will return to earth to-morrow, it terms a spirit.
6 The fact is that neither the one nor the other is infinite
 Spirit, for Spirit is God, and man is His likeness.

One government

 The belief that one man, as spirit, can control an-
9 other man, as matter, upsets both the individuality and
 the Science of man, for man is image. God
 controls man, and God is the only Spirit. Any
12 other control or attraction of so-called spirit is a mortal
 belief, which ought to be known by its fruit, — the repe-
 tition of evil.

15 If Spirit, or God, communed with mortals or controlled
 them through electricity or any other form of matter, the
 divine order and the Science of omnipotent, omnipresent
18 Spirit would be destroyed.

Incorrect theories

 The belief that material bodies return to dust, hereafter
 to rise up as spiritual bodies with material sensations and
21 desires, is incorrect. Equally incorrect is the
 belief that spirit is confined in a finite, ma-
 terial body, from which it is freed by death, and that, when
24 it is freed from the material body, spirit retains the sensa-
 tions belonging to that body.

No mediumship

 It is a grave mistake to suppose that matter is any part
27 of the reality of intelligent existence, or that Spirit and
 matter, intelligence and non-intelligence, can
 commune together. This error Science will
30 destroy. The sensual cannot be made the mouthpiece of
 the spiritual, nor can the finite become the channel of
 the infinite. There is no communication between so-


Page 74


1 called material existence and spiritual life which is not
 subject to death.

Opposing conditions

3 To be on communicable terms with Spirit, persons must
 be free from organic bodies; and their return to a mate-
 rial condition, after having once left it, would
6 be as impossible as would be the restoration
 to its original condition of the acorn, already absorbed
 into a sprout which has risen above the soil. The seed
9 which has germinated has a new form and state of exist-
 ence. When here or hereafter the belief of life in matter
 is extinct, the error which has held the belief dissolves
12 with the belief, and never returns to the old condition.
 No correspondence nor communion can exist between
 persons in such opposite dreams as the belief of having
15 died and left a material body and the belief of still living
 in an organic, material body.

Bridgeless division

 The caterpillar, transformed into a beautiful insect,
18 is no longer a worm, nor does the insect return to
 fraternize with or control the worm. Such
 a backward transformation is impossible in
21 Science. Darkness and light, infancy and manhood,
 sickness and health, are opposites, — different beliefs,
 which never blend. Who will say that infancy can utter
24 the ideas of manhood, that darkness can represent light,
 that we are in Europe when we are in the opposite hemi-
 sphere? There is no bridge across the gulf which divides
27 two such opposite conditions as the spiritual, or incor-
 poreal, and the physical, or corporeal.

 In Christian Science there is never a retrograde step,
30 never a return to positions outgrown. The so-called dead
 and living cannot commune together, for they are in
 separate states of existence, or consciousness.


Page 75


Unscientific investiture

1 This simple truth lays bare the mistaken assumption
 that man dies as matter but comes to life as spirit. The
3 so-called dead, in order to reappear to those
 still in the existence cognized by the physical
 senses, would need to be tangible and material, — to have
6 a material investiture, — or the material senses could take
 no cognizance of the so-called dead.

 Spiritualism would transfer men from the spiritual sense
9 of existence back into its material sense. This gross mate-
 rialism is scientifically impossible, since to infinite Spirit
 there can be no matter.

Raising the dead

12 Jesus said of Lazarus: "Our friend Lazarus sleepeth;
 but I go, that I may awake him out of sleep." Jesus
 restored Lazarus by the understanding that
15 Lazarus had never died, not by an admis-
 sion that his body had died and then lived again. Had
 Jesus believed that Lazarus had lived or died in his
18 body, the Master would have stood on the same plane of
 belief as those who buried the body, and he could not have
 resuscitated it.

21 When you can waken yourself or others out of the belief
 that all must die, you can then exercise Jesus' spiritual
 power to reproduce the presence of those who have thought
24 they died, — but not otherwise.

Vision of the dying

 There is one possible moment, when those living on the
 earth and those called dead, can commune together, and
27 that is the moment previous to the transition,
 — the moment when the link between their op-
 posite beliefs is being sundered. In the vestibule through
30 which we pass from one dream to another dream, or
 when we awake from earth's sleep to the grand verities
 of Life, the departing may hear the glad welcome of those


Page 76


1 who have gone before. The ones departing may whisper
 this vision, name the face that smiles on them and the
3 hand which beckons them, as one at Niagara, with eyes
 open only to that wonder, forgets all else and breathes
 aloud his rapture.

Real Life is God

6 When being is understood, Life will be recognized as
 neither material nor finite, but as infinite, — as God,
 universal good; and the belief that life, or
9 mind, was ever in a finite form, or good in
 evil, will be destroyed. Then it will be understood that
 Spirit never entered matter and was therefore never
12 raised from matter. When advanced to spiritual being
 and the understanding of God, man can no longer com-
 mune with matter; neither can he return to it, any more
15 than a tree can return to its seed. Neither will man seem
 to be corporeal, but he will be an individual conscious-
 ness, characterized by the divine Spirit as idea, not matter.

18 Suffering, sinning, dying beliefs are unreal. When
 divine Science is universally understood, they will have
 no power over man, for man is immortal and lives by
21 divine authority.

Immaterial pleasure

 The sinless joy, — the perfect harmony and immortality
 of Life, possessing unlimited divine beauty and goodness
24 without a single bodily pleasure or pain, —
 constitutes the only veritable, indestructible
 man, whose being is spiritual. This state of existence
27 is scientific and intact, — a perfection discernible only
 by those who have the final understanding of Christ in
 divine Science. Death can never hasten this state of
30 existence, for death must be overcome, not submitted to,
 before immortality appears.

 The recognition of Spirit and of infinity comes not


Page 77


1 suddenly here or hereafter. The pious Polycarp said:
 "I cannot turn at once from good to evil." Neither do
3 other mortals accomplish the change from error to truth
 at a single bound.

Second death

 Existence continues to be a belief of corporeal sense
6 until the Science of being is reached. Error brings its
 own self-destruction both here and hereafter,
 for mortal mind creates its own physical con-
9 ditions. Death will occur on the next plane of existence
 as on this, until the spiritual understanding of Life is
 reached. Then, and not until then, will it be demon-
12 strated that "the second death hath no power."

A dream vanishing

 The period required for this dream of material life,
 embracing its so-called pleasures and pains, to vanish
15 from consciousness, "knoweth no man ...
 neither the Son, but the Father." This period
 will be of longer or shorter duration according to the
18 tenacity of error. Of what advantage, then, would it be
 to us, or to the departed, to prolong the material state and
 so prolong the illusion either of a soul inert or of a sinning,
21 suffering sense, — a so-called mind fettered to matter.

Progress and purgatory

 Even if communications from spirits to mortal con-
 sciousness were possible, such communications would
24 grow beautifully less with every advanced stage
 of existence. The departed would gradually
 rise above ignorance and materiality, and Spiritualists
27 would outgrow their beliefs in material spiritualism.
 Spiritism consigns the so-called dead to a state resembling
 that of blighted buds, — to a wretched purgatory, where
30 the chances of the departed for improvement narrow
 into nothing and they return to their old standpoints of
 matter.


Page 78


Unnatural deflections

1 The decaying flower, the blighted bud, the gnarled oak,
 the ferocious beast, — like the discords of disease, sin,
3 and death, — are unnatural. They are the fal-
 sities of sense, the changing deflections of mor-
 tal mind; they are not the eternal realities of Mind.

Absurd oracles

6 How unreasonable is the belief that we are wearing
 out life and hastening to death, and that at the same
 time we are communing with immortality!
9 If the departed are in rapport with mor-
 tality, or matter, they are not spiritual, but must still
 be mortal, sinning, suffering, and dying. Then why
12 look to them — even were communication possible — for
 proofs of immortality, and accept them as oracles? Com-
 munications gathered from ignorance are pernicious in
15 tendency.

 Spiritualism with its material accompaniments would
 destroy the supremacy of Spirit. If Spirit pervades all
18 space, it needs no material method for the transmission
 of messages. Spirit needs no wires nor electricity in order
 to be omnipresent.

Spirit intangible

21 Spirit is not materially tangible. How then can it
 communicate with man through electric, material effects?
 How can the majesty and omnipotence of
24 Spirit be lost? God is not in the medley
 where matter cares for matter, where spiritism makes
 many gods, and hypnotism and electricity are claimed
27 to be the agents of God's government.

 Spirit blesses man, but man cannot "tell whence
 it cometh." By it the sick are healed, the sorrowing are
30 comforted, and the sinning are reformed. These are the
 effects of one universal God, the invisible good dwelling
 in eternal Science.


Page 79


Thought regarding death

1 The act of describing disease — its symptoms, locality,
 and fatality — is not scientific. Warning people against
3 death is an error that tends to frighten into
 death those who are ignorant of Life as God.
 Thousands of instances could be cited of health restored
6 by changing the patient's thoughts regarding death.

Fallacious hypotheses

 A scientific mental method is more sanitary than the
 use of drugs, and such a mental method produces perma-
9 nent health. Science must go over the whole
 ground, and dig up every seed of error's sow-
 ing. Spiritualism relies upon human beliefs and hy-
12 potheses. Christian Science removes these beliefs and
 hypotheses through the higher understanding of God, for
 Christian Science, resting on divine Principle, not on ma-
15 terial personalities, in its revelation of immortality, intro-
 duces the harmony of being.

 Jesus cast out evil spirits, or false beliefs. The Apostle
18 Paul bade men have the Mind that was in the Christ.
 Jesus did his own work by the one Spirit. He said: "My
 Father worketh hitherto, and I work." He never de-
21 scribed disease, so far as can be learned from the Gospels,
 but he healed disease.

Mistaken methods

 The unscientific practitioner says: "You are ill. Your
24 brain is overtaxed, and you must rest. Your body is
 weak, and it must be strengthened. You have
 nervous prostration, and must be treated for it."
27 Science objects to all this, contending for the rights of in-
 telligence and asserting that Mind controls body and brain.

Divine strength

 Mind-science teaches that mortals need "not be weary
30 in well doing." It dissipates fatigue in doing
 good. Giving does not impoverish us in the
 service of our Maker, neither does withholding enrich us.


Page 80


1 We have strength in proportion to our apprehension of
 the truth, and our strength is not lessened by giving
3 utterance to truth. A cup of coffee or tea is not the equal
 of truth, whether for the inspiration of a sermon or for
 the support of bodily endurance.

A denial of immortality

6 A communication purporting to come from the late
 Theodore Parker reads as follows: "There never was,
 and there never will be, an immortal spirit."
9 Yet the very periodical containing this sen-
 tence repeats weekly the assertion that spirit-communica-
 tions are our only proofs of immortality.

Mysticism unscientific

12 I entertain no doubt of the humanity and philanthropy
 of many Spiritualists, but I cannot coincide with their
 views. It is mysticism which gives spiritual-
15 ism its force. Science dispels mystery and
 explains extraordinary phenomena; but Science never
 removes phenomena from the domain of reason into the
18 realm of mysticism.

Physical falsities

 It should not seem mysterious that mind, without the
 aid of hands, can move a table, when we already know
21 that it is mind-power which moves both table
 and hand. Even planchette — the French toy
 which years ago pleased so many people — attested the con-
24 trol of mortal mind over its substratum, called matter.

 It is mortal mind which convulses its substratum, matter.
 These movements arise from the volition of human belief,
27 but they are neither scientific nor rational. Mortal mind
 produces table-tipping as certainly as table-setting, and
 believes that this wonder emanates from spirits and elec-
30 tricity. This belief rests on the common conviction that
 mind and matter cooperate both visibly and invisibly,
 hence that matter is intelligent.


Page 81


Poor post-mortem evidence

1 There is not so much evidence to prove intercommuni-
 cation between the so-called dead and the living, as there
3 is to show the sick that matter suffers and has
 sensation; yet this latter evidence is destroyed by
 the Mind-science. If Spiritualists understood the
6 Science of being, their belief in mediumship would vanish.

No proof of immortality

 At the very best and on its own theories, spiritualism
 can only prove that certain individuals have a continued
9 existence after death and maintain their affili-
 ation with mortal flesh; but this fact affords
 no certainty of everlasting life. A man's assertion that
12 he is immortal no more proves him to be so, than the op-
 posite assertion, that he is mortal, would prove immor-
 tality a lie. Nor is the case improved when alleged spirits
15 teach immortality. Life, Love, Truth, is the only proof
 of immortality.

Mind's manifestations immortal

 Man in the likeness of God as revealed in Science can-
18 not help being immortal. Though the grass seemeth to
 wither and the flower to fade, they reappear.
 Erase the figures which express number, silence
21 the tones of music, give to the worms the body
 called man, and yet the producing, governing, divine
 Principle lives on, — in the case of man as truly as in
24 the case of numbers and of music, — despite the so-called
 laws of matter, which define man as mortal. Though
 the inharmony resulting from material sense hides the
27 harmony of Science, inharmony cannot destroy the divine
 Principle of Science. In Science, man's immortality de-
 pends upon that of God, good, and follows as a necessary
30 consequence of the immortality of good.

Reading thoughts

 That somebody, somewhere, must have known the
 deceased person, supposed to be the communicator, is


Page 82


1 evident, and it is as easy to read distant thoughts as near.
 We think of an absent friend as easily as we do of one
3 present. It is no more difficult to read the
 absent mind than it is to read the present.
 Chaucer wrote centuries ago, yet we still read his thought
6 in his verse. What is classic study, but discernment of
 the minds of Homer and Virgil, of whose personal exist-
 ence we may be in doubt?

Impossible intercommunion

9 If spiritual life has been won by the departed, they
 cannot return to material existence, because different
 states of consciousness are involved, and one
12 person cannot exist in two different states of
 consciousness at the same time. In sleep we
 do not communicate with the dreamer by our side despite
15 his physical proximity, because both of us are either un-
 conscious or are wandering in our dreams through differ-
 ent mazes of consciousness.

18 In like manner it would follow, even if our departed
 friends were near us and were in as conscious a state of
 existence as before the change we call death, that their
21 state of consciousness must be different from ours. We
 are not in their state, nor are they in the mental realm
 in which we dwell. Communion between them and
24 ourselves would be prevented by this difference. The
 mental states are so unlike, that intercommunion is as
 impossible as it would be between a mole and a human
27 being. Different dreams and different awakenings be-
 token a differing consciousness. When wandering in
 Australia, do we look for help to the Esquimaux in their
30 snow huts?

 In a world of sin and sensuality hastening to a
 greater development of power, it is wise earnestly to


Page 83


1 consider whether it is the human mind or the divine
 Mind which is influencing one. What the prophets of
3 Jehovah did, the worshippers of Baal failed to do; yet
 artifice and delusion claimed that they could equal the
 work of wisdom.

6 Science only can explain the incredible good and evil
 elements now coming to the surface. Mortals must find
 refuge in Truth in order to escape the error of these latter
9 days. Nothing is more antagonistic to Christian Science
 than a blind belief without understanding, for such a
 belief hides Truth and builds on error.

Natural wonders

12 Miracles are impossible in Science, and here Science
 takes issue with popular religions. The scientific mani-
 festation of power is from the divine nature
15 and is not supernatural, since Science is an
 explication of nature. The belief that the universe, in-
 cluding man, is governed in general by material laws, but
18 that occasionally Spirit sets aside these laws, — this be-
 lief belittles omnipotent wisdom, and gives to matter the
 precedence over Spirit.

Conflicting standpoints

21 It is contrary to Christian Science to suppose that life
 is either material or organically spiritual. Between
 Christian Science and all forms of superstition
24 a great gulf is fixed, as impassable as that be-
 tween Dives and Lazarus. There is mortal mind-reading
 and immortal Mind-reading. The latter is a revelation
27 of divine purpose through spiritual understanding, by
 which man gains the divine Principle and explanation of
 all things. Mortal mind-reading and immortal Mind-
30 reading are distinctly opposite standpoints, from which
 cause and effect are interpreted. The act of reading
 mortal mind investigates and touches only human beliefs.


Page 84


1 Science is immortal and coordinate neither with the
 premises nor with the conclusions of mortal beliefs.

Scientific foreseeing

3 The ancient prophets gained their foresight from a
 spiritual, incorporeal standpoint, not by foreshadowing
 evil and mistaking fact for fiction, — predict-
6 ing the future from a groundwork of corpo-
 reality and human belief. When sufficiently advanced
 in Science to be in harmony with the truth of being, men
9 become seers and prophets involuntarily, controlled not
 by demons, spirits, or demigods, but by the one Spirit.
 It is the prerogative of the ever-present, divine Mind, and
12 of thought which is in rapport with this Mind, to know
 the past, the present, and the future.

 Acquaintance with the Science of being enables us to
15 commune more largely with the divine Mind, to foresee
 and foretell events which concern the universal welfare,
 to be divinely inspired, — yea, to reach the range of fetter-
18 less Mind.

The Mind unbounded

 To understand that Mind is infinite, not bounded by
 corporeality, not dependent upon the ear and eye for
21 sound or sight nor upon muscles and bones
 for locomotion, is a step towards the Mind-
 science by which we discern man's nature and existence.
24 This true conception of being destroys the belief of spirit-
 ualism at its very inception, for without the concession of
 material personalities called spirits, spiritualism has no
27 basis upon which to build.

Scientific foreknowing

 All we correctly know of Spirit comes from God, divine
 Principle, and is learned through Christ and Christian
30 Science. If this Science has been thoroughly
 learned and properly digested, we can know
 the truth more accurately than the astronomer can read


Page 85


1 the stars or calculate an eclipse. This Mind-reading
 is the opposite of clairvoyance. It is the illumination of
3 the spiritual understanding which demonstrates the ca-
 pacity of Soul, not of material sense. This Soul-sense
 comes to the human mind when the latter yields to the
6 divine Mind.

Value of intuition

 Such intuitions reveal whatever constitutes and per-
 petuates harmony, enabling one to do good, but not
9 evil. You will reach the perfect Science of
 healing when you are able to read the human
 mind after this manner and discern the error you would
12 destroy. The Samaritan woman said: "Come, see a
 man, which told me all things that ever I did: is not this
 the Christ?"

15 It is recorded that Jesus, as he once journeyed with his
 students, "knew their thoughts," — read them scientifi-
 cally. In like manner he discerned disease and healed
18 the sick. After the same method, events of great mo-
 ment were foretold by the Hebrew prophets. Our
 Master rebuked the lack of this power when he said:
21 "O ye hypocrites! ye can discern the face of the sky;
 but can ye not discern the signs of the times?"

Hypocrisy condemned

 Both Jew and Gentile may have had acute corporeal
24 senses, but mortals need spiritual sense. Jesus knew the
 generation to be wicked and adulterous, seek-
 ing the material more than the spiritual. His
27 thrusts at materialism were sharp, but needed. He never
 spared hypocrisy the sternest condemnation.. He said:
 "These ought ye to have done, and not to leave the other
30 undone." The great Teacher knew both cause and
 effect, knew that truth communicates itself but never
 imparts error.


Page 86


Mental contact

1 Jesus once asked, "Who touched me?" Supposing
 this inquiry to be occasioned by physical contact alone,
3 his disciples answered, "The multitude throng
 thee." Jesus knew, as others did not, that
 it was not matter, but mortal mind, whose touch called
6 for aid. Repeating his inquiry, he was answered by the
 faith of a sick woman. His quick apprehension of this
 mental call illustrated his spirituality. The disciples'
9 misconception of it uncovered their materiality. Jesus
 possessed more spiritual susceptibility than the disciples.
 Opposites come from contrary directions, and produce
12 unlike results.

Images of thought

 Mortals evolve images of thought. These may appear
 to the ignorant to be apparitions; but they are myste-
15 rious only because it is unusual to see
 thoughts, though we can always feel their
 influence. Haunted houses, ghostly voices, unusual
18 noises, and apparitions brought out in dark seances
 either involve feats by tricksters, or they are images and
 sounds evolved involuntarily by mortal mind. Seeing
21 is no less a quality of physical sense than feeling. Then
 why is it more difficult to see a thought than to feel one?
 Education alone determines the difference. In reality
24 there is none.

Phenomena explained

 Portraits, landscape-paintings, fac-similes of penman-
 ship, peculiarities of expression, recollected sentences,
27 can all be taken from pictorial thought and
 memory as readily as from objects cognizable
 by the senses. Mortal mind sees what it believes as
30 certainly as it believes what it sees. It feels, hears, and
 sees its own thoughts. Pictures are mentally formed
 before the artist can convey them to canvas. So is it


Page 87


1 with all material conceptions. Mind-readers perceive
 these pictures of thought. They copy or reproduce
3 them, even when they are lost to the memory of the mind
 in which they are discoverable.

Mental environment

 It is needless for the thought or for the person hold-
6 ing the transferred picture to be individually and con-
 sciously present. Though individuals have
 passed away, their mental environment re-
9 mains to be discerned, described, and transmitted. Though
 bodies are leagues apart and their associations forgotten,
 their associations float in the general atmosphere of human
12 mind.

Second sight

 The Scotch call such vision "second sight", when
 really it is first sight instead of second, for it presents
15 primal facts to mortal mind. Science enables
 one to read the human mind, but not as a
 clairvoyant. It enables one to heal through Mind, but
18 not as a mesmerist.

Buried secrets

 The mine knows naught of the emeralds within its
 rocks; the sea is ignorant of the gems within its caverns,
21 of the corals, of its sharp reefs, of the tall ships
 that float on its bosom, or of the bodies which
 lie buried in its sands: yet these are all there. Do not
24 suppose that any mental concept is gone because you do
 not think of it. The true concept is never lost. The
 strong impressions produced on mortal mind by friend-
27 ship or by any intense feeling are lasting, and mind-
 readers can perceive and reproduce these impressions.

Recollected friends

 Memory may reproduce voices long ago silent. We
30 have but to close the eyes, and forms rise
 before us, which are thousands of miles away
 or altogether gone from physical sight and sense, and


Page 88


1 this not in dreamy sleep. In our day-dreams we can
 recall that for which the poet Tennyson expressed the
3 heart's desire, —
      the touch of a vanished hand,
      And the sound of a voice that is still.

6 The mind may even be cognizant of a present flavor and
 odor, when no viand touches the palate and no scent
 salutes the nostrils.

Illusions not ideas

9 How are veritable ideas to be distinguished from il-
 lusions? By learning the origin of each. Ideas are
 emanations from the divine Mind. Thoughts,
12 proceeding from the brain or from matter, are
 offshoots of mortal mind; they are mortal material be-
 liefs. Ideas are spiritual, harmonious, and eternal. Beliefs
15 proceed from the so-called material senses, which at one
 time are supposed to be substance-matter and at another
 are called spirits.

18 To love one's neighbor as one's self, is a divine idea;
 but this idea can never be seen, felt, nor understood
 through the physical senses. Excite the organ of ven-
21 eration or religious faith, and the individual manifests
 profound adoration. Excite the opposite development,
 and he blasphemes. These effects, however, do not pro-
24 ceed from Christianity, nor are they spiritual phenomena,
 for both arise from mortal belief.

Trance speaking illusion

 Eloquence re-echoes the strains of Truth and Love.
27 It is due to inspiration rather than to erudition. It shows
 the possibilities derived from divine Mind,
 though it is said to be a gift whose endowment
30 is obtained from books or received from the
 impulsion of departed spirits. When eloquence proceeds
 from the belief that a departed spirit is speaking, who


Page 89


1 can tell what the unaided medium is incapable of know-
 ing or uttering? This phenomenon only shows that the
3 beliefs of mortal mind are loosed. Forgetting her igno-
 rance in the belief that another mind is speaking through
 her, the devotee may become unwontedly eloquent. Hav-
6 ing more faith in others than in herself, and believing
 that somebody else possesses her tongue and mind, she
 talks freely.

9 Destroy her belief in outside aid, and her eloquence
 disappears. The former limits of her belief return. She
 says, "I am incapable of words that glow, for I am un-
12 educated." This familiar instance reaffirms the Scrip-
 tural word concerning a man, "As he thinketh in his heart,
 so is he." If one believes that he cannot be an orator with-
15 out study or a superinduced condition, the body responds
 to this belief, and the tongue grows mute which before
 was eloquent.

Scientific improvisation

18 Mind is not necessarily dependent upon educational
 processes. It possesses of itself all beauty and poetry,
 and the power of expressing them. Spirit,
21 God, is heard when the senses are silent. We
 are all capable of more than we do. The influence or
 action of Soul confers a freedom, which explains the phe-
24 nomena of improvisation and the fervor of untutored lips.

Divine origination

 Matter is neither intelligent nor creative. The tree is
 not the author of itself. Sound is not the originator of
27 music, and man is not the father of man. Cain
 very naturally concluded that if life was in the
 body, and man gave it, man had the right to take it away.
30 This incident shows that the belief of life in matter was
 "a murderer from the beginning."

 If seed is necessary to produce wheat, and wheat to


Page 90


1 produce flour, or if one animal can originate another,
 how then can we account for their primal origin? How
3 were the loaves and fishes multiplied on the shores of
 Galilee, — and that, too, without meal or monad from
 which loaf or fish could come?

Mind is substance

6 The earth's orbit and the imaginary line called the
 equator are not substance. The earth's motion and
 position are sustained by Mind alone. Divest
9 yourself of the thought that there can be sub-
 stance in matter, and the movements and transitions now
 possible for mortal mind will be found to be equally
12 possible for the body. Then being will be recognized
 as spiritual, and death will be obsolete, though now
 some insist that death is the necessary prelude to
15 immortality.

Mortal delusions

 In dreams we fly to Europe and meet a far-off friend.
 The looker-on sees the body in bed, but the supposed
18 inhabitant of that body carries it through
 the air and over the ocean. This shows the
 possibilities of thought. Opium and hashish eaters men-
21 tally travel far and work wonders, yet their bodies stay
 in one place. This shows what mortal mentality and
 knowledge are.

Scientific finalities

24 The admission to one's self that man is God's own like-
 ness sets man free to master the infinite idea. This con-
 viction shuts the door on death, and opens it
27 wide towards immortality. The understanding
 and recognition of Spirit must finally come, and we may
 as well improve our time in solving the mysteries of being
30 through an apprehension of divine Principle. At present
 we know not what man is, but we certainly shall know
 this when man reflects God.


Page 91


1 The Revelator tells us of "a new heaven and a
 new earth." Have you ever pictured this heaven and
3 earth, inhabited by beings under the control of supreme
 wisdom?

 Let us rid ourselves of the belief that man is separated
6 from God, and obey only the divine Principle, Life and
 Love. Here is the great point of departure for all true
 spiritual growth.

Man's genuine being

9 It is difficult for the sinner to accept divine Science,
 because Science exposes his nothingness; but the sooner
 error is reduced to its native nothingness, the
12 sooner man's great reality will appear and his
 genuine being will be understood. The destruction of
 error is by no means the destruction of Truth or Life, but
15 is the acknowledgment of them.

 Absorbed in material selfhood we discern and reflect
 but faintly the substance of Life or Mind. The denial of
18 material selfhood aids the discernment of man's spirit-
 ual and eternal individuality, and destroys the erroneous
 knowledge gained from matter or through what are termed
21 the material senses.

Erroneous postulates

 Certain erroneous postulates should be here considered
 in order that the spiritual facts may be better
24 apprehended.

 The first erroneous postulate of belief is, that substance,
 life, and intelligence are something apart from God.
27 The second erroneous postulate is, that man is both
 mental and material.

 The third erroneous postulate is, that mind is both evil
30 and good; whereas the real Mind cannot be evil nor the
 medium of evil, for Mind is God.

 The fourth erroneous postulate is, that matter is in-


Page 92


1 telligent, and that man has a material body which is part
 of himself.

3 The fifth erroneous postulate is, that matter holds in
 itself the issues of life and death, — that matter is not
 only capable of experiencing pleasure and pain, but also
6 capable of imparting these sensations. From the illusion
 implied in this last postulate arises the decomposition of
 mortal bodies in what is termed death.
9 Mind is not an entity within the cranium with the power
 of sinning now and forever.

Knowledge of good and evil

 In old Scriptural pictures we see a serpent coiled around
12 the tree of knowledge and speaking to Adam and Eve.
 This represents the serpent in the act of
 commending to our first parents the knowl-
15 edge of good and evil, a knowledge gained from matter,
 or evil, instead of from Spirit. The portrayal is still
 graphically accurate, for the common conception of mor-
18 tal man — a burlesque of God's man — is an outgrowth
 of human knowledge or sensuality, a mere offshoot of
 material sense.

Opposing power

21 Uncover error, and it turns the lie upon you. Until
 the fact concerning error — namely, its nothingness —
 appears, the moral demand will not be met,
24 and the ability to make nothing of error will
 be wanting. We should blush to call that real which is
 only a mistake. The foundation of evil is laid on a belief
27 in something besides God. This belief tends to support
 two opposite powers, instead of urging the claims of Truth
 alone. The mistake of thinking that error can be real,
30 when it is merely the absence of truth, leads to belief in
 the superiority of error.

The age's privilege

 Do you say the time has not yet come in which to


Page 93


1 recognize Soul as substantial and able to control the
 body? Remember Jesus, who nearly nineteen centuries
3 ago demonstrated the power of Spirit and said,
 "He that believeth on me, the works that I
 do shall he do also," and who also said, "But the hour
6 cometh, and now is, when the true worshippers shall
 worship the Father in spirit and in truth." "Behold,
 now is the accepted time; behold, now is the day of sal-
9 vation," said Paul.

Logic and revelation

 Divine logic and revelation coincide. If we believe
 otherwise, we may be sure that either our
12 logic is at fault or that we have misinterpreted
 revelation. Good never causes evil, nor creates aught
 that can cause evil.

15 Good does not create a mind susceptible of causing
 evil, for evil is the opposing error and not the truth of
 creation. Destructive electricity is not the offspring of in-
18 finite good. Whatever contradicts the real nature of the
 divine Esse, though human faith may clothe it with angelic
 vestments, is without foundation.

Derivatives of spirit

21 The belief that Spirit is finite as well as infinite has
 darkened all history. In Christian Science, Spirit, as a
 proper noun, is the name of the Supreme Being.
24 It means quantity and quality, and applies ex-
 clusively to God. The modifying derivatives of the word
 spirit refer only to quality, not to God. Man is spiritual.
27 He is not God, Spirit. If man were Spirit, then men
 would be spirits, gods. Finite spirit would be mortal,
 and this is the error embodied in the belief that the infi-
30 nite can be contained in the finite. This belief tends to
 becloud our apprehension of the kingdom of heaven and
 of the reign of harmony in the Science of being.


Page 94


Scientific man

1 Jesus taught but one God, one Spirit, who makes man
 in the image and likeness of Himself, — of Spirit, not of
3 matter. Man reflects infinite Truth, Life, and
 Love. The nature of man, thus understood,
 includes all that is implied by the terms "image" and
6 "likeness" as used in Scripture. The truly Christian
 and scientific statement of personality and of the relation
 of man to God, with the demonstration which accompa-
9 nied it, incensed the rabbis, and they said: "Crucify him,
 crucify him ... by our law he ought to die, because he
 made himself the Son of God."

12 The eastern empires and nations owe their false gov-
 ernment to the misconceptions of Deity there prevalent.
 Tyranny, intolerance, and bloodshed, wherever found,
15 arise from the belief that the infinite is formed after the
 pattern of mortal personality, passion, and impulse.

Ingratitude and denial

 The progress of truth confirms its claims, and our
18 Master confirmed his words by his works. His healing-
 power evoked denial, ingratitude, and be-
 trayal, arising from sensuality. Of the ten
21 lepers whom Jesus healed, but one returned to give God
 thanks, — that is, to acknowledge the divine Principle
 which had healed him.

Spiritual insight

24 Our Master easily read the thoughts of mankind, and
 this insight better enabled him to direct those thoughts
 aright; but what would be said at this period of an in-
27 fidel blasphemer who should hint that Jesus used his in-
 cisive power injuriously? Our Master read mortal mind
 on a scientific basis, that of the omnipresence of Mind.
30 An approximation of this discernment indicates spiritual
 growth and union with the infinite capacities of the one
 Mind. Jesus could injure no one by his Mind-reading.


Page 95


1 The effect of his Mind was always to heal and to save,
 and this is the only genuine Science of reading mortal
3 mind. His holy motives and aims were tra-
 duced by the sinners of that period, as they
 would be to-day if Jesus were personally present. Paul
6 said, "To be spiritually minded is life." We approach
 God, or Life, in proportion to our spirituality, our fidel-
 ity to Truth and Love; and in that ratio we know all
9 human need and are able to discern the thought of the
 sick and the sinning for the purpose of healing them.
 Error of any kind cannot hide from the law of God.

12 Whoever reaches this point of moral culture and good-
 ness cannot injure others, and must do them good. The
 greater or lesser ability of a Christian Scientist to discern
15 thought scientifically, depends upon his genuine spirit-
 uality. This kind of mind-reading is not clairvoyance,
 but it is important to success in healing, and is one of the
18 special characteristics thereof.

Christ's reappearance

 We welcome the increase of knowledge and the end
 of error, because even human invention must have its
21 day, and we want that day to be succeeded
 by Christian Science, by divine reality. Mid-
 night foretells the dawn. Led by a solitary star amid
24 the darkness, the Magi of old foretold the Messiahship
 of Truth. Is the wise man of to-day believed, when he
 beholds the light which heralds Christ's eternal dawn
27 and describes its effulgence?

Spiritual awakening

 Lulled by stupefying illusions, the world is asleep
 in the cradle of infancy, dreaming away the hours.
30 Material sense does not unfold the facts of
 existence; but spiritual sense lifts human
 consciousness into eternal Truth. Humanity advances


Page 96


1 slowly out of sinning sense into spiritual understanding;
 unwillingness to learn all things rightly, binds Christen-
3 dom with chains.

The darkest hours of all

 Love will finally mark the hour of harmony, and spir-
 itualization will follow, for Love is Spirit. Before error
6 is wholly destroyed, there will be interrup-
 tions of the general material routine. Earth
 will become dreary and desolate, but summer and winter,
9 seedtime and harvest (though in changed forms), will
 continue unto the end, — until the final spiritualization of
 all things. "The darkest hour precedes the dawn."

Arena of contest

12 This material world is even now becoming the arena
 for conflicting forces. On one side there will be discord
 and dismay; on the other side there will be
15 Science and peace. The breaking up of mate-
 rial beliefs may seem to be famine and pestilence, want
 and woe, sin, sickness, and death, which assume new
18 phases until their nothingness appears. These disturb-
 ances will continue until the end of error, when all
 discord will be swallowed up in spiritual Truth.

21 Mortal error will vanish in a moral chemicalization.
 This mental fermentation has begun, and will continue
 until all errors of belief yield to understanding. Belief is
24 changeable, but spiritual understanding is changeless.

Millennial glory

 As this consummation draws nearer, he who has
 shaped his course in accordance with divine Science
27 will endure to the end. As material knowl-
 edge diminishes and spiritual understanding
 increases, real objects will be apprehended mentally
30 instead of materially.

 During this final conflict, wicked minds will endeavor
 to find means by which to accomplish more evil; but


Page 97


1 those who discern Christian Science will hold crime in
 check. They will aid in the ejection of error. They
3 will maintain law and order, and cheerfully await the
 certainty of ultimate perfection.

Dangerous resemblances

 In reality, the more closely error simulates truth and
6 so-called matter resembles its essence, mortal mind, the
 more impotent error becomes as a belief. Ac-
 cording to human belief, the lightning is fierce
9 and the electric current swift, yet in Christian Science
 the flight of one and the blow of the other will become
 harmless. The more destructive matter becomes, the
12 more its nothingness will appear, until matter reaches
 its mortal zenith in illusion and forever disappears. The
 nearer a false belief approaches truth without passing
15 the boundary where, having been destroyed by divine
 Love, it ceases to be even an illusion, the riper it becomes
 for destruction. The more material the belief, the more
18 obvious its error, until divine Spirit, supreme in its do-
 main, dominates all matter, and man is found in the like-
 ness of Spirit, his original being.

21 The broadest facts array the most falsities against
 themselves, for they bring error from under cover. It
 requires courage to utter truth; for the higher Truth
24 lifts her voice, the louder will error scream, until its in-
 articulate sound is forever silenced in oblivion.

 "He uttered His voice, the earth melted." This Scrip-
27 ture indicates that all matter will disappear before the
 supremacy of Spirit.

Christianity still rejected

 Christianity is again demonstrating the Life that is
30 Truth, and the Truth that is Life, by the apos-
 tolic work of casting out error and healing the
 sick. Earth has no repayment for the persecutions which


Page 98


1 attend a new step in Christianity; but the spiritual recom-
 pense of the persecuted is assured in the elevation of ex-
3 istence above mortal discord and in the gift of divine Love.

Spiritual foreshadowings

 The prophet of to-day beholds in the mental horizon
 the signs of these times, the reappearance of the Chris-
6 tianity which heals the sick and destroys error,
 and no other sign shall be given. Body can-
 not be saved except through Mind. The Science of Chris-
9 tianity is misinterpreted by a material age, for it is the
 healing influence of Spirit (not spirits) which the material
 senses cannot comprehend, — which can only be spiritu-
12 ally discerned. Creeds, doctrines, and human hypotheses
 do not express Christian Science; much less can they
 demonstrate it.

Revelation of Science

15 Beyond the frail premises of human beliefs, above the
 loosening grasp of creeds, the demonstration of Christian
 Mind-healing stands a revealed and practical
18 Science. It is imperious throughout all ages
 as Christ's revelation of Truth, of Life, and of Love, which
 remains inviolate for every man to understand and to
21 practise.

Science as foreign to all religion

 For centuries — yea, always — natural science has not
 been considered a part of any religion, Christianity not
24 excepted. Even now multitudes consider that
 which they call science has no proper con-
 nection with faith and piety. Mystery does
27 not enshroud Christ's teachings, and they are not theo-
 retical and fragmentary, but practical and complete; and
 being practical and complete, they are not deprived of
30 their essential vitality.

Key to the kingdom

 The way through which immortality and life are learned
 is not ecclesiastical but Christian, not human but divine,


Page 99


1 not physical but metaphysical, not material but scien-
 tifically spiritual. Human philosophy, ethics, and super-
3 stition afford no demonstrable divine Principle
 by which mortals can escape from sin; yet
 to escape from sin, is what the Bible demands. "Work
6 out your own salvation with fear and trembling," says
 the apostle, and he straightway adds: "for it is God
 which worketh in you both to will and to do of His good
9 pleasure" (Philippians ii. 12, 13). Truth has furnished
 the key to the kingdom, and with this key Christian Sci-
 ence has opened the door of the human understanding.
12 None may pick the lock nor enter by some other door.
 The ordinary teachings are material and not spiritual.
 Christian Science teaches only that which is spiritual and
15 divine, and not human. Christian Science is unerring
 and Divine; the human sense of things errs because it
 is human.

18 Those individuals, who adopt theosophy, spiritualism,
 or hypnotism, may possess natures above some others
 who eschew their false beliefs. Therefore my contest is
21 not with the individual, but with the false system. I
 love mankind, and shall continue to labor and to endure.

 The calm, strong currents of true spirituality, the
24 manifestations of which are health, purity, and self-
 immolation, must deepen human experience, until the
 beliefs of material existence are seen to be a bald imposi-
27 tion, and sin, disease, and death give everlasting place
 to the scientific demonstration of divine Spirit and to
 God's spiritual, perfect man.



Page 100


Chapter 5 — Animal Magnetism Unmasked


 For out of the heart proceed evil thoughts, murders,
 adulteries, fornications, thefts, false witness,
 blasphemies: these are the things which defile a man.

  — Jesus.

Earliest investigations

1 MESMERISM or animal magnetism was first brought
 into notice by Mesmer in Germany in 1775. Ac-
3 cording to the American Cyclopaedia, he regarded this
 so-called force, which he said could be ex-
 erted by one living organism over another, as
6 a means of alleviating disease. His propositions were
 as follows:

 "There exists a mutual influence between the celestial
9 bodies, the earth, and animated things. Animal bodies
 are susceptible to the influence of this agent, disseminat-
 ing itself through the substance of the nerves."

12 In 1784, the French government ordered the medical
 faculty of Paris to investigate Mesmer's theory and to
 report upon it. Under this order a commission was
15 appointed, and Benjamin Franklin was one of the com-
 missioners. This commission reported to the govern-
 ment as follows:

18 "In regard to the existence and utility of animal mag-
 netism, we have come to the unanimous conclusions that
 there is no proof of the existence of the animal magnetic


Page 101


1 fluid; that the violent effects, which are observed in
 the public practice of magnetism, are due to manipula-
3 tions, or to the excitement of the imagination and the
 impressions made upon the senses; and that there is one
 more fact to be recorded in the history of the errors of
6 the human mind, and an important experiment upon
 the power of the imagination."

Clairvoyance, magnetism

 In 1837, a committee of nine persons was appointed,
9 among whom were Roux, Bouillaud, and Clo-
 quet, which tested during several sessions the
 phenomena exhibited by a reputed clairvoyant. Their
12 report stated the results as follows:

 "The facts which had been promised by Monsieur
 Berna [the magnetizer] as conclusive, and as adapted to
15 throw light on physiological and therapeutical questions,
 are certainly not conclusive in favor of the doctrine of
 animal magnetism, and have nothing in common with
18 either physiology or therapeutics."

 This report was adopted by the Royal Academy of
 Medicine in Paris.

Personal conclusions

21 The author's own observations of the workings of
 animal magnetism convince her that it is not
 a remedial agent, and that its effects upon
24 those who practise it, and upon their subjects who do
 not resist it, lead to moral and to physical death.

 If animal magnetism seems to alleviate or to cure dis-
27 ease, this appearance is deceptive, since error cannot
 remove the effects of error. Discomfort under error is
 preferable to comfort. In no instance is the effect of
30 animal magnetism, recently called hypnotism, other
 than the effect of illusion. Any seeming benefit derived
 from it is proportional to one's faith in esoteric magic.


Page 102


Mere negation

1 Animal magnetism has no scientific foundation, for
 God governs all that is real, harmonious, and eternal, and
3 His power is neither animal nor human. Its
 basis being a belief and this belief animal, in
 Science animal magnetism, mesmerism, or hypnotism is
6 a mere negation, possessing neither intelligence, power,
 nor reality, and in sense it is an unreal concept of the so-
 called mortal mind.

9 There is but one real attraction, that of Spirit. The
 pointing of the needle to the pole symbolizes this all-
 embracing power or the attraction of God, divine Mind.

12 The planets have no more power over man than over
 his Maker, since God governs the universe; but man,
 reflecting God's power, has dominion over all the earth
15 and its hosts.

Hidden agents

 The mild forms of animal magnetism are disappear-
 ing, and its aggressive features are coming to the front.
18 The looms of crime, hidden in the dark re-
 cesses of mortal thought, are every hour weav-
 ing webs more complicated and subtle. So secret are the
21 present methods of animal magnetism that they ensnare
 the age into indolence, and produce the very apathy on
 the subject which the criminal desires. The following
24 is an extract from the Boston Herald:

 "Mesmerism is a problem not lending itself to an easy
 explanation and development. It implies the exercise
27 of despotic control, and is much more likely to be abused
 by its possessor, than otherwise employed, for the in-
 dividual or society."

Mental despotism

30 Mankind must learn that evil is not power. Its so-
 called despotism is but a phase of nothingness. Christian
 Science despoils the kingdom of evil, and pre-eminently


Page 103


1 promotes affection and virtue in families and therefore
 in the community. The Apostle Paul refers to the
3 personification of evil as "the god of this
 world," and further defines it as dishonesty
 and craftiness. Sin was the Assyrian moon-god.

Liberation of mental powers

6 The destruction of the claims of mortal mind through
 Science, by which man can escape from sin
 and mortality, blesses the whole human fam-
9 ily. As in the beginning, however, this libera-
 tion does not scientifically show itself in a knowledge of
 both good and evil, for the latter is unreal.

12 On the other hand, Mind-science is wholly separate
 from any half-way impertinent knowledge, because Mind-
 science is of God and demonstrates the divine Principle,
15 working out the purposes of good only. The maximum
 of good is the infinite God and His idea, the All-in-all.
 Evil is a suppositional lie.

The genus of error

18 As named in Christian Science, animal magnetism or
 hypnotism is the specific term for error, or mortal mind.
 It is the false belief that mind is in matter, and
21 is both evil and good; that evil is as real as
 good and more powerful. This belief has not one qual-
 ity of Truth. It is either ignorant or malicious. The
24 malicious form of hypnotism ultimates in moral idiocy.
 The truths of immortal Mind sustain man, and they anni-
 hilate the fables of mortal mind, whose flimsy and gaudy
27 pretensions, like silly moths, singe their own wings and
 fall into dust.

Thought-transference

 In reality there is no mortal mind, and conse-
30 quently no transference of mortal thought
 and will-power. Life and being are of
 God. In Christian Science, man can do no harm, for


Page 104


1 scientific thoughts are true thoughts, passing from God
 to man.

3 When Christian Science and animal magnetism are
 both comprehended, as they will be at no distant date,
 it will be seen why the author of this book has been
6 so unjustly persecuted and belied by wolves in sheep's
 clothing.

 Agassiz, the celebrated naturalist and author, has
9 wisely said: "Every great scientific truth goes through
 three stages. First, people say it conflicts with the Bible.
 Next, they say it has been discovered before. Lastly,
12 they say they have always believed it."

Perfection of divine government

 Christian Science goes to the bottom of mental action,
 and reveals the theodicy which indicates the rightness of
15 all divine action, as the emanation of divine
 Mind, and the consequent wrongness of the
 opposite so-called action, — evil, occultism,
18 necromancy, mesmerism, animal magnetism, hypnotism.

Adulteration of Truth

 The medicine of Science is divine Mind; and dishonesty,
 sensuality, falsehood, revenge, malice, are animal pro-
21 pensities and by no means the mental quali-
 ties which heal the sick. The hypnotizer
 employs one error to destroy another. If he heals sick-
24 ness through a belief, and a belief originally caused the
 sickness, it is a case of the greater error overcoming the
 lesser. This greater error thereafter occupies the ground,
27 leaving the case worse than before it was grasped by the
 stronger error.

Motives considered

 Our courts recognize evidence to prove the motive as
30 well as the commission of a crime. Is it not
 clear that the human mind must move the
 body to a wicked act? Is not mortal mind the mur-


Page 105


1 derer? The hands, without mortal mind to direct them,
 could not commit a murder.

Mental crimes

3 Courts and juries judge and sentence mortals in order
 to restrain crime, to prevent deeds of violence or to punish
 them. To say that these tribunals have no
6 jurisdiction over the carnal or mortal mind,
 would be to contradict precedent and to admit that the
 power of human law is restricted to matter, while mortal
9 mind, evil, which is the real outlaw, defies justice and is
 recommended to mercy. Can matter commit a crime?
 Can matter be punished? Can you separate the men-
12 tality from the body over which courts hold jurisdiction?
 Mortal mind, not matter, is the criminal in every case;
 and human law rightly estimates crime, and courts rea-
15 sonably pass sentence, according to the motive.

Important decision

 When our laws eventually take cognizance of mental
 crime and no longer apply legal rulings wholly to physical
18 offences, these words of Judge Parmenter of
 Boston will become historic: "I see no reason
 why metaphysics is not as important to medicine as to
21 mechanics or mathematics."

Evil let loose

 Whoever uses his developed mental powers like an es-
 caped felon to commit fresh atrocities as opportunity oc-
24 curs is never safe. God will arrest him. Di-
 vine justice will manacle him. His sins will
 be millstones about his neck, weighing him down to the
27 depths of ignominy and death. The aggravation of er-
 ror foretells its doom, and confirms the ancient axiom:
 "Whom the gods would destroy, they first make mad."

The misuse of mental power

30 The distance from ordinary medical prac-
 tice to Christian Science is full many a league
 in the line of light; but to go in healing from the use of


Page 106


1 inanimate drugs to the criminal misuse of human will-
 power, is to drop from the platform of common manhood
3 into the very mire of iniquity, to work against the free
 course of honesty and justice, and to push vainly against
 the current running heavenward.

Proper self-government

6 Like our nation, Christian Science has its Declaration
 of Independence. God has endowed man with inalien-
 able rights, among which are self-government,
9 reason, and conscience. Man is properly self-
 governed only when he is guided rightly and governed by
 his Maker, divine Truth and Love.

12 Man's rights are invaded when the divine order is in-
 terfered with, and the mental trespasser incurs the divine
 penalty due this crime.

Right methods

15 Let this age, which sits in judgment on Christian
 Science, sanction only such methods as are demonstrable
 in Truth and known by their fruit, and classify
18 all others as did St. Paul in his great epistle
 to the Galatians, when he wrote as follows:

 "Now the works of the flesh are manifest, which are
21 these; Adultery, fornication, uncleanness, lasciviousness,
 idolatry, witchcraft, hatred, variance, emulations, wrath,
 strife, seditions, heresies, envyings, murders, drunkenness,
24 revellings and such like: of the which I tell you before,
 as I have also told you in time past, that they which do
 such things shall not inherit the kingdom of God. But
27 the fruit of the Spirit is love, joy, peace, longsuffering,
 gentleness, goodness, faith, meekness, temperance: against
 such there is no law."



Page 107


Chapter 6 — Science, Theology, Medicine


 But I certify you, brethren, that the gospel which was preached
 of me is not after man. For I neither received it of man, neither
 was I taught it, but by the revelation of Jesus Christ.
Paul.

 The kingdom of heaven is like unto leaven, which a woman
 took, and hid in three measures of meal, till the whole
 was leavened.
Jesus.

Christian Science discovered

1 In the year 1866, I discovered the Christ Science or
 divine laws of Life, Truth, and Love, and
3 named my discovery Christian Science. God
 had been graciously preparing me during many
 years for the reception of this final revelation of the ab-
6 solute divine Principle of scientific mental healing.

Mission of Christian Science

 This apodictical Principle points to the revelation of
 Immanuel, "God with us," — the sovereign ever-pres-
9 ence, delivering the children of men from
 every ill "that flesh is heir to." Through
 Christian Science, religion and medicine are
12 inspired with a diviner nature and essence; fresh pinions
 are given to faith and understanding, and thoughts ac-
 quaint themselves intelligently with God.

Discontent with life

15 Feeling so perpetually the false consciousness that life
 inheres in the body, yet remembering that in
 reality God is our Life, we may well tremble
18 in the prospect of those days in which we must say, "I
 have no pleasure in them."


Page 108


1 Whence came to me this heavenly conviction, — a con-
 viction antagonistic to the testimony of the physical senses?
3 According to St. Paul, it was "the gift of the grace of
 God given unto me by the effectual working of His power."
 It was the divine law of Life and Love, unfolding to me
6 the demonstrable fact that matter possesses neither sen-
 sation nor life; that human experiences show the falsity
 of all material things; and that immortal cravings, "the
9 price of learning love," establish the truism that the
 only sufferer is mortal mind, for the divine Mind cannot
 suffer.

Demonstrable evidence

12 My conclusions were reached by allowing the evidence
 of this revelation to multiply with mathematical certainty
 and the lesser demonstration to prove the
15 greater, as the product of three multiplied by
 three, equalling nine, proves conclusively that three times
 three duodecillions must be nine duodecillions, — not
18 a fraction more, not a unit less.

Light shining in darkness

 When apparently near the confines of mortal existence,
 standing already within the shadow of the death-valley,
21 I learned these truths in divine Science: that
 all real being is in God, the divine Mind, and
 that Life, Truth, and Love are all-powerful and ever-
24 present; that the opposite of Truth, — called error, sin,
 sickness, disease, death, — is the false testimony of false
 material sense, of mind in matter; that this false sense
27 evolves, in belief, a subjective state of mortal mind which
 this same so-called mind names matter, thereby shutting
 out the true sense of Spirit.

New lines of thought

30 My discovery, that erring, mortal, misnamed
 mind produces all the organism and action of
 the mortal body, set my thoughts to work in new channels,


Page 109


1 and led up to my demonstration of the proposition that
 Mind is All and matter is naught as the leading factor in
3 Mind-science.

Scientific evidence

 Christian Science reveals incontrovertibly that Mind
 is All-in-all, that the only realities are the divine Mind
6 and idea. This great fact is not, however, seen
 to be supported by sensible evidence, until its
 divine Principle is demonstrated by healing the sick and
9 thus proved absolute and divine. This proof once seen,
 no other conclusion can be reached.

Solitary research

 For three years after my discovery, I sought the solu-
12 tion of this problem of Mind-healing, searched the Scrip-
 tures and read little else, kept aloof from so-
 ciety, and devoted time and energies to dis-
15 covering a positive rule. The search was sweet, calm, and
 buoyant with hope, not selfish nor depressing. I knew
 the Principle of all harmonious Mind-action to be God,
18 and that cures were produced in primitive Christian
 healing by holy, uplifting faith; but I must know the
 Science of this healing, and I won my way to absolute
21 conclusions through divine revelation, reason, and dem-
 onstration. The revelation of Truth in the understand-
 ing came to me gradually and apparently through divine
24 power. When a new spiritual idea is borne to earth, the
 prophetic Scripture of Isaiah is renewedly fulfilled:
 "Unto us a child is born, ... and his name shall be
27 called Wonderful."

 Jesus once said of his lessons: "My doctrine is not
 mine, but His that sent me. If any man will do His will,
30 he shall know of the doctrine, whether it be of God, or
 whether I speak of myself." (John vii. 16,17.)

God's allness learned

 The three great verities of Spirit, omnipotence, omni-


Page 110


1 presence, omniscience, — Spirit possessing all power,
 filling all space, constituting all Science, — contradict
3 forever the belief that matter can be actual.
 These eternal verities reveal primeval exist-
 ence as the radiant reality of God's creation,
6 in which all that He has made is pronounced by His wis-
 dom good.

 Thus it was that I beheld, as never before, the awful
9 unreality called evil. The equipollence of God brought
 to light another glorious proposition, — man's perfecti-
 bility and the establishment of the kingdom of heaven on
12 earth.

Scriptural foundations

 In following these leadings of scientific revelation,
 the Bible was my only textbook. The Scriptures were
15 illumined; reason and revelation were recon-
 ciled, and afterwards the truth of Christian
 Science was demonstrated. No human pen nor tongue
18 taught me the Science contained in this book, Science
 and Health; and neither tongue nor pen can over-
 throw it. This book may be distorted by shallow criti-
21 cism or by careless or malicious students, and its ideas
 may be temporarily abused and misrepresented; but the
 Science and truth therein will forever remain to be dis-
24 cerned and demonstrated.

The demonstration lost and found

 Jesus demonstrated the power of Christian Science to
 heal mortal minds and bodies. But this power was lost
27 sight of, and must again be spiritually dis-
 cerned, taught, and demonstrated according
 to Christ's command, with "signs following."
30 Its Science must be apprehended by as many as believe
 on Christ and spiritually understand Truth.

Mystical antagonists

 No analogy exists between the vague hypotheses of


Page 111


1 agnosticism, pantheism, theosophy, spiritualism, or
 millenarianism and the demonstrable truths of Chris-
3 tian Science; and I find the will, or sensuous
 reason of the human mind, to be opposed to
 the divine Mind as expressed through divine Science.

Optical illustration of Science

6 Christian Science is natural, but not physical. The
 Science of God and man is no more supernatural than
 is the science of numbers, though departing
9 from the realm of the physical, as the Science
 of God, Spirit, must, some may deny its right to
 the name of Science. The Principle of divine metaphysics
12 is God; the practice of divine metaphysics is the utiliza-
 tion of the power of Truth over error; its rules demon-
 strate its Science. Divine metaphysics reverses perverted
15 and physical hypotheses as to Deity, even as the ex-
 planation of optics rejects the incidental or inverted
 image and shows what this inverted image is meant to
18 represent.

Pertinent proposal

 A prize of one hundred pounds, offered in Oxford Uni-
 versity, England, for the best essay on Natural Science,
21 — an essay calculated to offset the tendency of
 the age to attribute physical effects to physical
 causes rather than to a final spiritual cause, — is one of
24 many incidents which show that Christian Science meets
 a yearning of the human race for spirituality.

Confirmatory tests

 After a lengthy examination of my discovery and its
27 demonstration in healing the sick, this fact became evi-
 dent to me, — that Mind governs the body,
 not partially but wholly. I submitted my
30 metaphysical system of treating disease to the broad-
 est practical tests. Since then this system has gradually
 gained ground, and has proved itself, whenever scien-


Page 112


1 tifically employed, to be the most effective curative agent
 in medical practice.

One school of Truth

3 Is there more than one school of Christian Science?
 Christian Science is demonstrable. There can, there-
 fore, be but one method in its teaching. Those who de-
6 part from this method forfeit their claims to
 belong to its school, and they become adher-
 ents of the Socratic, the Platonic, the Spencerian, or some
9 other school. By this is meant that they adopt and ad-
 here to some particular system of human opinions. Al-
 though these opinions may have occasional gleams of
12 divinity, borrowed from that truly divine Science which
 eschews man-made systems, they nevertheless remain
 wholly human in their origin and tendency and are not
15 scientifically Christian.

Unchanging Principle

 From the infinite One in Christian Science comes one
 Principle and its infinite idea, and with this infinitude
18 come spiritual rules, laws, and their demon-
 stration, which, like the great Giver, are "the
 same yesterday, and to-day, and forever;" for thus are
21 the divine Principle of healing and the Christ-idea charac-
 terized in the epistle to the Hebrews.

On sandy foundations

 Any theory of Christian Science, which departs from
24 what has already been stated and proved to be true, af-
 fords no foundation upon which to establish
 a genuine school of this Science. Also, if any
27 so-called new school claims to be Christian Science, and
 yet uses another author's discoveries without giving that
 author proper credit, such a school is erroneous, for it
30 inculcates a breach of that divine commandment in the
 Hebrew Decalogue, "Thou shalt not steal."

Principle and practice

 God is the Principle of divine metaphysics. As there


Page 113


1 is but one God, there can be but one divine Principle of
 all Science; and there must be fixed rules for the demon-
3 stration of this divine Principle. The letter
 of Science plentifully reaches humanity to-day,
 but its spirit comes only in small degrees. The vital part,
6 the heart and soul of Christian Science, is Love. With-
 out this, the letter is but the dead body of Science, —
 pulseless, cold, inanimate.

Reversible propositions

9 The fundamental propositions of divine metaphysics
 are summarized in the four following, to me, self-evident
 propositions. Even if reversed, these proposi-
12 tions will be found to agree in statement and
 proof, showing mathematically their exact relation to
 Truth. De Quincey says mathematics has not a foot to
15 stand upon which is not purely metaphysical.

 1. God is All-in-all.
 2. God is good. Good is Mind.
18 3. God, Spirit, being all, nothing is matter.
 4. Life, God, omnipotent good, deny death, evil, sin,
 disease. — Disease, sin, evil, death, deny good, omnipo-
21 tent God, Life.

 Which of the denials in proposition four is true? Both
 are not, cannot be, true. According to the Scripture,
24 I find that God is true, "but every [mortal] man a
 liar."

Metaphysical inversions

 The divine metaphysics of Christian Science, like the
27 method in mathematics, proves the rule by inversion.
 For example: There is no pain in Truth, and
 no truth in pain; no nerve in Mind, and no
30 mind in nerve; no matter in Mind, and no mind in mat-
 ter; no matter in Life, and no life in matter; no matter
 in good, and no good in matter.


Page 114


Definition of mortal mind

1 Usage classes both evil and good together as mind;
 therefore, to be understood, the author calls sick and sin-
3 ful humanity mortal mind, — meaning by this
 term the flesh opposed to Spirit, the human
 mind and evil in contradistinction to the divine Mind, or
6 Truth and good. The spiritually unscientific definition
 of mind is based on the evidence of the physical senses,
 which makes minds many and calls mind both human and
9 divine.

 In Science, Mind is one, including noumenon and phe-
 nomena, God and His thoughts.

Imperfect terminology

12 Mortal mind is a solecism in language, and involves an
 improper use of the word mind. As Mind is immortal,
 the phrase mortal mind implies something un-
15 true and therefore unreal; and as the phrase
 is used in teaching Christian Science, it is meant to
 designate that which has no real existence. Indeed, if
18 a better word or phrase could be suggested, it would
 be used; but in expressing the new tongue we must
 sometimes recur to the old and imperfect, and the new
21 wine of the Spirit has to be poured into the old bottles of
 the letter.

Causation mental

 Christian Science explains all cause and effect as men-
24 tal, not physical. It lifts the veil of mystery from Soul and
 body. It shows the scientific relation of man
 to God, disentangles the interlaced ambiguities
27 of being, and sets free the imprisoned thought. In divine
 Science, the universe, including man, is spiritual, harmoni-
 ous, and eternal. Science shows that what is termed mat-
30 ter
is but the subjective state of what is termed by the
 author mortal mind.

Philological inadequacy

 Apart from the usual opposition to everything new,


Page 115


1 the one great obstacle to the reception of that spiritual-
 ity, through which the understanding of Mind-science
3 comes, is the inadequacy of material terms for
 metaphysical statements, and the consequent
 difficulty of so expressing metaphysical ideas as to make
6 them comprehensible to any reader, who has not person-
 ally demonstrated Christian Science as brought forth in
 my discovery. Job says: "The ear trieth words, as the
9 mouth tasteth meat." The great difficulty is to give the
 right impression, when translating material terms back
 into the original spiritual tongue.



12 SCIENTIFIC TRANSLATION OF IMMORTAL MIND


Divine synonyms

 GOD: Divine Principle, Life, Truth, Love,
 Soul, Spirit, Mind.

Divine image

15 MAN: God's spiritual idea, individual, per-
 fect, eternal.

Divine reflection

 IDEA: An image in Mind; the immediate
18 object of understanding. — Webster.

 SCIENTIFIC TRANSLATION OF MORTAL MIND


First Degree: Depravity.

Unreality

21 PHYSICAL. Evil beliefs, passions and appetites, fear,
 depraved will, self-justification, pride, envy, de-
 ceit, hatred, revenge, sin, sickness, disease,
24 death.

Second Degree: Evil beliefs disappearing.

Transitional qualities

 MORAL. Humanity, honesty, affection, com-
 passion, hope, faith, meekness, temperance.


Page 116


1 Third Degree: Understanding.

Reality

 SPIRITUAL. Wisdom, purity, spiritual understanding,
3 spiritual power, love, health, holiness.

Spiritual universe

 In the third degree mortal mind disappears, and man as
 God's image appears. Science so reverses the evidence
6 before the corporeal human senses, as to make
 this Scriptural testimony true in our hearts,
 "The last shall be first, and the first last," so that God
9 and His idea may be to us what divinity really is and
 must of necessity be, — all-inclusive.

Aim of Science

 A correct view of Christian Science and of its adapta-
12 tion to healing includes vastly more than is at first seen.
 Works on metaphysics leave the grand point
 untouched. They never crown the power of
15 Mind as the Messiah, nor do they carry the day against
 physical enemies, — even to the extinction of all belief in
 matter, evil, disease, and death, — nor insist upon the fact
18 that God is all, therefore that matter is nothing beyond an
 image in mortal mind.

Divine personality

 Christian Science strongly emphasizes the thought that
21 God is not corporeal, but incorporeal, — that is,
 bodiless. Mortals are corporeal, but God is
 incorporeal.

24 As the words person and personal are commonly and
 ignorantly employed, they often lead, when applied to
 Deity, to confused and erroneous conceptions of divinity
27 and its distinction from humanity. If the term personality,
 as applied to God, means infinite personality, then God is
 infinite Person, — in the sense of infinite personality, but
30 not in the lower sense. An infinite Mind in a finite form
 is an absolute impossibility.


Page 117


1 The term individuality is also open to objections, be-
 cause an individual may be one of a series, one of many,
3 as an individual man, an individual horse; whereas God
 is One, — not one of a series, but one alone and without
 an equal.

Spiritual language

6 God is Spirit; therefore the language of Spirit must
 be, and is, spiritual. Christian Science attaches no physi-
 cal nature and significance to the Supreme
9 Being or His manifestation; mortals alone do
 this. God's essential language is spoken of in the last
 chapter of Mark's Gospel as the new tongue, the spir-
12 itual meaning of which is attained through "signs
 following."

The miracles of Jesus

 Ear hath not heard, nor hath lip spoken, the pure lan-
15 guage of Spirit. Our Master taught spirituality by simili-
 tudes and parables. As a divine student he
 unfolded God to man, illustrating and demon-
18 strating Life and Truth in himself and by his power over
 the sick and sinning. Human theories are inadequate to
 interpret the divine Principle involved in the miracles
21 (marvels) wrought by Jesus and especially in his mighty,
 crowning, unparalleled, and triumphant exit from the
 flesh.

Opacity of the senses

24 Evidence drawn from the five physical senses relates
 solely to human reason; and because of opaci-
 ty to the true light, human reason dimly re-
27 flects and feebly transmits Jesus' works and words. Truth
 is a revelation.

Leaven of Truth

 Jesus bade his disciples beware of the leaven of the
30 Pharisees and of the Sadducees, which he de-
 fined as human doctrines. His parable of the
 "leaven, which a woman took, and hid in three measures


Page 118


1 of meal, till the whole was leavened," impels the infer-
 ence that the spiritual leaven signifies the Science of Christ
3 and its spiritual interpretation, — an inference far above
 the merely ecclesiastical and formal applications of the
 illustration.
6 Did not this parable point a moral with a prophecy,
 foretelling the second appearing in the flesh of the
 Christ, Truth, hidden in sacred secrecy from the visi-
9 ble world?

 Ages pass, but this leaven of Truth is ever at work. It
 must destroy the entire mass of error, and so be eternally
12 glorified in man's spiritual freedom.

The divine and human contrasted

 In their spiritual significance, Science, Theology, and
 Medicine are means of divine thought, which include spirit-
15 ual laws emanating from the invisible and in-
 finite power and grace. The parable may
 import that these spiritual laws, perverted by
18 a perverse material sense of law, are metaphysically pre-
 sented as three measures of meal, — that is, three modes
 of mortal thought. In all mortal forms of thought, dust
21 is dignified as the natural status of men and things, and
 modes of material motion are honored with the name of
 laws. This continues until the leaven of Spirit changes
24 the whole of mortal thought, as yeast changes the chemical
 properties of meal.

Certain contradictions

 The definitions of material law, as given by natural
27 science, represent a kingdom necessarily divided against
 itself, because these definitions portray law as
 physical, not spiritual. Therefore they con-
30 tradict the divine decrees and violate the law of Love, in
 which nature and God are one and the natural order of
 heaven comes down to earth.


Page 119


Unescapable dilemma

1 When we endow matter with vague spiritual power, —
 that is, when we do so in our theories, for of course we
3 cannot really endow matter with what it does
 not and cannot possess, — we disown the Al-
 mighty, for such theories lead to one of two things. They
6 either presuppose the self-evolution and self-government
 of matter, or else they assume that matter is the product
 of Spirit. To seize the first horn of this dilemma and con-
9 sider matter as a power in and of itself, is to leave the cre-
 ator out of His own universe; while to grasp the other
 horn of the dilemma and regard God as the creator of
12 matter, is not only to make Him responsible for all disas-
 ters, physical and moral, but to announce Him as their
 source, thereby making Him guilty of maintaining perpet-
15 ual misrule in the form and under the name of natural
 law.

God and nature

 In one sense God is identical with nature, but this na-
18 ture is spiritual and is not expressed in matter. The law-
 giver, whose lightning palsies or prostrates in
 death the child at prayer, is not the divine ideal
21 of omnipresent Love. God is natural good, and is repre-
 sented only by the idea of goodness; while evil should be
 regarded as unnatural, because it is opposed to the nature
24 of Spirit, God.

The sun and Soul

 In viewing the sunrise, one finds that it contradicts
 the evidence before the senses to believe that the earth
27 is in motion and the sun at rest. As astron-
 omy reverses the human perception of the
 movement of the solar system, so Christian Science re-
30 verses the seeming relation of Soul and body and makes
 body tributary to Mind. Thus it is with man, who
 is but the humble servant of the restful Mind, though it


Page 120


1 seems otherwise to finite sense. But we shall never under-
 stand this while we admit that soul is in body or mind in
3 matter, and that man is included in non-intelligence.
 Soul, or Spirit, is God, unchangeable and eternal; and
 man coexists with and reflects Soul, God, for man is God's
6 image.

Reversal of testimony

 Science reverses the false testimony of the physical
 senses, and by this reversal mortals arrive at the funda-
9 mental facts of being. Then the question in-
 evitably arises: Is a man sick if the material
 senses indicate that he is in good health? No! for matter
12 can make no conditions for man. And is he well if the
 senses say he is sick? Yes, he is well in Science in which
 health is normal and disease is abnormal.

Health and the senses

15 Health is not a condition of matter, but of Mind; nor
 can the material senses bear reliable testimony on the sub-
 ject of health. The Science of Mind-healing
18 shows it to be impossible for aught but Mind
 to testify truly or to exhibit the real status of man. There-
 fore the divine Principle of Science, reversing the testi-
21 mony of the physical senses, reveals man as harmoniously
 existent in Truth, which is the only basis of health; and
 thus Science denies all disease, heals the sick, overthrows
24 false evidence, and refutes materialistic logic.

 Any conclusion pro or con, deduced from supposed sen-
 sation in matter or from matter's supposed consciousness
27 of health or disease, instead of reversing the testimony of
 the physical senses, confirms that testimony as legitimate
 and so leads to disease.

Historic illustrations

30 When Columbus gave freer breath to the
 globe, ignorance and superstition chained the
 limbs of the brave old navigator, and disgrace and star-


Page 121


1 vation stared him in the face; but sterner still would have
 been his fate, if his discovery had undermined the favor-
3 ite inclinations of a sensuous philosophy.

 Copernicus mapped out the stellar system, and before
 he spake, astrography was chaotic, and the heavenly fields
6 were incorrectly explored.

Perennial beauty

 The Chaldean Wisemen read in the stars the fate of
 empires and the fortunes of men. Though no higher
9 revelation than the horoscope was to them dis-
 played upon the empyrean, earth and heaven
 were bright, and bird and blossom were glad in God's
12 perennial and happy sunshine, golden with Truth. So
 we have goodness and beauty to gladden the heart; but
 man, left to the hypotheses of material sense unexplained
15 by Science, is as the wandering comet or the desolate
 star — "a weary searcher for a viewless home."

Astronomic unfoldings

 The earth's diurnal rotation is invisible to the physical
18 eye, and the sun seems to move from east to west, instead
 of the earth from west to east. Until rebuked
 by clearer views of the everlasting facts, this
21 false testimony of the eye deluded the judgment and in-
 duced false conclusions. Science shows appearances often
 to be erroneous, and corrects these errors by the simple
24 rule that the greater controls the lesser. The sun is the
 central stillness, so far as our solar system is concerned,
 and the earth revolves about the sun once a year, besides
27 turning daily on its own axis.

 As thus indicated, astronomical order imitates the
 action of divine Principle; and the universe, the reflec-
30 tion of God, is thus brought nearer the spiritual fact, and
 is allied to divine Science as displayed in the everlasting
 government of the universe.


Page 122


Opposing testimony

1 The evidence of the physical senses often reverses the
 real Science of being, and so creates a reign of discord, —
3 assigning seeming power to sin, sickness, and
 death; but the great facts of Life, rightly un-
 derstood, defeat this triad of errors, contradict their false
6 witnesses, and reveal the kingdom of heaven, — the actual
 reign of harmony on earth. The material senses' re-
 versal of the Science of Soul was practically exposed nine-
9 teen hundred years ago by the demonstrations of Jesus;
 yet these so-called senses still make mortal mind tributary
 to mortal body, and ordain certain sections of matter, such
12 as brain and nerves, as the seats of pain and pleasure,
 from which matter reports to this so-called mind its status
 of happiness or misery.

Testimony of the senses

15 The optical focus is another proof of the illusion of
 material sense. On the eye's retina, sky and tree-tops
 apparently join hands, clouds and ocean meet
18 and mingle. The barometer, — that little
 prophet of storm and sunshine, denying the testimony of
 the senses, — points to fair weather in the midst of murky
21 clouds and drenching rain. Experience is full of instances
 of similar illusions, which every thinker can recall for
 himself.

Spiritual sense of life

24 To material sense, the severance of the jugular vein
 takes away life; but to spiritual sense and
 in Science, Life goes on unchanged and
27 being is eternal. Temporal life is a false sense of
 existence.

Ptolemaic and psychical error

 Our theories make the same mistake regarding Soul
30 and body that Ptolemy made regarding the solar system.
 They insist that soul is in body and mind therefore tribu-
 tary to matter. Astronomical science has destroyed the


Page 123


1 false theory as to the relations of the celestial bodies, and
 Christian Science will surely destroy the greater error as
3 to our terrestrial bodies. The true idea and
 Principle of man will then appear. The Ptole-
 maic blunder could not affect the harmony of
6 being as does the error relating to soul and body, which
 reverses the order of Science and assigns to matter the
 power and prerogative of Spirit, so that man becomes
9 the most absolutely weak and inharmonious creature in
 the universe.

Seeming and being

 The verity of Mind shows conclusively how it is that
12 matter seems to be, but is not. Divine Science,
 rising above physical theories, excludes matter,
 resolves things into thoughts, and replaces the objects of
15 material sense with spiritual ideas.

 The term Christian Science was introduced by
 the author to designate the scientific system of divine
18 healing.

 The revelation consists of two parts:

 1. The discovery of this divine Science of Mind-
21 healing, through a spiritual sense of the Scriptures and
 through the teachings of the Comforter, as promised by
 the Master.
24 2. The proof, by present demonstration, that the so-
 called miracles of Jesus did not specially belong to a
 dispensation now ended, but that they illustrated an
27 ever-operative divine Principle. The operation of this
 Principle indicates the eternality of the scientific order
 and continuity of being.

Scientific basis

30 Christian Science differs from material sci-
 ence, but not on that account is it less scien-
 tific. On the contrary, Christian Science is pre-emi-


Page 124


1 mently scientific, being based on Truth, the Principle of
 all science.

Physical science a blind belief

3 Physical science (so-called) is human knowledge, — a
 law of mortal mind, a blind belief, a Samson shorn of his
 strength. When this human belief lacks organ-
6 izations to support it, its foundations are gone.
 Having neither moral might, spiritual basis,
 nor holy Principle of its own, this belief mistakes effect
9 for cause and seeks to find life and intelligence in matter,
 thus limiting Life and holding fast to discord and death.
 In a word, human belief is a blind conclusion from material
12 reasoning. This is a mortal, finite sense of things, which
 immortal Spirit silences forever.

Right interpretation

 The universe, like man, is to be interpreted by Science
15 from its divine Principle, God, and then it can be under-
 stood; but when explained on the basis of
 physical sense and represented as subject to
18 growth, maturity, and decay, the universe, like man, is,
 and must continue to be, an enigma.

All force mental

 Adhesion, cohesion, and attraction are properties of
21 Mind. They belong to divine Principle, and support
 the equipoise of that thought-force, which
 launched the earth in its orbit and said to the
24 proud wave, "Thus far and no farther."

 Spirit is the life, substance, and continuity of all
 things. We tread on forces. Withdraw them, and
27 creation must collapse. Human knowledge calls them
 forces of matter; but divine Science declares that they
 belong wholly to divine Mind, are inherent in this
30 Mind, and so restores them to their rightful home and
 classification.

Corporeal changes

 The elements and functions of the physical body and


Page 125


1 of the physical world will change as mortal mind changes
 its beliefs. What is now considered the best condition
3 for organic and functional health in the human
 body may no longer be found indispensable
 to health. Moral conditions will be found always har-
6 monious and health-giving. Neither organic inaction
 nor overaction is beyond God's control; and man will
 be found normal and natural to changed mortal thought,
9 and therefore more harmonious in his manifestations than
 he was in the prior states which human belief created and
 sanctioned.

12 As human thought changes from one stage to an-
 other of conscious pain and painlessness, sorrow and
 joy, — from fear to hope and from faith to understand-
15 ing, — the visible manifestation will at last be man gov-
 erned by Soul, not by material sense. Reflecting God's
 government, man is self-governed. When subordinate
18 to the divine Spirit, man cannot be controlled by sin or
 death, thus proving our material theories about laws of
 health to be valueless.

The time and tide

21 The seasons will come and go with changes of time and
 tide, cold and heat, latitude and longitude. The agri-
 culturist will find that these changes cannot
24 affect his crops. "As a vesture shalt Thou
 change them and they shall be changed." The mariner
 will have dominion over the atmosphere and the great
27 deep, over the fish of the sea and the fowls of the air.
 The astronomer will no longer look up to the stars, —
 he will look out from them upon the universe; and the
30 florist will find his flower before its seed.

Mortal nothingness

 Thus matter will finally be proved nothing more
 than a mortal belief, wholly inadequate to affect a man


Page 126


1 through its supposed organic action or supposed exist-
 ence. Error will be no longer used in stating truth. The
3 problem of nothingness, or "dust to dust," will
 be solved, and mortal mind will be without
 form and void, for mortality will cease when man beholds
6 himself God's reflection, even as man sees his reflection
 in a glass.

A lack of originality

 All Science is divine. Human thought never pro-
9 jected the least portion of true being. Human belief
 has sought and interpreted in its own way
 the echo of Spirit, and so seems to have
12 reversed it and repeated it materially; but the human
 mind never produced a real tone nor sent forth a positive
 sound.

Antagonistic questions

15 The point at issue between Christian Science on the
 one hand and popular theology on the other is this: Shall
 Science explain cause and effect as being
18 both natural and spiritual? Or shall all that
 is beyond the cognizance of the material senses be called
 supernatural, and be left to the mercy of speculative
21 hypotheses?

Biblical basis

 I have set forth Christian Science and its application
 to the treatment of disease just as I have discovered them.
24 I have demonstrated through Mind the effects
 of Truth on the health, longevity, and morals
 of men; and I have found nothing in ancient or in modern
27 systems on which to found my own, except the teachings
 and demonstrations of our great Master and the lives of
 prophets and apostles. The Bible has been my only au-
30 thority. I have had no other guide in "the straight and
 narrow way" of Truth.

Science and Christianity

 If Christendom resists the author's application of the


Page 127


1 word Science to Christianity, or questions her use of the
 word Science, she will not therefore lose faith in Chris-
3 tianity, nor will Christianity lose its hold upon
 her. If God, the All-in-all, be the creator of
 the spiritual universe, including man, then everything
6 entitled to a classification as truth, or Science, must be
 comprised in a knowledge or understanding of God, for
 there can be nothing beyond illimitable divinity.

Scientific terms

9 The terms Divine Science, Spiritual Science, Christ
 Science or Christian Science, or Science alone, she em-
 ploys interchangeably, according to the re-
12 quirements of the context. These synony-
 mous terms stand for everything relating to God, the in-
 finite, supreme, eternal Mind. It may be said, however,
15 that the term Christian Science relates especially to
 Science as applied to humanity. Christian Science re-
 veals God, not as the author of sin, sickness, and death,
18 but as divine Principle, Supreme Being, Mind, exempt
 from all evil. It teaches that matter is the falsity, not
 the fact, of existence; that nerves, brain, stomach, lungs,
21 and so forth, have — as matter — no intelligence, life, nor
 sensation.

No physical science

 There is no physical science, inasmuch as all truth
24 proceeds from the divine Mind. Therefore truth is not
 human, and is not a law of matter, for matter
 is not a lawgiver. Science is an emanation of
27 divine Mind, and is alone able to interpret God aright.
 It has a spiritual, and not a material origin. It is a divine
 utterance, — the Comforter which leadeth into all truth.

30 Christian Science eschews what is called natural science,
 in so far as this is built on the false hypotheses that matter
 is its own lawgiver, that law is founded on material con-


Page 128


1 ditions, and that these are final and overrule the might of
 divine Mind. Good is natural and primitive. It is not
3 miraculous to itself.

Practical Science

 The term Science, properly understood, refers only to
 the laws of God and to His government of the universe,
6 inclusive of man. From this it follows that
 business men and cultured scholars have found
 that Christian Science enhances their endurance and
9 mental powers, enlarges their perception of character,
 gives them acuteness and comprehensiveness and an
 ability to exceed their ordinary capacity. The human
12 mind, imbued with this spiritual understanding, becomes
 more elastic, is capable of greater endurance, escapes
 somewhat from itself, and requires less repose. A knowl-
15 edge of the Science of being develops the latent abilities
 and possibilities of man. It extends the atmosphere of
 thought, giving mortals access to broader and higher
18 realms. It raises the thinker into his native air of insight
 and perspicacity.

 An odor becomes beneficent and agreeable only in pro-
21 portion to its escape into the surrounding atmosphere.
 So it is with our knowledge of Truth. If one would
 not quarrel with his fellow-man for waking him from
24 a cataleptic nightmare, he should not resist Truth, which
 banishes — yea, forever destroys with the higher testi-
 mony of Spirit — the so-called evidence of matter.

Mathematics and scientific logic

27 Science relates to Mind, not matter. It rests on fixed
 Principle and not upon the judgment of false sensation.
 The addition of two sums in mathematics must
30 always bring the same result. So is it with
 logic. If both the major and the minor propo-
 sitions of a syllogism are correct, the conclusion, if properly


Page 129


1 drawn, cannot be false. So in Christian Science there
 are no discords nor contradictions, because its logic is as
3 harmonious as the reasoning of an accurately stated syl-
 logism or of a properly computed sum in arithmetic.
 Truth is ever truthful, and can tolerate no error in
6 premise or conclusion.

Truth by inversion

 If you wish to know the spiritual fact, you can dis-
 cover it by reversing the material fable, be the
9 fable pro or con, — be it in accord with your
 preconceptions or utterly contrary to them.

Antagonistic theories

 Pantheism may be defined as a belief in the intelli-
12 gence of matter, — a belief which Science overthrows.
 In those days there will be "great tribulation
 such as was not since the beginning of the
15 world;" and earth will echo the cry, "Art thou [Truth]
 come hither to torment us before the time?" Animal
 magnetism, hypnotism, spiritualism, theosophy, agnos-
18 ticism, pantheism, and infidelity are antagonistic to true
 being and fatal to its demonstration; and so are some
 other systems.

Ontology needed

21 We must abandon pharmaceutics, and take up ontol-
 ogy, — "the science of real being." We must look deep
 into realism instead of accepting only the out-
24 ward sense of things. Can we gather peaches
 from a pine-tree, or learn from discord the concord of
 being? Yet quite as rational are some of the leading
27 illusions along the path which Science must tread in its
 reformatory mission among mortals. The very name,
 illusion, points to nothingness.

Reluctant guests

30 The generous liver may object to the author's small
 estimate of the pleasures of the table. The sinner sees,
 in the system taught in this book, that the demands of


Page 130


1 God must be met. The petty intellect is alarmed by con-
 stant appeals to Mind. The licentious disposition is dis-
3 couraged over its slight spiritual prospects.
 When all men are bidden to the feast, the ex-
 cuses come. One has a farm, another has merchandise,
6 and therefore they cannot accept.

Excuses for ignorance

 It is vain to speak dishonestly of divine Science, which
 destroys all discord, when you can demonstrate
9 the actuality of Science. It is unwise to doubt
 if reality is in perfect harmony with God, divine Principle,
 — if Science, when understood and demonstrated, will
12 destroy all discord, — since you admit that God is om-
 nipotent; for from this premise it follows that good and
 its sweet concords have all-power.

Children and adults

15 Christian Science, properly understood, would dis-
 abuse the human mind of material beliefs which war
 against spiritual facts; and these material
18 beliefs must be denied and cast out to make
 place for truth. You cannot add to the contents of a
 vessel already full. Laboring long to shake the adult's
21 faith in matter and to inculcate a grain of faith in God, —
 an inkling of the ability of Spirit to make the body har-
 monious, — the author has often remembered our Master's
24 love for little children, and understood how truly such as
 they belong to the heavenly kingdom.

All evil unnatural

 If thought is startled at the strong claim of Science
27 for the supremacy of God, or Truth, and doubts the su-
 premacy of good, ought we not, contrari-
 wise, to be astounded at the vigorous claims
30 of evil and doubt them, and no longer think it natural to
 love sin and unnatural to forsake it, — no longer imagine
 evil to be ever-present and good absent? Truth should


Page 131


1 not seem so surprising and unnatural as error, and error
 should not seem so real as truth. Sickness should not seem
3 so real as health. There is no error in Science, and our
 lives must be governed by reality in order to be in har-
 mony with God, the divine Principle of all being.

The error of carnality

6 When once destroyed by divine Science, the false evi-
 dence before the corporeal senses disappears. Hence the
 opposition of sensuous man to the Science of
9 Soul and the significance of the Scripture, "The
 carnal mind is enmity against God." The central fact of
 the Bible is the superiority of spiritual over physical power.



12 THEOLOGY


Churchly neglect

 Must Christian Science come through the Christian
 churches as some persons insist? This Science has come
15 already, after the manner of God's appoint-
 ing, but the churches seem not ready to re-
 ceive it, according to the Scriptural saying, "He came
18 unto his own, and his own received him not." Jesus once
 said: "I thank Thee, O Father, Lord of heaven and
 earth, that Thou hast hid these things from the wise
21 and prudent, and hast revealed them unto babes: even
 so, Father, for so it seemed good in Thy sight." As afore-
 time, the spirit of the Christ, which taketh away the cere-
24 monies and doctrines of men, is not accepted until the
 hearts of men are made ready for it.

John the Baptist, and the Messiah

 The mission of Jesus confirmed prophecy, and ex-
27 plained the so-called miracles of olden time as natural
 demonstrations of the divine power, demonstra-
 tions which were not understood. Jesus' works
30 established his claim to the Messiahship. In
 reply to John's inquiry, "Art thou he that should come,"


Page 132


1 Jesus returned an affirmative reply, recounting his works
 instead of referring to his doctrine, confident that this
3 exhibition of the divine power to heal would fully an-
 swer the question. Hence his reply: "Go and show
 John again those things which ye do hear and see: the
6 blind receive their sight and the lame walk, the lepers
 are cleansed, and the deaf hear, the dead are raised up,
 and the poor have the gospel preached to them. And
9 blessed is he, whosoever shall not be offended in me." In
 other words, he gave his benediction to any one who
 should not deny that such effects, coming from divine
12 Mind, prove the unity of God, — the divine Principle
 which brings out all harmony.

Christ rejected

 The Pharisees of old thrust the spiritual idea and the
15 man who lived it out of their synagogues, and retained
 their materialistic beliefs about God. Jesus'
 system of healing received no aid nor approval
18 from other sanitary or religious systems, from doctrines
 of physics or of divinity; and it has not yet been gener-
 ally accepted. To-day, as of yore, unconscious of the
21 reappearing of the spiritual idea, blind belief shuts the
 door upon it, and condemns the cure of the sick and sin-
 ning if it is wrought on any but a material and a doctrinal
24 theory. Anticipating this rejection of idealism, of the
 true idea of God, — this salvation from all error, physi-
 cal and mental, — Jesus asked, "When the Son of man
27 cometh, shall he find faith on the earth?"

John's misgivings

 Did the doctrines of John the Baptist confer healing
 power upon him, or endow him with the truest concep-
30 tion of the Christ? This righteous preacher
 once pointed his disciples to Jesus as "the
 Lamb of God;" yet afterwards he seriously questioned


Page 133


1 the signs of the Messianic appearing, and sent the inquiry
 to Jesus, "Art thou he that should come?"

Faith according to works

3 Was John's faith greater than that of the Samaritan
 woman, who said, "Is not this the Christ?"
 There was also a certain centurion of whose
6 faith Jesus himself declared, "I have not found so great
 faith, no, not in Israel."

 In Egypt, it was Mind which saved the Israelites from
9 belief in the plagues. In the wilderness, streams flowed
 from the rock, and manna fell from the sky. The Israelites
 looked upon the brazen serpent, and straightway believed
12 that they were healed of the poisonous stings of vipers.
 In national prosperity, miracles attended the successes of
 the Hebrews; but when they departed from the true
15 idea, their demoralization began. Even in captivity
 among foreign nations, the divine Principle wrought
 wonders for the people of God in the fiery furnace and
18 in kings' palaces.

Judaism antipathetic

 Judaism was the antithesis of Christianity, because
 Judaism engendered the limited form of a national or
21 tribal religion. It was a finite and material
 system, carried out in special theories concern-
 ing God, man, sanitary methods, and a religious cultus.
24 That he made "himself equal with God," was one of the
 Jewish accusations against him who planted Christianity
 on the foundation of Spirit, who taught as he was in-
27 spired by the Father and would recognize no life, intelli-
 gence, nor substance outside of God.

Priestly learning

 The Jewish conception of God, as Yawah, Jehovah,
30 or only a mighty hero and king, has not quite
 given place to the true knowledge of God.
 Creeds and rituals have not cleansed their hands of


Page 134


1 rabbinical lore. To-day the cry of bygone ages is re-
 peated, "Crucify him!" At every advancing step, truth
3 is still opposed with sword and spear.

Testimony of martyrs

 The word martyr, from the Greek, means witness; but
 those who testified for Truth were so often persecuted
6 unto death, that at length the word martyr
 was narrowed in its significance and so has
 come always to mean one who suffers for his convictions.
9 The new faith in the Christ, Truth, so roused the hatred
 of the opponents of Christianity, that the followers of
 Christ were burned, crucified, and otherwise persecuted;
12 and so it came about that human rights were hallowed
 by the gallows and the cross.

Absence of Christ-power

 Man-made doctrines are waning. They have not waxed
15 strong in times of trouble. Devoid of the Christ-power,
 how can they illustrate the doctrines of Christ
 or the miracles of grace? Denial of the possi-
18 bility of Christian healing robs Christianity of the very
 element, which gave it divine force and its astonishing and
 unequalled success in the first century.

Basis of miracles

21 The true Logos is demonstrably Christian Science, the
 natural law of harmony which overcomes discord, — not
 because this Science is supernatural or pre-
24 ternatural, nor because it is an infraction of
 divine law, but because it is the immutable law of God,
 good. Jesus said: "I knew that Thou hearest me al-
27 ways;" and he raised Lazarus from the dead, stilled the
 tempest, healed the sick, walked on the water. There
 is divine authority for believing in the superiority of
30 spiritual power over material resistance.

Lawful wonders

 A miracle fulfils God's law, but does not violate that
 law. This fact at present seems more mysterious than


Page 135


1 the miracle itself. The Psalmist sang: "What ailed
 thee, O thou sea, that thou fleddest? Thou Jordan,
3 that thou wast driven back? Ye mountains,
 that ye skipped like rams, and ye little hills,
 like lambs? Tremble, thou earth, at the presence of the
6 Lord, at the presence of the God of Jacob." The miracle
 introduces no disorder, but unfolds the primal order,
 establishing the Science of God's unchangeable law.
9 Spiritual evolution alone is worthy of the exercise of
 divine power.

Fear and sickness identical

 The same power which heals sin heals also sickness.
12 This is "the beauty of holiness," that when Truth heals
 the sick, it casts out evils, and when Truth
 casts out the evil called disease, it heals the
15 sick. When Christ cast out the devil of
 dumbness, "it came to pass, when the devil was gone out,
 the dumb spake." There is to-day danger of repeating
18 the offence of the Jews by limiting the Holy One of Israel
 and asking: "Can God furnish a table in the wilderness?"
 What cannot God do?

The unity of Science and Christianity

21 It has been said, and truly, that Christianity must be
 Science, and Science must be Christianity, else one or the
 other is false and useless; but neither is unim-
24 portant or untrue, and they are alike in demon-
 stration. This proves the one to be identical
 with the other. Christianity as Jesus taught it was not
27 a creed, nor a system of ceremonies, nor a special gift
 from a ritualistic Jehovah; but it was the demonstration
 of divine Love casting out error and healing the sick,
30 not merely in the name of Christ, or Truth, but in demon-
 stration of Truth, as must be the case in the cycles of
 divine light.


Page 136


The Christ-mission

1 Jesus established his church and maintained his mission
 on a spiritual foundation of Christ-healing. He taught
3 his followers that his religion had a divine
 Principle, which would cast out error and heal
 both the sick and the sinning. He claimed no intelli-
6 gence, action, nor life separate from God. Despite the
 persecution this brought upon him, he used his divine
 power to save men both bodily and spiritually.

Ancient spiritualism

9 The question then as now was, How did Jesus heal the
 sick? His answer to this question the world rejected.
 He appealed to his students: "Whom do
12 men say that I, the Son of man, am?" That
 is: Who or what is it that is thus identified with casting
 out evils and healing the sick? They replied, "Some
15 say that thou art John the Baptist; some, Elias; and
 others, Jeremias, or one of the prophets." These prophets
 were considered dead, and this reply may indicate that
18 some of the people believed that Jesus was a medium,
 controlled by the spirit of John or of Elias.

 This ghostly fancy was repeated by Herod himself.
21 That a wicked king and debauched husband should have
 no high appreciation of divine Science and the great work
 of the Master, was not surprising; for how could such
24 a sinner comprehend what the disciples did not fully
 understand? But even Herod doubted if Jesus was con-
 trolled by the sainted preacher. Hence Herod's asser-
27 tion: "John have I beheaded: but who is this?" No
 wonder Herod desired to see the new Teacher.

Doubting disciples

 The disciples apprehended their Master better than
30 did others; but they did not comprehend all
 that he said and did, or they would not have
 questioned him so often. Jesus patiently persisted in


Page 137


1 teaching and demonstrating the truth of being. His stu-
 dents saw this power of Truth heal the sick, cast out evil,
3 raise the dead; but the ultimate of this wonderful work
 was not spiritually discerned, even by them, until after the
 crucifixion, when their immaculate Teacher stood before
6 them, the victor over sickness, sin, disease, death, and
 the grave.

 Yearning to be understood, the Master repeated,
9 "But whom say ye that I am?" This renewed inquiry
 meant: Who or what is it that is able to do the work, so
 mysterious to the popular mind? In his rejection of the
12 answer already given and his renewal of the question,
 it is plain that Jesus completely eschewed the narrow
 opinion implied in their citation of the common report
15 about him.

A divine response

 With his usual impetuosity, Simon replied for his
 brethren, and his reply set forth a great fact: "Thou
18 art the Christ, the Son of the living God!"
 That is: The Messiah is what thou hast de-
 clared, — Christ, the spirit of God, of Truth, Life, and
21 Love, which heals mentally. This assertion elicited from
 Jesus the benediction, "Blessed art thou, Simon Bar-
 jona: for flesh and blood hath not revealed it unto thee,
24 but my Father which is in heaven;" that is, Love hath
 shown thee the way of Life!

The true and living rock

 Before this the impetuous disciple had been called
27 only by his common names, Simon Bar-jona, or son of
 Jona; but now the Master gave him a spir-
 itual name in these words: "And I say also
30 unto thee, That thou art Peter; and upon this rock [the
 meaning of the Greek word petros, or stone] I will build
 my church; and the gates of hell [hades, the under-


Page 138


1 world, or the grave] shall not prevail against it." In
 other words, Jesus purposed founding his society, not
3 on the personal Peter as a mortal, but on the God-
 power which lay behind Peter's confession of the true
 Messiah.

Sublime summary

6 It was now evident to Peter that divine Life, Truth, and
 Love, and not a human personality, was the healer of the
 sick and a rock, a firm foundation in the realm
9 of harmony. On this spiritually scientific basis
 Jesus explained his cures, which appeared miraculous to
 outsiders. He showed that diseases were cast out neither
12 by corporeality, by materia medica, nor by hygiene, but by
 the divine Spirit, casting out the errors of mortal mind.
 The supremacy of Spirit was the foundation on which
15 Jesus built. His sublime summary points to the religion
 of Love.

New era in Jesus

 Jesus established in the Christian era the precedent for
18 all Christianity, theology, and healing. Christians are
 under as direct orders now, as they were then,
 to be Christlike, to possess the Christ-spirit, to
21 follow the Christ-example, and to heal the sick as well as
 the sinning. It is easier for Christianity to cast out sick-
 ness than sin, for the sick are more willing to part with
24 pain than are sinners to give up the sinful, so-called pleas-
 ure of the senses. The Christian can prove this to-day as
 readily is it was proved centuries ago.

Healthful theology

27 Our Master said to every follower: "Go ye into all the
 world, and preach the gospel to every creature! ...
 Heal the sick! ... Love thy neighbor as
30 thyself!" It was this theology of Jesus which
 healed the sick and the sinning. It is his theology in this
 book and the spiritual meaning of this theology, which


Page 139


1 heals the sick and causes the wicked to "forsake his way,
 and the unrighteous man his thoughts." It was our Mas-
3 ter's theology which the impious sought to destroy.

Marvels and reformations

 From beginning to end, the Scriptures are full of
 accounts of the triumph of Spirit, Mind, over matter.
6 Moses proved the power of Mind by what men
 called miracles; so did Joshua, Elijah, and
 Elisha. The Christian era was ushered in with signs and
9 wonders. Reforms have commonly been attended with
 bloodshed and persecution, even when the end has been
 brightness and peace; but the present new, yet old, re-
12 form in religious faith will teach men patiently and wisely
 to stem the tide of sectarian bitterness, whenever it flows
 inward.

Science obscured

15 The decisions by vote of Church Councils as to what
 should and should not be considered Holy Writ; the man-
 ifest mistakes in the ancient versions; the
18 thirty thousand different readings in the Old
 Testament, and the three hundred thousand in the New,
 — these facts show how a mortal and material sense stole
21 into the divine record, with its own hue darkening to some
 extent the inspired pages. But mistakes could neither
 wholly obscure the divine Science of the Scriptures seen
24 from Genesis to Revelation, mar the demonstration of
 Jesus, nor annul the healing by the prophets, who foresaw
 that "the stone which the builders rejected" would be-
27 come "the head of the corner."

Opponents benefited

 Atheism, pantheism, theosophy, and agnosticism are
 opposed to Christian Science, as they are to ordinary re-
30 ligion; but it does not follow that the profane
 or atheistic invalid cannot be healed by Chris-
 tian Science. The moral condition of such a man de-


Page 140


1 mands the remedy of Truth more than it is needed in most
 cases; and Science is more than usually effectual in the
3 treatment of moral ailments.

God invisible to the senses

 That God is a corporeal being, nobody can truly affirm.
 The Bible represents Him as saying: "Thou canst not
6 see My face; for there shall no man see Me,
 and live." Not materially but spiritually we
 know Him as divine Mind, as Life, Truth, and Love. We
9 shall obey and adore in proportion as we apprehend the
 divine nature and love Him understandingly, warring no
 more over the corporeality, but rejoicing in the affluence
12 of our God. Religion will then be of the heart and not of
 the head. Mankind will no longer be tyrannical and pro-
 scriptive from lack of love, — straining out gnats and
15 swallowing camels.

The true worship

 We worship spiritually, only as we cease to worship
 materially. Spiritual devoutness is the soul of Chris-
18 tianity. Worshipping through the medium of
 matter is paganism. Judaic and other rituals
 are but types and shadows of true worship. "The true
21 worshippers shall worship the Father in spirit and in
 truth."

Anthropomorphism

 The Jewish tribal Jehovah was a man-projected God,
24 liable to wrath, repentance, and human changeableness.
 The Christian Science God is universal, eter-
 nal, divine Love, which changeth not and caus-
27 eth no evil, disease, nor death. It is indeed mournfully
 true that the older Scripture is reversed. In the begin-
 ing God created man in His, God's, image; but mor-
30 tals would procreate man, and make God in their own
 human image. What is the god of a mortal, but a mortal
 magnified?


Page 141


More than profession required

1 This indicates the distance between the theological and
 ritualistic religion of the ages and the truth preached by
3 Jesus. More than profession is requisite for
 Christian demonstration. Few understand or
 adhere to Jesus' divine precepts for living and
6 healing. Why? Because his precepts require the disci-
 ple to cut off the right hand and pluck out the right eye,
 — that is, to set aside even the most cherished beliefs
9 and practices, to leave all for Christ.

No ecclesiastical monopoly

 All revelation (such is the popular thought!) must come
 from the schools and along the line of scholarly and eccle-
12 siastical descent, as kings are crowned from a
 royal dynasty. In healing the sick and sinning,
 Jesus elaborated the fact that the healing effect
15 followed the understanding of the divine Principle and
 of the Christ-spirit which governed the corporeal Jesus.
 For this Principle there is no dynasty, no ecclesiastical
18 monopoly. Its only crowned head is immortal sover-
 eignty. Its only priest is the spiritualized man. The
 Bible declares that all believers are made "kings and
21 priests unto God." The outsiders did not then, and
 do not now, understand this ruling of the Christ; there-
 fore they cannot demonstrate God's healing power.
24 Neither can this manifestation of Christ be com-
 prehended, until its divine Principle is scientifically
 understood.

A change demanded

27 The adoption of scientific religion and of divine heal-
 ing will ameliorate sin, sickness, and death. Let our
 pulpits do justice to Christian Science. Let
30 it have fair representation by the press. Give
 to it the place in our institutions of learning now occu-
 pied by scholastic theology and physiology, and it will


Page 142


1 eradicate sickness and sin in less time than the old systems,
 devised for subduing them, have required for self-estab-
3 lishment and propagation.

Two claims omitted

 Anciently the followers of Christ, or Truth, measured
 Christianity by its power over sickness, sin, and death;
6 but modern religions generally omit all but one
 of these powers, — the power over sin. We
 must seek the undivided garment, the whole Christ, as our
9 first proof of Christianity, for Christ, Truth, alone can
 furnish us with absolute evidence.

Selfishness and loss

 If the soft palm, upturned to a lordly salary, and archi-
12 tectural skill, making dome and spire tremulous with
 beauty, turn the poor and the stranger from the
 gate, they at the same time shut the door on
15 progress. In vain do the manger and the cross tell their
 story to pride and fustian. Sensuality palsies the right
 hand, and causes the left to let go its grasp on the divine.

Temple cleansed

18 As in Jesus' time, so to-day, tyranny and pride need to
 be whipped out of the temple, and humility and divine Sci-
 ence to be welcomed in. The strong cords of
21 scientific demonstration, as twisted and wielded
 by Jesus, are still needed to purge the temples of their
 vain traffic in worldly worship and to make them meet
24 dwelling-places for the Most High.



 MEDICINE


Question of precedence

 Which was first, Mind or medicine? If Mind was
27 first and self-existent, then Mind, not matter, must have
 been the first medicine. God being All-in-
 all, He made medicine; but that medicine was
30 Mind. It could not have been matter, which departs
 from the nature and character of Mind, God. Truth


Page 143


1 is God's remedy for error of every kind, and Truth de-
 stroys only what is untrue. Hence the fact that, to-day,
3 as yesterday, Christ casts out evils and heals the
 sick.

Methods rejected

 It is plain that God does not employ drugs or hygiene,
6 nor provide them for human use; else Jesus would have
 recommended and employed them in his heal-
 ing. The sick are more deplorably lost than
9 the sinning, if the sick cannot rely on God for help and
 the sinning can. The divine Mind never called matter
 medicine, and matter required a material and human be-
12 lief before it could be considered as medicine.

Error not curative

 Sometimes the human mind uses one error to medi-
 cine another. Driven to choose between two difficulties,
15 the human mind takes the lesser to relieve the
 greater. On this basis it saves from starva-
 tion by theft, and quiets pain with anodynes. You
18 admit that mind influences the body somewhat, but
 you conclude that the stomach, blood, nerves, bones,
 etc., hold the preponderance of power. Controlled by
21 this belief, you continue in the old routine. You lean on
 the inert and unintelligent, never discerning how this de-
 prives you of the available superiority of divine Mind.
24 The body is not controlled scientifically by a negative
 mind.

Impossible coalescence

 Mind is the grand creator, and there can be no power
27 except that which is derived from Mind. If Mind was
 first chronologically, is first potentially, and
 must be first eternally, then give to Mind the
30 glory, honor, dominion, and power everlastingly due its
 holy name. Inferior and unspiritual methods of healing
 may try to make Mind and drugs coalesce, but the two will


Page 144


1 not mingle scientifically. Why should we wish to make
 them do so, since no good can come of it?
3 If Mind is foremost and superior, let us rely upon Mind,
 which needs no cooperation from lower powers, even if
 these so-called powers are real.

6      Naught is the squire, when the king is nigh;
      Withdraws the star, when dawns the sun's brave light.

Soul and sense

 The various mortal beliefs formulated in human philoso-
9 phy, physiology, hygiene, are mainly predicated of matter,
 and afford faint gleams of God, or Truth.
 The more material a belief, the more obstinately
12 tenacious its error; the stronger are the manifestations of
 the corporeal senses, the weaker the indications of Soul.

Will-power detrimental

 Human will-power is not Science. Human will belongs
15 to the so-called material senses, and its use is to be con-
 demned. Willing the sick to recover is not the
 metaphysical practice of Christian Science, but
18 is sheer animal magnetism. Human will-power may in-
 fringe the rights of man. It produces evil continually,
 and is not a factor in the realism of being. Truth, and
21 not corporeal will, is the divine power which says to
 disease, "Peace, be still."

Conservative antagonism

 Because divine Science wars with so-called physical
24 science, even as Truth wars with error, the old schools
 still oppose it. Ignorance, pride, or prejudice
 closes the door to whatever is not stereotyped.
27 When the Science of being is universally understood,
 every man will be his own physician, and Truth will be
 the universal panacea.

Ancient healers

30 It is a question to-day, whether the ancient inspired
 healers understood the Science of Christian healing, or


Page 145


1 whether they caught its sweet tones, as the natural
 musician catches the tones of harmony, without being
3 able to explain them. So divinely imbued
 were they with the spirit of Science, that the
 lack of the letter could not hinder their work; and that
6 letter, without the spirit, would have made void their
 practice.

The struggle and victory

 The struggle for the recovery of invalids goes on, not
9 between material methods, but between mortal minds
 and immortal Mind. The victory will be on
 the patient's side only as immortal Mind
12 through Christ, Truth, subdues the human belief in
 disease. It matters not what material method one may
 adopt, whether faith in drugs, trust in hygiene, or reliance
15 on some other minor curative.

Mystery of godliness

 Scientific healing has this advantage over other meth-
 ods, — that in it Truth controls error. From this fact
18 arise its ethical as well as its physical ef-
 fects. Indeed, its ethical and physical effects
 are indissolubly connected. If there is any mystery
21 in Christian healing, it is the mystery which godliness
 always presents to the ungodly, — the mystery always
 arising from ignorance of the laws of eternal and unerr-
24 ing Mind.

Matter versus matter

 Other methods undertake to oppose error with error,
 and thus they increase the antagonism of one form of
27 matter towards other forms of matter or error,
 and the warfare between Spirit and the flesh
 goes on. By this antagonism mortal mind must con-
30 tinually weaken its own assumed power.

How healing was lost

 The theology of Christian Science includes healing
 the sick. Our Master's first article of faith propounded


Page 146


1 to his students was healing, and he proved his faith by
 his works. The ancient Christians were healers. Why
3 has this element of Christianity been lost?
 Because our systems of religion are governed
 more or less by our systems of medicine. The first idol-
6 atry was faith in matter. The schools have rendered
 faith in drugs the fashion, rather than faith in Deity. By
 trusting matter to destroy its own discord, health and
9 harmony have been sacrificed. Such systems are barren
 of the vitality of spiritual power, by which material sense
 is made the servant of Science and religion becomes
12 Christlike.

Drugs and divinity

 Material medicine substitutes drugs for the power of
 God — even the might of Mind — to heal the body.
15 Scholasticism clings for salvation to the per-
 son, instead of to the divine Principle, of the
 man Jesus; and his Science, the curative agent of God,
18 is silenced. Why? Because truth divests material drugs
 of their imaginary power, and clothes Spirit with suprem-
 acy. Science is the "stranger that is within thy gates,"
21 remembered not, even when its elevating effects prac-
 tically prove its divine origin and efficacy.

Christian Science as old as God

 Divine Science derives its sanction from the Bible,
24 and the divine origin of Science is demonstrated through
 the holy influence of Truth in healing sick-
 ness and sin. This healing power of Truth
27 must have been far anterior to the period in
 which Jesus lived. It is as ancient as "the Ancient of
 days." It lives through all Life, and extends throughout
30 all space.

Reduction to system

 Divine metaphysics is now reduced to a system, to a
 form comprehensible by and adapted to the thought of


Page 147


1 the age in which we live. This system enables the
 learner to demonstrate the divine Principle,
3 upon which Jesus' healing was based, and
 the sacred rules for its present application to the cure of
 disease.

6 Late in the nineteenth century I demonstrated the divine
 rules of Christian Science. They were submitted to the
 broadest practical test, and everywhere, when honestly ap-
9 plied under circumstances where demonstration was hu-
 manly possible, this Science showed that Truth had lost
 none of its divine and healing efficacy, even though cen-
12 turies had passed away since Jesus practised these rules
 on the hills of Judaea and in the valleys of Galilee.

Perusal and practice

 Although this volume contains the complete Science of
15 Mind-healing, never believe that you can absorb the whole
 meaning of the Science by a simple perusal
 of this book. The book needs to be studied,
18 and the demonstration of the rules of scientific healing
 will plant you firmly on the spiritual groundwork of
 Christian Science. This proof lifts you high above the
21 perishing fossils of theories already antiquated, and en-
 ables you to grasp the spiritual facts of being hitherto
 unattained and seemingly dim.

A definite rule discovered

24 Our Master healed the sick, practised Christian heal-
 ing, and taught the generalities of its divine Principle to
 his students; but he left no definite rule for
27 demonstrating this Principle of healing and
 preventing disease. This rule remained to be discovered
 in Christian Science. A pure affection takes form in good-
30 ness, but Science alone reveals the divine Principle of
 goodness and demonstrates its rules.

Jesus' own practice

 Jesus never spoke of disease as dangerous or as difficult


Page 148


1 to heal. When his students brought to him a case they
 had failed to heal, he said to them, "O faithless gen-
3 eration," implying that the requisite power
 to heal was in Mind. He prescribed no drugs,
 urged no obedience to material laws, but acted in direct
6 disobedience to them.

The man of anatomy and of theology

 Neither anatomy nor theology has ever described man
 as created by Spirit, — as God's man. The former ex-
9 plains the men of men, or the "children of
 men," as created corporeally instead of spir-
 itually and as emerging from the lowest, in-
12 stead of from the highest, conception of being. Both
 anatomy and theology define man as both physical and
 mental, and place mind at the mercy of matter for every
15 function, formation, and manifestation. Anatomy takes
 up man at all points materially. It loses Spirit, drops the
 true tone, and accepts the discord. Anatomy and the-
18 ology reject the divine Principle which produces harmo-
 nious man, and deal — the one wholly, the other primarily
 — with matter, calling that man which is not the counter-
21 part, but the counterfeit, of God's man. Then theology
 tries to explain how to make this man a Christian, — how
 from this basis of division and discord to produce the con-
24 cord and unity of Spirit and His likeness.

Physiology deficient

 Physiology exalts matter, dethrones Mind, and claims
 to rule man by material law, instead of spiritual. When
27 physiology fails to give health or life by this
 process, it ignores the divine Spirit as unable
 or unwilling to render help in time of physical need.
30 When mortals sin, this ruling of the schools leaves them
 to the guidance of a theology which admits God to be
 the healer of sin but not of sickness, although our great


Page 149


1 Master demonstrated that Truth could save from sickness
 as well as from sin.

Blunders and blunderers

3 Mind as far outweighs drugs in the cure of disease as
 in the cure of sin. The more excellent way is divine
 Science in every case. Is materia medica a
6 science or a bundle of speculative human
 theories? The prescription which succeeds in one in-
 stance fails in another, and this is owing to the different
9 mental states of the patient. These states are not com-
 prehended and they are left without explanation except
 in Christian Science. The rule and its perfection of opera-
12 tion never vary in Science. If you fail to succeed in any
 case, it is because you have not demonstrated the life of
 Christ, Truth, more in your own life, — because you have
15 not obeyed the rule and proved the Principle of divine
 Science.

Old-school physician

 A physician of the old school remarked with great
18 gravity: "We know that mind affects the body some-
 what, and advise our patients to be hopeful
 and cheerful and to take as little medicine as
21 possible; but mind can never cure organic difficulties."
 The logic is lame, and facts contradict it. The author
 has cured what is termed organic disease as readily as she
24 has cured purely functional disease, and with no power
 but the divine Mind.

Tests in our day

 Since God, divine Mind, governs all, not partially but
27 supremely, predicting disease does not dignify therapeutics.
 Whatever guides thought spiritually benefits
 mind and body. We need to understand the
30 affirmations of divine Science, dismiss superstition, and
 demonstrate truth according to Christ. To-day there
 is hardly a city, village, or hamlet, in which are not to


Page 150


1 be found living witnesses and monuments to the virtue
 and power of Truth, as applied through this Christian
3 system of healing disease.

The main purpose

 To-day the healing power of Truth is widely demon-
 strated as an immanent, eternal Science, instead of a
6 phenomenal exhibition. Its appearing is the
 coming anew of the gospel of "on earth peace,
 good-will toward men." This coming, as was promised
9 by the Master, is for its establishment as a permanent
 dispensation among men; but the mission of Christian
 Science now, as in the time of its earlier demonstration,
12 is not primarily one of physical healing. Now, as then,
 signs and wonders are wrought in the metaphysical heal-
 ing of physical disease; but these signs are only to demon-
15 strate its divine origin, — to attest the reality of the higher
 mission of the Christ-power to take away the sins of the
 world.

Exploded doctrine

18 The science (so-called) of physics would have one be-
 lieve that both matter and mind are subject to disease,
 and that, too, in spite of the individual's pro-
21 test and contrary to the law of divine Mind.
 This human view infringes man's free moral agency; and
 it is as evidently erroneous to the author, and will be to
24 all others at some future day, as the practically rejected
 doctrine of the predestination of souls to damnation or
 salvation. The doctrine that man's harmony is gov-
27 erned by physical conditions all his earthly days, and that
 he is then thrust out of his own body by the operation of
 matter, — even the doctrine of the superiority of matter
30 over Mind, — is fading out.

Disease mental

 The hosts of AEsculapius are flooding the world with
 diseases, because they are ignorant that the human mind


Page 151


1 and body are myths. To be sure, they sometimes treat
 the sick as if there was but one factor in the case; but
3 this one factor they represent to be body, not
 mind. Infinite Mind could not possibly create
 a remedy outside of itself, but erring, finite, human mind
6 has an absolute need of something beyond itself for its
 redemption and healing.

Intentions respected

 Great respect is due the motives and philanthropy of
9 the higher class of physicians. We know that if they un-
 derstood the Science of Mind-healing, and were
 in possession of the enlarged power it confers
12 to benefit the race physically and spiritually, they would
 rejoice with us. Even this one reform in medicine would
 ultimately deliver mankind from the awful and oppres-
15 sive bondage now enforced by false theories, from which
 multitudes would gladly escape.

Man governed by Mind

 Mortal belief says that death has been occasioned by
18 fright. Fear never stopped being and its action. The
 blood, heart, lungs, brain, etc., have nothing
 to do with Life, God. Every function of the
21 real man is governed by the divine Mind. The human
 mind has no power to kill or to cure, and it has no con-
 trol over God's man. The divine Mind that made man
24 maintains His own image and likeness. The human
 mind is opposed to God and must be put off, as St. Paul
 declares. All that really exists is the divine Mind and
27 its idea, and in this Mind the entire being is found har-
 monious and eternal. The straight and narrow way is to
 see and acknowledge this fact, yield to this power, and
30 follow the leadings of truth.

Mortal mind dethroned

 That mortal mind claims to govern every organ of the
 mortal body, we have overwhelming proof. But this so-


Page 152


1 called mind is a myth, and must by its own consent yield
 to Truth. It would wield the sceptre of a monarch, but
3 it is powerless. The immortal divine Mind
 takes away all its supposed sovereignty, and
 saves mortal mind from itself. The author has endeavored
6 to make this book the AEsculapius of mind as well as of
 body, that it may give hope to the sick and heal them,
 although they know not how the work is done. Truth
9 has a healing effect, even when not fully understood.

All activity from thought

 Anatomy describes muscular action as produced by
 mind in one instance and not in another. Such errors
12 beset every material theory, in which one
 statement contradicts another over and over
 again. It is related that Sir Humphry Davy once ap-
15 parently cured a case of paralysis simply by introducing
 a thermometer into the patient's mouth. This he did
 merely to ascertain the temperature of the patient's body;
18 but the sick man supposed this ceremony was intended
 to heal him, and he recovered accordingly. Such a fact
 illustrates our theories.

The author's experiments in medicine

21 The author's medical researches and experiments had
 prepared her thought for the metaphysics of Christian
 Science. Every material dependence had
24 failed her in her search for truth; and she can
 now understand why, and can see the means
 by which mortals are divinely driven to a spiritual source
27 for health and happiness.

Homoeopathic attenuations

 Her experiments in homoeopathy had made her skep-
 tical as to material curative methods. Jahr, from
30 Aconitum to Zincum oxydatum, enumerates
 the general symptoms, the characteristic
 signs, which demand different remedies; but the drug


Page 153


1 is frequently attenuated to such a degree that not a ves-
 tige of it remains. Thus we learn that it is not the drug
3 which expels the disease or changes one of the symptoms
 of disease.

Only salt and water

 The author has attenuated Natrum muriaticum (com-
6 mon table-salt) until there was not a single saline property
 left. The salt had "lost his savour;" and yet,
 with one drop of that attenuation in a goblet of
9 water, and a teaspoonful of the water administered at in-
 tervals of three hours, she has cured a patient sinking in
 the last stage of typhoid fever. The highest attenuation
12 of homoeopathy and the most potent rises above matter into
 mind. This discovery leads to more light. From it may
 be learned that either human faith or the divine Mind is
15 the healer and that there is no efficacy in a drug.

Origin of pain

 You say a boil is painful; but that is impossible, for
 matter without mind is not painful. The boil simply
18 manifests, through inflammation and swell-
 ing, a belief in pain, and this belief is called a
 boil. Now administer mentally to your patient a high
21 attenuation of truth, and it will soon cure the boil. The
 fact that pain cannot exist where there is no mortal mind
 to feel it is a proof that this so-called mind makes its
24 own pain — that is, its own belief in pain.

Source of contagion

 We weep because others weep, we yawn because they
 yawn, and we have smallpox because others have it; but
27 mortal mind, not matter, contains and carries
 the infection. When this mental contagion is
 understood, we shall be more careful of our mental con-
30 ditions and we shall avoid loquacious tattling about
 disease, as we would avoid advocating crime. Neither
 sympathy nor society should ever tempt us to cherish


Page 154


1 error in any form, and certainly we should not be error's
 advocate.
3 Disease arises, like other mental conditions, from as-
 sociation. Since it is a law of mortal mind that certain
 diseases should be regarded as contagious, this law ob-
6 tains credit through association, — calling up the fear that
 creates the image of disease and its consequent manifes-
 tation in the body.

Imaginary cholera

9 This fact in metaphysics is illustrated by the following
 incident: A man was made to believe that he occupied a
 bed where a cholera patient had died. Imme-
12 diately the symptoms of this disease appeared,
 and the man died. The fact was, that he had not caught
 the cholera by material contact, because no cholera patient
15 had been in that bed.

Children's ailments

 If a child is exposed to contagion or infection, the
 mother is frightened and says, "My child will be sick."
18 The law of mortal mind and her own fears gov-
 ern her child more than the child's mind gov-
 erns itself, and they produce the very results which might
21 have been prevented through the opposite understanding.
 Then it is believed that exposure to the contagion wrought
 the mischief.

24 That mother is not a Christian Scientist, and her affec-
 tions need better guidance, who says to her child: "You
 look sick," "You look tired," "You need rest," or "You
27 need medicine."

 Such a mother runs to her little one, who thinks she has
 hurt her face by falling on the carpet, and says, moaning
30 more childishly than her child, "Mamma knows you are
 hurt." The better and more successful method for any
 mother to adopt is to say: "Oh, never mind! You're not


Page 155


1 hurt, so don't think you are." Presently the child forgets
 all about the accident, and is at play.

Drug-power mental

3 When the sick recover by the use of drugs, it is the law
 of a general belief, culminating in individual faith, which
 heals; and according to this faith will the effect
6 be. Even when you take away the individual
 confidence in the drug, you have not yet divorced the drug
 from the general faith. The chemist, the botanist, the
9 druggist, the doctor, and the nurse equip the medicine
 with their faith, and the beliefs which are in the majority
 rule. When the general belief endorses the inanimate
12 drug as doing this or that, individual dissent or faith, un-
 less it rests on Science, is but a belief held by a minority,
 and such a belief is governed by the majority.

Belief in physics

15 The universal belief in physics weighs against the high
 and mighty truths of Christian metaphysics. This errone-
 ous general belief, which sustains medicine and
18 produces all medical results, works against
 Christian Science; and the percentage of power on the
 side of this Science must mightily outweigh the power of
21 popular belief in order to heal a single case of disease. The
 human mind acts more powerfully to offset the discords
 of matter and the ills of flesh, in proportion as it puts less
24 weight into the material or fleshly scale and more weight
 into the spiritual scale. Homoeopathy diminishes the
 drug, but the potency of the medicine increases as the
27 drug disappears.

Nature of drugs

 Vegetarianism, homoeopathy, and hydropathy have
 diminished drugging; but if drugs are an antidote to
30 disease, why lessen the antidote? If drugs
 are good things, is it safe to say that the
 less in quantity you have of them the better? If drugs


Page 156


1 possess intrinsic virtues or intelligent curative qualities,
 these qualities must be mental. Who named drugs, and
3 what made them good or bad for mortals, beneficial or
 injurious?

Dropsy cured without drugs

 A case of dropsy, given up by the faculty, fell into
6 my hands. It was a terrible case. Tapping had been
 employed, and yet, as she lay in her bed, the
 patient looked like a barrel. I prescribed
9 the fourth attenuation of Argentum nitratum with occa-
 sional doses of a high attenuation of Sulphuris. She im-
 proved perceptibly. Believing then somewhat in the
12 ordinary theories of medical practice, and learning that
 her former physician had prescribed these remedies, I
 began to fear an aggravation of symptoms from their
15 prolonged use, and told the patient so; but she was
 unwilling to give up the medicine while she was re-
 covering. It then occurred to me to give her un-
18 medicated pellets and watch the result. I did so, and
 she continued to gain. Finally she said that she would
 give up her medicine for one day, and risk the
21 effects. After trying this, she informed me that she
 could get along two days without globules; but on
 the third day she again suffered, and was relieved by
24 taking them. She went on in this way, taking the
 unmedicated pellets, — and receiving occasional visits
 from me, — but employing no other means, and she was
27 cured.

A stately advance

 Metaphysics, as taught in Christian Science, is the
 next stately step beyond homoeopathy. In metaphysics,
30 matter disappears from the remedy entirely,
 and Mind takes its rightful and supreme
 place. Homoeopathy takes mental symptoms largely


Page 157


1 into consideration in its diagnosis of disease. Christian
 Science deals wholly with the mental cause in judging and
3 destroying disease. It succeeds where homoeopathy fails,
 solely because its one recognized Principle of healing is
 Mind, and the whole force of the mental element is em-
6 ployed through the Science of Mind, which never shares
 its rights with inanimate matter.

The modus of homoeopathy

 Christian Science exterminates the drug, and rests on
9 Mind alone as the curative Principle, acknowledging that
 the divine Mind has all power. Homoeopathy
 mentalizes a drug with such repetition of
12 thought-attenuations, that the drug becomes
 more like the human mind than the substratum of this so-
 called mind, which we call matter; and the drug's power
15 of action is proportionately increased.

Drugging unchristian

 If drugs are part of God's creation, which (according
 to the narrative in Genesis) He pronounced good, then
18 drugs cannot be poisonous. If He could cre-
 ate drugs intrinsically bad, then they should
 never be used. If He creates drugs at all and designs
21 them for medical use, why did Jesus not employ them
 and recommend them for the treatment of disease?
 Matter is not self-creative, for it is unintelligent. Erring
24 mortal mind confers the power which the drug seems to
 possess.

 Narcotics quiet mortal mind, and so relieve the body;
27 but they leave both mind and body worse for this sub-
 mission. Christian Science impresses the entire corpore-
 ality, — namely, mind and body, — and brings out the
30 proof that Life is continuous and harmonious. Science
 both neutralizes error and destroys it. Mankind is the
 better for this spiritual and profound pathology.


Page 158


Mythology and materia medica

1 It is recorded that the profession of medicine originated
 in idolatry with pagan priests, who besought the gods to
3 heal the sick and designated Apollo as "the god
 of medicine." He was supposed to have dic-
 tated the first prescription, according to the
6 "History of Four Thousand Years of Medicine." It is
 here noticeable that Apollo was also regarded as the sender
 of disease, "the god of pestilence." Hippocrates turned
9 from image-gods to vegetable and mineral drugs for heal-
 ing. This was deemed progress in medicine; but
 what we need is the truth which heals both mind and
12 body. The future history of material medicine may
 correspond with that of its material god, Apollo, who was
 banished from heaven and endured great sufferings
15 upon earth.

Footsteps to intemperance

 Drugs, cataplasms, and whiskey are stupid substitutes
 for the dignity and potency of divine Mind and its effi-
18 cacy to heal. It is pitiful to lead men into
 temptation through the byways of this wil-
 derness world, — to victimize the race with intoxicating
21 prescriptions for the sick, until mortal mind acquires an
 educated appetite for strong drink, and men and women
 become loathsome sots.

Advancing degrees

24 Evidences of progress and of spiritualization greet us
 on every hand. Drug-systems are quitting their hold on
 matter and so letting in matter's higher stra-
27 tum, mortal mind. Homoeopathy, a step in
 advance of allopathy, is doing this. Matter is going out
 of medicine; and mortal mind, of a higher attenuation
30 than the drug, is governing the pellet.

Effects of fear

 A woman in the city of Lynn, Massachusetts, was
 etherized and died in consequence, although her physi-


Page 159


1 cians insisted that it would be unsafe to perform a needed
 surgical operation without the ether. After the autopsy,
3 her sister testified that the deceased protested
 against inhaling the ether and said it would kill
 her, but that she was compelled by her physicians to take
6 it. Her hands were held, and she was forced into sub-
 mission. The case was brought to trial. The evidence
 was found to be conclusive, and a verdict was returned that
9 death was occasioned, not by the ether, but by fear of
 inhaling it.

Mental conditions to be heeded

 Is it skilful or scientific surgery to take no heed of men-
12 tal conditions and to treat the patient as if she were so
 much mindless matter, and as if matter were
 the only factor to be consulted? Had these
15 unscientific surgeons understood metaphysics,
 they would have considered the woman's state of mind,
 and not have risked such treatment. They would either
18 have allayed her fear or would have performed the opera-
 tion without ether.

 The sequel proved that this Lynn woman died from
21 effects produced by mortal mind, and not from the disease
 or the operation.

False source of knowledge

 The medical schools would learn the state of man
24 from matter instead of from Mind. They examine the
 lungs, tongue, and pulse to ascertain how
 much harmony, or health, matter is permit-
27 ting to matter, — how much pain or pleasure, action or
 stagnation, one form of matter is allowing another form
 of matter.

30 Ignorant of the fact that a man's belief produces dis-
 ease and all its symptoms, the ordinary physician is
 liable to increase disease with his own mind, when he


Page 160


1 should address himself to the work of destroying it through
 the power of the divine Mind.

3 The systems of physics act against metaphysics, and
 vice versa. When mortals forsake the material for the
 spiritual basis of action, drugs lose their healing force,
6 for they have no innate power. Unsupported by the
 faith reposed in it, the inanimate drug becomes
 powerless.

Obedient muscles

9 The motion of the arm is no more dependent upon the
 direction of mortal mind, than are the organic action and
 secretion of the viscera. When this so-called
12 mind quits the body, the heart becomes as tor-
 pid as the hand.

Anatomy and mind

 Anatomy finds a necessity for nerves to convey the man-
15 date of mind to muscle and so cause action; but what does
 anatomy say when the cords contract and be-
 come immovable? Has mortal mind ceased
18 speaking to them, or has it bidden them to be impotent?
 Can muscles, bones, blood, and nerves rebel against mind
 in one instance and not in another, and become cramped
21 despite the mental protest?

 Unless muscles are self-acting at all times, they are
 never so, — never capable of acting contrary to mental
24 direction. If muscles can cease to act and become rigid
 of their own preference, — be deformed or symmetrical,
 as they please or as disease directs, — they must be self-
27 directing. Why then consult anatomy to learn how mor-
 tal mind governs muscle, if we are only to learn from
 anatomy that muscle is not so governed?

Mind over matter

30 Is man a material fungus without Mind
 to help him? Is a stiff joint or a contracted
 muscle as much a result of law as the supple and


Page 161


1 elastic condition of the healthy limb, and is God the
 lawgiver?

3 You say, "I have burned my finger." This is an
 exact statement, more exact than you suppose; for mor-
 tal mind, and not matter, burns it. Holy inspiration
6 has created states of mind which have been able to nullify
 the action of the flames, as in the Bible case of the three
 young Hebrew captives, cast into the Babylonian furnace;
9 while an opposite mental state might produce spontaneous
 combustion.

Restrictive regulations

 In 1880, Massachusetts put her foot on a proposed
12 tyrannical law, restricting the practice of medicine. If
 her sister States follow this example in har-
 mony with our Constitution and Bill of Rights,
15 they will do less violence to that immortal sentiment of the
 Declaration, "Man is endowed by his Maker with certain
 inalienable rights, among which are life, liberty, and the
18 pursuit of happiness."

 The oppressive state statutes touching medicine re-
 mind one of the words of the famous Madame Roland,
21 as she knelt before a statue of Liberty, erected near the
 guillotine: "Liberty, what crimes are committed in thy
 name!"

Metaphysics challenges physics

24 The ordinary practitioner, examining bodily symptoms,
 telling the patient that he is sick, and treating the case ac-
 cording to his physical diagnosis, would natu-
27 rally induce the very disease he is trying to cure,
 even if it were not already determined by mor-
 tal mind. Such unconscious mistakes would not occur, if
30 this old class of philanthropists looked as deeply for cause
 and effect into mind as into matter. The physician agrees
 with his "adversary quickly," but upon different terms


Page 162


1 than does the metaphysician; for the matter-physician
 agrees with the disease, while the metaphysician agrees
3 only with health and challenges disease.

Truth an alterative

 Christian Science brings to the body the sunlight of
 Truth, which invigorates and purifies. Christian Science
6 acts as an alterative, neutralizing error with
 Truth. It changes the secretions, expels hu-
 mors, dissolves tumors, relaxes rigid muscles, restores
9 carious bones to soundness. The effect of this Science is
 to stir the human mind to a change of base, on which it
 may yield to the harmony of the divine Mind.

Practical success

12 Experiments have favored the fact that Mind governs
 the body, not in one instance, but in every instance. The
 indestructible faculties of Spirit exist without
15 the conditions of matter and also without the
 false beliefs of a so-called material existence. Working
 out the rules of Science in practice, the author has re-
18 stored health in cases of both acute and chronic disease in
 their severest forms. Secretions have been changed, the
 structure has been renewed, shortened limbs have been
21 elongated, ankylosed joints have been made supple, and
 carious bones have been restored to healthy conditions. I
 have restored what is called the lost substance of lungs, and
24 healthy organizations have been established where disease
 was organic. Christian Science heals organic disease as
 surely as it heals what is called functional, for it requires
27 only a fuller understanding of the divine Principle of
 Christian Science to demonstrate the higher rule.

Testimony of medical teachers

 With due respect for the faculty, I kindly
30 quote from Dr. Benjamin Rush, the famous
 Philadelphia teacher of medical practice. He
 declared that "it is impossible to calculate the mischief


Page 164


1 which Hippocrates has done, by first marking Nature
 with his name, and afterward letting her loose upon sick
3 people."

 Dr. Benjamin Waterhouse, Professor in Harvard Uni-
 versity, declared himself "sick of learned quackery."

6 Dr. James Johnson, Surgeon to William IV, King Of
 England, said:

 "I declare my conscientious opinion, founded on long
9 observation and reflection, that if there were not a single
 physician, surgeon, apothecary, man-midwife, chemist,
 druggist, or drug on the face of the earth, there would be
12 less sickness and less mortality."

 Dr. Mason Good, a learned Professor in London,
 said:

15 "The effects of medicine on the human system are in
 the highest degree uncertain; except, indeed, that it has
 already destroyed more lives than war, pestilence, and
18 famine, all combined."

 Dr. Chapman, Professor of the Institutes and Practice
 of Physic in the University of Pennsylvania, in a published
21 essay said:

 "Consulting the records of our science, we cannot
 help being disgusted with the multitude of hypotheses
24 obtruded upon us at different times. Nowhere is the
 imagination displayed to a greater extent; and perhaps
 so ample an exhibition of human invention might gratify
27 our vanity, if it were not more than compensated by the
 humiliating view of so much absurdity, contradiction,
 and falsehood. To harmonize the contrarieties of med-
30 ical doctrines is indeed a task as impractible as to
 arrange the fleeting vapors around us, or to reconcile the
 fixed and repulsive antipathies of nature. Dark and


Page 164


1 perplexed, our devious career resembles the groping of
 Homer's Cyclops around his cave."

3 Sir John Forbes, M.D., F.R.S., Fellow of the Royal
 College of Physicians, London, said:

 "No systematic or theoretical classification of diseases
6 or of therapeutic agents, ever yet promulgated, is true, or
 anything like the truth, and none can be adopted as a safe
 guidance in practice."

9 It is just to say that generally the cultured class of medi-
 cal practitioners are grand men and women, therefore
 they are more scientific than are false claimants to Chris-
12 tian Science. But all human systems based on material
 premises are minus the unction of divine Science. Much
 yet remains to be said and done before all mankind is
15 saved and all the mental microbes of sin and all diseased
 thought-germs are exterminated.

 If you or I should appear to die, we should not be
18 dead. The seeming decease, caused by a majority of
 human beliefs that man must die, or produced by mental
 assassins, does not in the least disprove Christian Science;
21 rather does it evidence the truth of its basic proposition
 that mortal thoughts in belief rule the materiality mis-
 called life in the body or in matter. But the forever fact
24 remains paramount that Life, Truth, and Love save from
 sin, disease, and death. "When this corruptible shall have
 put on incorruption, and this mortal shall have put on
27 immortality [divine Science], then shall be brought to pass
 the saying that is written, Death is swallowed up in
 victory" (St. Paul).



Page 165


Chapter 7 — Physiology


 Therefore I say unto you, Take no thought for your life, what
 ye shall eat, or what ye shall drink; nor yet for your body,
 what ye shall put on.
 Is not the life more than meat, and the body than raiment?
Jesus.

 He sent His word, and healed them, and delivered them from their
 destructions.
Psalms.

1 PHYSIOLOGY is one of the apples from "the tree
 of knowledge." Evil declared that eating this fruit
3 would open man's eyes and make him as a god. Instead
 of so doing, it closed the eyes of mortals to man's God-
 given dominion over the earth.

Man not structural

6 To measure intellectual capacity by the size of the
 brain and strength by the exercise of muscle, is to
 subjugate intelligence, to make mind mor-
9 tal, and to place this so-called mind at the
 mercy of material organization and non-intelligent
 matter.

12 Obedience to the so-called physical laws of health has
 not checked sickness. Diseases have multiplied, since
 man-made material theories took the place of spiritual
15 truth.

Causes of sickness

 You say that indigestion, fatigue, sleeplessness, cause
 distressed stomachs and aching heads. Then
18 you consult your brain in order to remember
 what has hurt you, when your remedy lies in forgetting


Page 166


1 the whole thing; for matter has no sensation of its own,
 and the human mind is all that can produce pain.

3 As a man thinketh, so is he. Mind is all that feels,
 acts, or impedes action. Ignorant of this, or shrinking
 from its implied responsibility, the healing effort is made
6 on the wrong side, and thus the conscious control over the
 body is lost.

Delusions pagan and medical

 The Mohammedan believes in a pilgrimage to Mecca
9 for the salvation of his soul. The popular doctor believes
 in his prescription, and the pharmacist believes
 in the power of his drugs to save a man's
12 life. The Mohammedan's belief is a religious
 delusion; the doctor's and pharmacist's is a medical
 mistake.

Health from reliance on spirituality

15 The erring human mind is inharmonious in itself.
 From it arises the inharmonious body. To ignore
 God as of little use in sickness is a mistake.
18 Instead of thrusting Him aside in times of
 bodily trouble, and waiting for the hour of
 strength in which to acknowledge Him, we should learn
21 that He can do all things for us in sickness as in
 health.

 Failing to recover health through adherence to physi-
24 ology and hygiene, the despairing invalid often drops
 them, and in his extremity and only as a last resort, turns
 to God. The invalid's faith in the divine Mind is less
27 than in drugs, air, and exercise, or he would have resorted
 to Mind first. The balance of power is conceded to be
 with matter by most of the medical systems; but when
30 Mind at last asserts its mastery over sin, disease, and
 death, then is man found to be harmonious and
 immortal.


Page 167


1 Should we implore a corporeal God to heal the sick
 out of His personal volition, or should we understand the
3 infinite divine Principle which heals? If we rise no higher
 than blind faith, the Science of healing is not attained, and
 Soul-existence, in the place of sense-existence, is not com-
6 prehended. We apprehend Life in divine Science only
 as we live above corporeal sense and correct it. Our pro-
 portionate admission of the claims of good or of evil de-
9 termines the harmony of our existence, — our health, our
 longevity, and our Christianity.

The two masters

 We cannot serve two masters nor perceive divine Sci-
12 ence with the material senses. Drugs and hygiene cannot
 successfully usurp the place and power of the
 divine source of all health and perfection. If
15 God made man both good and evil, man must remain
 thus. What can improve God's work? Again, an error
 in the premise must appear in the conclusion. To have
18 one God and avail yourself of the power of Spirit, you
 must love God supremely.

Half-way success

 The "flesh lusteth against the Spirit." The flesh and
21 Spirit can no more unite in action, than good can coin-
 cide with evil. It is not wise to take a halt-
 ing and half-way position or to expect to work
24 equally with Spirit and matter, Truth and error. There
 is but one way — namely, God and His idea — which
 leads to spiritual being. The scientific government of the
27 body must be attained through the divine Mind. It is im-
 possible to gain control over the body in any other way.
 On this fundamental point, timid conservatism is abso-
30 lutely inadmissible. Only through radical reliance on
 Truth can scientific healing power be realized.

 Substituting good words for a good life, fair seeming


Page 168


1 for straightforward character, is a poor shift for the weak
 and worldly, who think the standard of Christian Science
3 too high for them.

Belief on the wrong side

 If the scales are evenly adjusted, the removal of a single
 weight from either scale gives preponderance to the oppo-
6 site. Whatever influence you cast on the side
 of matter, you take away from Mind, which
 would otherwise outweigh all else. Your belief militates
9 against your health, when it ought to be enlisted on the
 side of health. When sick (according to belief) you rush
 after drugs, search out the material so-called laws of
12 health, and depend upon them to heal you, though you
 have already brought yourself into the slough of disease
 through just this false belief.

The divine authority

15 Because man-made systems insist that man becomes
 sick and useless, suffers and dies, all in consonance with
 the laws of God, are we to believe it? Are
18 we to believe an authority which denies God's
 spiritual command relating to perfection, — an authority
 which Jesus proved to be false? He did the will of the
21 Father. He healed sickness in defiance of what is called
 material law, but in accordance with God's law, the law
 of Mind.

Disease foreseen

24 I have discerned disease in the human mind, and rec-
 ognized the patient's fear of it, months before the so-called
 disease made its appearance in the body. Dis-
27 ease being a belief, a latent illusion of mortal
 mind, the sensation would not appear if the error of belief
 was met and destroyed by truth.

Changed mentality

30 Here let a word be noticed which will be
 better understood hereafter, — chemicalization.
 By chemicalization I mean the process which mortal


Page 169


1 mind and body undergo in the change of belief from a
 material to a spiritual basis.

Scientific foresight

3 Whenever an aggravation of symptoms has occurred
 through mental chemicalization, I have seen the mental
 signs, assuring me that danger was over, before
6 the patient felt the change; and I have said
 to the patient, "You are healed," — sometimes to his dis-
 comfiture, when he was incredulous. But it always came
9 about as I had foretold.

 I name these facts to show that disease has a mental,
 mortal origin, — that faith in rules of health or in drugs
12 begets and fosters disease by attracting the mind to the
 subject of sickness, by exciting fear of disease, and by dos-
 ing the body in order to avoid it. The faith reposed in
15 these things should find stronger supports and a higher
 home. If we understood the control of Mind over body,
 we should put no faith in material means.

Mind the only healer

18 Science not only reveals the origin of all disease as
 mental, but it also declares that all disease is cured by
 divine Mind. There can be no healing ex-
21 cept by this Mind, however much we trust
 a drug or any other means towards which human faith
 or endeavor is directed. It is mortal mind, not mat-
24 ter, which brings to the sick whatever good they may
 seem to receive from materiality. But the sick are never
 really healed except by means of the divine power.
27 Only the action of Truth, Life, and Love can give
 harmony.

Modes of matter

 Whatever teaches man to have other laws and to
30 acknowledge other powers than the divine
 Mind, is anti-Christian. The good that a
 poisonous drug seems to do is evil, for it robs man of


Page 170


1 reliance on God, omnipotent Mind, and according to be-
 lief, poisons the human system. Truth is not the basis of
3 theogony. Modes of matter form neither a moral nor a
 spiritual system. The discord which calls for material
 methods is the result of the exercise of faith in material
6 modes, — faith in matter instead of in Spirit.

Physiology unscientific

 Did Jesus understand the economy of man less than
 Graham or Cutter? Christian ideas certainly present
9 what human theories exclude — the Principle
 of man's harmony. The text, "Whosoever
 liveth and believeth in me shall never die," not only con-
12 tradicts human systems, but points to the self-sustaining
 and eternal Truth.

 The demands of Truth are spiritual, and reach the
15 body through Mind. The best interpreter of man's needs
 said: "Take no thought for your life, what ye shall eat,
 or what ye shall drink."

18 If there are material laws which prevent disease, what
 then causes it? Not divine law, for Jesus healed the
 sick and cast out error, always in opposition, never in
21 obedience, to physics.

Causation considered

 Spiritual causation is the one question to be considered,
 for more than all others spiritual causation relates to
24 human progress. The age seems ready to
 approach this subject, to ponder somewhat
 the supremacy of Spirit, and at least to touch the hem
27 of Truth's garment.

 The description of man as purely physical, or as both
 material and spiritual, — but in either case dependent
30 upon his physical organization, — is the Pandora box,
 from which all ills have gone forth, especially despair.
 Matter, which takes divine power into its own hands and


Page 171


1 claims to be a creator, is a fiction, in which paganism and
 lust are so sanctioned by society that mankind has caught
3 their moral contagion.

Paradise regained

 Through discernment of the spiritual opposite of ma-
 teriality, even the way through Christ, Truth, man will
6 reopen with the key of divine Science the gates
 of Paradise which human beliefs have closed,
 and will find himself unfallen, upright, pure, and free,
9 not needing to consult almanacs for the probabilities either
 of his life or of the weather, not needing to study brain-
 ology to learn how much of a man he is.

A closed question

12 Mind's control over the universe, including man, is
 no longer an open question, but is demonstrable Science.
 Jesus illustrated the divine Principle and the
15 power of immortal Mind by healing sickness
 and sin and destroying the foundations of death.

Matter versus Spirit

 Mistaking his origin and nature, man believes himself to
18 be combined matter and Spirit. He believes that Spirit
 is sifted through matter, carried on a nerve, ex-
 posed to ejection by the operation of matter.
21 The intellectual, the moral, the spiritual, — yea, the image
 of infinite Mind, — subject to non-intelligence!

 No more sympathy exists between the flesh and Spirit
24 than between Belial and Christ.

 The so-called laws of matter are nothing but false be-
 liefs that intelligence and life are present where Mind
27 is not. These false beliefs are the procuring cause of all
 sin and disease. The opposite truth, that intelligence and
 life are spiritual, never material, destroys sin, sickness,
30 and death.

 The fundamental error lies in the supposition that man
 is a material outgrowth and that the cognizance of good


Page 172


1 or evil, which he has through the bodily senses, con-
 stitutes his happiness or misery.

Godless Evolution

3 Theorizing about man's development from mushrooms
 to monkeys and from monkeys into men
 amounts to nothing in the right direction and
6 very much in the wrong.

 Materialism grades the human species as rising from
 matter upward. How then is the material species main-
9 tained, if man passes through what we call death and
 death is the Rubicon of spirituality? Spirit can form
 no real link in this supposed chain of material being.
12 But divine Science reveals the eternal chain of existence
 as uninterrupted and wholly spiritual; yet this can be
 realized only as the false sense of being disappears.

Degrees of development

15 If man was first a material being, he must have passed
 through all the forms of matter in order to become man.
 If the material body is man, he is a portion of
18 matter, or dust. On the contrary, man is the
 image and likeness of Spirit; and the belief that there is
 Soul in sense or Life in matter obtains in mortals, alias
21 mortal mind, to which the apostle refers when he says
 that we must "put off the old man."

Identity not lost

 What is man? Brain, heart, blood, bones, etc., the
24 material structure? If the real man is in the material
 body, you take away a portion of the man when
 you amputate a limb; the surgeon destroys
27 manhood, and worms annihilate it. But the loss of a limb
 or injury to a tissue is sometimes the quickener of manli-
 ness; and the unfortunate cripple may present more no-
30 bility than the statuesque athlete, — teaching us by his
 very deprivations, that "a man's a man, for a' that."

When man is man

 When we admit that matter (heart, blood, brain, acting


Page 173


1 through the five physical senses) constitutes man, we fail
 to see how anatomy can distinguish between
3 humanity and the brute, or determine when
 man is really man and has progressed farther than his
 animal progenitors.

Individualization

6 When the supposition, that Spirit is within what it
 creates and the potter is subject to the clay,
 is individualized, Truth is reduced to the level
9 of error, and the sensible is required to be made manifest
 through the insensible.

 What is termed matter manifests nothing but a material
12 mentality. Neither the substance nor the manifestation
 of Spirit is obtainable through matter. Spirit is positive.
 Matter is Spirit's contrary, the absence of Spirit. For
15 positive Spirit to pass through a negative condition
 would be Spirit's destruction.

Man not structural

 Anatomy declares man to be structural. Physiology
18 continues this explanation, measuring human
 strength by bones and sinews, and human life
 by material law. Man is spiritual, individual, and eter-
21 nal; material structure is mortal.
 Phrenology makes man knavish or honest according to
 the development of the cranium; but anatomy, physiology,
24 phrenology, do not define the image of God, the real im-
 mortal man.

 Human reason and religion come slowly to the recogni-
27 tion of spiritual facts, and so continue to call upon
 matter to remove the error which the human mind alone
 has created.

30 The idols of civilization are far more fatal to health
 and longevity than are the idols of barbarism. The idols
 of civilization call into action less faith than Buddhism


Page 174


1 in a supreme governing intelligence. The Esquimaux
 restore health by incantations as consciously as do civi-
3 lized practitioners by their more studied methods.

 Is civilization only a higher form of idolatry, that
 man should bow down to a flesh-brush, to flannels, to
6 baths, diet, exercise, and air? Nothing save divine
 power is capable of doing so much for man as he can
 do for himself.

Rise of thought

9 The footsteps of thought, rising above material stand-
 points, are slow, and portend a long night to the traveller;
 but the angels of His presence — the spiritual
12 intuitions that tell us when "the night is far
 spent, the day is at hand" — are our guardians in the
 gloom. Whoever opens the way in Christian Science is
15 a pilgrim and stranger, marking out the path for gen-
 erations yet unborn.

 The thunder of Sinai and the Sermon on the Mount
18 are pursuing and will overtake the ages, rebuking in
 their course all error and proclaiming the kingdom of
 heaven on earth. Truth is revealed. It needs only to
21 be practised.

Medical errors

 Mortal belief is all that enables a drug to cure mortal
 ailments. Anatomy admits that mind is somewhere in
24 man, though out of sight. Then, if an indi-
 vidual is sick, why treat the body alone and
 administer a dose of despair to the mind? Why declare
27 that the body is diseased, and picture this disease to the
 mind, rolling it under the tongue as a sweet morsel and
 holding it before the thought of both physician and pa-
30 tient? We should understand that the cause of disease
 obtains in the mortal human mind, and its cure comes
 from the immortal divine Mind. We should prevent the


Page 175


1 images of disease from taking form in thought, and we
 should efface the outlines of disease already formulated in
3 the minds of mortals.

Novel Diseases

 When there are fewer prescriptions, and less thought is
 given to sanitary subjects, there will be better
6 constitutions and less disease. In old times
 who ever heard of dyspepsia, cerebro-spinal meningitis,
 hay-fever, and rose-cold?

9 What an abuse of natural beauty to say that a rose,
 the smile of God, can produce suffering! The joy of its
 presence, its beauty and fragrance, should uplift the
12 thought, and dissuade any sense of fear or fever. It is
 profane to fancy that the perfume of clover and the breath
 of new-mown hay can cause glandular inflammation,
15 sneezing, and nasal pangs.

No ancestral dyspepsia

 If a random thought, calling itself dyspepsia, had
 tried to tyrannize over our forefathers, it would have
18 been routed by their independence and in-
 dustry. Then people had less time for self-
 ishness, coddling, and sickly after-dinner talk. The ex-
21 act amount of food the stomach could digest was not
 discussed according to Cutter nor referred to sanitary
 laws. A man's belief in those days was not so severe
24 upon the gastric juices. Beaumont's "Medical Experi-
 ments" did not govern the digestion.

Pulmonary misbeliefs

 Damp atmosphere and freezing snow empurpled the
27 plump cheeks of our ancestors, but they never indulged
 in the refinement of inflamed bronchial tubes.
 They were as innocent as Adam, before he ate
30 the fruit of false knowledge, of the existence of tubercles
 and troches, lungs and lozenges.

Our modern Eves

 "Where ignorance is bliss, ’tis folly to be wise," says


Page 176


1 the English poet, and there is truth in his sentiment. The
 action of mortal mind on the body was not so injurious
3 before inquisitive modern Eves took up the
 study of medical works and unmanly Adams
 attributed their own downfall and the fate of their off-
6 spring to the weakness of their wives.

 The primitive custom of taking no thought about
 food left the stomach and bowels free to act in obedi-
9 ence to nature, and gave the gospel a chance to be seen
 in its glorious effects upon the body. A ghastly array of
 diseases was not paraded before the imagination. There
12 were fewer books on digestion and more "sermons in
 stones, and good in everything." When the mechanism
 of the human mind gives place to the divine Mind, self-
15 ishness and sin, disease and death, will lose their
 foothold.

 Human fear of miasma would load with disease the
18 air of Eden, and weigh down mankind with superimposed
 and conjectural evils. Mortal mind is the worst foe of
 the body, while divine Mind is its best friend.

Diseases not to be classified

21 Should all cases of organic disease be treated by a
 regular practitioner, and the Christian Scientist try
 truth only in cases of hysteria, hypochon-
24 dria, and hallucination? One disease is no
 more real than another. All disease is the
 result of education, and disease can carry its ill-effects
27 no farther than mortal mind maps out the way. The
 human mind, not matter, is supposed to feel, suffer, en-
 joy. Hence decided types of acute disease are quite as
30 ready to yield to Truth as the less distinct type and chronic
 form of disease. Truth handles the most malignant con-
 tagion with perfect assurance.


Page 177


One basis for all sickness

1 Human mind produces what is termed organic dis-
 ease as certainly as it produces hysteria, and it must re-
3 linquish all its errors, sicknesses, and sins.
 I have demonstrated this beyond all cavil.
 The evidence of divine Mind's healing power and abso-
6 lute control is to me as certain as the evidence of my own
 existence.

Mental and physical oneness

 Mortal mind and body are one. Neither exists without
9 the other, and both must be destroyed by immortal Mind.
 Matter, or body, is but a false concept of mor-
 tal mind. This so-called mind builds its own
12 superstructure, of which the material body is
 the grosser portion; but from first to last, the body is a
 sensuous, human concept.

The effect of names

15 In the Scriptural allegory of the material creation,
 Adam or error, which represents the erroneous theory
 of life and intelligence in matter, had the
18 naming of all that was material. These names
 indicated matter's properties, qualities, and forms. But
 a lie, the opposite of Truth, cannot name the qualities and
21 effects of what is termed matter, and create the so-called
 laws of the flesh, nor can a lie hold the preponderance
 of power in any direction against God, Spirit and
24 Truth.

Poison defined mentally

 If a dose of poison is swallowed through mistake, and
 the patient dies even though physician and
27 patient are expecting favorable results, does
 human belief, you ask, cause this death? Even
 so, and as directly as if the poison had been intentionally
30 taken.

 In such cases a few persons believe the potion swal-
 lowed by the patient to be harmless, but the vast ma-


Page 178


1 jority of mankind, though they know nothing of this par-
 ticular case and this special person, believe the arsenic,
3 the strychnine, or whatever the drug used, to be poi-
 sonous, for it is set down as a poison by mortal mind.
 Consequently, the result is controlled by the majority of
6 opinions, not by the infinitesimal minority of opinions in
 the sick-chamber.

 Heredity is not a law. The remote cause or belief
9 of disease is not dangerous because of its priority and
 the connection of past mortal thoughts with present.
 The predisposing cause and the exciting cause are
12 mental.

 Perhaps an adult has a deformity produced prior to his
 birth by the fright of his mother. When wrested from
15 human belief and based on Science or the divine Mind, to
 which all things are possible, that chronic case is not
 difficult to cure.

Animal magnetism destroyed

18 Mortal mind, acting from the basis of sensation in
 matter, is animal magnetism; but this so-called mind,
 from which comes all evil, contradicts itself,
21 and must finally yield to the eternal Truth, or
 the divine Mind, expressed in Science. In pro-
 portion to our understanding of Christian Science, we are
24 freed from the belief of heredity, of mind in matter or ani-
 mal magnetism; and we disarm sin of its imaginary power
 in proportion to our spiritual understanding of the status
27 of immortal being.

 Ignorant of the methods and the basis of metaphysical
 healing, you may attempt to unite with it hypnotism,
30 spiritualism, electricity; but none of these methods can
 be mingled with metaphysical healing.

 Whoever reaches the understanding of Christian Science


Page 179


1 in its proper signification will perform the sudden cures
 of which it is capable; but this can be done only by
3 taking up the cross and following Christ in the daily
 life.

Absent patients

 Science can heal the sick, who are absent from their
6 healers, as well as those present, since space is no ob-
 stacle to Mind. Immortal Mind heals what eye
 hath not seen; but the spiritual capacity to ap-
9 prehend thought and to heal by the Truth-power, is won
 only as man is found, not in self-righteousness, but re-
 flecting the divine nature.

Horses mistaught

12 Every medical method has its advocates. The prefer-
 ence of mortal mind for a certain method creates a demand
 for that method, and the body then seems to re-
15 quire such treatment. You can even educate a
 healthy horse so far in physiology that he will take cold
 without his blanket, whereas the wild animal, left to his
18 instincts, sniffs the wind with delight. The epizoötic is
 a humanly evolved ailment, which a wild horse might
 never have.

Medical works objectionable

21 Treatises on anatomy, physiology, and health, sustained
 by what is termed material law, are the pro-
 moters of sickness and disease. It should not
24 be proverbial, that so long as you read medical works you
 will be sick.

 The sedulous matron — studying her Jahr with homoe-
27 opathic pellet and powder in hand, ready to put you
 into a sweat, to move the bowels, or to produce sleep —
 is unwittingly sowing the seeds of reliance on matter,
30 and her household may erelong reap the effect of this
 mistake.

 Descriptions of disease given by physicians and adver-


Page 180


1 tisements of quackery are both prolific sources of sickness.
 As mortal mind is the husbandman of error, it should be
3 taught to do the body no harm and to uproot its false
 sowing.

The invalid's outlook

 The patient sufferer tries to be satisfied when he sees
6 his would-be healers busy, and his faith in their efforts is
 somewhat helpful to them and to himself; but
 in Science one must understand the resusci-
9 tating law of Life. This is the seed within itself bearing
 fruit after its kind, spoken of in Genesis.

 Physicians should not deport themselves as if Mind
12 were non-existent, nor take the ground that all causation
 is matter, instead of Mind. Ignorant that the human
 mind governs the body, its phenomenon, the invalid may
15 unwittingly add more fear to the mental reservoir already
 overflowing with that emotion.

Wrong and right way

 Doctors should not implant disease in the thoughts of
18 their patients, as they so frequently do, by declaring dis-
 ease to be a fixed fact, even before they go to
 work to eradicate the disease through the ma-
21 terial faith which they inspire. Instead of furnishing
 thought with fear, they should try to correct this turbulent
 element of mortal mind by the influence of divine Love
24 which casteth out fear.

 When man is governed by God, the ever-present
 Mind who understands all things, man knows that with
27 God all things are possible. The only way to this
 living Truth, which heals the sick, is found in the Science
 of divine Mind as taught and demonstrated by Christ
30 Jesus.

The important decision

 To reduce inflammation, dissolve a tumor, or cure or-
 ganic disease, I have found divine Truth more potent than


Page 181


1 all lower remedies. And why not, since Mind, God, is
 the source and condition of all existence? Before decid-
3 ing that the body, matter, is disordered, one
 should ask, "Who art thou that repliest to
 Spirit? Can matter speak for itself, or does
6 it hold the issues of life?" Matter, which can neither
 suffer nor enjoy, has no partnership with pain and pleas-
 ure, but mortal belief has such a partnership.

Manipulation unscientific

9 When you manipulate patients, you trust in electricity
 and magnetism more than in Truth; and for
 that reason, you employ matter rather than
12 Mind. You weaken or destroy your power when you re-
 sort to any except spiritual means.

 It is foolish to declare that you manipulate patients but
15 that you lay no stress on manipulation. If this be so, why
 manipulate? In reality you manipulate because you are
 ignorant of the baneful effects of magnetism, or are not
18 sufficiently spiritual to depend on Spirit. In either case
 you must improve your mental condition till you finally
 attain the understanding of Christian Science.

Not words but deeds

21 If you are too material to love the Science of Mind and
 are satisfied with good words instead of effects, if you
 adhere to error and are afraid to trust Truth,
24 the question then recurs, "Adam, where art
 thou?" It is unnecessary to resort to aught besides
 Mind in order to satisfy the sick that you are doing some-
27 thing for them, for if they are cured, they generally know
 it and are satisfied.

 "Where your treasure is, there will your heart be also."
30 If you have more faith in drugs than in Truth, this faith
 will incline you to the side of matter and error. Any
 hypnotic power you may exercise will diminish your


Page 182


1 ability to become a Scientist, and vice versa. The act
 of healing the sick through divine Mind alone, of casting
3 out error with Truth, shows your position as a Christian
 Scientist.

Physiology or Spirit

 The demands of God appeal to thought only; but the
6 claims of mortality, and what are termed laws of nature,
 appertain to matter. Which, then, are we to
 accept as legitimate and capable of producing
9 the highest human good? We cannot obey both physi-
 ology and Spirit, for one absolutely destroys the other,
 and one or the other must be supreme in the affections.
12 It is impossible to work from two standpoints. If we
 attempt it, we shall presently "hold to the one,
 and despise the other."

15 The hypotheses of mortals are antagonistic to Science
 and cannot mix with it. This is clear to those, who heal
 the sick on the basis of Science.

No material law

18 Mind's government of the body must supersede the so-
 called laws of matter. Obedience to material law pre-
 vents full obedience to spiritual law, — the law
21 which overcomes material conditions and puts
 matter under the feet of Mind. Mortals entreat the di-
 vine Mind to heal the sick, and forthwith shut out the aid
24 of Mind by using material means, thus working against
 themselves and their prayers and denying man's God-
 given ability to demonstrate Mind's sacred power. Pleas
27 for drugs and laws of health come from some sad incident,
 or else from ignorance of Christian Science and its tran-
 scendent power.

30 To admit that sickness is a condition over which God
 has no control, is to presuppose that omnipotent power
 is powerless on some occasions. The law of Christ, or


Page 183


1 Truth, makes all things possible to Spirit; but the so-
 called laws of matter would render Spirit of no avail, and
3 demand obedience to materialistic codes, thus departing
 from the basis of one God, one lawmaker. To suppose
 that God constitutes laws of inharmony is a mistake; dis-
6 cords have no support from nature or divine law, however
 much is said to the contrary.

 Can the agriculturist, according to belief, produce a
9 crop without sowing the seed and awaiting its germina-
 tion according to the laws of nature? The answer is no,
 and yet the Scriptures inform us that sin, or error, first
12 caused the condemnation of man to till the ground, and
 indicate that obedience to God will remove this necessity.
 Truth never made error necessary, nor devised a law to
15 perpetuate error.

Laws of nature spiritual

 The supposed laws which result in weariness and dis-
 ease are not His laws, for the legitimate and only possible
18 action of Truth is the production of harmony.
 Laws of nature are laws of Spirit; but mortals
 commonly recognize as law that which hides the power of
21 Spirit. Divine Mind rightly demands man's entire obe-
 dience, affection, and strength. No reservation is made
 for any lesser loyalty. Obedience to Truth gives man
24 power and strength. Submission to error superinduces
 loss of power.

Belief and understanding

 Truth casts out all evils and materialistic methods
27 with the actual spiritual law, — the law which gives
 sight to the blind, hearing to the deaf, voice
 to the dumb, feet to the lame. If Christian
30 Science dishonors human belief, it honors spir-
 itual understanding; and the one Mind only is entitled to
 honor.


Page 184


1 The so-called laws of health are simply laws of mortal
 belief. The premises being erroneous, the conclusions
3 are wrong. Truth makes no laws to regulate sickness,
 sin, and death, for these are unknown to Truth and should
 not be recognized as reality.

6 Belief produces the results of belief, and the penal-
 ties it affixes last so long as the belief and are insepara-
 ble from it. The remedy consists in probing the trouble
9 to the bottom, in finding and casting out by denial the
 error of belief which produces a mortal disorder, never
 honoring erroneous belief with the title of law nor yield-
12 ing obedience to it. Truth, Life, and Love are the only
 legitimate and eternal demands on man, and they are
 spiritual lawgivers, enforcing obedience through divine
15 statutes.

Laws of human belief

 Controlled by the divine intelligence, man is harmoni-
 ous and eternal. Whatever is governed by a false belief
18 is discordant and mortal. We say man suffers
 from the effects of cold, heat, fatigue. This
 is human belief, not the truth of being, for matter cannot
21 suffer. Mortal mind alone suffers, — not because a law
 of matter has been transgressed, but because a law of this
 so-called mind has been disobeyed. I have demonstrated
24 this as a rule of divine Science by destroying the delusion
 of suffering from what is termed a fatally broken physical
 law.

27 A woman, whom I cured of consumption, always
 breathed with great difficulty when the wind was from
 the east. I sat silently by her side a few moments. Her
30 breath came gently. The inspirations were deep and nat-
 ural. I then requested her to look at the weather-vane.
 She looked and saw that it pointed due east. The wind


Page 185


1 had not changed, but her thought of it had and so her diffi-
 culty in breathing had gone. The wind had not produced
3 the difficulty. My metaphysical treatment changed the
 action of her belief on the lungs, and she never suffered
 again from east winds, but was restored to health.

A so-called mind-cure

6 No system of hygiene but Christian Science is purely
 mental. Before this book was published, other books
 were in circulation, which discussed "mental
9 medicine" and "mind-cure," operating through
 the power of the earth's magnetic currents to regulate life
 and health. Such theories and such systems of so-called
12 mind-cure, which have sprung up, are as material as the
 prevailing systems of medicine. They have their birth
 in mortal mind, which puts forth a human conception
15 in the name of Science to match the divine Science of im-
 mortal Mind, even as the necromancers of Egypt strove
 to emulate the wonders wrought by Moses. Such theories
18 have no relationship to Christian Science, which rests on
 the conception of God as the only Life, substance, and
 intelligence, and excludes the human mind as a spiritual
21 factor in the healing work.

Jesus and hypnotism

 Jesus cast out evil and healed the sick, not only with-
 out drugs, but without hypnotism, which is
24 the reverse of ethical and pathological Truth-
 power.

 Erroneous mental practice may seem for a time to bene-
27 fit the sick, but the recovery is not permanent. This is
 because erroneous methods act on and through the ma-
 terial stratum of the human mind, called brain, which is
30 but a mortal consolidation of material mentality and its
 suppositional activities.

False stimulus

 A patient under the influence of mortal mind is healed


Page 186


1 only by removing the influence on him of this mind, by
 emptying his thought of the false stimulus
3 and reaction of will-power and filling it with
 the divine energies of Truth.

 Christian Science destroys material beliefs through the
6 understanding of Spirit, and the thoroughness of this work
 determines health. Erring human mind-forces can work
 only evil under whatever name or pretence they are em-
9 ployed; for Spirit and matter, good and evil, light and
 darkness, cannot mingle.

Evil negative and self-destructive

 Evil is a negation, because it is the absence of truth.
12 It is nothing, because it is the absence of something. It
 is unreal, because it presupposes the absence
 of God, the omnipotent and omnipresent.
15 Every mortal must learn that there is neither
 power nor reality in evil.

 Evil is self-assertive. It says: "I am a real entity, over-
18 mastering good." This falsehood should strip evil of all
 pretensions. The only power of evil is to destroy itself. It
 can never destroy one iota of good. Every attempt of evil
21 to destroy good is a failure, and only aids in peremptorily
 punishing the evil-doer. If we concede the same reality to
 discord as to harmony, discord has as lasting a claim upon
24 us as has harmony. If evil is as real as good, evil is also as
 immortal. If death is as real as Life, immortality is a myth.
 If pain is as real as the absence of pain, both must be im-
27 mortal; and if so, harmony cannot be the law of being.

Ignorant idolatry

 Mortal mind is ignorant of self, or it could never be
 self-deceived. If mortal mind knew how to be better, it
30 would be better. Since it must believe in some-
 thing besides itself, it enthrones matter as deity.
 The human mind has been an idolater from the beginning,


Page 187


1 having other gods and believing in more than the one
 Mind.

3 As mortals do not comprehend even mortal existence,
 how ignorant must they be of the all-knowing Mind and
 of His creations.

6 Here you may see how so-called material sense creates
 its own forms of thought, gives them material names, and
 then worships and fears them. With pagan blindness,
9 it attributes to some material god or medicine an ability
 beyond itself. The beliefs of the human mind rob and
 enslave it, and then impute this result to another illusive
12 personification, named Satan.

Action of mortal mind

 The valves of the heart, opening and closing for the pas-
 sage of the blood, obey the mandate of mor-
15 tal mind as directly as does the hand, ad-
 mittedly moved by the will. Anatomy allows the mental
 cause of the latter action, but not of the former.

18 We say, "My hand hath done it." What is this my but
 mortal mind, the cause of all materialistic action? All
 voluntary, as well as miscalled involuntary, action of the
21 mortal body is governed by this so-called mind, not by
 matter. There is no involuntary action. The divine Mind
 includes all action and volition, and man in Science is gov-
24 erned by this Mind. The human mind tries to classify
 action as voluntary and involuntary, and suffers from the
 attempt.

Death and the body

27 If you take away this erring mind, the mortal material
 body loses all appearance of life or action, and this so-
 called mind then calls itself dead; but the hu-
30 man mind still holds in belief a body, through
 which it acts and which appears to the human mind to
 live, — a body like the one it had before death. This body


Page 188


1 is put off only as the mortal, erring mind yields to God,
 immortal Mind, and man is found in His image.

Embryonic sinful thoughts

3 What is termed disease does not exist. It is neither
 mind nor matter. The belief of sin, which has grown
 terrible in strength and influence, is an uncon-
6 scious error in the beginning, — an embryonic
 thought without motive; but afterwards it
 governs the so-called man. Passion, depraved appetites,
9 dishonesty, envy, hatred, revenge ripen into action, only to
 pass from shame and woe to their final punishment.

Disease a dream

 Mortal existence is a dream of pain and pleasure in
12 matter, a dream of sin, sickness, and death; and it is like
 the dream we have in sleep, in which every one
 recognizes his condition to be wholly a state of
15 mind. In both the waking, and the sleeping dream, the
 dreamer thinks that his body is material and the suffering
 is in that body.

18 The smile of the sleeper indicates the sensation pro-
 duced physically by the pleasure of a dream. In the
 same way pain and pleasure, sickness and care, are
21 traced upon mortals by unmistakable signs.

 Sickness is a growth of error, springing from mortal
 ignorance or fear. Error rehearses error. What causes
24 disease cannot cure it. The soil of disease is mortal
 mind, and you have an abundant or scanty crop of disease,
 according to the seedlings of fear. Sin and the fear of
27 disease must be uprooted and cast out.

Sense yields to understanding

 When darkness comes over the earth, the physical
 senses have no immediate evidence of a sun.
30 The human eye knows not where the orb of
 day is, nor if it exists. Astronomy gives the
 desired information regarding the sun. The human or


Page 189


1 material senses yield to the authority of this science, and
 they are willing to leave with astronomy the explanation of
3 the sun's influence over the earth. If the eyes see no sun
 for a week, we still believe that there is solar light and
 heat. Science (in this instance named natural) raises
6 the human thought above the cruder theories of the
 human mind, and casts out a fear.

 In like manner mortals should no more deny the power
9 of Christian Science to establish harmony and to explain
 the effect of mortal mind on the body, though the cause
 be unseen, than they should deny the existence of the sun-
12 light when the orb of day disappears, or doubt that the sun
 will reappear. The sins of others should not make good
 men suffer.

Ascending the scale

15 We call the body material; but it is as truly mortal
 mind, according to its degree, as is the material brain
 which is supposed to furnish the evidence
18 of all mortal thought or things. The human
 mortal mind, by an inevitable perversion, makes all
 things start from the lowest instead of from the highest
21 mortal thought. The reverse is the case with all the
 formations of the immortal divine Mind. They proceed
 from the divine source; and so, in tracing them, we con-
24 stantly ascend in infinite being.

Human reproduction

 From mortal mind comes the reproduction of the
 species, — first the belief of inanimate, and then of ani-
27 mate matter. According to mortal thought,
 the development of embryonic mortal mind
 commences in the lower, basal portion of the brain, and
30 goes on in an ascending scale by evolution, keeping always
 in the direct line of matter, for matter is the subjective
 condition of mortal mind.


Page 190


1 Next we have the formation of so-called embryonic
 mortal mind, afterwards mortal men or mortals, — all this
3 while matter is a belief, ignorant of itself, ignorant of what
 it is supposed to produce. The mortal says that an inani-
 mate unconscious seedling is producing mortals, both body
6 and mind; and yet neither a mortal mind nor the immortal
 Mind is found in brain or elsewhere in matter or in mortals.

Human stature

 This embryonic and materialistic human belief called
9 mortal man in turn fills itself with thoughts
 of pain and pleasure, of life and death, and
 arranges itself into five so-called senses, which presently
12 measure mind by the size of a brain and the bulk of a
 body, called man.

Human frailty

 Human birth, growth, maturity, and decay are as the
15 grass springing from the soil with beautiful green blades,
 afterwards to wither and return to its native
 nothingness. This mortal seeming is temporal;
18 it never merges into immortal being, but finally disap-
 pears, and immortal man, spiritual and eternal, is found
 to be the real man.

21 The Hebrew bard, swayed by mortal thoughts, thus
 swept his lyre with saddening strains on human existence:

  As for man, his days are as grass:
24  As a flower of the field, so he flourisheth.
  For the wind passeth over it, and it is gone;
  And the place thereof shall know it no more.

27 When hope rose higher in the human heart, he sang:

  As for me, I will behold Thy face in righteousness:
  I shall be satisfied, when I awake, with Thy likeness.
  .    .    .    .    .
30  For with Thee is the fountain of life;
  In Thy light shall we see light.


Page 191


1 The brain can give no idea of God's man. It can take
 no cognizance of Mind. Matter is not the organ of infi-
3 nite Mind.

 As mortals give up the delusion that there is more than
 one Mind, more than one God, man in God's likeness will
6 appear, and this eternal man will include in that likeness
 no material element.

The immortal birth

 As a material, theoretical life-basis is found to be a
9 misapprehension of existence, the spiritual and divine
 Principle of man dawns upon human thought,
 and leads it to "where the young child was,"
12 — even to the birth of a new-old idea, to the spiritual
 sense of being and of what Life includes. Thus the whole
 earth will be transformed by Truth on its pinions of light,
15 chasing away the darkness of error.

Spiritual freedom

 The human thought must free itself from self-imposed
 materiality and bondage. It should no longer
18 ask of the head, heart, or lungs: What are
 man's prospects for life? Mind is not helpless. Intelli-
 gence is not mute before non-intelligence.

21 By its own volition, not a blade of grass springs up, not
 a spray buds within the vale, not a leaf unfolds its fair
 outlines, not a flower starts from its cloistered cell.

24 The Science of being reveals man and immortality as
 based on Spirit. Physical sense defines mortal man as
 based on matter, and from this premise infers the mor-
27 tality of the body.

No physical affinity

 The illusive senses may fancy affinities with their op-
 posites; but in Christian Science, Truth never mingles
30 with error. Mind has no affinity with matter,
 and therefore Truth is able to cast out the ills
 of the flesh. Mind, God, sends forth the aroma of Spirit,


Page 192


1 the atmosphere of intelligence. The belief that a pulpy
 substance under the skull is mind is a mockery of intelli-
3 gence, a mimicry of Mind.

 We are Christian Scientists, only as we quit our reliance
 upon that which is false and grasp the true. We are not
6 Christian Scientists until we leave all for Christ. Human
 opinions are not spiritual. They come from the hearing
 of the ear, from corporeality instead of from Principle,
9 and from the mortal instead of from the immortal. Spirit
 is not separate from God. Spirit is God.

Human power a blind force

 Erring power is a material belief, a blind miscalled force,
12 the offspring of will and not of wisdom, of the mortal mind
 and not of the immortal. It is the headlong
 cataract, the devouring flame, the tempest's
15 breath. It is lightning and hurricane, all that is selfish,
 wicked, dishonest, and impure.

The one real power

 Moral and spiritual might belong to Spirit, who holds
18 the "wind in His fists;" and this teaching accords with
 Science and harmony. In Science, you can
 have no power opposed to God, and the physi-
21 cal senses must give up their false testimony. Your in-
 fluence for good depends upon the weight you throw into
 the right scale. The good you do and embody gives you
24 the only power obtainable. Evil is not power. It is a
 mockery of strength, which erelong betrays its weakness
 and falls, never to rise.

27 We walk in the footsteps of Truth and Love by follow-
 ing the example of our Master in the understanding of
 divine metaphysics. Christianity is the basis of true heal-
30 ing. Whatever holds human thought in line with unselfed
 love, receives directly the divine power.

Mind cures hip-disease

 I was called to visit Mr. Clark in Lynn, who had been


Page 193


1 confined to his bed six months with hip-disease, caused by
 a fall upon a wooden spike when quite a boy. On enter-
3 ing the house I met his physician, who said that
 the patient was dying. The physician had just
 probed the ulcer on the hip, and said the bone was carious
6 for several inches. He even showed me the probe, which
 had on it the evidence of this condition of the bone. The
 doctor went out. Mr. Clark lay with his eyes fixed and
9 sightless. The dew of death was on his brow. I went to
 his bedside. In a few moments his face changed; its
 death-pallor gave place to a natural hue. The eyelids
12 closed gently and the breathing became natural; he was
 asleep. In about ten minutes he opened his eyes and
 said: "I feel like a new man. My suffering is all gone."
15 It was between three and four o'clock in the afternoon
 when this took place.

 I told him to rise, dress himself, and take supper with
18 his family. He did so. The next day I saw him in the
 yard. Since then I have not seen him, but am informed
 that he went to work in two weeks. The discharge from
21 the sore stopped, and the sore was healed. The diseased
 condition had continued there ever since the injury was
 received in boyhood.
24 Since his recovery I have been informed that his physi-
 cian claims to have cured him, and that his mother has
 been threatened with incarceration in an insane asylum
27 for saying: "It was none other than God and that woman
 who healed him." I cannot attest the truth of that
 report, but what I saw and did for that man, and what
30 his physician said of the case, occurred just as I have
 narrated.

 It has been demonstrated to me that Life is God


Page 194


1 and that the might of omnipotent Spirit shares not its
 strength with matter or with human will. Review-
3 ing this brief experience, I cannot fail to discern the
 coincidence of the spiritual idea of man with the divine
 Mind.

Change of belief

6 A change in human belief changes all the physical symp-
 toms, and determines a case for better or for
 worse. When one's false belief is corrected,
9 Truth sends a report of health over the body.

 Destruction of the auditory nerve and paralysis of the
 optic nerve are not necessary to ensure deafness and blind-
12 ness; for if mortal mind says, "I am deaf and blind," it
 will be so without an injured nerve. Every theory op-
 posed to this fact (as I learned in metaphysics) would
15 presuppose man, who is immortal in spiritual under-
 standing, a mortal in material belief.

Power of habit

 The authentic history of Kaspar Hauser is a useful hint
18 as to the frailty and inadequacy of mortal mind. It
 proves beyond a doubt that education consti-
 tutes this so-called mind, and that, in turn,
21 mortal mind manifests itself in the body by the false
 sense it imparts. Incarcerated in a dungeon, where
 neither sight nor sound could reach him, at the age of
24 seventeen Kaspar was still a mental infant, crying and
 chattering with no more intelligence than a babe, and
 realizing Tennyson's description:

27 An infant crying in the night,
      An infant crying for the light,
      And with no language but a cry.

30 His case proves material sense to be but a belief formed
 by education alone. The light which affords us joy gave


Page 195


1 him a belief of intense pain. His eyes were inflamed by
 the light. After the babbling boy had been taught to
3 speak a few words, he asked to be taken back to his dun-
 geon, and said that he should never be happy elsewhere.
 Outside of dismal darkness and cold silence he found no
6 peace. Every sound convulsed him with anguish. All
 that he ate, except his black crust, produced violent
 retchings. All that gives pleasure to our educated senses
9 gave him pain through those very senses, trained in an
 opposite direction.

Useful knowledge

 The point for each one to decide is, whether it is mortal
12 mind or immortal Mind that is causative. We
 should forsake the basis of matter for meta-
 physical Science and its divine Principle.

15 Whatever furnishes the semblance of an idea governed
 by its Principle, furnishes food for thought. Through as-
 tronomy, natural history, chemistry, music, mathematics,
18 thought passes naturally from effect back to cause.

 Academics of the right sort are requisite. Observa-
 tion, invention, study, and original thought are expansive
21 and should promote the growth of mortal mind out of it-
 self, out of all that is mortal.

 It is the tangled barbarisms of learning which we
24 deplore, — the mere dogma, the speculative theory, the
 nauseous fiction. Novels, remarkable only for their
 exaggerated pictures, impossible ideals, and specimens
27 of depravity, fill our young readers with wrong tastes
 and sentiments. Literary commercialism is lowering the
 intellectual standard to accommodate the purse and to
30 meet a frivolous demand for amusement instead of for
 improvement. Incorrect views lower the standard of
 truth.


Page 196


1 If materialistic knowledge is power, it is not wisdom.
 It is but a blind force. Man has "sought out many inven-
3 tions," but he has not yet found it true that knowledge can
 save him from the dire effects of knowledge. The power
 of mortal mind over its own body is little understood.

Sin destroyed through suffering

6 Better the suffering which awakens mortal mind from
 its fleshly dream, than the false pleasures
 which tend to perpetuate this dream. Sin
9 alone brings death, for sin is the only element
 of destruction.

 "Fear him which is able to destroy both soul and body
12 in hell," said Jesus. A careful study of this text shows
 that here the word soul means a false sense or material
 consciousness. The command was a warning to beware,
15 not of Rome, Satan, nor of God, but of sin. Sickness,
 sin, and death are not concomitants of Life or Truth.
 No law supports them. They have no relation to God
18 wherewith to establish their power. Sin makes its own
 hell, and goodness its own heaven.

Dangerous shoals avoided

 Such books as will rule disease out of mortal mind, —
21 and so efface the images and thoughts of dis-
 ease, instead of impressing them with forcible
 descriptions and medical details, — will help
24 to abate sickness and to destroy it.

 Many a hopeless case of disease is induced by a single
 post mortem examination, — not from infection nor from
27 contact with material virus, but from the fear of the
 disease and from the image brought before the mind; it
 is a mental state, which is afterwards outlined on the
30 body.

Pangs caused by the press

 The press unwittingly sends forth many sorrows and
 diseases among the human family. It does this by giv-


Page 197


1 ing names to diseases and by printing long descriptions
 which mirror images of disease distinctly in thought. A
3 new name for an ailment affects people like a
 Parisian name for a novel garment. Every one
 hastens to get it. A minutely described dis-
6 ease costs many a man his earthly days of comfort. What
 a price for human knowledge! But the price does not ex-
 ceed the original cost. God said of the tree of knowledge,
9 which bears the fruit of sin, disease, and death, "In the
 day that thou eatest thereof thou shalt surely die."

Higher standard for mortals

 The less that is said of physical structure and laws, and
12 the more that is thought and said about moral
 and spiritual law, the higher will be the stand-
 ard of living and the farther mortals will be re-
15 moved from imbecility or disease.

 We should master fear, instead of cultivating it. It
 was the ignorance of our forefathers in the departments
18 of knowledge now broadcast in the earth, that made them
 hardier than our trained physiologists, more honest than
 our sleek politicians.

Diet and dyspepsia

21 We are told that the simple food our forefathers ate
 helped to make them healthy, but that is a mistake.
 Their diet would not cure dyspepsia at this
24 period. With rules of health in the head
 and the most digestible food in the stomach, there would
 still be dyspeptics. Many of the effeminate constitutions
27 of our time will never grow robust until individual opin-
 ions improve and immortal belief loses some portion of its
 error.

Harm done by physicians

30 The doctor's mind reaches that of his patient. The
 doctor should suppress his fear of disease, else his belief
 in its reality and fatality will harm his patients even more


Page 198


1 than his calomel and morphine, for the higher stratum of
 mortal mind has in belief more power to harm man than
3 the substratum, matter. A patient hears the
 doctor's verdict as a criminal hears his death-
 sentence. The patient may seem calm under it, but he is
6 not. His fortitude may sustain him, but his fear, which
 has already developed the disease that is gaining the
 mastery, is increased by the physician's words.

Disease depicted

9 The materialistic doctor, though humane, is an art-
 ist who outlines his thought relative to disease, and then
 fills in his delineations with sketches from text-
12 books. It is better to prevent disease from
 forming in mortal mind afterwards to appear on the
 body; but to do this requires attention. The thought of
15 disease is formed before one sees a doctor and before
 the doctor undertakes to dispel it by a counter-irritant,
 — perhaps by a blister, by the application of caustic or
18 croton oil, or by a surgical operation. Again, giving an-
 other direction to faith, the physician prescribes drugs,
 until the elasticity of mortal thought haply causes a
21 vigorous reaction upon itself, and reproduces a picture
 of healthy and harmonious formations.

 A patient's belief is more or less moulded and formed
24 by his doctor's belief in the case, even though the doctor
 says nothing to support his theory. His thoughts and his
 patient's commingle, and the stronger thoughts rule the
27 weaker. Hence the importance that doctors be Christian
 Scientists.

Mind over matter

 Because the muscles of the blacksmith's arm are
30 strongly developed, it does not follow that
 exercise has produced this result or that a
 less used arm must be weak. If matter were the cause


Page 199


1 of action, and if muscles, without volition of mortal
 mind, could lift the hammer and strike the anvil, it
3 might be thought true that hammering would enlarge
 the muscles. The trip-hammer is not increased in size
 by exercise. Why not, since muscles are as material as
6 wood and iron? Because nobody believes that mind is
 producing such a result on the hammer.

 Muscles are not self-acting. If mind does not move
9 them, they are motionless. Hence the great fact that
 Mind alone enlarges and empowers man through its
 mandate, — by reason of its demand for and supply of
12 power. Not because of muscular exercise, but by rea-
 son of the blacksmith's faith in exercise, his arm becomes
 stronger.

Latent fear subdued

15 Mortals develop their own bodies or make them sick,
 according as they influence them through mortal mind.
 To know whether this development is produced
18 consciously or unconsciously, is of less impor-
 tance than a knowledge of the fact. The feats of the gym-
 nast prove that latent mental fears are subdued by him.
21 The devotion of thought to an honest achievement makes
 the achievement possible. Exceptions only confirm this
 rule, proving that failure is occasioned by a too feeble
24 faith.

 Had Blondin believed it impossible to walk the rope
 over Niagara's abyss of waters, he could never have
27 done it. His belief that he could do it gave his thought-
 forces, called muscles, their flexibility and power which
 the unscientific might attribute to a lubricating oil. His
30 fear must have disappeared before his power of putting
 resolve into action could appear.

Homer and Moses

 When Homer sang of the Grecian gods, Olympus was


Page 200


1 dark, but through his verse the gods became alive in a
 nation's belief. Pagan worship began with muscularity,
3 but the law of Sinai lifted thought into the
 song of David. Moses advanced a nation to
 the worship of God in Spirit instead of matter, and il-
6 lustrated the grand human capacities of being bestowed
 by immortal Mind.

A mortal not man

 Whoever is incompetent to explain Soul would be wise
9 not to undertake the explanation of body. Life is, always
 has been, and ever will be independent of
 matter; for Life is God, and man is the idea
12 of God, not formed materially but spiritually, and not
 subject to decay and dust. The Psalmist said: "Thou
 madest him to have dominion over the works of Thy
15 hands. Thou hast put all things under his feet."

 The great truth in the Science of being, that the real
 man was, is, and ever shall be perfect, is incontrovertible;
18 for if man is the image, reflection, of God, he is neither
 inverted nor subverted, but upright and Godlike.

 The suppositional antipode of divine infinite Spirit
21 is the so-called human soul or spirit, in other words
 the five senses, — the flesh that warreth against Spirit.
 These so called material senses must yield to the infinite
24 Spirit, named God.

 St. Paul said: "For I determined not to know any-
 thing among you, save Jesus Christ, and him crucified."
27 (I Cor. ii. 2.) Christian Science says: I am determined
 not to know anything among you, save Jesus Christ, and
 him glorified.



Page 201


Chapter 8 — Footsteps of Truth


 Remember, Lord, the reproach of Thy servants; how I do bear in
 my bosom the reproach of all the mighty people; wherewith Thine
 enemies have reproached, O Lord; wherewith they have reproached
 the footsteps of Thine anointed.
Psalms.

Practical preaching

1 THE best sermon ever preached is Truth practised
 and demonstrated by the destruction of sin, sickness,
3 and death. Knowing this and knowing too
 that one affection would be supreme in us and
 take the lead in our lives, Jesus said, "No man can serve
6 two masters."

 We cannot build safely on false foundations. Truth
 makes a new creature, in whom old things pass away
9 and "all things are become new." Passions, selfishness,
 false appetites, hatred, fear, all sensuality, yield to spirit-
 uality, and the superabundance of being is on the side
12 of God, good.

The uses of truth

 We cannot fill vessels already full. They must first be
 emptied. Let us disrobe error. Then, when
15 the winds of God blow, we shall not hug our
 tatters close about us.

 The way to extract error from mortal mind is to pour
18 in truth through flood-tides of Love. Christian perfec-
 tion is won on no other basis.

 Grafting holiness upon unholiness, supposing that sin


Page 202


1 can be forgiven when it is not forsaken, is as foolish as
 straining out gnats and swallowing camels.

3 The scientific unity which exists between God and man
 must be wrought out in life-practice, and God's will must
 be universally done.

Divine study

6 If men would bring to bear upon the study of the
 Science of Mind half the faith they bestow upon the so-
 called pains and pleasures of material sense,
9 they would not go on from bad to worse,
 until disciplined by the prison and the scaffold; but
 the whole human family would be redeemed through
12 the merits of Christ, — through the perception and ac-
 ceptance of Truth. For this glorious result Christian
 Science lights the torch of spiritual understanding.

Harmonious life-work

15 Outside of this Science all is mutable; but immortal
 man, in accord with the divine Principle of his being,
 God, neither sins, suffers, nor dies. The days
18 of our pilgrimage will multiply instead of di-
 minish, when God's kingdom comes on earth; for the
 true way leads to Life instead of to death, and earthly
21 experience discloses the finity of error and the infinite
 capacities of Truth, in which God gives man dominion
 over all the earth.

Belief and practice

24 Our beliefs about a Supreme Being contradict the
 practice growing out of them. Error abounds where
 Truth should "much more abound." We

27 admit that God has almighty power, is "a
 very present help in trouble;" and yet we rely on a drug
 or hypnotism to heal disease, as if senseless matter or err-
30 ing mortal mind had more power than omnipotent Spirit.

Sure reward of righteousness

 Common opinion admits that a man may take cold in
 the act of doing good, and that this cold may produce


Page 203


1 fatal pulmonary disease; as though evil could overbear
 the law of Love, and check the reward for do-
3 ing good. In the Science of Christianity, Mind
 — omnipotence — has all-power, assigns sure
 rewards to righteousness, and shows that matter can
6 neither heal nor make sick, create nor destroy.

Our belief and understanding

 If God were understood instead of being merely be-
 lieved, this understanding would establish health. The
9 accusation of the rabbis, "He made himself
 the Son of God," was really the justification
 of Jesus, for to the Christian the only true
12 spirit is Godlike. This thought incites to a more exalted
 worship and self-abnegation. Spiritual perception brings
 out the possibilities of being, destroys reliance on aught
15 but God, and so makes man the image of his Maker in
 deed and in truth.

Suicide and sin

 We are prone to believe either in more than one Su-
18 preme Ruler or in some power less than God. We im-
 agine that Mind can be imprisoned in a sensuous body.
 When the material body has gone to ruin, when evil has
21 overtaxed the belief of life in matter and destroyed it,
 then mortals believe that the deathless Principle, or
 Soul, escapes from matter and lives on; but this is not
24 true. Death is not a stepping-stone to life, immortality,
 and bliss. The so-called sinner is a suicide.
 Sin kills the sinner and will continue to kill
27 him so long as he sins. The foam and fury of illegiti-
 mate living and of fearful and doleful dying should
 disappear on the shore of time; then the waves of sin,
30 sorrow, and death beat in vain.

 God, divine good, does not kill a man in order to give
 him eternal Life, for God alone is man's life. God is at


Page 204


1 once the centre and circumference of being. It is evil
 that dies; good dies not.

Spirit the only intelligence and substance

3 All forms of error support the false conclusions that
 there is more than one Life; that material history is as
 real and living as spiritual history; that mortal
6 error is as conclusively mental as immortal
 Truth; and that there are two separate, an-
 tagonistic entities and beings, two powers, — namely,
9 Spirit and matter, — resulting in a third person (mortal
 man) who carries out the delusions of sin, sickness, and
 death.

12 The first power is admitted to be good, an intelligence or
 Mind called God. The so-called second power, evil, is the
 unlikeness of good. It cannot therefore be mind, though
15 so called. The third power, mortal man, is a supposed
 mixture of the first and second antagonistic powers, in-
 telligence and non-intelligence, of Spirit and matter.

Unscientific theories

18 Such theories are evidently erroneous. They can never
 stand the test of Science. Judging them by their fruits,
 they are corrupt. When will the ages under-
21 stand the Ego, and realize only one God, one
 Mind or intelligence?

 False and self-assertive theories have given sinners the
24 notion that they can create what God cannot, — namely,
 sinful mortals in God's image, thus usurping the name
 without the nature of the image or reflection of divine
27 Mind; but in Science it can never be said that man
 has a mind of his own, distinct from God, the all
 Mind.

30 The belief that God lives in matter is pantheistic. The
 error, which says that Soul is in body, Mind is in matter,
 and good is in evil, must unsay it and cease from such


Page 205


1 utterances; else God will continue to be hidden from hu-
 manity, and mortals will sin without knowing that they
3 are sinning, will lean on matter instead of Spirit, stumble
 with lameness, drop with drunkenness, consume with dis-
 ease, — all because of their blindness, their false sense
6 concerning God and man.

Creation perfect

 When will the error of believing that there is life in
 matter, and that sin, sickness, and death are creations of
9 God, be unmasked? When will it be under-
 stood that matter has neither intelligence, life,
 nor sensation, and that the opposite belief is the prolific
12 source of all suffering? God created all through Mind,
 and made all perfect and eternal. Where then is the
 necessity for recreation or procreation?

Perceiving the divine image

15 Befogged in error (the error of believing that matter
 can be intelligent for good or evil), we can catch clear
 glimpses of God only as the mists disperse,
18 or as they melt into such thinness that we per-
 ceive the divine image in some word or deed
 which indicates the true idea, — the supremacy and real-
21 ity of good, the nothingness and unreality of evil.

Redemption from selfishness

 When we realize that there is one Mind, the divine law
 of loving our neighbor as ourselves is unfolded;
24 whereas a belief in many ruling minds hinders
 man's normal drift towards the one Mind, one
 God, and leads human thought into opposite channels
27 where selfishness reigns.

 Selfishness tips the beam of human existence towards
 the side of error, not towards Truth. Denial of the one-
30 ness of Mind throws our weight into the scale, not of
 Spirit, God, good, but of matter.

 When we fully understand our relation to the Divine,


Page 206


1 we can have no other Mind but His, — no other Love,
 wisdom, or Truth, no other sense of Life, and no con-
3 sciousness of the existence of matter or error.

Will-power unrighteous

 The power of the human will should be exercised only
 in subordination to Truth; else it will misguide the judg-
6 ment and free the lower propensities. It is the
 province of spiritual sense to govern man.
 Material, erring, human thought acts injuriously both
9 upon the body and through it.

 Will-power is capable of all evil. It can never heal
 the sick, for it is the prayer of the unrighteous; while
12 the exercise of the sentiments — hope, faith, love — is the
 prayer of the righteous. This prayer, governed by Science
 instead of the senses, heals the sick.

15 In the scientific relation of God to man, we find that
 whatever blesses one blesses all, as Jesus showed with
 the loaves and the fishes, — Spirit, not matter, being the
18 source of supply.

Birth and death unreal

 Does God send sickness, giving the mother her child
 for the brief space of a few years and then taking it away
21 by death? Is God creating anew what He
 has already created? The Scriptures are defi-
 nite on this point, declaring that His work was finished,
24 nothing is new to God, and that it was good.

 Can there be any birth or death for man, the spiritual
 image and likeness of God? Instead of God sending
27 sickness and death, He destroys them, and brings to light
 immortality. Omnipotent and infinite Mind made all
 and includes all. This Mind does not make mistakes
30 and subsequently correct them. God does not cause man
 to sin, to be sick, or to die.

No evil in Spirit

 There are evil beliefs, often called evil spirits; but


Page 207


1 these evils are not Spirit, for there is no evil in Spirit.
 Because God is Spirit, evil becomes more apparent and
3 obnoxious proportionately as we advance spir-
 itually, until it disappears from our lives.
 This fact proves our position, for every scientific state-
6 ment in Christianity has its proof. Error of statement
 leads to error in action.

Subordination of evil

 God is not the creator of an evil mind. Indeed, evil
9 is not Mind. We must learn that evil is the awful decep-
 tion and unreality of existence. Evil is not
 supreme; good is not helpless; nor are the
12 so-called laws of matter primary, and the law of Spirit
 secondary. Without this lesson, we lose sight of the per-
 fect Father, or the divine Principle of man.

Evident impossibilities

15 Body is not first and Soul last, nor is evil mightier than
 good. The Science of being repudiates self-
 evident impossibilities, such as the amalgama-
18 tion of Truth and error in cause or effect. Science sepa-
 rates the tares and wheat in time of harvest.

One primal cause

 There is but one primal cause. Therefore there can
21 be no effect from any other cause, and there can be no
 reality in aught which does not proceed from
 this great and only cause. Sin, sickness, dis-
24 ease, and death belong not to the Science of being. They
 are the errors, which presuppose the absence of Truth,
 Life, or Love.

27 The spiritual reality is the scientific fact in all things.
 The spiritual fact, repeated in the action of man and the
 whole universe, is harmonious and is the ideal of Truth.
30 Spiritual facts are not inverted; the opposite discord,
 which bears no resemblance to spirituality, is not real.
 The only evidence of this inversion is obtained from


Page 208


1 suppositional error, which affords no proof of God,
 Spirit, or of the spiritual creation. Material sense de-
3 fines all things materially, and has a finite sense of the
 infinite.

Seemingly independent authority

 The Scriptures say, "In Him we live, and move, and
6 have our being." What then is this seeming power, in-
 dependent of God, which causes disease and
 cures it? What is it but an error of belief, —
9 a law of mortal mind, wrong in every sense,
 embracing sin, sickness, and death? It is the very anti-
 pode of immortal Mind, of Truth, and of spiritual law.
12 It is not in accordance with the goodness of God's char-
 acter that He should make man sick, then leave man to
 heal himself; it is absurd to suppose that matter can both
15 cause and cure disease, or that Spirit, God, produces
 disease and leaves the remedy to matter.

 John Young of Edinburgh writes: "God is the father
18 of mind, and of nothing else." Such an utterance is
 "the voice of one crying in the wilderness" of human
 beliefs and preparing the way of Science. Let us learn
21 of the real and eternal, and prepare for the reign of
 Spirit, the kingdom of heaven, — the reign and rule of
 universal harmony, which cannot be lost nor remain
24 forever unseen.

Sickness as only thought

 Mind, not matter, is causation. A material body
 only expresses a material and mortal mind. A mortal
27 man possesses this body, and he makes it
 harmonious or discordant according to the
 images of thought impressed upon it. You embrace
30 your body in your thought, and you should delineate
 upon it thoughts of health, not of sickness. You should
 banish all thoughts of disease and sin and of other beliefs


Page 209


1 included in matter. Man, being immortal, has a perfect
 indestructible life. It is the mortal belief which makes
3 the body discordant and diseased in proportion as igno-
 rance, fear, or human will governs mortals.

Allness of Truth

 Mind, supreme over all its formations and governing
6 them all, is the central sun of its own systems of ideas,
 the life and light of all its own vast creation;
 and man is tributary to divine Mind. The
9 material and mortal body or mind is not the man.

 The world would collapse without Mind, without the in-
 telligence which holds the winds in its grasp. Neither
12 philosophy nor skepticism can hinder the march of the
 Science which reveals the supremacy of Mind. The im-
 manent sense of Mind-power enhances the glory of Mind.
15 Nearness, not distance, lends enchantment to this view.

Spiritual translation

 The compounded minerals or aggregated substances
 composing the earth, the relations which constituent
18 masses hold to each other, the magnitudes,
 distances, and revolutions of the celestial
 bodies, are of no real importance, when we remember
21 that they all must give place to the spiritual fact by the
 translation of man and the universe back into Spirit. In
 proportion as this is done, man and the universe will be
24 found harmonious and eternal.

 Material substances or mundane formations, astro-
 nomical calculations, and all the paraphernalia of specu-
27 lative theories, based on the hypothesis of material law
 or life and intelligence resident in matter, will ulti-
 mately vanish, swallowed up in the infinite calculus of
30 Spirit.

 Spiritual sense is a conscious, constant capacity to un-
 derstand God. It shows the superiority of faith by works


Page 210


1 over faith in words. Its ideas are expressed only in "new
 tongues;" and these are interpreted by the translation of
3 the spiritual original into the language which human
 thought can comprehend.

Jesus' disregard of matter

 The Principle and proof of Christianity are discerned
6 by spiritual sense. They are set forth in Jesus' demon-
 strations, which show — by his healing the
 sick, casting out evils, and destroying death,
9 "the last enemy that shall be destroyed," —
 his disregard of matter and its so-called laws.

 Knowing that Soul and its attributes were forever
12 manifested through man, the Master healed the sick,
 gave sight to the blind, hearing to the deaf, feet to the
 lame, thus bringing to light the scientific action of the
15 divine Mind on human minds and bodies and giving
 a better understanding of Soul and salvation. Jesus
 healed sickness and sin by one and the same metaphysical
18 process.

Mind not mortal

 The expression mortal mind is really a solecism, for
 Mind is immortal, and Truth pierces the error of mortality
21 as a sunbeam penetrates the cloud. Because,
 in obedience to the immutable law of Spirit,
 this so-called mind is self-destructive, I name it mortal.
24 Error soweth the wind and reapeth the whirlwind.

Matter mindless

 What is termed matter, being unintelligent, cannot say,
 "I suffer, I die, I am sick, or I am well." It is the so-
27 called mortal mind which voices this and ap-
 pears to itself to make good its claim. To
 mortal sense, sin and suffering are real, but immortal
30 sense includes no evil nor pestilence. Because immortal
 sense has no error of sense, it has no sense of error; there
 fore it is without a destructive element.


Page 211


1 If brain, nerves, stomach, are intelligent, — if they talk
 to us, tell us their condition, and report how they feel, —
3 then Spirit and matter, Truth and error, commingle
 and produce sickness and health, good and evil, life and
 death; and who shall say whether Truth or error is the
6 greater?

Matter sensationless

 The sensations of the body must either be the sensa-
 tions of a so-called mortal mind or of matter. Nerves
9 are not mind. Is it not provable that Mind is
 not mortal and that matter has no sensation?
 Is it not equally true that matter does not appear in the
12 spiritual understanding of being?

 The sensation of sickness and the impulse to sin seem
 to obtain in mortal mind. When a tear starts, does not
15 this so-called mind produce the effect seen in the lachry-
 mal gland? Without mortal mind, the tear could not
 appear; and this action shows the nature of all so-called
18 material cause and effect.

 It should no longer be said in Israel that "the fathers
 have eaten sour grapes, and the children's teeth are set
21 on edge." Sympathy with error should disappear. The
 transfer of the thoughts of one erring mind to another,
 Science renders impossible.

Nerves painless

24 If it is true that nerves have sensation, that matter has
 intelligence, that the material organism causes the eyes to
 see and the ears to hear, then, when the body
27 is dematerialized, these faculties must be lost,
 for their immortality is not in Spirit; whereas the fact
 is that only through dematerialization and spiritualiza-
30 tion of thought can these faculties be conceived of as
 immortal.

 Nerves are not the source of pain or pleasure. We


Page 212


1 suffer or enjoy in our dreams, but this pain or pleasure
 is not communicated through a nerve. A tooth which has
3 been extracted sometimes aches again in belief, and the
 pain seems to be in its old place. A limb which has been
 amputated has continued in belief to pain the owner. If
6 the sensation of pain in the limb can return, can be pro-
 longed, why cannot the limb reappear?

 Why need pain, rather than pleasure, come to this mor-
9 tal sense? Because the memory of pain is more vivid
 than the memory of pleasure. I have seen an unwitting
 attempt to scratch the end of a finger which had been cut
12 off for months. When the nerve is gone, which we say
 was the occasion of pain, and the pain still remains, it
 proves sensation to be in the mortal mind, not in matter.
15 Reverse the process; take away this so-called mind instead
 of a piece of the flesh, and the nerves have no sensation.

Human falsities

 Mortals have a modus of their own, undirected and un-
18 sustained by God. They produce a rose through seed and
 soil, and bring the rose into contact with the
 olfactory nerves that they may smell it. In
21 legerdemain and credulous frenzy, mortals believe that
 unseen spirits produce the flowers. God alone makes
 and clothes the lilies of the field, and this He does by
24 means of Mind, not matter.

No miracles in Mind-methods

 Because all the methods of Mind are not understood,
 we say the lips or hands must move in order to convey
27 thought, that the undulations of the air convey
 sound, and possibly that other methods involve
 so-called miracles. The realities of being, its
30 normal action, and the origin of all things are unseen to
 mortal sense; whereas the unreal and imitative move-
 ments of mortal belief, which would reverse the immortal


Page 213


1 modus and action, are styled the real. Whoever con-
 tradicts this mortal mind supposition of reality is called
3 a deceiver, or is said to be deceived. Of a man it has
 been said, "As he thinketh in his heart, so is he;" hence
 as a man spiritually understandeth, so is he in truth.

Good indefinable

6 Mortal mind conceives of something as either liquid
 or solid, and then classifies it materially. Immortal and
 spiritual facts exist apart from this mortal and
9 material conception. God, good, is self-exist-
 ent and self-expressed, though indefinable as a whole.
 Every step towards goodness is a departure from materi-
12 ality, and is a tendency towards God, Spirit. Material
 theories partially paralyze this attraction towards infinite
 and eternal good by an opposite attraction towards the
15 finite, temporary, and discordant.

 Sound is a mental impression made on mortal belief.
 The ear does not really hear. Divine Science reveals
18 sound as communicated through the senses of Soul —
 through spiritual understanding.

Music, rhythm of head and heart

 Mozart experienced more than he expressed. The
21 rapture of his grandest symphonies was never heard. He
 was a musician beyond what the world knew.
 This was even more strikingly true of Beet-
24 hoven, who was so long hopelessly deaf. Men-
 tal melodies and strains of sweetest music supersede con-
 scious sound. Music is the rhythm of head and heart.
27 Mortal mind is the harp of many strings, discoursing
 either discord or harmony according as the hand, which
 sweeps over it, is human or divine.
30 Before human knowledge dipped to its depths into a
 false sense of things, — into belief in material origins
 which discard the one Mind and true source of being, —


Page 214


1 it is possible that the impressions from Truth were as
 distinct as sound, and that they came as sound to the
3 primitive prophets. If the medium of hearing is wholly
 spiritual, it is normal and indestructible.

 If Enoch's perception had been confined to the evidence
6 before his material senses, he could never have "walked
 with God," nor been guided into the demonstration of
 life eternal.

Adam and the senses

9 Adam, represented in the Scriptures as formed from
 dust, is an object-lesson for the human mind. The mate-
 rial senses, like Adam, originate in matter and
12 return to dust, — are proved non-intelligent.
 They go out as they came in, for they are still the error,
 not the truth of being. When it is learned that the spirit-
15 ual sense, and not the material, conveys the impressions
 of Mind to man, then being will be understood and found
 to be harmonious.

Idolatrous illusions

18 We bow down to matter, and entertain finite thoughts
 of God like the pagan idolater. Mortals are inclined to
 fear and to obey what they consider a material
21 body more than they do a spiritual God. All
 material knowledge, like the original "tree of knowledge,"
 multiplies their pains, for mortal illusions would rob God,
24 slay man, and meanwhile would spread their table with
 cannibal tidbits and give thanks.

The senses of Soul

 How transient a sense is mortal sight, when a wound on
27 the retina may end the power of light and lens! But the
 real sight or sense is not lost. Neither age nor
 accident can interfere with the senses of Soul,
30 and there are no other real senses. It is evident that the
 body as matter has no sensation of its own, and there is no
 oblivion for Soul and its faculties. Spirit's senses are with-


Page 215


1 out pain, and they are forever at peace. Nothing can hide
 from them the harmony of all things and the might and
3 permanence of Truth.

Real being never lost

 If Spirit, Soul, could sin or be lost, then being and im-
 mortality would be lost, together with all the faculties of
6 Mind; but being cannot be lost while God ex-
 ists. Soul and matter are at variance from the
 very necessity of their opposite natures. Mortals are
9 unacquainted with the reality of existence, because matter
 and mortality do not reflect the facts of Spirit.

 Spiritual vision is not subordinate to geometric alti-
12 tudes. Whatever is governed by God, is never for an
 instant deprived of the light and might of intelligence
 and Life.

Light and darkness

15 We are sometimes led to believe that darkness is as real
 as light; but Science affirms darkness to be only a mortal
 sense of the absence of light, at the coming of
18 which darkness loses the appearance of reality.
 So sin and sorrow, disease and death, are the suppositional
 absence of Life, God, and flee as phantoms of error before
21 truth and love.

 With its divine proof, Science reverses the evidence of
 material sense. Every quality and condition of mortality
24 is lost, swallowed up in immortality. Mortal man is the
 antipode of immortal man in origin, in existence, and in his
 relation to God.

Faith of Socrates

27 Because he understood the superiority and immor-
 tality of good, Socrates feared not the hemlock poison.
 Even the faith of his philosophy spurned phys-
30 ical timidity. Having sought man's spiritual
 state, he recognized the immortality of man. The igno-
 rance and malice of the age would have killed the vener-


Page 216


1 able philosopher because of his faith in Soul and his in-
 difference to the body.

The serpent of error

3 Who shall say that man is alive to-day, but may be dead
 to-morrow? What has touched Life, God, to such
 strange issues? Here theories cease, and Sci-
6 ence unveils the mystery and solves the prob-
 lem of man. Error bites the heel of truth, but cannot kill
 truth. Truth bruises the head of error — destroys error.
9 Spirituality lays open siege to materialism. On which
 side are we fighting?

Servants and masters

 The understanding that the Ego is Mind, and that
12 there is but one Mind or intelligence, begins at once to
 destroy the errors of mortal sense and to supply
 the truth of immortal sense. This understand-
15 ing makes the body harmonious; it makes the nerves,
 bones, brain, etc., servants, instead of masters. If man
 is governed by the law of divine Mind, his body is in sub-
18 mission to everlasting Life and Truth and Love. The
 great mistake of mortals is to suppose that man, God's
 image and likeness, is both matter and Spirit, both good
21 and evil.

 If the decision were left to the corporeal senses, evil
 would appear to be the master of good, and sickness to
24 be the rule of existence, while health would seem the
 exception, death the inevitable, and life a paradox. Paul
 asked: "What concord hath Christ with Belial?" (2 Cor-
27 inthians vi. 15.)

Personal identity

 When you say, "Man's body is material," I say with
 Paul: Be "willing rather to be absent from the body,
30 and to be present with the Lord." Give up
 your material belief of mind in matter, and
 have but one Mind, even God; for this Mind forms its


Page 217


1 own likeness. The loss of man's identity through the
 understanding which Science confers is impossible; and
3 the notion of such a possibility is more absurd than to
 conclude that individual musical tones are lost in the
 origin of harmony.

Paul's experience

6 Medical schools may inform us that the healing work
 of Christian Science and Paul's peculiar Christian con-
 version and experience, — which prove Mind
9 to be scientifically distinct from matter, — are
 indications of unnatural mental and bodily conditions,
 even of catalepsy and hysteria; yet if we turn to the Scrip-
12 tures, what do we read? Why, this: "If a man keep my
 saying, he shall never see death!" and "Henceforth know
 we no man after the flesh!"

Fatigue is mental

15 That scientific methods are superior to others, is
 seen by their effects. When you have once conquered
 a diseased condition of the body through
18 Mind, that condition never recurs, and you
 have won a point in Science. When mentality gives
 rest to the body, the next toil will fatigue you less, for
21 you are working out the problem of being in divine meta-
 physics; and in proportion as you understand the con-
 trol which Mind has over so-called matter, you will be
24 able to demonstrate this control. The scientific and
 permanent remedy for fatigue is to learn the power of
 Mind over the body or any illusion of physical weariness,
27 and so destroy this illusion, for matter cannot be weary
 and heavy-laden.

 You say, "Toil fatigues me." But what is this me?
30 Is it muscle or mind? Which is tired and so speaks?
 Without mind, could the muscles be tired? Do the
 muscles talk, or do you talk for them? Matter is non-


Page 218


1 intelligent. Mortal mind does the false talking, and that
 which affirms weariness, made that weariness.

Mind never weary

3 You do not say a wheel is fatigued; and yet the body
 is as material as the wheel. If it were not for what the
 human mind says of the body, the body, like
6 the inanimate wheel, would never be weary.
 The consciousness of Truth rests us more than hours of
 repose in unconsciousness.

Coalition of sin and sickness

9 The body is supposed to say, "I am ill." The reports
 of sickness may form a coalition with the reports of sin,
 and say, "I am malice, lust, appetite, envy,
12 hate." What renders both sin and sickness
 difficult of cure is, that the human mind is the
 sinner, disinclined to self-correction, and believing that
15 the body can be sick independently of mortal mind and
 that the divine Mind has no jurisdiction over the body.

Sickness akin to sin

 Why pray for the recovery of the sick, if you are with-
18 out faith in God's willingness and ability to heal them?
 If you do believe in God, why do you sub-
 stitute drugs for the Almighty's power, and
21 employ means which lead only into material ways of
 obtaining help, instead of turning in time of need to
 God, divine Love, who is an ever-present help?

24 Treat a belief in sickness as you would sin, with sudden
 dismissal. Resist the temptation to believe in matter as
 intelligent, as having sensation or power.

27 The Scriptures say, "They that wait upon the Lord
 ... shall run, and not be weary; and they shall walk,
 and not faint." The meaning of that passage is not
30 perverted by applying it literally to moments of fatigue,
 for the moral and physical are as one in their results.
 When we wake to the truth of being, all disease,


Page 219


1 pain, weakness, weariness, sorrow, sin, death, will be
 unknown, and the mortal dream will forever cease. My
3 method of treating fatigue applies to all bodily ailments,
 since Mind should be, and is, supreme, absolute, and
 final.

Affirmation and result

6 In mathematics, we do not multiply when we should
 subtract, and then say the product is correct. No more
 can we say in Science that muscles give strength,
9 that nerves give pain or pleasure, or that matter
 governs, and then expect that the result will be harmony.
 Not muscles, nerves, nor bones, but mortal mind makes
12 the whole body "sick, and the whole heart faint;" whereas
 divine Mind heals.

 When this is understood, we shall never affirm concern-
15 ing the body what we do not wish to have manifested. We
 shall not call the body weak, if we would have it strong;
 for the belief in feebleness must obtain in the human
18 mind before it can be made manifest on the body, and
 the destruction of the belief will be the removal of its
 effects. Science includes no rule of discord, but governs
21 harmoniously. "The wish," says the poet, "is ever father
 to the thought."

Scientific beginning

 We may hear a sweet melody, and yet misunderstand
24 the science that governs it. Those who are healed
 through metaphysical Science, not compre-
 hending the Principle of the cure, may misun-
27 derstand it, and impute their recovery to change of air or
 diet, not rendering to God the honor due to Him alone.
 Entire immunity from the belief in sin, suffering, and
30 death may not be reached at this period, but we may look
 for an abatement of these evils; and this scientific begin-
 ning is in the right direction.


Page 220


Hygiene ineffectual

1 We hear it said: "I exercise daily in the open air. I
 take cold baths, in order to overcome a predisposition to
3 take cold; and yet I have continual colds,
 catarrh, and cough." Such admissions ought
 to open people's eyes to the inefficacy of material hygiene,
6 and induce sufferers to look in other directions for cause
 and cure.

 Instinct is better than misguided reason, as even na-
9 ture declares. The violet lifts her blue eye to greet the
 early spring. The leaves clap their hands as nature's
 untired worshippers. The snowbird sings and soars
12 amid the blasts; he has no catarrh from wet feet, and
 procures a summer residence with more ease than a na-
 bob. The atmosphere of the earth, kinder than the at-
15 mosphere of mortal mind, leaves catarrh to the latter.
 Colds, coughs, and contagion are engendered solely by
 human theories.

The reflex phenomena

18 Mortal mind produces its own phenomena, and then
 charges them to something else, — like a kitten
 glancing into the mirror at itself and thinking
21 it sees another kitten.

 A clergyman once adopted a diet of bread and water
 to increase his spirituality. Finding his health failing,
24 he gave up his abstinence, and advised others never to
 try dietetics for growth in grace.

Volition far-reaching

 The belief that either fasting or feasting makes men
27 better morally or physically is one of the fruits of "the
 tree of the knowledge of good and evil," con-
 cerning which God said, "Thou shalt not eat
30 of it." Mortal mind forms all conditions of the mortal
 body, and controls the stomach, bones, lungs, heart, blood,
 etc., as directly as the volition or will moves the hand.


Page 221


Starvation and dyspepsia

1 I knew a person who when quite a child adopted the
 Graham system to cure dyspepsia. For many years, he
3 ate only bread and vegetables, and drank noth-
 ing but water. His dyspepsia increasing, he
 decided that his diet should be more rigid, and
6 thereafter he partook of but one meal in twenty-four
 hours, this meal consisting of only a thin slice of bread
 without water. His physician also recommended that
9 he should not wet his parched throat until three hours
 after eating. He passed many weary years in hunger
 and weakness, almost in starvation, and finally made up
12 his mind to die, having exhausted the skill of the doctors,
 who kindly informed him that death was indeed his only
 alternative. At this point Christian Science saved him,
15 and he is now in perfect health without a vestige of the
 old complaint.

 He learned that suffering and disease were the self-
18 imposed beliefs of mortals, and not the facts of being;
 that God never decreed disease, — never ordained a law
 that fasting should be a means of health. Hence semi-
21 starvation is not acceptable to wisdom, and it is equally
 far from Science, in which being is sustained by God, Mind.
 These truths, opening his eyes, relieved his stomach, and
24 he ate without suffering, "giving God thanks;" but he
 never enjoyed his food as he had imagined he would
 when, still the slave of matter, he thought of the flesh-
27 pots of Egypt, feeling childhood's hunger and undisci-
 plined by self-denial and divine Science.

Mind and stomach

 This new-born understanding, that neither food nor
30 the stomach, without the consent of mortal
 mind, can make one suffer, brings with it an-
 other lesson, — that gluttony is a sensual illusion, and


Page 222


1 that this phantasm of mortal mind disappears as we better
 apprehend our spiritual existence and ascend the ladder
3 of life.

 This person learned that food affects the body only
 as mortal mind has its material methods of working, one
6 of which is to believe that proper food supplies nutriment
 and strength to the human system. He learned also that
 mortal mind makes a mortal body, whereas Truth re-
9 generates this fleshly mind and feeds thought with the
 bread of Life.

 Food had less power to help or to hurt him after he
12 had availed himself of the fact that Mind governs man,
 and he also had less faith in the so-called pleasures and
 pains of matter. Taking less thought about what he
15 should eat or drink, consulting the stomach less about
 the economy of living and God more, he recovered
 strength and flesh rapidly. For many years he had
18 been kept alive, as was believed, only by the strictest ad-
 herence to hygiene and drugs, and yet he continued ill
 all the while. Now he dropped drugs and material
21 hygiene, and was well.

 He learned that a dyspeptic was very far from being
 the image and likeness of God, — far from having "do-
24 minion over the fish of the sea, and over the fowl of the
 air, and over the cattle," if eating a bit of animal flesh
 could overpower him. He finally concluded that God
27 never made a dyspeptic, while fear, hygiene, physiology,
 and physics had made him one, contrary to His commands.

Life only in Spirit

 In seeking a cure for dyspepsia consult matter not at
30 all, and eat what is set before you, "asking
 no question for conscience sake." We must
 destroy the false belief that life and intelligence are in


Page 223


1 matter, and plant ourselves upon what is pure and per-
 fect. Paul said, "Walk in the Spirit, and ye shall not
3 fulfil the lust of the flesh." Sooner or later we shall learn
 that the fetters of man's finite capacity are forged by the
 illusion that he lives in body instead of in Soul, in matter
6 instead of in Spirit.

Soul greater than body

 Matter does not express Spirit. God is infinite omni-
 present Spirit. If Spirit is all and is everywhere, what
9 and where is matter? Remember that truth
 is greater than error, and we cannot put the
 greater into the less. Soul is Spirit, and Spirit is greater
12 than body. If Spirit were once within the body, Spirit
 would be finite, and therefore could not be Spirit.

The question of the ages

 The question, "What is Truth," convulses the world.
15 Many are ready to meet this inquiry with the assurance
 which comes of understanding; but more are
 blinded by their old illusions, and try to "give
18 it pause." "If the blind lead the blind, both shall fall into
 the ditch."

 The efforts of error to answer this question by some
21 ology are vain. Spiritual rationality and free thought ac-
 company approaching Science, and cannot be put down.
 They will emancipate humanity, and supplant unscientific
24 means and so-called laws.

Heralds of Science

 Peals that should startle the slumbering thought from
 its erroneous dream are partially unheeded; but the last
27 trump has not sounded, or this would not be
 so. Marvels, calamities, and sin will much
 more abound as truth urges upon mortals its resisted
30 claims; but the awful daring of sin destroys sin, and
 foreshadows the triumph of truth. God will over-
 turn, until "He come whose right it is." Longevity


Page 224


1 is increasing and the power of sin diminishing, for the
 world feels the alterative effect of truth through every
3 pore.

 As the crude footprints of the past disappear from the
 dissolving paths of the present, we shall better understand
6 the Science which governs these changes, and shall plant
 our feet on firmer ground. Every sensuous pleasure or
 pain is self-destroyed through suffering. There should
9 be painless progress, attended by life and peace instead
 of discord and death.

Sectarianism and opposition

 In the record of nineteen centuries, there are sects
12 many but not enough Christianity. Centuries ago re-
 ligionists were ready to hail an anthropomor-
 phic God, and array His vicegerent with pomp
15 and splendor; but this was not the manner
 of truth's appearing. Of old the cross was truth's cen-
 tral sign, and it is to-day. The modern lash is less
18 material than the Roman scourge, but it is equally as
 cutting. Cold disdain, stubborn resistance, opposition
 from church, state laws, and the press, are still the har-
21 bingers of truth's full-orbed appearing.

 A higher and more practical Christianity, demonstrat-
 ing justice and meeting the needs of mortals in sickness
24 and in health, stands at the door of this age, knocking
 for admission. Will you open or close the door upon this
 angel visitant, who cometh in the quiet of meekness, as he
27 came of old to the patriarch at noonday?

Mental emancipation

 Truth brings the elements of liberty. On its banner
 is the Soul-inspired motto, "Slavery is abolished." The
30 power of God brings deliverance to the cap-
 tive. No power can withstand divine Love.
 What is this supposed power, which opposes itself to God?


Page 225


1 Whence cometh it? What is it that binds man with iron
 shackles to sin, sickness, and death? Whatever enslaves
3 man is opposed to the divine government. Truth makes
 man free.

Truth's ordeal

 You may know when first Truth leads by the few-
6 ness and faithfulness of its followers. Thus it is that
 the march of time bears onward freedom's
 banner. The powers of this world will fight,
9 and will command their sentinels not to let truth pass
 the guard until it subscribes to their systems; but Science,
 heeding not the pointed bayonet, marches on. There is
12 always some tumult, but there is a rallying to truth's
 standard.

Immortal sentences

 The history of our country, like all history, illustrates
15 the might of Mind, and shows human power to be propor-
 tionate to its embodiment of right thinking. A
 few immortal sentences, breathing the omnipo-
18 tence of divine justice, have been potent to break despotic
 fetters and abolish the whipping-post and slave market;
 but oppression neither went down in blood, nor did the
21 breath of freedom come from the cannon's mouth. Love
 is the liberator.

Slavery abolished

 Legally to abolish unpaid servitude in the United
24 States was hard; but the abolition of mental slavery is
 a more difficult task. The despotic tenden-
 cies, inherent in mortal mind and always ger-
27 minating in new forms of tyranny, must be rooted out
 through the action of the divine Mind.

 Men and women of all climes and races are still in
30 bondage to material sense, ignorant how to obtain their
 freedom. The rights of man were vindicated in a single
 section and on the lowest plane of human life, when Afri-


Page 226


1 can slavery was abolished in our land. That was only
 prophetic of further steps towards the banishment of a
3 world-wide slavery, found on higher planes of existence
 and under more subtle and depraving forms.

Liberty's crusade

 The voice of God in behalf of the African slave was
6 still echoing in our land, when the voice of the herald of
 this new crusade sounded the keynote of uni-
 versal freedom, asking a fuller acknowledg-
9 ment of the rights of man as a Son of God, demanding
 that the fetters of sin, sickness, and death be stricken
 from the human mind and that its freedom be won, not
12 through human warfare, not with bayonet and blood, but
 through Christ's divine Science.

Cramping systems

 God has built a higher platform of human rights, and
15 He has built it on diviner claims. These claims are not
 made through code or creed, but in demonstra-
 tion of "on earth peace, good-will toward men."
18 Human codes, scholastic theology, material medicine and
 hygiene, fetter faith and spiritual understanding. Divine
 Science rends asunder these fetters, and man's birthright
21 of sole allegiance to his Maker asserts itself.

 I saw before me the sick, wearing out years of servi-
 tude to an unreal master in the belief that the body gov-
24 erned them, rather than Mind.

House of bondage

 The lame, the deaf, the dumb, the blind, the sick, the
 sensual, the sinner, I wished to save from the slavery of
27 their own beliefs and from the educational
 systems of the Pharaohs, who to-day, as of
 yore, hold the children of Israel in bondage. I saw be-
30 fore me the awful conflict, the Red Sea and the wilder-
 ness; but I pressed on through faith in God, trusting
 Truth, the strong deliverer, to guide me into the land


Page 227


1 of Christian Science, where fetters fall and the rights of
 man are fully known and acknowledged.

Higher law ends bondage

3 I saw that the law of mortal belief included all error,
 and that, even as oppressive laws are disputed and mor-
 tals are taught their right to freedom, so the
6 claims of the enslaving senses must be de-
 nied and superseded. The law of the divine Mind must
 end human bondage, or mortals will continue unaware
9 of man's inalienable rights and in subjection to hope-
 less slavery, because some public teachers permit
 an ignorance of divine power, — an ignorance that
12 is the foundation of continued bondage and of human
 suffering.

Native freedom

 Discerning the rights of man, we cannot fail to fore-
15 see the doom of all oppression. Slavery is not the legiti-
 mate state of man. God made man free.
 Paul said, "I was free born." All men should
18 be free. "Where the Spirit of the Lord is, there is lib-
 erty." Love and Truth make free, but evil and error
 lead into captivity.

Standard of liberty

21 Christian Science raises the standard of liberty and
 cries: "Follow me! Escape from the bondage of sick-
 ness, sin, and death!" Jesus marked out the
24 way. Citizens of the world, accept the "glori-
 ous liberty of the children of God," and be free! This
 is your divine right. The illusion of material sense, not
27 divine law, has bound you, entangled your free limbs,
 crippled your capacities, enfeebled your body, and de-
 faced the tablet of your being.

30 If God had instituted material laws to govern man,
 disobedience to which would have made man ill, Jesus
 would not have disregarded those laws by healing in


Page 228


1 direct opposition to them and in defiance of all material
 conditions.

No fleshly heredity

3 The transmission of disease or of certain idiosyncra-
 sies of mortal mind would be impossible if this great fact
 of being were learned, — namely, that nothing
6 inharmonious can enter being, for Life is God.
 Heredity is a prolific subject for mortal belief to pin the-
 ories upon; but if we learn that nothing is real but the
9 right, we shall have no dangerous inheritances, and fleshly
 ills will disappear.

God-given dominion

 The enslavement of man is not legitimate. It will
12 cease when man enters into his heritage of freedom, his
 God-given dominion over the material senses.
 Mortals will some day assert their freedom in
15 the name of Almighty God. Then they will control their
 own bodies through the understanding of divine Science.
 Dropping their present beliefs, they will recognize har-
18 mony as the spiritual reality and discord as the material
 unreality.

 If we follow the command of our Master, "Take no
21 thought for your life," we shall never depend on bodily
 conditions, structure, or economy, but we shall be masters
 of the body, dictate its terms, and form and control it with
24 Truth.

Priestly pride humbled

 There is no power apart from God. Omnipotence has
 all-power, and to acknowledge any other power is to dis-
27 honor God. The humble Nazarene overthrew
 the supposition that sin, sickness, and death
 have power. He proved them powerless. It should have
30 humbled the pride of the priests, when they saw the dem-
 onstration of Christianity excel the influence of their dead
 faith and ceremonies.


Page 229


1 If Mind is not the master of sin, sickness, and death,
 they are immortal, for it is already proved that mat-
3 ter has not destroyed them, but is their basis and
 support.

No union of opposites

 We should hesitate to say that Jehovah sins or suffers;
6 but if sin and suffering are realities of being, whence did
 they emanate? God made all that was made,
 and Mind signifies God, — infinity, not finity.
9 Not far removed from infidelity is the belief which
 unites such opposites as sickness and health, holiness
 and unholiness, calls both the offspring of spirit, and
12 at the same time admits that Spirit is God, — vir-
 tually declaring Him good in one instance and evil in
 another.

Self-constituted law

15 By universal consent, mortal belief has constituted
 itself a law to bind mortals to sickness, sin, and death.
 This customary belief is misnamed material
18 law, and the individual who upholds it is mis-
 taken in theory and in practice. The so-called law of
 mortal mind, conjectural and speculative, is made void
21 by the law of immortal Mind, and false law should be
 trampled under foot.

Sickness from mortal mind

 If God causes man to be sick, sickness must be good,
24 and its opposite, health, must be evil, for all that He
 makes is good and will stand forever. If the
 transgression of God's law produces sickness, it
27 is right to be sick; and we cannot if we would, and should
 not if we could, annul the decrees of wisdom. It is the
 transgression of a belief of mortal mind, not of a law of
30 matter nor of divine Mind, which causes the belief of sick-
 ness. The remedy is Truth, not matter, — the truth that
 disease is unreal.


Page 230


1 If sickness is real, it belongs to immortality; if true,
 it is a part of Truth. Would you attempt with drugs,
3 or without, to destroy a quality or condition of Truth?
 But if sickness and sin are illusions, the awakening from
 this mortal dream, or illusion, will bring us into health,
6 holiness, and immortality. This awakening is the for-
 ever coming of Christ, the advanced appearing of Truth,
 which casts out error and heals the sick. This is the sal-
9 vation which comes through God, the divine Principle,
 Love, as demonstrated by Jesus.

God never inconsistent

 It would be contrary to our highest ideas of God to
12 suppose Him capable of first arranging law and causation
 so as to bring about certain evil results, and
 then punishing the helpless victims of His vo-
15 lition for doing what they could not avoid doing. Good
 is not, cannot be, the author of experimental sins. God,
 good, can no more produce sickness than goodness can
18 cause evil and health occasion disease.

Mental narcotics

 Does wisdom make blunders which must afterwards
 be rectified by man? Does a law of God produce sick-
21 ness, and can man put that law under his feet
 by healing sickness? According to Holy Writ,
 the sick are never really healed by drugs, hygiene, or any
24 material method. These merely evade the question.
 They are soothing syrups to put children to sleep, satisfy
 mortal belief, and quiet fear.

The true healing

27 We think that we are healed when a disease disap-
 pears, though it is liable to reappear; but we are never
 thoroughly healed until the liability to be
30 ill is removed. So-called mortal mind or the
 mind of mortals being the remote, predisposing, and
 the exciting cause of all suffering, the cause of disease


Page 231


1 must be obliterated through Christ in divine Science, or
 the so-called physical senses will get the victory.

Destruction of all evil

3 Unless an ill is rightly met and fairly overcome by
 Truth, the ill is never conquered. If God destroys not
 sin, sickness, and death, they are not de-
6 stroyed in the mind of mortals, but seem to
 this so-called mind to be immortal. What God cannot
 do, man need not attempt. If God heals not the sick,
9 they are not healed, for no lesser power equals the infinite
 All-power; but God, Truth, Life, Love, does heal the
 sick through the prayer of the righteous.

12 If God makes sin, if good produces evil, if truth results
 in error, then Science and Christianity are helpless; but
 there are no antagonistic powers nor laws, spiritual or
15 material, creating and governing man through perpetual
 warfare. God is not the author of mortal discords.
 Therefore we accept the conclusion that discords have
18 only a fabulous existence, are mortal beliefs which divine
 Truth and Love destroy.

Superiority to sickness and sin

 To hold yourself superior to sin, because God made
21 you superior to it and governs man, is true wisdom. To
 fear sin is to misunderstand the power of Love
 and the divine Science of being in man's rela-
24 tion to God, — to doubt His government and
 distrust His omnipotent care. To hold yourself superior
 to sickness and death is equally wise, and is in accordance
27 with divine Science. To fear them is impossible, when
 you fully apprehend God and know that they are no part
 of His creation.

30 Man, governed by his Maker, having no other Mind, —
 planted on the Evangelist's statement that "all things
 were made by Him [the Word of God]; and without


Page 232


1 Him was not anything made that was made," — can
 triumph over sin, sickness, and death.

Denials of divine power

3 Many theories relative to God and man neither make
 man harmonious nor God lovable. The beliefs we com-
 monly entertain about happiness and life
6 afford no scatheless and permanent evidence
 of either. Security for the claims of harmonious and
 eternal being is found only in divine Science.

9 Scripture informs us that "with God all things are
 possible," — all good is possible to Spirit; but our prev-
 alent theories practically deny this, and make healing
12 possible only through matter. These theories must be
 untrue, for the Scripture is true. Christianity is not
 false, but religions which contradict its Principle are
15 false.

 In our age Christianity is again demonstrating the
 power of divine Principle, as it did over nineteen hun-
18 dred years ago, by healing the sick and triumphing over
 death. Jesus never taught that drugs, food, air, and ex-
 ercise could make a man healthy, or that they could de-
21 stroy human life; nor did he illustrate these errors by his
 practice. He referred man's harmony to Mind, not to
 matter, and never tried to make of none effect the sen-
24 tence of God, which sealed God's condemnation of sin,
 sickness, and death.

Signs following

 In the sacred sanctuary of Truth are voices of sol-
27 emn import, but we heed them not. It is only when the
 so-called pleasures and pains of sense pass
 away in our lives, that we find unquestion-
30 able signs of the burial of error and the resurrection to
 spiritual life.

Profession and proof

 There is neither place nor opportunity in Science for error


Page 233


1 of any sort. Every day makes its demands upon us for
 higher proofs rather than professions of Christian power.
3 These proofs consist solely in the destruction
 of sin, sickness, and death by the power of
 Spirit, as Jesus destroyed them. This is an element of
6 progress, and progress is the law of God, whose law de-
 mands of us only what we can certainly fulfil.

Perfection gained slowly

 In the midst of imperfection, perfection is seen and
9 acknowledged only by degrees. The ages must slowly
 work up to perfection. How long it must be
 before we arrive at the demonstration of scien-
12 tific being, no man knoweth, — not even "the
 Son but the Father;" but the false claim of error con-
 tinues its delusions until the goal of goodness is assidu-
15 ously earned and won.

Christ's mission

 Already the shadow of His right hand rests upon the
 hour. Ye who can discern the face of the sky, — the
18 sign material, — how much more should ye
 discern the sign mental, and compass the de-
 struction of sin and sickness by overcoming the thoughts
21 which produce them, and by understanding the spiritual
 idea which corrects and destroys them. To reveal this
 truth was our Master's mission to all mankind, including
24 the hearts which rejected him.

Efficacy of truth

 When numbers have been divided according to a fixed
 rule, the quotient is not more unquestionable than the
27 scientific tests I have made of the effects of
 truth upon the sick. The counter fact rela-
 tive to any disease is required to cure it. The utterance
30 of truth is designed to rebuke and destroy error. Why
 should truth not be efficient in sickness, which is solely
 the result of inharmony?


Page 234


1 Spiritual draughts heal, while material lotions interfere
 with truth, even as ritualism and creed hamper spirit-
3 uality. If we trust matter, we distrust Spirit.

Crumbs of comfort

 Whatever inspires with wisdom, Truth, or Love — be
 it song, sermon, or Science — blesses the human family
6 with crumbs of comfort from Christ's table,
 feeding the hungry and giving living waters to
 the thirsty.

Hospitality to health and good

9 We should become more familiar with good than with
 evil, and guard against false beliefs as watchfully as we
 bar our doors against the approach of thieves
12 and murderers. We should love our enemies
 and help them on the basis of the Golden
 Rule; but avoid casting pearls before those who trample
15 them under foot, thereby robbing both themselves and
 others.

Cleansing the mind

 If mortals would keep proper ward over mortal mind,
18 the brood of evils which infest it would be cleared out.
 We must begin with this so-called mind and
 empty it of sin and sickness, or sin and sick-
21 ness will never cease. The present codes of human
 systems disappoint the weary searcher after a divine
 theology, adequate to the right education of human
24 thought.

 Sin and disease must be thought before they can be
 manifested. You must control evil thoughts in the first
27 instance, or they will control you in the second. Jesus
 declared that to look with desire on forbidden objects was
 to break a moral precept. He laid great stress on the
30 action of the human mind, unseen to the senses.

 Evil thoughts and aims reach no farther and do no more
 harm than one's belief permits. Evil thoughts, lusts, and


Page 235


1 malicious purposes cannot go forth, like wandering pollen,
 from one human mind to another, finding unsuspected
3 lodgment, if virtue and truth build a strong defence.
 Better suffer a doctor infected with smallpox to attend
 you than to be treated mentally by one who does not obey
6 the requirements of divine Science.

Teachers' functions

 The teachers of schools and the readers in churches
 should be selected with as direct reference to their
9 morals as to their learning or their correct
 reading. Nurseries of character should be
 strongly garrisoned with virtue. School-examinations are
12 one-sided; it is not so much academic education, as a
 moral and spiritual culture, which lifts one higher. The
 pure and uplifting thoughts of the teacher, constantly
15 imparted to pupils, will reach higher than the heavens of
 astronomy; while the debased and unscrupulous mind,
 though adorned with gems of scholarly attainment, will
18 degrade the characters it should inform and elevate.

Physicians' privilege

 Physicians, whom the sick employ in their helplessness,
 should be models of virtue. They should be wise spir-
21 itual guides to health and hope. To the trem-
 blers on the brink of death, who understand
 not the divine Truth which is Life and perpetuates being,
24 physicians should be able to teach it. Then when the soul
 is willing and the flesh weak, the patient's feet may be
 planted on the rock Christ Jesus, the true idea of spiritual
27 power.

Clergymen's duty

 Clergymen, occupying the watchtowers of the world,
 should uplift the standard of Truth. They should so raise
30 their hearers spiritually, that their listeners
 will love to grapple with a new, right idea
 and broaden their concepts. Love of Christianity, rather


Page 236


1 than love of popularity, should stimulate clerical labor
 and progress. Truth should emanate from the pulpit,
3 but never be strangled there. A special privilege is vested
 in the ministry. How shall it be used? Sacredly, in the
 interests of humanity, not of sect.

6 Is it not professional reputation and emolument rather
 than the dignity of God's laws, which many leaders seek?
 Do not inferior motives induce the infuriated attacks on
9 individuals, who reiterate Christ's teachings in support
 of his proof by example that the divine Mind heals sick-
 ness as well as sin?

A mother's responsibility

12 A mother is the strongest educator, either for or
 against crime. Her thoughts form the embryo of an-
 other mortal mind, and unconsciously mould
15 it, either after a model odious to herself or
 through divine influence, "according to the pattern
 showed to thee in the mount." Hence the importance
18 of Christian Science, from which we learn of the one
 Mind and of the availability of good as the remedy for
 every woe.

Children's tractability

21 Children should obey their parents; insubordination
 is an evil, blighting the buddings of self-government.
 Parents should teach their children at the
24 earliest possible period the truths of health
 and holiness. Children are more tractable than adults,
 and learn more readily to love the simple verities that will
27 make them happy and good.

 Jesus loved little children because of their freedom
 from wrong and their receptiveness of right. While
30 age is halting between two opinions or battling with
 false beliefs, youth makes easy and rapid strides towards
 Truth.


Page 237


1 A little girl, who had occasionally listened to my ex-
 planations, badly wounded her finger. She seemed not
3 to notice it. On being questioned about it she answered
 ingenuously, "There is no sensation in matter." Bound-
 ing off with laughing eyes, she presently added, "Mamma,
6 my finger is not a bit sore."

Soil and seed

 It might have been months or years before her parents
 would have laid aside their drugs, or reached the mental
9 height their little daughter so naturally at-
 tained. The more stubborn beliefs and theo-
 ries of parents often choke the good seed in the minds of
12 themselves and their offspring. Superstition, like "the
 fowls of the air," snatches away the good seed before it
 has sprouted.

Teaching children

15 Children should be taught the Truth-cure, Christian
 Science, among their first lessons, and kept from discuss-
 ing or entertaining theories or thoughts about
18 sickness. To prevent the experience of error
 and its sufferings, keep out of the minds of your children
 either sinful or diseased thoughts. The latter should
21 be excluded on the same principle as the former. This
 makes Christian Science early available.

Deluded invalids

 Some invalids are unwilling to know the facts or to
24 hear about the fallacy of matter and its supposed laws.
 They devote themselves a little longer to their
 material gods, cling to a belief in the life and
27 intelligence of matter, and expect this error to do more
 for them than they are willing to admit the only living and
 true God can do. Impatient at your explanation, unwill-
30 ing to investigate the Science of Mind which would rid
 them of their complaints, they hug false beliefs and suffer
 the delusive consequences.


Page 238


Patient waiting

1 Motives and acts are not rightly valued before they are
 understood. It is well to wait till those whom you would
3 benefit are ready for the blessing, for Science
 is working changes in personal character as
 well as in the material universe.
6 To obey the Scriptural command, "Come out from
 among them, and be ye separate," is to incur society's
 frown; but this frown, more than flatteries, enables one
9 to be Christian. Losing her crucifix, the Roman Catholic
 girl said, "I have nothing left but Christ." "If God be
 for us, who can be against us?"

Unimproved opportunities

12 To fall away from Truth in times of persecution, shows
 that we never understood Truth. From out the bridal
 chamber of wisdom there will come the warn-
15 ing, "I know you not." Unimproved op-
 portunities will rebuke us when we attempt to claim the
 benefits of an experience we have not made our own, try
18 to reap the harvest we have not sown, and wish to enter
 unlawfully into the labors of others. Truth often remains
 unsought, until we seek this remedy for human woe be-
21 cause we suffer severely from error.

 Attempts to conciliate society and so gain dominion over
 mankind, arise from worldly weakness. He who leaves
24 all for Christ forsakes popularity and gains Christianity.

Society and intolerance

 Society is a foolish juror, listening only to one side of
 the case. Justice often comes too late to secure a verdict.
27 People with mental work before them have
 no time for gossip about false law or testimony.
 To reconstruct timid justice and place the fact above the
30 falsehood, is the work of time.

 The cross is the central emblem of history. It is the
 lodestar in the demonstration of Christian healing, — the


Page 239


1 demonstration by which sin and sickness are destroyed.
 The sects, which endured the lash of their predecessors,
3 in their turn lay it upon those who are in advance of
 creeds.

Right views of humanity

 Take away wealth, fame, and social organizations,
6 which weigh not one jot in the balance of God, and we
 get clearer views of Principle. Break up
 cliques, level wealth with honesty, let worth
9 be judged according to wisdom, and we get better views
 of humanity.

 The wicked man is not the ruler of his upright
12 neighbor. Let it be understood that success in error is
 defeat in Truth. The watchword of Christian Science
 is Scriptural: "Let the wicked forsake his way, and the
15 unrighteous man his thoughts."

Standpoint revealed

 To ascertain our progress, we must learn where our
 affections are placed and whom we acknowledge and
18 obey as God. If divine Love is becoming
 nearer, dearer, and more real to us, matter is
 then submitting to Spirit. The objects we pursue and
21 the spirit we manifest reveal our standpoint, and show
 what we are winning.

Antagonistic sources

 Mortal mind is the acknowledged seat of human mo-
24 tives. It forms material concepts and produces every
 discordant action of the body. If action pro-
 ceeds from the divine Mind, action is harmo-
27 nious. If it comes from erring mortal mind, it is discord-
 ant and ends in sin, sickness, death. Those two opposite
 sources never mingle in fount or stream. The perfect
30 Mind sends forth perfection, for God is Mind. Imper-
 fect mortal mind sends forth its own resemblances, of
 which the wise man said, "All is vanity."


Page 240


Some lessons from nature

1 Nature voices natural, spiritual law and divine Love,
 but human belief misinterprets nature. Arctic regions,
3 sunny tropics, giant hills, winged winds,
 mighty billows, verdant vales, festive flowers,
 and glorious heavens, — all point to Mind, the spiritual
6 intelligence they reflect. The floral apostles are hiero-
 glyphs of Deity. Suns and planets teach grand lessons.
 The stars make night beautiful, and the leaflet turns nat-
9 urally towards the light.

Perpetual motion

 In the order of Science, in which the Principle is above
 what it reflects, all is one grand concord. Change this
12 statement, suppose Mind to be governed by
 matter or Soul in body, and you lose the key-
 note of being, and there is continual discord. Mind is
15 perpetual motion. Its symbol is the sphere. The rota-
 tions and revolutions of the universe of Mind go on
 eternally.

Progress demanded

18 Mortals move onward towards good or evil as time
 glides on. If mortals are not progressive, past failures
 will be repeated until all wrong work is ef-
21 faced or rectified. If at present satisfied with
 wrong-doing, we must learn to loathe it. If at present
 content with idleness, we must become dissatisfied with
24 it. Remember that mankind must sooner or later, either
 by suffering or by Science, be convinced of the error that
 is to be overcome.

27 In trying to undo the errors of sense one must pay fully
 and fairly the utmost farthing, until all error is finally
 brought into subjection to Truth. The divine method
30 of paying sin's wages involves unwinding one's snarls,
 and learning from experience how to divide between sense
 and Soul.


Page 241


1 "Whom the Lord loveth He chasteneth." He, who
 knows God's will or the demands of divine Science and
3 obeys them, incurs the hostility of envy; and he who
 refuses obedience to God, is chastened by Love.

The doom of sin

 Sensual treasures are laid up "where moth and rust
6 doth corrupt." Mortality is their doom. Sin breaks in
 upon them, and carries off their fleeting joys.
 The sensualist's affections are as imaginary,
9 whimsical, and unreal as his pleasures. Falsehood, envy,
 hypocrisy, malice, hate, revenge, and so forth, steal away
 the treasures of Truth. Stripped of its coverings, what
12 a mocking spectacle is sin!

Spirit transforms

 The Bible teaches transformation of the body by the
 renewal of Spirit. Take away the spiritual signification
15 of Scripture, and that compilation can do no
 more for mortals than can moonbeams to melt
 a river of ice. The error of the ages is preaching without
18 practice.

 The substance of all devotion is the reflection and
 demonstration of divine Love, healing sickness and
21 destroying sin. Our Master said, "If ye love me, keep
 my commandments."

 One's aim, a point beyond faith, should be to find the
24 footsteps of Truth, the way to health and holiness. We
 should strive to reach the Horeb height where God is re-
 vealed; and the corner-stone of all spiritual building is
27 purity. The baptism of Spirit, washing the body of all
 the impurities of flesh, signifies that the pure in heart
 see God and are approaching spiritual Life and its
30 demonstration.

Spiritual baptism

 It is "easier for a camel to go through the eye of a
 needle," than for sinful beliefs to enter the kingdom of


Page 242


1 heaven, eternal harmony. Through repentance, spiritual
 baptism, and regeneration, mortals put off their material
3 beliefs and false individuality. It is only a
 question of time when "they shall all know
 Me [God], from the least of them unto the greatest."
6 Denial of the claims of matter is a great step towards
 the joys of Spirit, towards human freedom and the final
 triumph over the body.

The one only way

9 There is but one way to heaven, harmony, and Christ
 in divine Science shows us this way. It is to know no
 other reality — to have no other conscious-
12 ness of life — than good, God and His reflec-
 tion, and to rise superior to the so-called pain and pleasure
 of the senses.

15 Self-love is more opaque than a solid body. In pa-
 tient obedience to a patient God, let us labor to dis-
 solve with the universal solvent of Love the adamant
18 of error, — self-will, self-justification, and self-love, —
 which wars against spirituality and is the law of sin
 and death.

Divided vestments

21 The vesture of Life is Truth. According to the Bible,
 the facts of being are commonly misconstrued, for it is
 written: "They parted my raiment among
24 them, and for my vesture they did cast lots."
 The divine Science of man is woven into one web of
 consistency without seam or rent. Mere speculation or
27 superstition appropriates no part of the divine vesture,
 while inspiration restores every part of the Christly gar-
 ment of righteousness.

30 The finger-posts of divine Science show the way our
 Master trod, and require of Christians the proof which
 he gave, instead of mere profession. We may hide


Page 243


1 spiritual ignorance from the world, but we can never
 succeed in the Science and demonstration of spiritual
3 good through ignorance or hypocrisy.

Ancient and modern miracles

 The divine Love, which made harmless the poisonous
 viper, which delivered men from the boiling oil, from
6 the fiery furnace, from the jaws of the lion,
 can heal the sick in every age and triumph
 over sin and death. It crowned the demon-
9 strations of Jesus with unsurpassed power and love. But
 the same "Mind ... which was also in Christ Jesus"
 must always accompany the letter of Science in order to
12 confirm and repeat the ancient demonstrations of prophets
 and apostles. That those wonders are not more com-
 monly repeated to-day, arises not so much from lack of
15 desire as from lack of spiritual growth.

Mental telegraphy

 The clay cannot reply to the potter. The head, heart,
 lungs, and limbs do not inform us that they are dizzy,
18 diseased, consumptive, or lame. If this in-
 formation is conveyed, mortal mind conveys
 it. Neither immortal and unerring Mind nor matter,
21 the inanimate substratum of mortal mind, can carry
 on such telegraphy; for God is "of purer eyes than
 to behold evil," and matter has neither intelligence nor
24 sensation.

Annihilation of error

 Truth has no consciousness of error. Love has no
 sense of hatred. Life has no partnership
27 with death. Truth, Life, and Love are a law
 of annihilation to everything unlike themselves, because
 they declare nothing except God.

Deformity and perfection

30 Sickness, sin, and death are not the fruits of Life.
 They are inharmonies which Truth destroys. Perfection
 does not animate imperfection. Inasmuch as God is


Page 244


1 good and the fount of all being, He does not produce
 moral or physical deformity; therefore such deformity is
3 not real, but is illusion, the mirage of error.
 Divine Science reveals these grand facts. On
 their basis Jesus demonstrated Life, never
6 fearing nor obeying error in any form.

 If we were to derive all our conceptions of man from
 what is seen between the cradle and the grave, happi-
9 ness and goodness would have no abiding-place in man,
 and the worms would rob him of the flesh; but Paul
 writes: "The law of the Spirit of life in Christ Jesus hath
12 made me free from the law of sin and death."

Man never less than man

 Man undergoing birth, maturity, and decay is like the
 beasts and vegetables, — subject to laws of decay. If
15 man were dust in his earliest stage of exist-
 ence, we might admit the hypothesis that he
 returns eventually to his primitive condition;
18 but man was never more nor less than man.

 If man flickers out in death or springs from matter into
 being, there must be an instant when God is without His
21 entire manifestation, — when there is no full reflection
 of the infinite Mind.

Man not evolved

 Man in Science is neither young nor old. He has
24 neither birth nor death. He is not a beast, a vegetable,
 nor a migratory mind. He does not pass from
 matter to Mind, from the mortal to the im-
27 mortal, from evil to good, or from good to evil. Such
 admissions cast us headlong into darkness and dogma.
 Even Shakespeare's poetry pictures age as infancy, as
30 helplessness and decadence, instead of assigning to man
 the everlasting grandeur and immortality of development,
 power, and prestige.


Page 245


1 The error of thinking that we are growing old, and the
 benefits of destroying that illusion, are illustrated in a
3 sketch from the history of an English woman, published
 in the London medical magazine called The Lancet.

Perpetual youth

 Disappointed in love in her early years, she became
6 insane and lost all account of time. Believing that she
 was still living in the same hour which parted
 her from her lover, taking no note of years,
9 she stood daily before the window watching for her
 lover's coming. In this mental state she remained young.
 Having no consciousness of time, she literally grew no
12 older. Some American travellers saw her when she was
 seventy-four, and supposed her to be a young woman.
 She had no care-lined face, no wrinkles nor gray hair, but
15 youth sat gently on cheek and brow. Asked to guess her
 age, those unacquainted with her history conjectured that
 she must be under twenty.

18 This instance of youth preserved furnishes a useful
 hint, upon which a Franklin might work with more cer-
 tainty than when he coaxed the enamoured lightning
21 from the clouds. Years had not made her old, because
 she had taken no cognizance of passing time nor thought
 of herself as growing old. The bodily results of her belief
24 that she was young manifested the influence of such a be-
 lief. She could not age while believing herself young, for
 the mental state governed the physical.

27 Impossibilities never occur. One instance like the
 foregoing proves it possible to be young at seventy-four;
 and the primary of that illustration makes it plain that
30 decrepitude is not according to law, nor is it a necessity of
 nature, but an illusion.

Man reflects God

 The infinite never began nor will it ever end. Mind


Page 246


1 and its formations can never be annihilated. Man is not
 a pendulum, swinging between evil and good, joy and
3 sorrow, sickness and health, life and death.
 Life and its faculties are not measured by
 calendars. The perfect and immortal are the eternal
6 likeness of their Maker. Man is by no means a material
 germ rising from the imperfect and endeavoring to reach
 Spirit above his origin. The stream rises no higher than
9 its source.

 The measurement of life by solar years robs youth and
 gives ugliness to age. The radiant sun of virtue and truth
12 coexists with being. Manhood is its eternal noon, un-
 dimmed by a declining sun. As the physical and mate-
 rial, the transient sense of beauty fades, the radiance of
15 Spirit should dawn upon the enraptured sense with bright
 and imperishable glories.

Undesirable records

 Never record ages. Chronological data are no part
18 of the vast forever. Time-tables of birth and death are
 so many conspiracies against manhood and
 womanhood. Except for the error of meas-
21 uring and limiting all that is good and beautiful, man
 would enjoy more than threescore years and ten and
 still maintain his vigor, freshness, and promise. Man,
24 governed by immortal Mind, is always beautiful and
 grand. Each succeeding year unfolds wisdom, beauty,
 and holiness.

True life eternal

27 Life is eternal. We should find this out, and begin the
 demonstration thereof. Life and goodness are immortal.
 Let us then shape our views of existence into
30 loveliness, freshness, and continuity, rather
 than into age and blight.

 Acute and chronic beliefs reproduce their own types.


Page 247


1 The acute belief of physical life comes on at a remote
 period, and is not so disastrous as the chronic belief.

Eyes and teeth renewed

3 I have seen age regain two of the elements it had lost,
 sight and teeth. A woman of eighty-five, whom I knew,
 had a return of sight. Another woman at
6 ninety had new teeth, incisors, cuspids, bi-
 cuspids, and one molar. One man at sixty
 had retained his full set of upper and lower teeth without
9 a decaying cavity.

Eternal beauty

 Beauty, as well as truth, is eternal; but the beauty
 of material things passes away, fading and fleeting as
12 mortal belief. Custom, education, and fashion
 form the transient standards of mortals. Im-
 mortality, exempt from age or decay, has a glory of its
15 own, — the radiance of Soul. Immortal men and women
 are models of spiritual sense, drawn by perfect Mind
 and reflecting those higher conceptions of loveliness
18 which transcend all material sense.

The divine loveliness

 Comeliness and grace are independent of matter. Be-
 ing possesses its qualities before they are perceived hu-
21 manly. Beauty is a thing of life, which
 dwells forever in the eternal Mind and re-
 flects the charms of His goodness in expression, form,
24 outline, and color. It is Love which paints the petal
 with myriad hues, glances in the warm sunbeam, arches
 the cloud with the bow of beauty, blazons the night with
27 starry gems, and covers earth with loveliness.

 The embellishments of the person are poor substitutes
 for the charms of being, shining resplendent and eternal
30 over age and decay.

 The recipe for beauty is to have less illusion and
 more Soul, to retreat from the belief of pain or pleasure


Page 248


1 in the body into the unchanging calm and glorious free-
 dom of spiritual harmony.

Love's endowment

3 Love never loses sight of loveliness. Its halo rests upon
 its object. One marvels that a friend can ever seem less
 than beautiful. Men and women of riper
6 years and larger lessons ought to ripen into
 health and immortality, instead of lapsing into darkness
 or gloom. Immortal Mind feeds the body with supernal
9 freshness and fairness, supplying it with beautiful images
 of thought and destroying the woes of sense which each
 day brings to a nearer tomb.

Mental sculpture

12 The sculptor turns from the marble to his model in
 order to perfect his conception. We are all sculptors,
 working at various forms, moulding and chisel-
15 ing thought. What is the model before mortal
 mind? Is it imperfection, joy, sorrow, sin, suffering?
 Have you accepted the mortal model? Are you repro-
18 ducing it? Then you are haunted in your work by vicious
 sculptors and hideous forms. Do you not hear from all
 mankind of the imperfect model? The world is holding
21 it before your gaze continually. The result is that you
 are liable to follow those lower patterns, limit your life-
 work, and adopt into your experience the angular outline
24 and deformity of matter models.

Perfect models

 To remedy this, we must first turn our gaze in the right
 direction, and then walk that way. We must form perfect
27 models in thought and look at them continually,
 or we shall never carve them out in grand and
 noble lives. Let unselfishness, goodness, mercy, justice,
30 health, holiness, love — the kingdom of heaven — reign
 within us, and sin, disease, and death will diminish until
 they finally disappear.


Page 249


1 Let us accept Science, relinquish all theories based on
 sense-testimony, give up imperfect models and illusive
3 ideals; and so let us have one God, one Mind, and that
 one perfect, producing His own models of excellence.

Renewed selfhood

 Let the "male and female" of God's creating appear.
6 Let us feel the divine energy of Spirit, bringing us into
 newness of life and recognizing no mortal nor
 material power as able to destroy. Let us re-
9 joice that we are subject to the divine "powers that be."
 Such is the true Science of being. Any other theory of
 Life, or God, is delusive and mythological.

12 Mind is not the author of matter, and the creator of
 ideas is not the creator of illusions. Either there is no
 omnipotence, or omnipotence is the only power. God is
15 the infinite, and infinity never began, will never end, and
 includes nothing unlike God. Whence then is soulless
 matter?

Illusive dreams

18 Life is, like Christ, "the same yesterday, and to-day,
 and forever." Organization and time have nothing to do
 with Life. You say, "I dreamed last night."
21 What a mistake is that! The I is Spirit. God
 never slumbers, and His likeness never dreams. Mortals
 are the Adam dreamers.

24 Sleep and apath are phases of the dream that life, sub-
 stance, and intelligence are material. The mortal night-
 dream is sometimes nearer the fact of being than are the
27 thoughts of mortals when awake. The night-dream has
 less matter as its accompaniment. It throws off some
 material fetters. It falls short of the skies, but makes its
30 mundane flights quite ethereal.

Philosophical blunders

 Man is the reflection of Soul. He is the direct oppo-
 site of material sensation, and there is but one Ego. We


Page 250


1 run into error when we divide Soul into souls, multiply
 Mind into minds and suppose error to be mind, then mind
3 to be in matter and matter to be a lawgiver,
 unintelligence to act like intelligence, and mor-
 tality to be the matrix of immortality.

Spirit the one Ego

6 Mortal existence is a dream; mortal existence has no
 real entity, but saith "It is I." Spirit is the Ego which
 never dreams, but understands all things;
9 which never errs, and is ever conscious; which
 never believes, but knows; which is never born and
 never dies. Spiritual man is the likeness of this Ego.
12 Man is not God, but like a ray of light which comes from
 the sun, man, the outcome of God, reflects God.

Mortal existence a dream

 Mortal body and mind are one, and that one is called
15 man; but a mortal is not man, for man is immortal. A
 mortal may be weary or pained, enjoy or suffer,
 according to the dream he entertains in sleep.
18 When that dream vanishes, the mortal finds himself
 experiencing none of these dream-sensations. To the
 observer, the body lies listless, undisturbed, and sensa-
21 tionless, and the mind seems to be absent.

 Now I ask, Is there any more reality in the waking
 dream of mortal existence than in the sleeping dream?
24 There cannot be, since whatever appears to be a mortal
 man is a mortal dream. Take away the mortal mind,
 and matter has no more sense as a man than it has as
27 a tree. But the spiritual, real man is immortal.

 Upon this stage of existence goes on the dance of mortal
 mind. Mortal thoughts chase one another like snowflakes,
30 and drift to the ground. Science reveals Life as not being
 at the mercy of death, nor will Science admit that happi-
 ness is ever the sport of circumstance.


Page 251


Error self-destroyed

1 Error is not real, hence it is not more imperative
 as it hastens towards self-destruction. The so-called
3 belief of mortal mind apparent as an abscess
 should not grow more painful before it suppu-
 rates neither should a fever become more severe before
6 it ends.

Illusion of death

 Fright is so great at certain stages of mortal belief
 as to drive belief into new paths. In the illusion of
9 death, mortals wake to the knowledge of two
 facts: (1) that they are not dead; (2) that
 they have but passed the portals of a new belief. Truth
12 works out the nothingness of error in just these ways.
 Sickness, as well as sin, is an error that Christ, Truth,
 alone can destroy.

Mortal mind's disappearance

15 We must learn how mankind govern the body, —
 whether through faith in hygiene, in drugs, or in will-
 power. We should learn whether they govern
18 the body through a belief in the necessity of
 sickness and death, sin and pardon, or govern
 it from the higher understanding that the divine Mind
21 makes perfect, acts upon the so-called human mind
 through truth, leads the human mind to relinquish all
 error, to find the divine Mind to be the only Mind,
24 and the healer of sin, disease, death. This process of
 higher spiritual understanding improves mankind until
 error disappears, and nothing is left which deserves to
27 perish or to be punished.

Spiritual ignorance

 Ignorance, like intentional wrong, is not Science.
 Ignorance must be seen and corrected before we can at-
30 tain harmony. Inharmonious beliefs, which
 rob Mind, calling it matter, and deify their
 own notions, imprison themselves in what they create.


Page 252


1 They are at war with Science, and as our Master said,
 "If a kingdom be divided against itself, that kingdom
3 cannot stand."

 Human ignorance of Mind and of the recuperative
 energies of Truth occasions the only skepticism regard-
6 ing the pathology and theology of Christian Science.

Eternal man recognized

 When false human beliefs learn even a little of their
 own falsity, they begin to disappear. A knowledge of
9 error and of its operations must precede that
 understanding of Truth which destroys error,
 until the entire mortal, material error finally disappears,
12 and the eternal verity, man created by and of Spirit,
 is understood and recognized as the true likeness of his
 Maker.

15 The false evidence of material sense contrasts strikingly
 with the testimony of Spirit. Material sense lifts its voice
 with the arrogance of reality and says:

Testimony of sense

18 I am wholly dishonest, and no man knoweth it. I can
 cheat, lie, commit adultery, rob, murder, and I elude
 detection by smooth-tongued villainy. Ani-
21 mal in propensity, deceitful in sentiment,
 fraudulent in purpose, I mean to make my short span
 of life one gala day. What a nice thing is sin! How
24 sin succeeds, where the good purpose waits! The world
 is my kingdom. I am enthroned in the gorgeousness
 of matter. But a touch, an accident, the law of God,
27 may at any moment annihilate my peace, for all my
 fancied joys are fatal. Like bursting lava, I expand but
 to my own despair, and shine with the resplendency of
30 consuming fire.

Testimony of Soul

 Spirit, bearing opposite testimony, saith:

 I am Spirit. Man, whose senses are spiritual, is my


Page 253


1 likeness. He reflects the infinite understanding, for I am
 Infinity. The beauty of holiness, the perfection of being,
3 imperishable glory, — all are Mine, for I am
 God. I give immortality to man, for I am
 Truth. I include and impart all bliss, for I am Love.
6 I give life, without beginning and without end, for I am
 Life. I am supreme and give all, for I am Mind. I am
 the substance of all, because I am that I am.

Heaven-bestowed prerogative

9 I hope, dear reader, I am leading you into the under-
 standing of your divine rights, your heaven-bestowed har-
 mony, — that, as you read, you see there is no
12 cause (outside of erring, mortal, material sense
 which is not power) able to make you sick or
 sinful; and I hope that you are conquering this false sense.
15 Knowing the falsity of so-called material sense, you can
 assert your prerogative to overcome the belief in sin, dis-
 ease, or death.

Right endeavor possible

18 If you believe in and practise wrong knowingly, you
 can at once change your course and do right. Matter can
 make no opposition to right endeavors against
21 sin or sickness, for matter is inert, mindless.
 Also, if you believe yourself diseased, you can
 alter this wrong belief and action without hindrance from
24 the body.

 Do not believe in any supposed necessity for sin, dis-
 ease, or death, knowing (as you ought to know) that God
27 never requires obedience to a so-called material law, for
 no such law exists. The belief in sin and death is de-
 stroyed by the law of God, which is the law of Life in-
30 stead of death, of harmony instead of discord, of Spirit
 instead of the flesh.

Patience and final perfection

 The divine demand, "Be ye therefore perfect," is sci-


Page 254


1 entific, and the human footsteps leading to perfection are
 indispensable. Individuals are consistent who, watching
3 and praying, can "run, and not be weary; ...
 walk, and not faint," who gain good rapidly
 and hold their position, or attain slowly and
6 yield not to discouragement. God requires perfection,
 but not until the battle between Spirit and flesh is fought
 and the victory won. To stop eating, drinking, or being
9 clothed materially before the spiritual facts of existence
 are gained step by step, is not legitimate. When we wait
 patiently on God and seek Truth righteously, He directs
12 our path. Imperfect mortals grasp the ultimate of spir-
 itual perfection slowly; but to begin aright and to con-
 tinue the strife of demonstrating the great problem of
15 being, is doing much.

 During the sensual ages, absolute Christian Science
 may not be achieved prior to the change called death,
18 for we have not the power to demonstrate what we do
 not understand. But the human self must be evangel-
 ized. This task God demands us to accept lovingly
21 to-day, and to abandon so fast as practical the material,
 and to work out the spiritual which determines the out-
 ward and actual.

24 If you venture upon the quiet surface of error and are
 in sympathy with error, what is there to disturb the waters?
 What is there to strip off error's disguise?

The cross and crown

27 If you launch your bark upon the ever-agitated but
 healthful waters of truth, you will encounter storms.
 Your good will be evil spoken of. This is the
30 cross. Take it up and bear it, for through it
 you win and wear the crown. Pilgrim on earth, thy home
 is heaven; stranger, thou art the guest of God.



Page 255


Chapter 9 — Creation


 Thy throne is established of old:
 Thou art from everlasting.
Psalms.

 For we know that the whole creation groaneth and travaileth
 in pain together until now. And not only they, but ourselves
 also, which have the firstfruits of the Spirit, even we
 ourselves groan within ourselves, waiting for the adoption,
 to wit, the redemption of our body.
Paul.

Inadequate theories of creation

1 ETERNAL Truth is changing the universe. As mor-
 tals drop off their mental swaddling-clothes, thought
3 expands into expression. "Let there be light,"
 is the perpetual demand of Truth and Love,
 changing chaos into order and discord into the
6 music of the spheres. The mythical human theories of
 creation, anciently classified as the higher criticism, sprang
 from cultured scholars in Rome and in Greece, but they
9 afforded no foundation for accurate views of creation by
 the divine Mind.

Finite views of Deity

 Mortal man has made a covenant with his eyes to be-
12 little Deity with human conceptions. In league
 with material sense, mortals take limited views
 of all things. That God is corporeal or material, no man
15 should affirm.

 The human form, or physical finiteness, cannot be
 made the basis of any true idea of the infinite Godhead.
18 Eye hath not seen Spirit, nor hath ear heard His voice.


Page 256


No material creation

1 Progress takes off human shackles. The finite must
 yield to the infinite. Advancing to a higher plane of ac-
3 tion, thought rises from the material sense to
 the spiritual, from the scholastic to the in-
 spirational, and from the mortal to the immortal. All
6 things are created spiritually. Mind, not matter, is the
 creator. Love, the divine Principle, is the Father and
 Mother of the universe, including man.

Tritheism impossible

9 The theory of three persons in one God (that is, a per-
 sonal Trinity or Tri-unity) suggests polythe-
 ism, rather than the one ever-present I am.
12 "Hear, O Israel: the Lord our God is one Lord."

No divine corporeality

 The everlasting I am is not bounded nor compressed
 within the narrow limits of physical humanity, nor can
15 He be understood aright through mortal con-
 cepts. The precise form of God must be of
 small importance in comparison with the sublime ques-
18 tion, What is infinite Mind or divine Love?

 Who is it that demands our obedience? He who, in
 the language of Scripture, "doeth according to His will
21 in the army of heaven, and among the inhabitants of the
 earth; and none can stay His hand, or say unto Him,
 What doest Thou?"

24 No form nor physical combination is adequate to rep-
 resent infinite Love. A finite and material sense of God
 leads to formalism and narrowness; it chills the spirit of
27 Christianity.

Limitless Mind

 A limitless Mind cannot proceed from physical limita-
 tions. Finiteness cannot present the idea or the vast-
30 ness of infinity. A mind originating from a
 finite or material source must be limited and
 finite. Infinite Mind is the creator, and creation is the


Page 257


1 infinite image or idea emanating from this Mind. If
 Mind is within and without all things, then all is Mind;
3 and this definition is scientific.

Matter is not substance

 If matter, so-called, is substance, then Spirit, matter's
 unlikeness, must be shadow; and shadow cannot produce
6 substance. The theory that Spirit is not the
 only substance and creator is pantheistic het-
 erodoxy, which ultimates in sickness, sin, and death; it is
9 the belief in a bodily soul and a material mind, a soul
 governed by the body and a mind in matter. This be-
 lief is shallow pantheism.

12 Mind creates His own likeness in ideas, and the sub-
 stance of an idea is very far from being the supposed sub-
 stance of non-intelligent matter. Hence the Father Mind
15 is not the father of matter. The material senses and
 human conceptions would translate spiritual ideas into
 material beliefs, and would say that an anthropomorphic
18 God, instead of infinite Principle, — in other words, divine
 Love, — is the father of the rain, "who hath begotten the
 drops of dew," who bringeth "forth Mazzaroth in his sea-
21 son," and guideth "Arcturus with his sons."

Inexhaustible divine Love

 Finite mind manifests all sorts of errors, and thus
 proves the material theory of mind in matter to be the
24 antipode of Mind. Who hath found finite life
 or love sufficient to meet the demands of human
 want and woe, — to still the desires, to satisfy the aspira-
27 tions? Infinite Mind cannot be limited to a finite form,
 or Mind would lose its infinite character as inexhaustible
 Love, eternal Life, omnipotent Truth.

Infinite physique impossible

30 It would require an infinite form to contain infinite
 Mind. Indeed, the phrase infinite form involves a con-
 tradiction of terms. Finite man cannot be the image and


Page 258


1 likeness of the infinite God. A mortal, corporeal, or
 finite conception of God cannot embrace the glories of
3 limitless, incorporeal Life and Love. Hence
 the unsatisfied human craving for something
 better, higher, holier, than is afforded by a
6 material belief in a physical God and man. The insuffi-
 ciency of this belief to supply the true idea proves the
 falsity of material belief.

Infinity's reflection

9 Man is more than a material form with a mind inside,
 which must escape from its environments in
 order to be immortal. Man reflects infinity,
12 and this reflection is the true idea of God.

 God expresses in man the infinite idea forever develop-
 ing itself, broadening and rising higher and higher from
15 a boundless basis. Mind manifests all that exists in
 the infinitude of Truth. We know no more of man as
 the true divine image and likeness, than we know of
18 God.

 The infinite Principle is reflected by the infinite idea
 and spiritual individuality, but the material so-called senses
21 have no cognizance of either Principle or its idea. The
 human capacities are enlarged and perfected in propor-
 tion as humanity gains the true conception of man and
24 God.

Individual permanency

 Mortals have a very imperfect sense of the spiritual
 man and of the infinite range of his thought. To him
27 belongs eternal Life. Never born and
 never dying, it were impossible for man, under
 the government of God in eternal Science, to fall from his
30 high estate.

God's man discerned

 Through spiritual sense you can discern the heart of
 divinity, and thus begin to comprehend in Science the


Page 259


1 generic term man. Man is not absorbed in Deity, and
 man cannot lose his individuality, for he re-
3 flects eternal Life; nor is he an isolated, soli-
 tary idea, for he represents infinite Mind, the sum of all
 substance.

6 In divine Science, man is the true image of God. The
 divine nature was best expressed in Christ Jesus, who
 threw upon mortals the truer reflection of God and lifted
9 their lives higher than their poor thought-models would
 allow, — thoughts which presented man as fallen, sick,
 sinning, and dying. The Christlike understanding of
12 scientific being and divine healing includes a perfect Prin-
 ciple and idea, — perfect God and perfect man, — as the
 basis of thought and demonstration.

The divine image not lost

15 If man was once perfect but has now lost his perfection,
 then mortals have never beheld in man the reflex image
 of God. The lost image is no image. The
18 true likeness cannot be lost in divine reflection.
 Understanding this, Jesus said: "Be ye there-
 fore perfect, even as your Father which is in heaven is
21 perfect."

Immortal models

 Mortal thought transmits its own images, and forms
 its offspring after human illusions. God, Spirit, works
24 spiritually, not materially. Brain or matter
 never formed a human concept. Vibration is
 not intelligence; hence it is not a creator. Immortal
27 ideas, pure, perfect, and enduring, are transmitted by
 the divine Mind through divine Science, which corrects
 error with truth and demands spiritual thoughts, divine
30 concepts, to the end that they may produce harmonious
 results.

 Deducing one's conclusions as to man from imperfec-


Page 260


1 tion instead of perfection, one can no more arrive at the
 true conception or understanding of man, and make him-
3 self like it, than the sculptor can perfect his outlines from
 an imperfect model, or the painter can depict the form
 and face of Jesus, while holding in thought the character
6 of Judas.

Spiritual discovery

 The conceptions of mortal, erring thought must give
 way to the ideal of all that is perfect and eternal. Through
9 many generations human beliefs will be attain-
 ing diviner conceptions, and the immortal and
 perfect model of God's creation will finally be seen as
12 the only true conception of being.

 Science reveals the possibility of achieving all good,
 and sets mortals at work to discover what God has already
15 done; but distrust of one's ability to gain the goodness
 desired and to bring out better and higher results, often
 hampers the trial of one's wings and ensures failure at the
18 outset.

Requisite change of our ideals

 Mortals must change their ideals in order to improve
 their models. A sick body is evolved from
21 sick thoughts. Sickness, disease, and death
 proceed from fear. Sensualism evolves bad
 physical and moral conditions.

24 Selfishness and sensualism are educated in mortal
 mind by the thoughts ever recurring to one's self, by
 conversation about the body, and by the expectation of
27 perpetual pleasure or pain from it; and this education
 is at the expense of spiritual growth. If we array
 thought in mortal vestures, it must lose its immortal
30 nature.

Thoughts are things

 If we look to the body for pleasure, we find pain; for
 Life, we find death; for Truth, we find error; for Spirit,


Page 261


1 we find its opposite, matter. Now reverse this action.
 Look away from the body into Truth and Love,
3 the Principle of all happiness, harmony, and
 immortality. Hold thought steadfastly to the endur-
 ing, the good, and the true, and you will bring these
6 into your experience proportionably to their occupancy
 of your thoughts.

Unreality of pain

 The effect of mortal mind on health and happiness is
9 seen in this: If one turns away from the body with such
 absorbed interest as to forget it, the body
 experiences no pain. Under the strong im-
12 pulse of a desire to perform his part, a noted actor was
 accustomed night after night to go upon the stage and
 sustain his appointed task, walking about as actively
15 as the youngest member of the company. This old man
 was so lame that he hobbled every day to the theatre, and
 sat aching in his chair till his cue was spoken, — a signal
18 which made him as oblivious of physical infirmity as if
 he had inhaled chloroform, though he was in the full pos-
 session of his so-called senses.

Immutable identity of man

21 Detach sense from the body, or matter, which is only
 a form of human belief, and you may learn the meaning
 of God, or good, and the nature of the immu-
24 table and immortal. Breaking away from the
 mutations of time and sense, you will neither
 lose the solid objects and ends of life nor your own iden-
27 tity. Fixing your gaze on the realities supernal, you will
 rise to the spiritual consciousness of being, even as the bird
 which has burst from the egg and preens its wings for a
30 skyward flight.

Forgetfulness of self

 We should forget our bodies in remembering good and
 the human race. Good demands of man every hour, in


Page 262


1 which to work out the problem of being. Consecration
 to good does not lessen man's dependence on God, but
3 heightens it. Neither does consecration di-
 minish man's obligations to God, but shows
 the paramount necessity of meeting them. Christian
6 Science takes naught from the perfection of God, but it
 ascribes to Him the entire glory. By putting "off the old
 man with his deeds," mortals "put on immortality."

9 We cannot fathom the nature and quality of God's
 creation by diving into the shallows of mortal belief. We
 must reverse our feeble flutterings — our efforts to find
12 life and truth in matter — and rise above the testimony
 of the material senses, above the mortal to the immortal
 idea of God. These clearer, higher views inspire the God-
15 like man to reach the absolute centre and circumference
 of his being.

The true sense

 Job said: "I have heard of Thee by the hearing of the
18 ear: but now mine eye seeth Thee." Mortals will echo
 Job's thought, when the supposed pain and
 pleasure of matter cease to predominate. They
21 will then drop the false estimate of life and happiness, of
 joy and sorrow, and attain the bliss of loving unselfishly,
 working patiently, and conquering all that is unlike God.
24 Starting from a higher standpoint, one rises spontane-
 ously, even as light emits light without effort; for "where
 your treasure is, there will your heart be also."

Mind the only cause

27 The foundation of mortal discord is a false sense of
 man's origin. To begin rightly is to end rightly. Every
 concept which seems to begin with the brain
30 begins falsely. Divine Mind is the only cause
 or Principle of existence. Cause does not exist in matter,
 in mortal mind, or in physical forms.


Page 263


Human egotism

1 Mortals are egotists. They believe themselves to be
 independent workers, personal authors, and even privi-
3 leged originators of something which Deity
 would not or could not create. The creations
 of mortal mind are material. Immortal spiritual man
6 alone represents the truth of creation.

Mortal man a mis-creator

 When mortal man blends his thoughts of existence
 with the spiritual and works only as God works,
9 he will no longer grope in the dark and cling
 to earth because he has not tasted heaven.
 Carnal beliefs defraud us. They make man an involun-
12 tary hypocrite, — producing evil when he would create
 good, forming deformity when he would outline grace
 and beauty, injuring those whom he would bless. He
15 becomes a general mis-creator, who believes he is a
 semi-god. His "touch turns hope to dust, the dust we
 all have trod." He might say in Bible language: "The
18 good that I would, I do not: but the evil which I would
 not, that I do."

No new creation

 There can be but one creator, who has created all.
21 Whatever seems to be a new creation, is but the discovery
 of some distant idea of Truth; else it is a
 new multiplication or self-division of mor-
24 tal thought, as when some finite sense peers from its
 cloister with amazement and attempts to pattern the
 infinite.

27 The multiplication of a human and mortal sense of per-
 sons and things is not creation. A sensual thought, like
 an atom of dust thrown into the face of spiritual im-
30 mensity, is dense blindness instead of a scientific eternal
 consciousness of creation.

Mind's true camera

 The fading forms of matter, the mortal body and ma-


Page 264


1 terial earth, are the fleeting concepts of the human mind.
 They have their day before the permanent facts and their
3 perfection in Spirit appear. The crude crea-
 tions of mortal thought must finally give place
 to the glorious forms which we sometimes behold in the
6 camera of divine Mind, when the mental picture is spir-
 itual and eternal. Mortals must look beyond fading,
 finite forms, if they would gain the true sense of things.
9 Where shall the gaze rest but in the unsearchable realm
 of Mind? We must look where we would walk, and we
 must act as possessing all power from Him in whom we
12 have our being.

Self-completeness

 As mortals gain more correct views of God and man,
 multitudinous objects of creation, which before were
15 invisible, will become visible. When we
 realize that Life is Spirit, never in nor of
 matter, this understanding will expand into self-com-
18 pleteness, finding all in God, good, and needing no other
 consciousness.

Spiritual proofs of existence

 Spirit and its formations are the only realities of being.
21 Matter disappears under the microscope of Spirit. Sin
 is unsustained by Truth, and sickness and
 death were overcome by Jesus, who proved
24 them to be forms of error. Spiritual living
 and blessedness are the only evidences, by which we can
 recognize true existence and feel the unspeakable peace
27 which comes from an all-absorbing spiritual love.

 When we learn the way in Christian Science and rec-
 ognize man's spiritual being, we shall behold and under-
30 stand God's creation, — all the glories of earth and heaven
 and man.

Godward gravitation

 The universe of Spirit is peopled with spiritual beings,


Page 265


1 and its government is divine Science. Man is the off-
 spring, not of the lowest, but of the highest qualities of
3 Mind. Man understands spiritual existence
 in proportion as his treasures of Truth and
 Love are enlarged. Mortals must gravitate Godward,
6 their affections and aims grow spiritual, — they must near
 the broader interpretations of being, and gain some proper
 sense of the infinite, — in order that sin and mortality
9 may be put off.

 This scientific sense of being, forsaking matter for
 Spirit, by no means suggests man's absorption into Deity
12 and the loss of his identity, but confers upon man en-
 larged individuality, a wider sphere of thought and action,
 a more expansive love, a higher and more permanent
15 peace.

Mortal birth and death

 The senses represent birth as untimely and death as
 irresistible, as if man were a weed growing apace or a
18 flower withered by the sun and nipped by
 untimely frosts; but this is true only of a
 mortal, not of a man in God's image and likeness. The
21 truth of being is perennial, and the error is unreal and
 obsolete.

Blessings from pain

 Who that has felt the loss of human peace has not gained
24 stronger desires for spiritual joy? The aspiration after
 heavenly good comes even before we discover
 what belongs to wisdom and Love. The loss
27 of earthly hopes and pleasures brightens the ascending
 path of many a heart. The pains of sense quickly inform
 us that the pleasures of sense are mortal and that joy is
30 spiritual.

Decapitation of error

 The pains of sense are salutary, if they wrench away
 false pleasurable beliefs and transplant the affections


Page 266


1 from sense to Soul, where the creations of God are good,
 "rejoicing the heart." Such is the sword of
3 Science, with which Truth decapitates error,
 materiality giving place to man's higher individuality and
 destiny.

Uses of adversity

6 Would existence without personal friends be to you
 a blank? Then the time will come when you will be
 solitary, left without sympathy; but this
9 seeming vacuum is already filled with divine
 Love. When this hour of development comes, even if
 you cling to a sense of personal joys, spiritual Love will
12 force you to accept what best promotes your growth.
 Friends will betray and enemies will slander, until the
 lesson is sufficient to exalt you; for "man's extremity
15 is God's opportunity." The author has experienced the
 foregoing prophecy and its blessings. Thus He teaches
 mortals to lay down their fleshliness and gain spirituality.
18 This is done through self-abnegation. Universal Love
 is the divine way in Christian Science.

 The sinner makes his own hell by doing evil, and the
21 saint his own heaven by doing right. The opposite per-
 secutions of material sense, aiding evil with evil, would
 deceive the very elect.

Beatific presence

24 Mortals must follow Jesus' sayings and his demonstra-
 tions, which dominate the flesh. Perfect and infinite
 Mind enthroned is heaven. The evil beliefs
27 which originate in mortals are hell. Man is the
 idea of Spirit; he reflects the beatific presence, illuming
 the universe with light. Man is deathless, spiritual. He
30 is above sin or frailty. He does not cross the barriers
 of time into the vast forever of Life, but he coexists with
 God and the universe.


Page 267


The infinitude of God

1 Every object in material thought will be destroyed, but
 the spiritual idea, whose substance is in Mind, is eternal.
3 The offspring of God start not from matter
 or ephemeral dust. They are in and of Spirit,
 divine Mind, and so forever continue. God is one. The
6 allness of Deity is His oneness. Generically man is one,
 and specifically man means all men.

 It is generally conceded that God is Father, eternal, self-
9 created, infinite. If this is so, the forever Father must
 have had children prior to Adam. The great I am made
 all "that was made." Hence man and the spiritual uni-
12 verse coexist with God.

 Christian Scientists understand that, in a religious
 sense, they have the same authority for the appellative
15 mother, as for that of brother and sister. Jesus said:
 "For whosoever shall do the will of my Father which
 is in heaven, the same is my brother, and sister, and
18 mother."

Waymarks to eternal Truth

 When examined in the light of divine Science, mortals
 present more than is detected upon the surface, since
21 inverted thoughts and erroneous beliefs must
 be counterfeits of Truth. Thought is bor-
 rowed from a higher source than matter, and
24 by reversal, errors serve as waymarks to the one Mind,
 in which all error disappears in celestial Truth. The
 robes of Spirit are "white and glistering," like the raiment
27 of Christ. Even in this world, therefore, "let thy gar-
 ments be always white." "Blessed is the man that en-
 dureth [overcometh] temptation: for when he is tried,
30 [proved faithful], he shall receive the crown of life,
 which the Lord hath promised to them that love him."
 (James i. 12.)


Page 268


Chapter 10 — Science of Being


 That which was from the beginning, which we have heard,
 which we have seen with our eyes, which we have looked upon,
 and our hands have handled, of the Word of life, ...
 That which we have seen and heard declare we unto you,
 that ye also may have fellowship with us: and truly our
 fellowship is with the Father, and with His Son Jesus Christ.

 John, First Epistle.

 Here I stand. I can do no otherwise; so help me God! Amen!
 — MARTIN LUTHER.

Materialistic challenge

1 In the material world, thought has brought to light
 with great rapidity many useful wonders. With
3 like activity have thought's swift pinions been rising
 towards the realm of the real, to the spiritual
 cause of those lower things which give im-
6 pulse to inquiry. Belief in a material basis, from
 which may be deduced all rationality, is slowly yielding
 to the idea of a metaphysical basis, looking away from
9 matter to Mind as the cause of every effect. Material-
 istic hypotheses challenge metaphysics to meet in final
 combat. In this revolutionary period, like the shep-
12 herd-boy with his sling, woman goes forth to battle with
 Goliath.

Confusion confounded

 In this final struggle for supremacy, semi-metaphysi-
15 cal systems afford no substantial aid to scientific meta-
 physics, for their arguments are based on
 the false testimony of the material senses as
18 well as on the facts of Mind. These semi-metaphysical


Page 269


1 systems are one and all pantheistic, and savor of Pan-
 demonium, a house divided against itself.

3 From first to last the supposed coexistence of Mind
 and matter and the mingling of good and evil have re-
 sulted from the philosophy of the serpent. Jesus' demon-
6 strations sift the chaff from the wheat, and unfold the
 unity and the reality of good, the unreality, the nothing-
 ness, of evil.

Divine metaphysics

9 Human philosophy has made God manlike. Christian
 Science makes man Godlike. The first is error; the latter
 is truth. Metaphysics is above physics, and
12 matter does not enter into metaphysical prem-
 ises or conclusions. The categories of metaphysics rest
 on one basis, the divine Mind. Metaphysics resolves
15 things into thoughts, and exchanges the objects of sense
 for the ideas of Soul.

 These ideas are perfectly real and tangible to spiritual
18 consciousness, and they have this, advantage over the ob-
 jects and thoughts of material sense, — they are good and
 eternal.

Biblical foundations

21 The testimony of the material senses is neither abso-
 lute nor divine. I therefore plant myself unreservedly
 on the teachings of Jesus, of his apostles, of
24 the prophets, and on the testimony of the
 Science of Mind. Other foundations there are none.
 All other systems — systems based wholly or partly on
27 knowledge gained through the material senses — are reeds
 shaken by the wind, not houses built on the rock.

Rejected theories

 The theories I combat are these: (1) that all is matter;
30 (2) that matter originates in Mind, and is as
 real as Mind, possessing intelligence and life.
 The first theory, that matter is everything, is quite as


Page 270


1 reasonable as the second, that Mind and matter coexist
 and cooperate. One only of the following statements can
3 be true: (1) that everything is matter; (2) that every-
 thing is Mind. Which one is it?

 Matter and Mind are opposites. One is contrary to
6 the other in its very nature and essence; hence both can-
 not be real. If one is real, the other must be unreal. Only
 by understanding that there is but one power, — not two
9 powers, matter and Mind, — are scientific and logical
 conclusions reached. Few deny the hypothesis that in-
 telligence, apart from man and matter, governs the uni-
12 verse; and it is generally admitted that this intelligence
 is the eternal Mind or divine Principle, Love.

Prophetic ignorance

 The prophets of old looked for something higher than
15 the systems of their times; hence their fore-
 sight of the new dispensation of Truth. But
 they knew not what would be the precise nature of the
18 teaching and demonstration of God, divine Mind, in His
 more infinite meanings, — the demonstration which was
 to destroy sin, sickness, and death, establish the definition
21 of omnipotence, and maintain the Science of Spirit.

 The pride of priesthood is the prince of this world. It
 has nothing in Christ. Meekness and charity have divine
24 authority. Mortals think wickedly; consequently they
 are wicked. They think sickly thoughts, and so become
 sick. If sin makes sinners, Truth and Love alone can
27 unmake them. If a sense of disease produces suffering
 and a sense of ease antidotes suffering, disease is mental,
 not material. Hence the fact that the human mind alone
30 suffers, is sick, and that the divine Mind alone heals.

 The life of Christ Jesus was not miraculous, but it was
 indigenous to his spirituality, — the good soil wherein the


Page 271


1 seed of Truth springs up and bears much fruit. Christ's
 Christianity is the chain of scientific being reappearing
3 in all ages, maintaining its obvious correspondence with
 the Scriptures and uniting all periods in the design of
 God. Neither emasculation, illusion, nor insubordination
6 exists in divine Science.

 Jesus instructed his disciples whereby to heal the sick
 through Mind instead of matter. He knew that the phi-
9 losophy, Science, and proof of Christianity were in Truth,
 casting out all inharmony.

Studious disciples

 In Latin the word rendered disciple signifies student;
12 and the word indicates that the power of healing was not
 a supernatural gift to those learners, but the
 result of their cultivated spiritual understand-
15 ing of the divine Science, which their Master demonstrated
 by healing the sick and sinning. Hence the universal ap-
 plication of his saying: "Neither pray I for these alone,
18 but for them also which shall believe on me [understand
 me] through their word."

New Testament basis

 Our Master said, "But the Comforter ... shall
21 teach you all things." When the Science of Christianity
 appears, it will lead you into all truth. The
 Sermon on the Mount is the essence of this
24 Science, and the eternal life, not the death of Jesus, is
 its outcome.

Modern evangel

 Those, who are willing to leave their nets or to cast
27 them on the right side for Truth, have the opportunity
 now, as aforetime, to learn and to practise
 Christian healing. The Scriptures contain it.
30 The spiritual import of the Word imparts this power.
 But, as Paul says, "How shall they hear without a
 preacher? and how shall they preach, except they be


Page 272


1 sent?" If sent, how shall they preach, convert, and heal
 multitudes, except the people hear?

Spirituality of Scripture

3 The spiritual sense of truth must be gained before
 Truth can be understood. This sense is assimilated only
 as we are honest, unselfish, loving, and meek.
6 In the soil of an "honest and good heart" the
 seed must be sown; else it beareth not much fruit, for the
 swinish element in human nature uproots it. Jesus said:
9 "Ye do err, not knowing the Scriptures." The spiritual
 sense of the Scriptures brings out the scientific sense, and
 is the new tongue referred to in the last chapter of Mark's
12 Gospel.

 Jesus' parable of "the sower" shows the care our
 Master took not to impart to dull ears and gross hearts
15 the spiritual teachings which dulness and grossness could
 not accept. Reading the thoughts of the people, he said:
 "Give not that which is holy unto the dogs, neither cast
18 ye your pearls before swine."

Unspiritual contrasts

 It is the spiritualization of thought and Christianization
 of daily life, in contrast with the results of the ghastly farce
21 of material existence; it is chastity and purity,
 in contrast with the downward tendencies
 and earthward gravitation of sensualism and impurity,
24 which really attest the divine origin and operation of Chris-
 tian Science. The triumphs of Christian Science are re-
 corded in the destruction of error and evil, from which are
27 propagated the dismal beliefs of sin, sickness, and death.

God the Principle of all

 The divine Principle of the universe must interpret the
 universe. God is the divine Principle of all that repre-
30 sents Him and of all that really exists. Chris-
 tian Science, as demonstrated by Jesus, alone
 reveals the natural, divine Principle of Science.


Page 273


1 Matter and its claims of sin, sickness, and death are
 contrary to God, and cannot emanate from Him. There
3 is no material truth. The physical senses can take no
 cognizance of God and spiritual Truth. Human belief
 has sought out many inventions, but not one of them
6 can solve the problem of being without the divine Prin-
 ciple of divine Science. Deductions from material hy-
 potheses are not scientific. They differ from real Science
9 because they are not based on the divine law.

Science versus sense

 Divine Science reverses the false testimony of the ma-
 terial senses, and thus tears away the foun-
12 dations of error. Hence the enmity between
 Science and the senses, and the impossibility
 of attaining perfect understanding till the errors of sense
15 are eliminated.

 The so-called laws of matter and of medical science have
 never made mortals whole, harmonious, and immortal.
18 Man is harmonious when governed by Soul. Hence the
 importance of understanding the truth of being, which
 reveals the laws of spiritual existence.

Spiritual law the only law

21 God never ordained a material law to annul the spiritual
 law. If there were such a material law, it would oppose
 the supremacy of Spirit, God, and impugn the
24 wisdom of the creator. Jesus walked on the
 waves, fed the multitude, healed the sick, and raised the
 dead in direct opposition to material laws. His acts were
27 the demonstration of Science, overcoming the false claims
 of material sense or law.

Material knowledge illusive

 Science shows that material, conflicting mortal opin-
30 ions and beliefs emit the effects of error at all times, but
 this atmosphere of mortal mind cannot be destructive to
 morals and health when it is opposed promptly and per-


Page 274


1 sistently by Christian Science. Truth and Love antidote
 this mental miasma, and thus invigorate and sustain ex-
3 istence. Unnecessary knowledge gained from
 the five senses is only temporal, — the concep-
 tion of mortal mind, the offspring of sense, not
6 of Soul, Spirit, — and symbolizes all that is evil and
 perishable. Natural science, as it is commonly called, is
 not really natural nor scientific, because it is deduced from
9 the evidence of the material senses. Ideas, on the con-
 trary, are born of Spirit, and are not mere inferences
 drawn from material premises.

Five senses deceptive

12 The senses of Spirit abide in Love, and they demon-
 strate Truth and Life. Hence Christianity and the Sci-
 ence which expounds it are based on spiritual
15 understanding, and they supersede the so-
 called laws of matter. Jesus demonstrated this great
 verity. When what we erroneously term the five physical
18 senses are misdirected, they are simply the manifested
 beliefs of mortal mind, which affirm that life, substance,
 and intelligence are material, instead of spiritual. These
21 false beliefs and their products constitute the flesh, and
 the flesh wars against Spirit.

Impossible partnership

 Divine Science is absolute, and permits no half-way
24 position in learning its Principle and rule — establishing
 it by demonstration. The conventional firm,
 called matter and mind, God never formed.
27 Science and understanding, governed by the unerring and
 eternal Mind, destroy the imaginary copartnership, matter
 and mind, formed only to be destroyed in a manner and
30 at a period as yet unknown. This suppositional partner-
 ship is already obsolete, for matter, examined in the light
 of divine metaphysics, disappears.


Page 275


Spirit the starting-point

1 Matter has no life to lose, and Spirit never dies. A
 partnership of mind with matter would ignore omnipres-
3 ent and omnipotent Mind. This shows that
 matter did not originate in God, Spirit, and is
 not eternal. Therefore matter is neither substantial, living,
6 nor intelligent. The starting-point of divine Science is
 that God, Spirit, is All-in-all, and that there is no other
 might nor Mind, — that God is Love, and therefore He
9 is divine Principle.

Divine synonyms

 To grasp the reality and order of being in its Science,
 you must begin by reckoning God as the divine Principle
12 of all that really is. Spirit, Life, Truth, Love,
 combine as one, — and are the Scriptural names
 for God. All substance, intelligence, wisdom, being, im-
15 mortality, cause, and effect belong to God. These are
 His attributes, the eternal manifestations of the infinite
 divine Principle, Love. No wisdom is wise but His
18 wisdom; no truth is true, no love is lovely, no life is Life
 but the divine; no good is, but the good God bestows.

The divine completeness

 Divine metaphysics, as revealed to spiritual understand-
21 ing, shows clearly that all is Mind, and that Mind is
 God, omnipotence, omnipresence, omniscience,
 — that is, all power, all presence, all Science.
24 Hence all is in reality the manifestation of Mind.

 Our material human theories are destitute of Science.
 The true understanding of God is spiritual. It robs the
27 grave of victory. It destroys the false evidence that mis-
 leads thought and points to other gods, or other so-called
 powers, such as matter, disease, sin, and death, superior
30 or contrary to the one Spirit.

 Truth, spiritually discerned, is scientifically understood.
 It casts out error and heals the sick.


Page 276


Universal brotherhood

1 Having one God, one Mind, unfolds the power that
 heals the sick, and fulfils these sayings of Scripture, "I
3 am the Lord that healeth thee," and "I have
 found a ransom." When the divine precepts
 are understood, they unfold the foundation of fellowship,
6 in which one mind is not at war with another, but all have
 one Spirit, God, one intelligent source, in accordance with
 the Scriptural command: "Let this Mind be in you,
9 which was also in Christ Jesus." Man and his Maker
 are correlated in divine Science, and real consciousness
 is cognizant only of the things of God.

12 The realization that all inharmony is unreal brings
 objects and thoughts into human view in their true light,
 and presents them as beautiful and immortal. Harmony
15 in man is as real and immortal as in music. Discord is
 unreal and mortal.

Perfection requisite

 If God is admitted to be the only Mind and Life,
18 there ceases to be any opportunity for sin and death.
 When we learn in Science how to be perfect
 even as our Father in heaven is perfect,
21 thought is turned into new and healthy channels, —
 towards the contemplation of things immortal and away
 from materiality to the Principle of the universe, includ-
24 ing harmonious man.

 Material beliefs and spiritual understanding never
 mingle. The latter destroys the former. Discord is the
27 nothingness named error. Harmony is the somethingness
 named Truth.

Like evolving like

 Nature and revelation inform us that like produces
30 like. Divine Science does not gather grapes
 from thorns nor figs from thistles. Intelli-
 gence never produces non-intelligence; but matter is


Page 277


1 ever non-intelligent and therefore cannot spring from
 intelligence. To all that is unlike unerring and eternal
3 Mind, this Mind saith, "Thou shalt surely die;" and else-
 where the Scripture says that dust returns to dust. The
 non-intelligent relapses into its own unreality. Matter
6 never produces mind. The immortal never produces the
 mortal. Good cannot result in evil. As God Himself is
 good and is Spirit, goodness and spirituality must be im-
9 mortal. Their opposites, evil and matter, are mortal
 error, and error has no creator. If goodness and spirit-
 uality are real, evil and materiality are unreal and can-
12 not be the outcome of an infinite God, good.

 Natural history presents vegetables and animals as
 preserving their original species, — like reproducing like.
15 A mineral is not produced by a vegetable nor the man
 by the brute. In reproduction, the order of genus and
 species is preserved throughout the entire round of nature.
18 This points to the spiritual truth and Science of being.
 Error relies upon a reversal of this order, asserts that
 Spirit produces matter and matter produces all the ills
21 of flesh, and therefore that good is the origin of evil.
 These suppositions contradict even the order of material
 so-called science.

Material error

24 The realm of the real is Spirit. The unlikeness of Spirit
 is matter, and the opposite of the real is not divine, — it is
 a human concept. Matter is an error of state-
27 ment. This error in the premise leads to errors
 in the conclusion in every statement into which it enters.
 Nothing we can say or believe regarding matter is immor-
30 tal, for matter is temporal and is therefore a mortal phe-
 nomenon, a human concept, sometimes beautiful, always
 erroneous.


Page 278


Substance versus supposition

1 Is Spirit the source or creator of matter? Science re-
 veals nothing in Spirit out of which to create matter.
3 Divine metaphysics explains away matter.
 Spirit is the only substance and consciousness
 recognized by divine Science. The material
6 senses oppose this, but there are no material senses, for
 matter has no mind. In Spirit there is no matter, even
 as in Truth there is no error, and in good no evil. It is
9 a false supposition, the notion that there is real substance-
 matter, the opposite of Spirit. Spirit, God, is infinite,
 all. Spirit can have no opposite.

One cause supreme

12 That matter is substantial or has life and sensation, is
 one of the false beliefs of mortals, and exists only in a
 supposititious mortal consciousness. Hence,
15 as we approach Spirit and Truth, we lose the
 consciousness of matter. The admission that there can
 be material substance requires another admission, —
18 namely, that Spirit is not infinite and that matter is self-
 creative, self-existent, and eternal. From this it would
 follow that there are two eternal causes, warring forever
21 with each other; and yet we say that Spirit is supreme
 and all-presence.

 The belief of the eternity of matter contradicts the
24 demonstration of life as Spirit, and leads to the conclu-
 sion that if man is material, he originated in matter and
 must return to dust, — logic which would prove his an-
27 nihilation.

Substance is Spirit

 All that we term sin, sickness, and death is a mortal
 belief. We define matter as error, because it is the oppo-
30 site of life, substance, and intelligence. Mat-
 ter, with its mortality, cannot be substantial
 if Spirit is substantial and eternal. Which ought to


Page 279


1 be substance to us, — the erring, changing, and dying,
 the mutable and mortal, or the unerring, immutable,
3 and immortal? A New Testament writer plainly de-
 scribes faith, a quality of mind, as "the substance of things
 hoped for."

Material mortality

6 The doom of matter establishes the conclusion that
 matter, slime, or protoplasm never originated
 in the immortal Mind, and is therefore not
9 eternal. Matter is neither created by Mind nor for the
 manifestation and support of Mind.

Spiritual tangibility

 Ideas are tangible and real to immortal consciousness,
12 and they have the advantage of being eternal.
 Spirit and matter can neither coexist nor co-
 operate, and one can no more create the other than
15 Truth can create error, or vice versa.

 In proportion as the belief disappears that life and in-
 telligence are in or of matter, the immortal facts of
18 being are seen, and their only idea or intelligence is
 in God. Spirit is reached only through the understand-
 ing and demonstration of eternal Life and Truth and
21 Love.

Pantheistic tendencies

 Every system of human philosophy, doctrine, and
 medicine is more or less infected with the pantheistic
24 belief that there is mind in matter; but this
 belief contradicts alike revelation and right
 reasoning. A logical and scientific conclusion is reached
27 only through the knowledge that there are not two
 bases of being, matter and mind, but one alone, —
 Mind.

30 Pantheism, starting from a material sense of God,
 seeks cause in effect, Principle in its idea, and life and
 intelligence in matter.


Page 280


The things of God are beautiful

1 In the infinitude of Mind, matter must be unknown.
 Symbols and elements of discord and decay are not prod-
3 ucts of the infinite, perfect, and eternal All.
 From Love and from the light and harmony
 which are the abode of Spirit, only reflections
6 of good can come. All things beautiful and harmless are
 ideas of Mind. Mind creates and multiplies them, and
 the product must be mental.

9 Finite belief can never do justice to Truth in any direc-
 tion. Finite belief limits all things, and would compress
 Mind, which is infinite, beneath a skull bone. Such be-
12 lief can neither apprehend nor worship the infinite; and
 to accommodate its finite sense of the divisibility of Soul
 and substance, it seeks to divide the one Spirit into per-
15 sons and souls.

Belief in many gods

 Through this error, human belief comes to have "gods
 many and lords many." Moses declared as Jehovah's
18 first command of the Ten: "Thou shalt have
 no other gods before me!" But behold the
 zeal of belief to establish the opposite error of many
21 minds. The argument of the serpent in the allegory, "Ye
 shall be as gods," urges through every avenue the belief
 that Soul is in body, and that infinite Spirit, and Life, is
24 in finite forms.

Sensationless body

 Rightly understood, instead of possessing a sentient
 material form, man has a sensationless body; and God,
27 the Soul of man and of all existence, being
 perpetual in His own individuality, harmony,
 and immortality, imparts and perpetuates these qualities
30 in man, — through Mind, not matter. The only excuse
 for entertaining human opinions and rejecting the Science
 of being is our mortal ignorance of Spirit, — ignorance


Page 281


1 which yields only to the understanding of divine Science,
 the understanding by which we enter into the kingdom
3 of Truth on earth and learn that Spirit is infinite and
 supreme. Spirit and matter no more commingle than
 light and darkness. When one appears, the other dis-
6 appears.

God and His image

 Error presupposes man to be both mind and matter.
 Divine Science contradicts the corporeal senses, rebukes
9 mortal belief, and asks: What is the Ego,
 whence its origin and what its destiny? The
 Ego-man is the reflection of the Ego-God; the Ego-man
12 is the image and likeness of perfect Mind, Spirit, divine
 Principle.

 The one Ego, the one Mind or Spirit called God, is
15 infinite individuality, which supplies all form and come-
 liness and which reflects reality and divinity in individual
 spiritual man and things.

18 The mind supposed to exist in matter or beneath a
 skull bone is a myth, a misconceived sense and false
 conception as to man and Mind. When we put off the
21 false sense for the true, and see that sin and mortality
 have neither Principle nor permanency, we shall learn
 that sin and mortality are without actual origin or right-
24 ful existence. They are native nothingness, out of which
 error would simulate creation through a man formed from
 dust.

The true new idea

27 Divine Science does not put new wine into old bottles,
 Soul into matter, nor the infinite into the finite. Our
 false views of matter perish as we grasp
30 the facts of Spirit. The old belief must be
 cast out or the new idea will be spilled, and the in-
 spiration, which is to change our standpoint, will be


Page 282


1 lost. Now, as of old, Truth casts out evils and heals
 the sick.

Figures of being

3 The real Life, or Mind, and its opposite, the so-called
 material life and mind, are figured by two geometrical
 symbols, a circle or sphere and a straight
6 line. The circle represents the infinite with-
 out beginning or end; the straight line represents the
 finite, which has both beginning and end. The sphere
9 represents good, the self-existent and eternal individuality
 or Mind; the straight line represents evil, a belief in
 a self-made and temporary material existence. Eternal
12 Mind and temporary material existence never unite in
 figure or in fact.

Opposite symbols

 A straight line finds no abiding-place in a curve, and a
15 curve finds no adjustment to a straight line. Similarly,
 matter has no place in Spirit, and Spirit has
 no place in matter. Truth has no home in
18 error, and error has no foothold in Truth. Mind cannot
 pass into non-intelligence and matter, nor can non-intel-
 ligence become Soul. At no point can these opposites
21 mingle or unite. Even though they seem to touch, one
 is still a curve and the other a straight line.

 There is no inherent power in matter; for all that is
24 material is a material, human, mortal thought, always
 governing itself erroneously.

 Truth is the intelligence of immortal Mind. Error is
27 the so-called intelligence of mortal mind.

Truth is not inverted

 Whatever indicates the fall of man or the opposite of
 God or God's absence, is the Adam-dream, which is neither
30 Mind nor man, for it is not begotten of the
 Father. The rule of inversion infers from
 error its opposite, Truth; but Truth is the light which


Page 283


1 dispels error. As mortals begin to understand Spirit,
 they give up the belief that there is any true existence
3 apart from God.

Source of all life and action

 Mind is the source of all movement, and there is no
 inertia to retard or check its perpetual and harmonious
6 action. Mind is the same Life, Love, and wis-
 dom "yesterday, and to-day, and forever."
 Matter and its effects — sin, sickness, and
9 death — are states of mortal mind which act, react, and
 then come to a stop. They are not facts of Mind. They
 are not ideas, but illusions. Principle is absolute. It
12 admits of no error, but rests upon understanding.

 But what say prevalent theories? They insist that
 Life, or God, is one and the same with material life so-
15 called. They speak of both Truth and error as mind,
 and of good and evil as spirit. They claim that to be
 life which is but the objective state of material sense, —
18 such as the structural life of the tree and of material
 man, — and deem this the manifestation of the one Life,
 God.

Spiritual structure

21 This false belief as to what really constitutes life so
 detracts from God's character and nature, that the true
 sense of His power is lost to all who cling to
24 this falsity. The divine Principle, or Life, can-
 not be practically demonstrated in length of days, as it
 was by the patriarchs, unless its Science be accurately
27 stated. We must receive the divine Principle in the under-
 standing, and live it in daily life; and unless we so do, we
 can no more demonstrate Science, than we can teach and
30 illustrate geometry by calling a curve a straight line or a
 straight line a sphere.

 Are mentality, immortality, consciousness, resident in


Page 284


1 matter? It is not rational to say that Mind is infinite,
 but dwells in finiteness, — in matter, — or that matter is
3 infinite and the medium of Mind.

Mind never limited

 If God were limited to man or matter, or if the infinite
 could be circumscribed within the finite, God would be
6 corporeal, and unlimited Mind would seem
 to spring from a limited body; but this is an
 impossibility. Infinite Mind can have no starting-point,
9 and can return to no limit. It can never be in bonds,
 nor be fully manifested through corporeality.

Material recognition impossible

 Is God's image or likeness matter, or a mortal, sin,
12 sickness, and death? Can matter recognize Mind?
 Can infinite Mind recognize matter? Can the
 infinite dwell in the finite or know aught un-
15 like the infinite? Can Deity be known through
 the material senses? Can the material senses, which re-
 ceive no direct evidence of Spirit, give correct testimony
18 as to spiritual life, truth, and love?

 The answer to all these questions must forever be in
 the negative.

Our physical insensibility to Spirit

21 The physical senses can obtain no proof of God. They
 can neither see Spirit through the eye nor hear it through
 the ear, nor can they feel, taste, or smell Spirit.
24 Even the more subtile and misnamed ma-
 terial elements are beyond the cognizance
 of these senses, and are known only by the effects com-
27 monly attributed to them.

 According to Christian Science, the only real senses
 of man are spiritual, emanating from divine Mind.
30 Thought passes from God to man, but neither sensation
 nor report goes from material body to Mind. The in-
 tercommunication is always from God to His idea, man.


Page 285


1 Matter is not sentient and cannot be cognizant of good
 or of evil, of pleasure or of pain. Man's individu-
3 ality is not material. This Science of being obtains not
 alone hereafter in what men call Paradise, but here
 and now; it is the great fact of being for time and
6 eternity.

The human counterfeit

 What, then, is the material personality which suffers,
 sins, and dies? It is not man, the image and likeness
9 of God, but man's counterfeit, the inverted
 likeness, the unlikeness called sin, sickness,
 and death. The unreality of the claim that a mortal is
12 the true image of God is illustrated by the opposite na-
 tures of Spirit and matter, Mind and body, for one is
 intelligence while the other is non-intelligence.

Material misconceptions

15 Is God a physical personality? Spirit is not physical.
 The belief that a material body is man is a false con-
 ception of man. The time has come for a
18 finite conception of the infinite and of a ma-
 terial body as the seat of Mind to give place
 to a diviner sense of intelligence and its manifestations, —
21 to the better understanding that Science gives of the
 Supreme Being, or divine Principle, and idea.

Salvation is through reform

 By interpreting God as a corporeal Saviour but not as
24 the saving Principle, or divine Love, we shall continue
 to seek salvation through pardon and not
 through reform, and resort to matter instead
27 of Spirit for the cure of the sick. As mortals
 reach, through knowledge of Christian Science, a higher
 sense, they will seek to learn, not from matter, but from
30 the divine Principle, God, how to demonstrate the Christ,
 Truth, as the healing and saving power.

 It is essential to understand, instead of believe, what


Page 286


1 relates most nearly to the happiness of being. To seek
 Truth through belief in a human doctrine is not to un-
3 derstand the infinite. We must not seek the immutable
 and immortal through the finite, mutable, and mortal,
 and so depend upon belief instead of demonstration, for
6 this is fatal to a knowledge of Science. The understand-
 ing of Truth gives full faith in Truth, and spiritual un-
 derstanding is better than all burnt offerings.

9 The Master said, "No man cometh unto the Father
 [the divine Principle of being] but by me," Christ,
 Life, Truth, Love; for Christ says, "I am the way."
12 Physical causation was put aside from first to
 last by this original man, Jesus. He knew that the
 divine Principle, Love, creates and governs all that
15 is real.

Goodness a portion of God

 In the Saxon and twenty other tongues good is the term
 for God. The Scriptures declare all that He
18 made to be good, like Himself, — good in
 Principle and in idea. Therefore the spiritual
 universe is good, and reflects God as He is.

Spiritual thoughts

21 God's thoughts are perfect and eternal, are substance
 and Life. Material and temporal thoughts are human,
 involving error, and since God, Spirit, is the
24 only cause, they lack a divine cause. The
 temporal and material are not then creations of Spirit.
 They are but counterfeits of the spiritual and eternal.
27 Transitory thoughts are the antipodes of everlasting
 Truth, though (by the supposition of opposite qualities)
 error must also say, "I am true." But by this saying
30 error, the lie, destroys itself.

 Sin, sickness, and death are comprised in human ma-
 terial belief, and belong not to the divine Mind. They


Page 287


1 are without a real origin or existence. They have neither
 Principle nor permanence, but belong, with all that is
3 material and temporal, to the nothingness of error, which
 simulates the creations of Truth. All creations of Spirit
 are eternal; but creations of matter must return to dust.
6 Error supposes man to be both mental and material.
 Divine Science contradicts this postulate and maintains
 man's spiritual identity.

Divine allness

9 We call the absence of Truth, error. Truth and error
 are unlike. In Science, Truth is divine, and the infinite
 God can have no unlikeness. Did God, Truth,
12 create error? No! "Doth a fountain send
 forth at the same place sweet water and bitter?" God
 being everywhere and all-inclusive, how can He be absent
15 or suggest the absence of omnipresence and omnipotence?
 How can there be more than all?

 Neither understanding nor truth accompanies error,
18 nor is error the offshoot of Mind. Evil calls itself some-
 thing, when it is nothing. It saith, "I am man, but I am
 not the image and likeness of God;" whereas the Scrip-
21 tures declare that man was made in God's likeness.

Error unveiled

 Error is false, mortal belief; it is illusion, without spir-
 itual identity or foundation, and it has no real existence.
24 The supposition that life, substance, and in-
 telligence are in matter, or of it, is an error.
 Matter is neither a thing nor a person, but merely the
27 objective supposition of Spirit's opposite. The five mate-
 rial senses testify to truth and error as united in a mind
 both good and evil. Their false evidence will finally
30 yield to Truth, — to the recognition of Spirit and of the
 spiritual creation.

 Truth cannot be contaminated by error. The state-


Page 288


1 ment that Truth is real necessarily includes the correlated
 statement, that error, Truth's unlikeness, is unreal.

The great conflict

3 The suppositional warfare between truth and error is
 only the mental conflict between the evidence of the spir-
 itual senses and the testimony of the material
6 senses, and this warfare between the Spirit and
 flesh will settle all questions through faith in and the un-
 derstanding of divine Love.
9 Superstition and understanding can never combine.
 When the final physical and moral effects of Christian
 Science are fully apprehended, the conflict between truth
12 and error, understanding and belief, Science and material
 sense, foreshadowed by the prophets and inaugurated
 by Jesus, will cease, and spiritual harmony reign. The
15 lightnings and thunderbolts of error may burst and flash
 till the cloud is cleared and the tumult dies away in the
 distance. Then the raindrops of divinity refresh the
18 earth. As St. Paul says: "There remaineth therefore
 a rest to the people of God" (of Spirit).

The chief stones in the temple

 The chief stones in the temple of Christian Science are
21 to be found in the following postulates: that Life is God,
 good, and not evil; that Soul is sinless, not
 to be found in the body; that Spirit is not, and
24 cannot be, materialized; that Life is not subject
 to death; that the spiritual real man has no birth, no ma-
 terial life, and no death.

The Christ-element

27 Science reveals the glorious possibilities of immortal
 man, forever unlimited by the mortal senses.
 The Christ-element in the Messiah made him
30 the Way-shower, Truth and Life.

 The eternal Truth destroys what mortals seem to have
 learned from error, and man's real existence as a child


Page 289


1 of God comes to light. Truth demonstrated is eternal
 life. Mortal man can never rise from the temporal débris
3 of error, belief in sin, sickness, and death, until he learns
 that God is the only Life. The belief that life and sensa-
 tion are in the body should be overcome by the under-
6 standing of what constitutes man as the image of God.
 Then Spirit will have overcome the flesh.

Wickedness is not man

 A wicked mortal is not the idea of God. He is little
9 else than the expression of error. To suppose that sin,
 lust, hatred, envy, hypocrisy, revenge, have life
 abiding in them, is a terrible mistake. Life
12 and Life's idea, Truth and Truth's idea, never make men
 sick, sinful, or mortal.

Death but an illusion

 The fact that the Christ, or Truth, overcame and still
15 overcomes death proves the "king of terrors" to be but
 a mortal belief, or error, which Truth destroys
 with the spiritual evidences of Life; and this
18 shows that what appears to the senses to be death is but a
 mortal illusion, for to the real man and the real universe
 there is no death-process.

21 The belief that matter has life results, by the universal
 law of mortal mind, in a belief in death. So man, tree,
 and flower are supposed to die; but the fact remains,
24 that God's universe is spiritual and immortal.

Spiritual offspring

 The spiritual fact and the material belief of things are
 contradictions; but the spiritual is true, and therefore the
27 material must be untrue. Life is not in matter.
 Therefore it cannot be said to pass out of mat-
 ter. Matter and death are mortal illusions. Spirit and
30 all things spiritual are the real and eternal.

 Man is not the offspring of flesh, but of Spirit, — of
 Life, not of matter. Because Life is God, Life must be


Page 290


1 eternal, self-existent. Life is the everlasting I am, the Be-
 ing who was and is and shall be, whom nothing can erase.

Death no advantage

3 If the Principle, rule, and demonstration of man's being
 are not in the least understood before what is termed death
 overtakes mortals, they will rise no higher spir-
6 itually in the scale of existence on account of
 that single experience, but will remain as material as be-
 fore the transition, still seeking happiness through a ma-
9 terial, instead of through a spiritual sense of life, and from
 selfish and inferior motives. That Life or Mind is finite
 and physical or is manifested through brain and nerves,
12 is false. Hence Truth comes to destroy this error and
 its effects, — sickness, sin, and death. To the spiritual
 class, relates the Scripture: "On such the second death
15 hath no power."

Future purification

 If the change called death destroyed the belief in sin,
 sickness, and death, happiness would be won at the mo-
18 ment of dissolution, and be forever permanent;
 but this is not so. Perfection is gained only
 by perfection. They who are unrighteous shall be un-
21 righteous still, until in divine Science Christ, Truth, re-
 moves all ignorance and sin.

Sin is punished

 The sin and error which possess us at the instant of
24 death do not cease at that moment, but endure until the
 death of these errors. To be wholly spiritual,
 man must be sinless, and he becomes thus only
27 when he reaches perfection. The murderer, though slain
 in the act, does not thereby forsake sin. He is no more
 spiritual for believing that his body died and learning that
30 his cruel mind died not. His thoughts are no purer until
 evil is disarmed by good. His body is as material as his
 mind, and vice versa.


Page 291


1 The suppositions that sin is pardoned while unfor-
 saken, that happiness can be genuine in the midst of
3 sin, that the so-called death of the body frees from sin,
 and that God's pardon is aught but the destruction of
 sin, — these are grave mistakes. We know that all will
6 be changed "in the twinkling of an eye," when the last
 trump shall sound; but this last call of wisdom cannot
 come till mortals have already yielded to each lesser call
9 in the growth of Christian character. Mortals need not
 fancy that belief in the experience of death will awaken
 them to glorified being.

Salvation and probation

12 Universal salvation rests on progression and probation,
 and is unattainable without them. Heaven is not a local-
 ity, but a divine state of Mind in which all the
15 manifestations of Mind are harmonious and
 immortal, because sin is not there and man is
 found having no righteousness of his own, but in posses-
18 sion of "the mind of the Lord," as the Scripture says.

 "In the place where the tree falleth, there it shall
 be." So we read in Ecclesiastes. This text has been
21 transformed into the popular proverb, "As the tree
 falls, so it must lie." As man falleth asleep, so shall he
 awake. As death findeth mortal man, so shall he be
24 after death, until probation and growth shall effect the
 needed change. Mind never becomes dust. No resur-
 rection from the grave awaits Mind or Life, for the grave
27 has no power over either.

Day of judgment

 No final judgment awaits mortals, for the judgment-
 day of wisdom comes hourly and continually,
30 even the judgment by which mortal man is di-
 vested of all material error. As for spiritual error there
 is none.


Page 292


1 When the last mortal fault is destroyed, then the final
 trump will sound which will end the battle of Truth with
3 error and mortality; "but of that day and hour, knoweth
 no man." Here prophecy pauses. Divine Science alone
 can compass the heights and depths of being and reveal
6 the infinite.

Primitive error

 Truth will be to us "the resurrection and the life" only
 as it destroys all error and the belief that Mind, the only
9 immortality of man, can be fettered by the
 body, and Life be controlled by death. A sin-
 ful, sick, and dying mortal is not the likeness of God, the
12 perfect and eternal.

 Matter is the primitive belief of mortal mind, because
 this so-called mind has no cognizance of Spirit. To
15 mortal mind, matter is substantial, and evil is
 real. The so-called senses of mortals are material.
 Hence the so-called life of mortals is dependent on
18 matter.

 Explaining the origin of material man and mortal mind,
 Jesus said: "Why do ye not understand my speech?
21 Even because ye cannot hear my word. Ye are of your
 father, the devil [evil], and the lusts of your father ye will
 do. He was a murderer from the beginning, and abode
24 not in the truth, because there is no truth in him. When
 he speaketh a lie, he speaketh of his own: for he is a liar,
 and the father of it."

Immortal man

27 This carnal material mentality, misnamed mind, is
 mortal. Therefore man would be annihilated, were it
 not for the spiritual real man's indissoluble
30 connection with his God, which Jesus brought
 to light. In his resurrection and ascension, Jesus showed
 that a mortal man is not the real essence of manhood, and


Page 293


1 that this unreal material mortality disappears in presence
 of the reality.

Elementary electricity

3 Electricity is not a vital fluid, but the least material
 form of illusive consciousness, — the material mindless-
 ness, which forms no link between matter and
6 Mind, and which destroys itself. Matter and
 mortal mind are but different strata of human belief. The
 grosser substratum is named matter or body; the more
9 ethereal is called mind. This so-called mind and body
 is the illusion called a mortal, a mind in matter. In reality
 and in Science, both strata, mortal mind and mortal body,
12 are false representatives of man.

 The material so-called gases and forces are counter-
 feits of the spiritual forces of divine Mind, whose potency
15 is Truth, whose attraction is Love, whose adhesion and
 cohesion are Life, perpetuating the eternal facts of being.
 Electricity is the sharp surplus of materiality which coun-
18 terfeits the true essence of spirituality or truth, — the
 great difference being that electricity is not intelligent,
 while spiritual truth is Mind.

The counterfeit forces

21 There is no vapid fury of mortal mind — expressed in
 earthquake, wind, wave, lightning, fire, bestial ferocity
 — and this so-called mind is self-destroyed.
24 The manifestations of evil, which counterfeit
 divine justice, are called in the Scriptures, "The anger
 of the Lord." In reality, they show the self-destruction
27 of error or matter and point to matter's opposite, the
 strength and permanency of Spirit. Christian Science
 brings to light Truth and its supremacy, universal har-
30 mony, the entireness of God, good, and the nothingness
 of evil.

Instruments of error

 The five physical senses are the avenues and instru-


Page 294


1 ments of human error, and they correspond with error.
 These senses indicate the common human belief, that life,
3 substance, and intelligence are a unison of
 matter with Spirit. This is pantheism, and
 carries within itself the seeds of all error.

6 If man is both mind and matter, the loss of one finger
 would take away some quality and quantity of the man,
 for matter and man would be one.

Mortal verdict

9 The belief that matter thinks, sees, or feels is not more
 real than the belief that matter enjoys and suffers. This
 mortal belief, misnamed man, is error, saying:
12 "Matter has intelligence and sensation. Nerves
 feel. Brain thinks and sins. The stomach can make a
 man cross. Injury can cripple and matter can kill man."
15 This verdict of the so-called material senses victimizes
 mortals, taught, as they are by physiology and pathology,
 to revere false testimony, even the errors that are destroyed
18 by Truth through spiritual sense and Science.

Mythical pleasure

 The lines of demarcation between immortal man, repre-
 senting Spirit, and mortal man, representing the error that
21 life and intelligence are in matter, show the
 pleasures and pains of matter to be myths, and
 human belief in them to be the father of mythology, in
24 which matter is represented as divided into intelligent gods.
 Man's genuine selfhood is recognizable only in what is
 good and true. Man is neither self-made nor made by
27 mortals. God created man.

Severed members

 The inebriate believes that there is pleasure in intoxica-
 tion. The thief believes that he gains something by steal-
30 ing, and the hypocrite that he is hiding himself. The
 Science of Mind corrects such mistakes, for Truth demon-
 strates the falsity of error.


Page 295


Severed members

1 The belief that a severed limb is aching in the old loca-
 tion, the sensation seeming to be in nerves which
3 are no longer there, is an added proof of the un-
 reliability of physical testimony.

Mortals unlike immortals

 God creates and governs the universe, including man.
6 The universe is filled with spiritual ideas, which He
 evolves, and they are obedient to the Mind
 that makes them. Mortal mind would trans-
9 form the spiritual into the material, and then
 recover man's original self in order to escape from the
 mortality of this error. Mortals are not like immortals,
12 created in God's own image; but infinite Spirit being all,
 mortal consciousness will at last yield to the scientific fact
 and disappear, and the real sense of being, perfect and
15 forever intact, will appear.

Goodness transparent

 The manifestation of God through mortals is as light
 passing through the window-pane. The light and the
18 glass never mingle, but as matter, the glass
 is less opaque than the walls. The mortal
 mind through which Truth appears most vividly is that
21 one which has lost much materiality — much error — in
 order to become a better transparency for Truth. Then,
 like a cloud melting into thin vapor, it no longer hides
24 the sun.

Brainology a myth

 All that is called mortal thought is made up of error.
 The theoretical mind is matter, named brain, or mate-
27 rial consciousness, the exact opposite of real
 Mind, or Spirit. Brainology teaches that
 mortals are created to suffer and die. It further
30 teaches that when man is dead, his immortal soul is
 resurrected from death and mortality. Thus error the-
 orizes that spirit is born of matter and returns to mat-


Page 296


1 ter, and that man has a resurrection from dust; whereas
 Science unfolds the eternal verity, that man is the spiritual,
3 eternal reflection of God.

Scientific purgation

 Progress is born of experience. It is the ripening of
 mortal man, through which the mortal is dropped for
6 the immortal. Either here or hereafter, suf-
 fering or Science must destroy all illusions
 regarding life and mind, and regenerate material sense
9 and self. The old man with his deeds must be put off.
 Nothing sensual or sinful is immortal. The death of a
 false material sense and of sin, not the death of organic
12 matter, is what reveals man and Life, harmonious, real,
 and eternal.

 The so-called pleasures and pains of matter perish,
15 and they must go out under the blaze of Truth, spiritual
 sense, and the actuality of being. Mortal belief must lose
 all satisfaction in error and sin in order to part with
18 them.

 Whether mortals will learn this sooner or later, and
 how long they will suffer the pangs of destruction, de-
21 pends upon the tenacity of error.

Mixed testimony

 The knowledge obtained from the corporeal senses
 leads to sin and death. When the evidence of Spirit
24 and matter, Truth and error, seems to com-
 mingle, it rests upon foundations which time
 is wearing away. Mortal mind judges by the testimony
27 of the material senses, until Science obliterates this false
 testimony. An improved belief is one step out of error,
 and aids in taking the next step and in understanding
30 the situation in Christian Science.

Belief an autocrat

 Mortal belief is a liar from the beginning, not deserving
 power. It says to mortals, "You are wretched!" and they


Page 297


1 think they are so; and nothing can change this state, until
 the belief changes. Mortal belief says, "You are happy!"
3 and mortals are so; and no circumstance can
 alter the situation, until the belief on this sub-
 ject changes. Human belief says to mortals, "You are
6 sick!" and this testimony manifests itself on the body as
 sickness. It is as necessary for a health-illusion, as for
 an illusion of sickness, to be instructed out of itself into
9 the understanding of what constitutes health; for a change
 in either a health-belief or a belief in sickness affects the
 physical condition.

Self-improvement

12 Erroneous belief is destroyed by truth. Change the
 evidence, and that disappears which before seemed real
 to this false belief, and the human conscious-
15 ness rises higher. Thus the reality of being
 is attained and man found to be immortal. The only
 fact concerning any material concept is, that it is neither
18 scientific nor eternal, but subject to change and dis-
 solution.

Faith higher than belief

 Faith is higher and more spiritual than belief. It is
21 a chrysalis state of human thought, in which spiritual
 evidence, contradicting the testimony of mate-
 rial sense, begins to appear, and Truth, the
24 ever-present, is becoming understood. Human thoughts
 have their degrees of comparison. Some thoughts are
 better than others. A belief in Truth is better than a
27 belief in error, but no mortal testimony is founded on the
 divine rock. Mortal testimony can be shaken. Until
 belief becomes faith, and faith becomes spiritual under-
30 standing, human thought has little relation to the actual
 or divine.

 A mortal belief fulfils its own conditions. Sickness,


Page 298


1 sin, and death are the vague realities of human conclu-
 sions. Life, Truth, and Love are the realities of divine
3 Science. They dawn in faith and glow full-orbed in
 spiritual understanding. As a cloud hides the sun it
 cannot extinguish, so false belief silences for a while the
6 voice of immutable harmony, but false belief cannot de-
 stroy Science armed with faith, hope, and fruition.

Truth's witness

 What is termed material sense can report only a mor-
9 tal temporary sense of things, whereas spiritual sense can
 bear witness only to Truth. To material sense,
 the unreal is the real until this sense is corrected
12 by Christian Science.

 Spiritual sense, contradicting the material senses, in-
 volves intuition, hope, faith, understanding, fruition, real-
15 ity. Material sense expresses the belief that mind is in
 matter. This human belief, alternating between a sense
 of pleasure and pain, hope and fear, life and death, never
18 reaches beyond the boundary of the mortal or the unreal.
 When the real is attained, which is announced by Science,
 joy is no longer a trembler, nor is hope a cheat. Spirit-
21 ual ideas, like numbers and notes, start from Principle,
 and admit no materialistic beliefs. Spiritual ideas lead
 up to their divine origin, God, and to the spiritual sense
24 of being.

Thought-angels

 Angels are not etherealized human beings, evolving
 animal qualities in their wings; but they are celestial
27 visitants, flying on spiritual, not material,
 pinions. Angels are pure thoughts from God,
 winged with Truth and Love, no matter what their indi-
30 vidualism may be. Human conjecture confers upon angels
 its own forms of thought, marked with superstitious out-
 lines, making them human creatures with suggestive


Page 299


1 feathers; but this is only fancy. It has behind it no more
 reality than has the sculptor's thought when he carves
3 his "Statue of Liberty," which embodies his concep-
 tion of an unseen quality or condition, but which has
 no physical antecedent reality save in the artist's own ob-
6 servation and "chambers of imagery."

Our Angelic messengers

 My angels are exalted thoughts, appearing at the door
 of some sepulchre, in which human belief has buried
9 its fondest earthly hopes. With white fin-
 gers they point upward to a new and glo-
 rified trust, to higher ideals of life and its joys. Angels
12 are God's representatives. These upward-soaring beings
 never lead towards self, sin, or materiality, but guide to
 the divine Principle of all good, whither every real indi-
15 viduality, image, or likeness of God, gathers. By giving
 earnest heed to these spiritual guides they tarry with us,
 and we entertain "angels unawares."

Knowledge and Truth

18 Knowledge gained from material sense is figuratively
 represented in Scripture as a tree, bearing the fruits of
 sin, sickness, and death. Ought we not then
21 to judge the knowledge thus obtained to be
 untrue and dangerous, since "the tree is known by his
 fruit"?

24 Truth never destroys God's idea. Truth is spiritual,
 eternal substance, which cannot destroy the right reflec-
 tion. Corporeal sense, or error, may seem to hide Truth,
27 health, harmony, and Science, as the mist obscures the
 sun or the mountain; but Science, the sunshine of Truth,
 will melt away the shadow and reveal the celestial
30 peaks.

Old and new man

 If man were solely a creature of the material senses,
 he would have no eternal Principle and would be mutable


Page 300


1 and mortal. Human logic is awry when it attempts
 to draw correct spiritual conclusions regarding life from
3 matter. Finite sense has no true apprecia-
 tion of infinite Principle, God, or of His infi-
 nite image or reflection, man. The mirage, which makes
6 trees and cities seem to be where they are not, illustrates
 the illusion of material man, who cannot be the image
 of God.

9 So far as the scientific statement as to man is under-
 stood, it can be proved and will bring to light the true
 reflection of God — the real man, or the new man (as
12 St. Paul has it).

The tares and wheat

 The temporal and unreal never touch the eternal and
 real. The mutable and imperfect never touch the im-
15 mutable and perfect. The inharmonious and
 self-destructive never touch the harmonious
 and self-existent. These opposite qualities are the tares
18 and wheat, which never really mingle, though (to mortal
 sight) they grow side by side until the harvest; then, Sci-
 ence separates the wheat from the tares, through the real-
21 ization of God as ever present and of man as reflecting
 the divine likeness.

The divine reflection

 Spirit is God, Soul; therefore Soul is not in matter. If
24 Spirit were in matter, God would have no representative,
 and matter would be identical with God.
 The theory that soul, spirit, intelligence, in-
27 habits matter is taught by the schools. This theory is
 unscientific. The universe reflects and expresses the di-
 vine substance or Mind; therefore God is seen only in the
30 spiritual universe and spiritual man, as the sun is seen in
 the ray of light which goes out from it. God is re-
 vealed only in that which reflects Life, Truth, Love, —


Page 301


1 yea, which manifests God's attributes and power, even
 as the human likeness thrown upon the mirror, repeats
3 the color, form, and action of the person in front of the
 mirror.

 Few persons comprehend what Christian Science
6 means by the word reflection. To himself, mortal and
 material man seems to be substance, but his sense of
 substance involves error and therefore is material,
9 temporal.

 On the other hand, the immortal, spiritual man is really
 substantial, and reflects the eternal substance, or Spirit,
12 which mortals hope for. He reflects the divine, which
 constitutes the only real and eternal entity. This reflection
 seems to mortal sense transcendental, because the spiritual
15 man's substantiality transcends mortal vision and is re-
 vealed only through divine Science.

Inverted images and ideas

 As God is substance and man is the divine image and
18 likeness, man should wish for, and in reality has, only
 the substance of good, the substance of Spirit,
 not matter. The belief that man has any other
21 substance, or mind, is not spiritual and breaks
 the First Commandment, Thou shalt have one God, one
 Mind. Mortal man seems to himself to be material sub-
24 stance, while man is "image" (idea). Delusion, sin, dis-
 ease, and death arise from the false testimony of material
 sense, which, from a supposed standpoint outside the
27 focal distance of infinite Spirit, presents an inverted image
 of Mind and substance with everything turned upside
 down.

30 This falsity presupposes soul to be an unsubstantial
 dweller in material forms, and man to be material instead
 of spiritual. Immortality is not bounded by mortality.


Page 302


1 Soul is not compassed by finiteness. Principle is not to
 be found in fragmentary ideas.

Identity not lost

3 The material body and mind are temporal, but the
 real man is spiritual and eternal. The identity of the
 real man is not lost, but found through this
6 explanation; for the conscious infinitude of
 existence and of all identity is thereby discerned and re-
 mains unchanged. It is impossible that man should lose
9 aught that is real, when God is all and eternally his. The
 notion that mind is in matter, and that the so-called pleas-
 ures and pains, the birth, sin, sickness, and death of
12 matter, are real, is a mortal belief; and this belief is all
 that will ever be lost.

Definition of man

 Continuing our definition of man, let us remember that
15 harmonious and immortal man has existed forever, and
 is always beyond and above the mortal illu-
 sion of any life, substance, and intelligence
18 as existent in matter. This statement is based on fact,
 not fable. The Science of being reveals man as perfect,
 even as the Father is perfect, because the Soul, or Mind,
21 of the spiritual man is God, the divine Principle of all
 being, and because this real man is governed by Soul
 instead of sense, by the law of Spirit, not by the so-called
24 laws of matter.

 God is Love. He is therefore the divine, infinite Prin-
 ciple, called Person or God. Man's true consciousness
27 is in the mental, not in any bodily or personal likeness
 to Spirit. Indeed, the body presents no proper likeness
 of divinity, though mortal sense would fain have us so
30 believe.

Mental propagation

 Even in Christian Science, reproduction by Spirit's
 individual ideas is but the reflection of the creative power


Page 303


1 of the divine Principle of those ideas. The reflection,
 through mental manifestation, of the multitudinous
3 forms of Mind which people the realm of
 the real is controlled by Mind, the Principle
 governing the reflection. Multiplication of God's chil-
6 dren comes from no power of propagation in matter, it
 is the reflection of Spirit.

 The minutiae of lesser individualities reflect the one di-
9 vine individuality and are comprehended in and formed
 by Spirit, not by material sensation. Whatever reflects
 Mind, Life, Truth, and Love, is spiritually conceived and
12 brought forth; but the statement that man is conceived
 and evolved both spiritually and materially, or by both
 God and man, contradicts this eternal truth. All the
15 vanity of the ages can never make both these contraries
 true. Divine Science lays the axe at the root of the illu-
 sion that life, or mind, is formed by or is in the material
18 body, and Science will eventually destroy this illusion
 through the self-destruction of all error and the beatified
 understanding of the Science of Life.

Error defined

21 The belief that pain and pleasure, life and death, holi-
 ness and unholiness, mingle in man, — that
 mortal, material man is the likeness of God
24 and is himself a creator, — is a fatal error.

Man's entity spiritual

 God, without the image and likeness of Himself, would
 be a nonentity, or Mind unexpressed. He would be
27 without a witness or proof of His own na-
 ture. Spiritual man is the image or idea of
 God, an idea which cannot be lost nor sep-
30 arated from its divine Principle. When the evidence
 before the material senses yielded to spiritual sense, the
 apostle declared that nothing could alienate him from


Page 304


1 God, from the sweet sense and presence of Life and
 Truth.

Man inseparable from Love

3 It is ignorance and false belief, based on a material
 sense of things, which hide spiritual beauty and good-
 ness. Understanding this, Paul said: "Nei-
6 ther death, nor life, ... nor things present,
 nor things to come, nor height, nor depth, nor
 any other creature, shall be able to separate us from
9 the love of God." This is the doctrine of Christian
 Science: that divine Love cannot be deprived of its
 manifestation, or object; that joy cannot be turned into
12 sorrow, for sorrow is not the master of joy; that good can
 never produce evil; that matter can never produce mind
 nor life result in death. The perfect man — governed
15 by God, his perfect Principle — is sinless and eternal.

Harmony natural

 Harmony is produced by its Principle, is controlled
 by it and abides with it. Divine Principle is the Life
18 of man. Man's happiness is not, therefore, at
 the disposal of physical sense. Truth is not
 contaminated by error. Harmony in man is as beautiful
21 as in music, and discord is unnatural, unreal.

 The science of music governs tones. If mortals caught
 harmony through material sense, they would lose har-
24 mony, if time or accident robbed them of material sense.
 To be master of chords and discords, the science of
 music must be understood. Left to the decisions
27 of material sense, music is liable to be misappre-
 hended and lost in confusion. Controlled by belief,
 instead of understanding, music is, must be, imper-
30 fectly expressed. So man, not understanding the Sci-
 ence of being, — thrusting aside his divine Principle as
 incomprehensible, — is abandoned to conjectures, left in


Page 305


1 the hands of ignorance, placed at the disposal of illusions,
 subjected to material sense which is discord. A discon-
3 tented, discordant mortal is no more a man than discord
 is music.

Human reflection

 A picture in the camera or a face reflected in the mirror
6 is not the original, though resembling it. Man, in the
 likeness of his Maker, reflects the central light
 of being, the invisible God. As there is no cor-
9 poreality in the mirrored form, which is but a reflection,
 so man, like all things real, reflects God, his divine Prin-
 ciple, not in a mortal body.

12 Gender also is a quality, not of God, but a character-
 istic of mortal mind. The verity that God's image is not
 a creator, though he reflects the creation of Mind, God,
15 constitutes the underlying reality of reflection. "Then
 answered Jesus and said unto them: Verily, verily I say
 unto you, the Son can do nothing of himself, but what he
18 seeth the Father do: for what things soever He doeth,
 these also doeth the Son likewise."

Inverted images

 The inverted images presented by the senses, the de-
21 flections of matter as opposed to the Science of spirit-
 ual reflection, are all unlike Spirit, God. In
 the illusion of life that is here to-day and
24 gone to-morrow, man would be wholly mortal, were
 it not that Love, the divine Principle that obtains in
 divine Science, destroys all error and brings immor-
27 tality to light. Because man is the reflection of his
 Maker, he is not subject to birth, growth, maturity, de-
 cay. These mortal dreams are of human origin, not
30 divine.

Jewish traditions

 The Sadducees reasoned falsely about the resurrec-
 tion, but not so blindly as the Pharisees, who believed


Page 306


1 error to be as immortal as Truth. The Pharisees thought
 that they could raise the spiritual from the material. They
3 would first make life result in death, and then
 resort to death to reproduce spiritual life.
 Jesus taught them how death was to be overcome by
6 spiritual Life, and demonstrated this beyond cavil.

Divinity not childless

 Life demonstrates Life. The immortality of Soul makes
 man immortal. If God, who is Life, were parted for a
9 moment from His reflection, man, during that
 moment there would be no divinity reflected.
 The Ego would be unexpressed, and the Father would be
12 childless, — no Father.

 If Life or Soul and its representative, man, unite for
 a period and then are separated as by a law of divorce to
15 be brought together again at some uncertain future time
 and in a manner unknown, — and this is the general
 religious opinion of mankind, — we are left without a
18 rational proof of immortality. But man cannot be sep-
 arated for an instant from God, if man reflects God.
 Thus Science proves man's existence to be intact.

Thought-forms

21 The myriad forms of mortal thought, made manifest
 as matter, are not more distinct nor real to the mate-
 rial senses than are the Soul-created forms
24 to spiritual sense, which cognizes Life as per-
 manent. Undisturbed amid the jarring testimony of the
 material senses, Science, still enthroned, is unfolding
27 to mortals the immutable, harmonious, divine Principle,
 — is unfolding Life and the universe, ever present and
 eternal.

30 God's man, spiritually created, is not material and
 mortal.

The serpent's whisper

 The parent of all human discord was the Adam-dream,


Page 307


1 the deep sleep, in which originated the delusion that life
 and intelligence proceeded from and passed into matter.
3 This pantheistic error, or so-called serpent, in-
 sists still upon the opposite of Truth, saying,
 "Ye shall be as gods;" that is, I will make error as real
6 and eternal as Truth.

 Evil still affirms itself to be mind, and declares that
 there is more than one intelligence or God. It says:
9 "There shall be lords and gods many. I declare that God
 makes evil minds and evil spirits, and that I aid Him.
 Truth shall change sides and be unlike Spirit. I will
12 put spirit into what I call matter, and matter shall seem
 to have life as much as God, Spirit, who is the only Life."

Bad results from error

 This error has proved itself to be error. Its life is found
15 to be not Life, but only a transient, false sense of an ex-
 istence which ends in death. Error charges
 its lie to Truth and says: "The Lord knows
18 it. He has made man immortal and material, out of mat-
 ter instead of Spirit." Thus error partakes of its own
 nature and utters its own falsities. If we regard matter
21 as intelligent, and Mind as both good and evil, every sin
 or supposed material pain and pleasure seems normal,
 a part of God's creation, and so weighs against our course
24 Spiritward.

Higher statutes

 Truth has no beginning. The divine Mind is the Soul
 of man, and gives man dominion over all things. Man
27 was not created from a material basis, nor
 bidden to obey material laws which Spirit never
 made; his province is in spiritual statutes, in the higher
30 law of Mind.

The great question

 Above error's awful din, blackness, and chaos, the voice
 of Truth still calls: "Adam, where art thou? Conscious-


Page 308


1 ness, where art thou? Art thou dwelling in the belief
 that mind is in matter, and that evil is mind, or art thou
3 in the living faith that there is and can be but
 one God, and keeping His commandment?"
 Until the lesson is learned that God is the only Mind gov-
6 erning man, mortal belief will be afraid as it was in the
 beginning, and will hide from the demand, "Where art
 thou?" This awful demand, "Adam, where art thou?"
9 is met by the admission from the head, heart, stomach,
 blood, nerves, etc.: "Lo, here I am, looking for happiness
 and life in the body, but finding only an illusion, a blend-
12 ing of false claims, false pleasure, pain, sin, sickness, and
 death."

 The Soul-inspired patriarchs heard the voice of Truth,
15 and talked with God as consciously as man talks with man.

Wrestling of Jacob

 Jacob was alone, wrestling with error, — struggling
 with a mortal sense of life, substance, and intelligence
18 as existent in matter with its false pleasures
 and pains, — when an angel, a message from
 Truth and Love, appeared to him and smote the sinew,
21 or strength, of his error, till he saw its unreality; and
 Truth, being thereby understood, gave him spiritual
 strength in this Peniel of divine Science. Then said
24 the spiritual evangel: "Let me go, for the day breaketh;"
 that is, the light of Truth and Love dawns upon thee.
 But the patriarch, perceiving his error and his need
27 of help, did not loosen his hold upon this glorious light
 until his nature was transformed. When Jacob was
 asked, "What is thy name?" he straightway answered;
30 and then his name was changed to Israel, for "as a prince"
 had he prevailed and had "power with God and with
 men." Then Jacob questioned his deliverer, "Tell me,


Page 309


1 I pray thee, thy name;" but this appellation was withheld,
 for the messenger was not a corporeal being, but a name-
3 less, incorporeal impartation of divine Love to man, which,
 to use the word of the Psalmist, restored his Soul, — gave
 him the spiritual sense of being and rebuked his material
6 sense.

Israel the new name

 The result of Jacob's struggle thus appeared. He had
 conquered material error with the understanding of Spirit
9 and of spiritual power. This changed the man.
 He was no longer called Jacob, but Israel, —
 a prince of God, or a soldier of God, who had fought
12 a good fight. He was to become the father of those, who
 through earnest striving followed his demonstration of the
 power of Spirit over the material senses; and the children
15 of earth who followed his example were to be called the
 children of Israel, until the Messiah should rename them.
 If these children should go astray, and forget that Life
18 is God, good, and that good is not in elements which are
 not spiritual, — thus losing the divine power which heals
 the sick and sinning, — they were to be brought back
21 through great tribulation, to be renamed in Christian
 Science and led to deny material sense, or mind in matter,
 even as the gospel teaches.

Life never structural

24 The Science of being shows it to be impossible for in-
 finite Spirit or Soul to be in a finite body or for man to
 have an intelligence separate from his Maker.
27 It is a self-evident error to suppose that there
 can be such a reality as organic animal or vegetable life,
 when such so-called life always ends in death. Life is
30 never for a moment extinct. Therefore it is never struc-
 tural nor organic, and is never absorbed nor limited by its
 own formations.


Page 310


Thought seen as substance

1 The artist is not in his painting. The picture is the
 artist's thought objectified. The human belief fancies
3 that it delineates thought on matter, but what
 is matter? Did it exist prior to thought?
 Matter is made up of supposititious mortal mind-force;
6 but all might is divine Mind. Thought will finally be
 understood and seen in all form, substance, and color, but
 without material accompaniments. The potter is not in
9 the clay; else the clay would have power over the potter.
 God is His own infinite Mind, and expresses all.

The central intelligence

 Day may decline and shadows fall, but darkness flees
12 when the earth has again turned upon its axis. The sun
 is not affected by the revolution of the earth.
 So Science reveals Soul as God, untouched
15 by sin and death, — as the central Life and intelligence
 around which circle harmoniously all things in the sys-
 tems of Mind.

Soul imperishable

18 Soul changeth not. We are commonly taught that there
 is a human soul which sins and is spiritually lost, — that
 soul may be lost, and yet be immortal. If
21 Soul could sin, Spirit, Soul, would be flesh in-
 stead of Spirit. It is the belief of the flesh and of mate-
 rial sense which sins. If Soul sinned, Soul would die.
24 Sin is the element of self-destruction, and spiritual death
 is oblivion. If there was sin in Soul, the annihilation of
 Spirit would be inevitable. The only Life is Spirit, and
27 if Spirit should lose Life as God, good, then Spirit, which
 has no other existence, would be annihilated.

 Mind is God, and God is not seen by material sense,
30 because Mind is Spirit, which material sense cannot dis-
 cern. There is neither growth, maturity, nor decay in
 Soul. These changes are the mutations of material sense,


Page 311


1 the varying clouds of mortal belief, which hide the truth
 of being.

3 What we term mortal mind or carnal mind, dependent
 on matter for manifestation, is not Mind. God is Mind:
 all that Mind, God, is, or hath made, is good, and He
6 made all. Hence evil is not made and is not real.

Sin only of the flesh

 Soul is immortal because it is Spirit, which has no ele-
 ment of self-destruction. Is man lost spiritually? No,
9 he can only lose a sense material. All sin is
 of the flesh. It cannot be spiritual. Sin exists
 here or hereafter only so long as the illusion of mind in
12 matter remains. It is a sense of sin, and not a sinful soul,
 which is lost. Evil is destroyed by the sense of good.

Soul impeccable

 Through false estimates of soul as dwelling in sense
15 and of mind as dwelling in matter, belief strays into a
 sense of temporary loss or absence of soul, spir-
 itual truth. This state of error is the mortal
18 dream of life and substance as existent in matter, and is
 directly opposite to the immortal reality of being. So long
 as we believe that soul can sin or that immortal Soul is in
21 mortal body, we can never understand the Science of be-
 ing. When humanity does understand this Science, it
 will become the law of Life to man, — even the higher law
24 of Soul, which prevails over material sense through har-
 mony and immortality.

 The objects cognized by the physical senses have not
27 the reality of substance. They are only what mortal
 belief calls them. Matter, sin, and mortality lose all
 supposed consciousness or claim to life or existence, as
30 mortals lay off a false sense of life, substance, and intelli-
 gence. But the spiritual, eternal man is not touched by
 these phases of mortality.


Page 312


Sense-dreams

1 How true it is that whatever is learned through material
 sense must be lost because such so-called knowledge is
3 reversed by the spiritual facts of being in
 Science. That which material sense calls
 intangible, is found to be substance. What to material
6 sense seems substance, becomes nothingness, as the sense-
 dream vanishes and reality appears.

 The senses regard a corpse, not as man, but simply as
9 matter. People say, "Man is dead;" but this death is
 the departure of a mortal's mind, not of matter. The
 matter is still there. The belief of that mortal that he
12 must die occasioned his departure; yet you say that
 matter has caused his death.

Vain ecstasies

 People go into ecstasies over the sense of a corporeal
15 Jehovah, though with scarcely a spark of love in their
 hearts; yet God is love, and without Love,
 God, immortality cannot appear. Mortals try
18 to believe without understanding Truth; yet God is
 Truth. Mortals claim that death is inevitable; but man's
 eternal Principle is ever-present Life. Mortals believe in
21 a finite personal God; while God is infinite Love, which
 must be unlimited.

Man-made theories

 Our theories are based on finite premises, which can-
24 not penetrate beyond matter. A personal sense of God
 and of man's capabilities necessarily limits
 faith and hinders spiritual understanding. It
27 divides faith and understanding between matter and Spirit,
 the finite and the infinite, and so turns away from the
 intelligent and divine healing Principle to the inanimate
30 drug.

The one anointed

 Jesus' spiritual origin and his demonstration of divine
 Principle richly endowed him and entitled him to sonship


Page 313


1 in Science. He was the son of a virgin. The term
 Christ Jesus, or Jesus the Christ (to give the full and
3 proper translation of the Greek), may be ren-
 dered "Jesus the anointed," Jesus the God-
 crowned or the divinely royal man, as it is said of him in
6 the first chapter of Hebrews: —
      Therefore God, even thy God, hath anointed thee
      With the oil of gladness above thy fellows.

9 With this agrees another passage in the same chapter,
 which refers to the Son as "the brightness of His [God's]
 glory, and the express [expressed] image of His person
12 [infinite Mind]." It is noteworthy that the phrase "ex-
 press image" in the Common Version is, in the Greek
 Testament, character. Using this word in its higher mean-
15 ing, we may assume that the author of this remarkable
 epistle regarded Christ as the Son of God, the royal
 reflection of the infinite; and the cause given for the ex-
18 altation of Jesus, Mary's son, was that he "loved right-
 eousness and hated iniquity." The passage is made
 even clearer in the translation of the late George R.
21 Noyes, D.D.: "Who, being a brightness from His glory,
 and an image of His being."

Jesus the Scientist

 Jesus of Nazareth was the most scientific man that
24 ever trod the globe. He plunged beneath the material
 surface of things, and found the spiritual
 cause. To accommodate himself to imma-
27 ture ideas of spiritual power, — for spirituality was pos
 sessed only in a limited degree even by his disciples, —
 Jesus called the body, which by spiritual power he
30 raised from the grave, "flesh and bones." To show
 that the substance of himself was Spirit and the body


Page 314


1 no more perfect because of death and no less material
 until the ascension (his further spiritual exaltation),
3 Jesus waited until the mortal or fleshly sense had re-
 linquished the belief of substance-matter, and spiritual
 sense had quenched all earthly yearnings. Thus he found
6 the eternal Ego, and proved that he and the Father were
 inseparable as God and His reflection or spiritual man.
 Our Master gained the solution of being, demonstrating
9 the existence of but one Mind without a second or equal.

The bodily resurrection

 The Jews, who sought to kill this man of God, showed
 plainly that their material views were the parents of their
12 wicked deeds. When Jesus spoke of repro-
 ducing his body, — knowing, as he did, that
 Mind was the builder, — and said, "Destroy this temple,
15 and in three days I will raise it up," they thought that he
 meant their material temple instead of his body. To such
 materialists, the real man seemed a spectre, unseen and
18 unfamiliar, and the body, which they laid in a sepulchre,
 seemed to be substance. This materialism lost sight of
 the true Jesus; but the faithful Mary saw him, and he
21 presented to her, more than ever before, the true idea of
 Life and substance.

Opposition of materialists

 Because of mortals' material and sinful belief, the
24 spiritual Jesus was imperceptible to them. The higher
 his demonstration of divine Science carried
 the problem of being, and the more dis-
27 tinctly he uttered the demands of its divine Principle,
 Truth and Love, the more odious he became to sinners
 and to those who, depending on doctrines and material
30 laws to save them from sin and sickness, were submis-
 sive to death as being in supposed accord with the
 inevitable law of life. Jesus proved them wrong by


Page 315


1 his resurrection, and said: "Whosoever liveth and be-
 lieveth in me shall never die."

Hebrew theology

3 That saying of our Master, "I and my Father are one,"
 separated him from the scholastic theology of the rabbis.
 His better understanding of God was a rebuke
6 to them. He knew of but one Mind and laid
 no claim to any other. He knew that the Ego was Mind
 instead of body and that matter, sin, and evil were not
9 Mind; and his understanding of this divine Science
 brought upon him the anathemas of the age.

The true sonship

 The opposite and false views of the people hid from
12 their sense Christ's sonship with God. They could not
 discern his spiritual existence. Their carnal
 minds were at enmity with it. Their thoughts
15 were filled with mortal error, instead of with God's spirit-
 ual idea as presented by Christ Jesus. The likeness of
 God we lose sight of through sin, which beclouds the spir-
18 itual sense of Truth; and we realize this likeness only
 when we subdue sin and prove man's heritage, the liberty
 of the sons of God.

Immaculate conception

21 Jesus' spiritual origin and understanding enabled him
 to demonstrate the facts of being, — to prove irrefutably
 how spiritual Truth destroys material error,
24 heals sickness, and overcomes death. The
 divine conception of Jesus pointed to this truth and pre-
 sented an illustration of creation. The history of Jesus
27 shows him to have been more spiritual than all other
 earthly personalities.

Jesus as mediator

 Wearing in part a human form (that is, as it seemed
30 to mortal view), being conceived by a human mother,
 Jesus was the mediator between Spirit and the flesh,
 between Truth and error. Explaining and demonstrat-


Page 316


1 ing the way of divine Science, he became the way of
 salvation to all who accepted his word. From him mor-
3 tals may learn how to escape from evil. The
 real man being linked by Science to his Maker,
 mortals need only turn from sin and lose sight of mortal
6 selfhood to find Christ, the real man and his relation to
 God, and to recognize the divine sonship. Christ, Truth,
 was demonstrated through Jesus to prove the power of
9 Spirit over the flesh, — to show that Truth is made
 manifest by its effects upon the human mind and body,
 healing sickness and destroying sin.

Spiritual government

12 Jesus represented Christ, the true idea of God. Hence
 the warfare between this spiritual idea and perfunctory
 religion, between spiritual clear-sightedness
15 and the blindness of popular belief, which led
 to the conclusion that the spiritual idea could be killed
 by crucifying the flesh. The Christ-idea, or the Christ-
18 man, rose higher to human view because of the crucifixion,
 and thus proved that truth was the master of death.
 Christ presents the indestructible man, whom Spirit cre-
21 ates, constitutes, and governs. Christ illustrates that
 blending with God, his divine Principle, which gives man
 dominion over all the earth.

Deadness in sin

24 The spiritual idea of God, as presented by Jesus, was
 scourged in person, and its Principle was rejected. That
 man was accounted a criminal who could
27 prove God's divine power by healing the
 sick, casting out evils, spiritualizing materialistic beliefs,
 and raising the dead, — those dead in trespasses and
30 sins, satisfied with the flesh, resting on the basis of mat-
 ter, blind to the possibilities of Spirit and its correla-
 tive truth.


Page 317


1 Jesus uttered things which had been "secret from the
 foundation of the world," — since material knowledge
3 usurped the throne of the creative divine Principle, insisted
 on the might of matter, the force of falsity, the insignifi-
 cance of spirit, and proclaimed an anthropomorphic God.

The cup of Jesus

6 Whosoever lives most the life of Jesus in this age
 and declares best the power of Christian Science, will
 drink of his Master's cup. Resistance to
9 Truth will haunt his steps, and he will in-
 cur the hatred of sinners, till "wisdom is justified of
 her children." These blessed benedictions rest upon
12 Jesus' followers: "If the world hate you, ye know that
 it hated me before it hated you;" "Lo, I am with you
 alway," — that is, not only in all time, but in all ways
15 and conditions.

 The individuality of man is no less tangible because
 it is spiritual and because his life is not at the mercy of
18 matter. The understanding of his spiritual individuality
 makes man more real, more formidable in truth, and en-
 ables him to conquer sin, disease, and death. Our Lord
21 and Master presented himself to his disciples after his
 resurrection from the grave, as the self-same Jesus whom
 they had loved before the tragedy on Calvary.

Material skepticism

24 To the materialistic Thomas, looking for the ideal
 Saviour in matter instead of in Spirit and to the testi-
 mony of the material senses and the body,
27 more than to Soul, for an earnest of immor-
 tality, — to him Jesus furnished the proof that he was
 unchanged by the crucifixion. To this dull and doubt-
30 ing disciple Jesus remained a fleshly reality, so long as
 the Master remained an inhabitant of the earth. Noth-
 ing but a display of matter could make existence real


Page 318


1 to Thomas. For him to believe in matter was no task,
 but for him to conceive of the substantiality of Spirit —
3 to know that nothing can efface Mind and immortality, in
 which Spirit reigns — was more difficult.

What the senses originate

 Corporeal senses define diseases as realities; but the
6 Scriptures declare that God made all, even while the cor-
 poreal senses are saying that matter causes
 disease and the divine Mind cannot or will
9 not heal it. The material senses originate and
 support all that is material, untrue, selfish, or debased.
 They would put soul into soil, life into limbo, and doom
12 all things to decay. We must silence this lie of material
 sense with the truth of spiritual sense. We must cause
 the error to cease that brought the belief of sin and death
15 and would efface the pure sense of omnipotence.

Sickness as discord

 Is the sick man sinful above all others? No! but
 so far as he is discordant, he is not the image of God.
18 Weary of their material beliefs, from which
 comes so much suffering, invalids grow more
 spiritual, as the error — or belief that life is in matter —
21 yields to the reality of spiritual Life.

 The Science of Mind denies the error of sensation in
 matter, and heals with Truth. Medical science treats
24 disease as though disease were real, therefore right, and
 attempts to heal it with matter. If disease is right it is
 wrong to heal it. Material methods are temporary, and
27 are not adapted to elevate mankind.

 The governor is not subjected to the governed. In
 Science man is governed by God, divine Principle, as
30 numbers are controlled and proved by His laws. Intelli-
 gence does not originate in numbers, but is manifested
 through them. The body does not include soul, but man-


Page 319


1 ifests mortality, a false sense of soul. The delusion that
 there is life in matter has no kinship with the Life supernal.

Unscientific introspection

3 Science depicts disease as error, as matter versus
 Mind, and error reversed as subserving the facts of
 health. To calculate one's life-prospects
6 from a material basis, would infringe upon
 spiritual law and misguide human hope. Having faith
 in the divine Principle of Health and spiritually under-
9 standing God, sustains man under all circumstances;
 whereas the lower appeal to the general faith in material
 means (commonly called nature) must yield to the all-
12 might of infinite Spirit.

 Throughout the infinite cycles of eternal existence,
 Spirit and matter neither concur in man nor in the universe.

God the only Mind

15 The varied doctrines and theories which presuppose
 life and intelligence to exist in matter are so many ancient
 and modern mythologies. Mystery, miracle,
18 sin, and death will disappear when it becomes
 fairly understood that the divine Mind controls man and
 man has no Mind but God.

Scriptures misinterpreted

21 The divine Science taught in the original language
 of the Bible came through inspiration, and needs inspi-
 ration to be understood. Hence the misappre-
24 hension of the spiritual meaning of the Bible,
 and the misinterpretation of the Word in
 some instances by uninspired writers, who only wrote
27 down what an inspired teacher had said. A misplaced
 word changes the sense and misstates the Science of
 the Scriptures, as, for instance, to name Love as merely
30 an attribute of God; but we can by special and proper
 capitalization speak of the love of Love, meaning by that
 what the beloved disciple meant in one of his epistles,


Page 320


1 when he said, "God is love." Likewise we can speak of
 the truth of Truth and of the life of Life, for Christ plainly
3 declared, "I am the way, the truth, and the life."

Interior meaning

 Metaphors abound in the Bible, and names are often
 expressive of spiritual ideas. The most distinguished
6 theologians in Europe and America agree that
 the Scriptures have both a spiritual and lit-
 eral meaning. In Smith's Bible Dictionary it is said:
9 "The spiritual interpretation of Scripture must rest
 upon both the literal and moral;" and in the learned
 article on Noah in the same work, the familiar text,
12 Genesis vi. 3, "And the Lord said, My spirit shall not
 always strive with man, for that he also is flesh," is quoted
 as follows, from the original Hebrew: "And Jehovah
15 said, My spirit shall not forever rule [or be humbled] in
 men, seeing that they are [or, in their error they are]
 but flesh." Here the original text declares plainly the
18 spiritual fact of being, even man's eternal and harmo-
 nious existence as image, idea, instead of matter (how-
 ever transcendental such a thought appears), and avers
21 that this fact is not forever to be humbled by the belief
 that man is flesh and matter, for according to that error
 man is mortal.

Job, on the resurrection

24 The one important interpretation of Scripture is the
 spiritual. For example, the text, "In my flesh shall I
 see God," gives a profound idea of the di-
27 vine power to heal the ills of the flesh, and
 encourages mortals to hope in Him who healeth all our
 diseases; whereas this passage is continually quoted
30 as if Job intended to declare that even if disease and
 worms destroyed his body, yet in the latter days he should
 stand in celestial perfection before Elohim, still clad


Page 321


1 in material flesh, — an interpretation which is just the op-
 posite of the true, as may be seen by studying the book
3 of Job. As Paul says, in his first epistle to the Corin-
 thians, "Flesh and blood cannot inherit the kingdom of
 God."

Fear of the serpent overcome

6 The Hebrew Lawgiver, slow of speech, despaired of
 making the people understand what should be revealed
 to him. When, led by wisdom to cast down his
9 rod, he saw it become a serpent, Moses fled be-
 fore it; but wisdom bade him come back and
 handle the serpent, and then Moses' fear departed. In
12 this incident was seen the actuality of Science. Matter
 was shown to be a belief only. The serpent, evil, under
 wisdom's bidding, was destroyed through understanding
15 divine Science, and this proof was a staff upon which to
 lean. The illusion of Moses lost its power to alarm him,
 when he discovered that what he apparently saw was really
18 but a phase of mortal belief.

Leprosy healed

 It was scientifically demonstrated that leprosy was a
 creation of mortal mind and not a condition of matter,
21 when Moses first put his hand into his bosom
 and drew it forth white as snow with the dread
 disease, and presently restored his hand to its natural con-
24 dition by the same simple process. God had lessened
 Moses' fear by this proof in divine Science, and the in-
 ward voice became to him the voice of God, which said:
27 "It shall come to pass, if they will not believe thee, neither
 hearken to the voice of the first sign, that they will believe
 the voice of the latter sign." And so it was in the coming
30 centuries, when the Science of being was demonstrated
 by Jesus, who showed his students the power of Mind by
 changing water into wine, and taught them how to handle


Page 322


1 serpents unharmed, to heal the sick and cast out evils in
 proof of the supremacy of Mind.

Standpoints changed

3 When understanding changes the standpoints of life and
 intelligence from a material to a spiritual basis, we shall
 gain the reality of Life, the control of Soul over
6 sense, and we shall perceive Christianity, or
 Truth, in its divine Principle. This must be the climax
 before harmonious and immortal man is obtained and his
9 capabilities revealed. It is highly important — in view
 of the immense work to be accomplished before this recog-
 nition of divine Science can come — to turn our thoughts
12 towards divine Principle, that finite belief may be pre-
 pared to relinquish its error.

Saving the inebriate

 Man's wisdom finds no satisfaction in sin, since God
15 has sentenced sin to suffer. The necromancy of yester-
 day foreshadowed the mesmerism and hypno-
 tism of to-day. The drunkard thinks he enjoys
18 drunkenness, and you cannot make the inebriate leave
 his besottedness, until his physical sense of pleasure yields
 to a higher sense. Then he turns from his cups, as
21 the startled dreamer who wakens from an incubus in-
 curred through the pains of distorted sense. A man who
 likes to do wrong — finding pleasure in it and refraining
24 from it only through fear of consequences — is neither
 a temperate man nor a reliable religionist.

Uses of suffering

 The sharp experiences of belief in the supposititious life
27 of matter, as well as our disappointments and ceaseless
 woes, turn us like tired children to the arms
 of divine Love. Then we begin to learn Life
30 in divine Science. Without this process of weaning,
 "Canst thou by searching find out God?" It is easier
 to desire Truth than to rid one's self of error. Mortals


Page 323


1 may seek the understanding of Christian Science, but they
 will not be able to glean from Christian Science the facts
3 of being without striving for them. This strife consists
 in the endeavor to forsake error of every kind and to pos-
 sess no other consciousness but good.

A bright outlook

6 Through the wholesome chastisements of Love, we
 are helped onward in the march towards righteousness,
 peace, and purity, which are the landmarks
9 of Science. Beholding the infinite tasks of
 truth, we pause, — wait on God. Then we push onward,
 until boundless thought walks enraptured, and concep-
12 tion unconfined is winged to reach the divine glory.

Need and supply

 In order to apprehend more, we must put into prac-
 tice what we already know. We must recollect that
15 Truth is demonstrable when understood, and
 that good is not understood until demonstrated.
 If "faithful over a few things," we shall be made rulers
18 over many; but the one unused talent decays and is lost.
 When the sick or the sinning awake to realize their need
 of what they have not, they will be receptive of divine
21 Science, which gravitates towards Soul and away from
 material sense, removes thought from the body, and ele-
 vates even mortal mind to the contemplation of some-
24 thing better than disease or sin. The true idea of God
 gives the true understanding of Life and Love, robs the
 grave of victory, takes away all sin and the delusion that
27 there are other minds, and destroys mortality.

Childlike receptivity

 The effects of Christian Science are not so much seen
 as felt. It is the "still, small voice" of Truth
30 uttering itself. We are either turning away
 from this utterance, or we are listening to it and going
 up higher. Willingness to become as a little child and


Page 324


1 to leave the old for the new, renders thought receptive of
 the advanced idea. Gladness to leave the false landmarks
3 and joy to see them disappear, — this disposition helps
 to precipitate the ultimate harmony. The purification
 of sense and self is a proof of progress. "Blessed are the
6 pure in heart: for they shall see God."

Narrow pathway

 Unless the harmony and immortality of man are be-
 coming more apparent, we are not gaining the true idea
9 of God; and the body will reflect what gov-
 erns it, whether it be Truth or error,
 understanding or belief, Spirit or matter. Therefore
12 "acquaint now thyself with Him, and be at peace."
 Be watchful, sober, and vigilant. The way is straight
 and narrow, which leads to the understanding that God
15 is the only Life. It is a warfare with the flesh, in which
 we must conquer sin, sickness, and death, either here
 or hereafter, — certainly before we can reach the goal
18 of Spirit, or life in God.

Paul's enlightenment

 Paul was not at first a disciple of Jesus but a perse-
 cutor of Jesus' followers. When the truth first appeared
21 to him in Science, Paul was made blind,
 and his blindness was felt; but spiritual
 light soon enabled him to follow the example and teach-
24 ings of Jesus, healing the sick and preaching Christian-
 ity throughout Asia Minor, Greece, and even in imperial
 Rome.

27 Paul writes, "If Christ [Truth] be not risen, then is
 our preaching vain." That is, if the idea of the suprem-
 acy of Spirit, which is the true conception of being,
30 come not to your thought, you cannot be benefited by
 what I say.

Abiding in Life

 Jesus said substantially, "He that believeth in me


Page 325


1 shall not see death." That is, he who perceives the
 true idea of Life loses his belief in death. He who has
3 the true idea of good loses all sense of evil,
 and by reason of this is being ushered into the
 undying realities of Spirit. Such a one abideth in Life, —
6 life obtained not of the body incapable of supporting life,
 but of Truth, unfolding its own immortal idea. Jesus
 gave the true idea of being, which results in infinite bless-
9 ings to mortals.

Indestructible being

 In Colossians (iii. 4) Paul writes: "When Christ, who
 is our life, shall appear [be manifested], then shall ye also
12 appear [be manifested] with him in glory."
 When spiritual being is understood in all its
 perfection, continuity, and might, then shall man be found
15 in God's image. The absolute meaning of the apostolic
 words is this: Then shall man be found, in His likeness,
 perfect as the Father, indestructible in Life, "hid with
18 Christ in God," — with Truth in divine Love, where
 human sense hath not seen man.

Consecration required

 Paul had a clear sense of the demands of Truth upon
21 mortals physically and spiritually, when he said: "Pre-
 sent your bodies a living sacrifice, holy, ac-
 ceptable unto God, which is your reasonable
24 service." But he, who is begotten of the beliefs of the
 flesh and serves them, can never reach in this world the
 divine heights of our Lord. The time cometh when
27 the spiritual origin of man, the divine Science which
 ushered Jesus into human presence, will be understood
 and demonstrated.

30 When first spoken in any age, Truth, like the light,
 "shineth in darkness, and the darkness comprehended
 it not." A false sense of life, substance, and mind


Page 326


1 hides the divine possibilities, and conceals scientific
 demonstration.

Loving God supremely

3 If we wish to follow Christ, Truth, it must be in the
 way of God's appointing. Jesus said, "He that believeth
 on me, the works that I do shall he do also."
6 He, who would reach the source and find the
 divine remedy for every ill, must not try to climb the hill
 of Science by some other road. All nature teaches God's
9 love to man, but man cannot love God supremely and set
 his whole affections on spiritual things, while loving the
 material or trusting in it more than in the spiritual.

12 We must forsake the foundation of material systems,
 however time-honored, if we would gain the Christ as
 our only Saviour. Not partially, but fully, the great
15 healer of mortal mind is the healer of the body.

 The purpose and motive to live aright can be gained
 now. This point won, you have started as you should.
18 You have begun at the numeration-table of Christian
 Science, and nothing but wrong intention can hinder your
 advancement. Working and praying with true motives,
21 your Father will open the way. "Who did hinder you,
 that ye should not obey the truth?"

Conversion of Saul

 Saul of Tarsus beheld the way — the Christ, or Truth
24 — only when his uncertain sense of right yielded to a
 spiritual sense, which is always right. Then
 the man was changed. Thought assumed a
27 nobler outlook, and his life became more spiritual. He
 learned the wrong that he had done in persecuting Chris-
 tians, whose religion he had not understood, and in hu-
30 mility he took the new name of Paul. He beheld for the
 first time the true idea of Love, and learned a lesson in
 divine Science.


Page 327


1 Reform comes by understanding that there is no abid-
 ing pleasure in evil, and also by gaining an affection for
3 good according to Science, which reveals the immortal
 fact that neither pleasure nor pain, appetite nor passion,
 can exist in or of matter, while divine Mind can and does
6 destroy the false beliefs of pleasure, pain, or fear and all
 the sinful appetites of the human mind.

Image of the beast

 What a pitiful sight is malice, finding pleasure in re-
9 venge! Evil is sometimes a man's highest conception
 of right, until his grasp on good grows stronger.
 Then he loses pleasure in wickedness, and it
12 becomes his torment. The way to escape the misery of
 sin is to cease sinning. There is no other way. Sin is
 the image of the beast to be effaced by the sweat of agony.
15 It is a moral madness which rushes forth to clamor with
 midnight and tempest.

Peremptory demands

 To the physical senses, the strict demands of Christian
18 Science seem peremptory; but mortals are has-
 tening to learn that Life is God, good, and that
 evil has in reality neither place nor power in the human or
21 the divine economy.

Moral courage

 Fear of punishment never made man truly honest.
 Moral courage is requisite to meet the wrong and to
24 proclaim the right. But how shall we re-
 form the man who has more animal than
 moral courage, and who has not the true idea of good?
27 Through human consciousness, convince the mortal of
 his mistake in seeking material means for gaining hap-
 piness. Reason is the most active human faculty. Let
30 that inform the sentiments and awaken the man's dor-
 mant sense of moral obligation, and by degrees he will
 learn the nothingness of the pleasures of human sense


Page 328


1 and the grandeur and bliss of a spiritual sense, which
 silences the material or corporeal. Then he not only will
3 be saved, but is saved.

Final destruction of error

 Mortals suppose that they can live without goodness,
 when God is good and the only real Life. What is the
6 result? Understanding little about the divine
 Principle which saves and heals, mortals get
 rid of sin, sickness, and death only in belief. These errors
9 are not thus really destroyed, and must therefore cling
 to mortals until, here or hereafter, they gain the true un-
 derstanding of God in the Science which destroys human
12 delusions about Him and reveals the grand realities of
 His allness.

Promise perpetual

 This understanding of man's power, when he is
15 equipped by God, has sadly disappeared from Christian
 history. For centuries it has been dormant, a
 lost element of Christianity. Our missionaries
18 carry the Bible to India, but can it be said that they
 explain it practically, as Jesus did, when hundreds of
 persons die there annually from serpent-bites? Under-
21 standing spiritual law and knowing that there is no mate-
 rial law, Jesus said: "These signs shall follow them that
 believe, ... they shall take up serpents, and if they
24 drink any deadly thing, it shall not hurt them. They
 shall lay hands on the sick, and they shall recover." It
 were well had Christendom believed and obeyed this
27 sacred saying.

 Jesus' promise is perpetual. Had it been given only
 to his immediate disciples, the Scriptural passage would
30 read you, not they. The purpose of his great life-work
 extends through time and includes universal humanity.
 Its Principle is infinite, reaching beyond the pale of a


Page 329


1 single period or of a limited following. As time moves
 on, the healing elements of pure Christianity will be fairly
3 dealt with; they will be sought and taught, and will glow
 in all the grandeur of universal goodness.

Imitation of Jesus

 A little leaven leavens the whole lump. A little under-
6 standing of Christian Science proves the truth of all that
 I say of it. Because you cannot walk on the
 water and raise the dead, you have no right to
9 question the great might of divine Science in these direc-
 tions. Be thankful that Jesus, who was the true demon-
 strator of Science, did these things, and left his example for
12 us. In Science we can use only what we understand. We
 must prove our faith by demonstration.

 One should not tarry in the storm if the body is freez-
15 ing, nor should he remain in the devouring flames. Un-
 til one is able to prevent bad results, he should avoid their
 occasion. To be discouraged, is to resemble a pupil in
18 addition, who attempts to solve a problem of Euclid, and
 denies the rule of the problem because he fails in his first
 effort.

Error destroyed, not pardoned

21 There is no hypocrisy in Science. Principle is impera-
 tive. You cannot mock it by human will. Science is a
 divine demand, not a human. Always right,
24 its divine Principle never repents, but main-
 tains the claim of Truth by quenching error.
 The pardon of divine mercy is the destruction of error. If
27 men understood their real spiritual source to be all bless-
 edness, they would struggle for recourse to the spiritual
 and be at peace; but the deeper the error into which mor-
30 tal mind is plunged, the more intense the opposition to
 spirituality, till error yields to Truth.

The hopeful outlook

 Human resistance to divine Science weakens in pro-


Page 330


1 portion as mortals give up error for Truth and the un-
 derstanding of being supersedes mere belief. Until the
3 author of this book learned the vastness of
 Christian Science, the fixedness of mortal illu-
 sions, and the human hatred of Truth, she cherished
6 sanguine hopes that Christian Science would meet with
 immiediate and universal acceptance.

 When the following platform is understood and the
9 letter and the spirit bear witness, the infallibility of divine
 metaphysics will be demonstrated.

The deific supremacy

 I. God is infinite, the only Life, substance, Spirit, or
12 Soul, the only intelligence of the universe, including man.
 Eye hath neither seen God nor His image and
 likeness. Neither God nor the perfect man
15 can be discerned by the material senses. The individ-
 uality of Spirit, or the infinite, is unknown, and thus a
 knowledge of it is left either to human conjecture or to the
18 revelation of divine Science.

The deific definitions

 II. God is what the Scriptures declare Him to be, —
 Life, Truth, Love. Spirit is divine Principle, and divine
21 Principle is Love, and Love is Mind, and
 Mind is not both good and bad, for God is
 Mind; therefore there is in reality one Mind only, be-
24 cause there is one God.

Evil obsolete

 III. The notion that both evil and good are real is a
 delusion of material sense, which Science annihilates.
27 Evil is nothing, no thing, mind, nor power.
 As manifested by mankind it stands for a lie,
 nothing claiming to be something, — for lust, dishonesty,
30 selfishness, envy, hypocrisy, slander, hate, theft, adultery,
 murder, dementia, insanity, inanity, devil, hell, with all
 the etceteras that word includes.


Page 331


Life the creator

1 IV. God is divine Life, and Life is no more confined
 to the forms which reflect it than substance is in its
3 shadow. If life were in mortal man or mate-
 rial things, it would be subject to their limi-
 tations and would end in death. Life is Mind, the creator
6 reflected in His creations. If He dwelt within what He
 creates, God would not be reflected but absorbed, and the
 Science of being would be forever lost through a mortal
9 sense, which falsely testifies to a beginning and an
 end.

Allness of Spirit

 V. The Scriptures imply that God is All-in-all. From
12 this it follows that nothing possesses reality nor existence
 except the divine Mind and His ideas. The
 Scriptures also declare that God is Spirit.
15 Therefore in Spirit all is harmony, and there can be no
 discord; all is Life, and there is no death. Everything
 in God's universe expresses Him.

The universal cause

18 VI. God is individual, incorporeal. He is divine Prin-
 ciple, Love, the universal cause, the only creator, and
 there is no other self-existence. He is all-
21 inclusive, and is reflected by all that is real
 and eternal and by nothing else. He fills all space, and
 it is impossible to conceive of such omnipresence and in-
24 dividuality except as infinite Spirit or Mind. Hence all
 is Spirit and spiritual.

Divine trinity

 VII. Life, Truth, and Love constitute the triune Person
27 called God, — that is, the triply divine Principle, Love.
 They represent a trinity in unity, three in
 one, — the same in essence, though multi-
30 form in office: God the Father-Mother; Christ the spirit-
 ual idea of sonship; divine Science or the Holy Comforter.
 These three express in divine Science the threefold, essen-


Page 332


1 tial nature of the infinite. They also indicate the divine
 Principle of scientific being, the intelligent relation of God
3 to man and the universe.

Father-Mother

 VIII. Father-Mother is the name for Deity, which in-
 dicates His tender relationship to His spiritual creation.
6 As the apostle expressed it in words which he
 quoted with approbation from a classic poet:
 "For we are also His offspring."

The Son of God

9 IX. Jesus was born of Mary. Christ is the true idea
 voicing good, the divine message from God to men speak-
 ing to the human consciousness. The Christ
12 is incorporeal, spiritual, — yea, the divine
 image and likeness, dispelling the illusions of the senses;
 the Way, the Truth, and the Life, healing the sick and
15 casting out evils, destroying sin, disease, and death. As
 Paul says: "There is one God, and one mediator between
 God and men, the man Christ Jesus." The corporeal
18 man Jesus was human.

Holy Ghost or Comforter

 X. Jesus demonstrated Christ; he proved that Christ
 is the divine idea of God — the Holy Ghost,
21 or Comforter, revealing the divine Principle,
 Love, and leading into all truth.

Christ Jesus

 XI. Jesus was the son of a virgin. He was appointed
24 to speak God's word and to appear to mortals in such
 a form of humanity as they could understand
 as well as perceive. Mary's conception of
27 him was spiritual, for only purity could reflect Truth
 and Love, which were plainly incarnate in the good and
 pure Christ Jesus. He expressed the highest type of
30 divinity, which a fleshly form could express in that age.
 Into the real and ideal man the fleshly element cannot
 enter. Thus it is that Christ illustrates the coincidence,


Page 333


1 or spiritual agreement, between God and man in His
 image.

Messiah or Christ

3 XII. The word Christ is not properly a synonym for
 Jesus, though it is commonly so used. Jesus was a human
 name, which belonged to him in common with
6 other Hebrew boys and men, for it is identical
 with the name Joshua, the renowned Hebrew leader. On
 the other hand, Christ is not a name so much as the divine
9 title of Jesus. Christ expresses God's spiritual, eternal
 nature. The name is synonymous with Messiah, and al-
 ludes to the spirituality which is taught, illustrated, and
12 demonstrated in the life of which Christ Jesus was the
 embodiment. The proper name of our Master in the
 Greek was Jesus the Christ; but Christ Jesus better sig-
15 nifies the Godlike.

The divine Principle and idea

 XIII. The advent of Jesus of Nazareth marked the
 first century of the Christian era, but the Christ is
18 without beginning of years or end of days.
 Throughout all generations both before and
 after the Christian era, the Christ, as the spirit-
21 ual idea, — the reflection of God, — has come with some
 measure of power and grace to all prepared to receive
 Christ, Truth. Abraham, Jacob, Moses, and the prophets
24 caught glorious glimpses of the Messiah, or Christ, which
 baptized these seers in the divine nature, the essence of
 Love. The divine image, idea, or Christ was, is, and
27 ever will be inseparable from the divine Principle, God.
 Jesus referred to this unity of his spiritual identity thus:
 "Before Abraham was, I am;" "I and my Father are
30 one;" "My Father is greater than I." The one Spirit
 includes all identities.

Spiritual oneness

 XIV. By these sayings Jesus meant, not that the hu-


Page 334


1 man Jesus was or is eternal, but that the divine idea or
 Christ was and is so and therefore antedated Abraham;
3 not that the corporeal Jesus was one with the
 Father, but that the spiritual idea, Christ,
 dwells forever in the bosom of the Father, God, from
6 which it illumines heaven and earth; not that the Father
 is greater than Spirit, which is God, but greater, infinitely
 greater, than the fleshly Jesus, whose earthly career was
9 brief.

The Son's duality

 XV. The invisible Christ was imperceptible to the
 so-called personal senses, whereas Jesus appeared as a
12 bodily existence. This dual personality of the
 unseen and the seen, the spiritual and mate-
 rial, the eternal Christ and the corporeal Jesus manifest
15 in flesh, continued until the Master's ascension, when
 the human, material concept, or Jesus, disappeared,
 while the spiritual self, or Christ, continues to exist in
18 the eternal order of divine Science, taking away the sins
 of the world, as the Christ has always done, even before
 the human Jesus was incarnate to mortal eyes.

Eternity of the Christ

21 XVI. This was "the Lamb slain from the foundation
 of the world," — slain, that is, according to the testi-
 mony of the corporeal senses, but undying in
24 the deific Mind. The Revelator represents the
 Son of man as saying (Revelation i. 17, 18): "I am the
 first and the last: I am he that liveth, and was dead
27 [not understood]; and, behold, I am alive for evermore,
 [Science has explained me]." This is a mystical state-
 ment of the eternity of the Christ, and is also a reference
30 to the human sense of Jesus crucified.

Infinite Spirit

 XVII. Spirit being God, there is but one Spirit, for
 there can be but one infinite and therefore one God.


Page 335


1 There are neither spirits many nor gods many. There
 is no evil in Spirit, because God is Spirit. The theory,
3 that Spirit is distinct from matter but must
 pass through it, or into it, to be individualized,
 would reduce God to dependency on matter, and establish
6 a basis for pantheism.

The only substance

 XVIII. Spirit, God, has created all in and of Him-
 self. Spirit never created matter. There is nothing in
9 Spirit out of which matter could be made,
 for, as the Bible declares, without the Logos,
 the Æon or Word of God, "was not anything made
12 that was made." Spirit is the only substance, the in-
 visible and indivisible infinite God. Things spiritual and
 eternal are substantial. Things material and temporal
15 are insubstantial.

Soul and Spirit one

 XIX. Soul and Spirit being one, God and Soul are
 one, and this one never included in a limited mind or a
18 limited body. Spirit is eternal, divine. Noth-
 ing but Spirit, Soul, can evolve Life, for Spirit
 is more than all else. Because Soul is immortal, it does
21 not exist in mortality. Soul must be incorporeal to be
 Spirit, for Spirit is not finite. Only by losing the false
 sense of Soul can we gain the eternal unfolding of Life as
24 immortality brought to light.

The one divine Mind

 XX. Mind is the divine Principle, Love, and can pro-
 duce nothing unlike the eternal Father-Mother, God.
27 Reality is spiritual, harmonious, immutable,
 immortal, divine, eternal. Nothing unspirit-
 ual can be real, harmonious, or eternal. Sin, sickness,
30 and mortality are the suppositional antipodes of Spirit,
 and must be contradictions of reality.

The divine Ego

 XXI. The Ego is deathless and limitless, for limits


Page 336


1 would imply and impose ignorance. Mind is the I am,
 or infinity. Mind never enters the finite. Intelligence
3 never passes into non-intelligence, or matter.
 Good never enters into evil the unlimited into
 the limited, the eternal into the temporal, nor the im-
6 mortal into mortality. The divine Ego, or individuality,
 is reflected in all spiritual individuality from the infini-
 tesimal to the infinite.

The real manhood

9 XXII. Immortal man was and is God's image or idea,
 even the infinite expression of infinite Mind, and immor-
 tal man is coexistent and coeternal with that
12 Mind. He has been forever in the eternal
 Mind, God; but infinite Mind can never be in man, but
 is reflected by man. The spiritual man's consciousness
15 and individuality are reflections of God. They are the
 emanations of Him who is Life, Truth, and Love. Im-
 mortal man is not and never was material, but always
18 spiritual and eternal.

Indivisibility of the infinite

 XXIII. God is indivisible. A portion of God could
 not enter man; neither could God's fulness be reflected
21 by a single man, else God would be manifestly
 finite, lose the deific character, and become
 less than God. Allness is the measure of the infinite, and
24 nothing less can express God.

God the parent Mind

 XXIV. God, the divine Principle of man, and man in
 God's likeness are inseparable, harmonious, and eternal.
27 The Science of being furnishes the rule of per-
 fection, and brings immortality to light. God
 and man are not the same, but in the order of divine Sci-
30 ence, God and man coexist and are eternal. God is the
 parent Mind, and man is God's spiritual offspring.

Man reflects the perfect God

 XXV. God is individual and personal in a scientific


Page 337


1 sense, but not in any anthropomorphic sense. Therefore
 man, reflecting God, cannot lose his individuality; but as
3 material sensation, or a soul in the body, blind
 mortals do lose sight of spiritual individuality.
 Material personality is not realism; it is not
6 the reflection or likeness of Spirit, the perfect God. Sen-
 sualism is not bliss, but bondage. For true happiness,
 man must harmonize with his Principle, divine Love; the
9 Son must be in accord with the Father, in conformity with
 Christ. According to divine Science, man is in a degree
 as perfect as the Mind that forms him. The truth of be-
12 ing makes man harmonious and immortal, while error is
 mortal and discordant.

Purity the path to perfection

 XXVI. Christian Science demonstrates that none but
15 the pure in heart can see God, as the gospel
 teaches. In proportion to his purity is man
 perfect; and perfection is the order of celestial
18 being which demonstrates Life in Christ, Life's spiritual
 ideal.

True idea of man

 XXVII. The true idea of man, as the reflection of the
21 invisible God, is as incomprehensible to the limited senses
 as is man's infinite Principle. The visible uni-
 verse and material man are the poor counter-
24 feits of the invisible universe and spiritual man. Eternal
 things (verities) are God's thoughts as they exist in the
 spiritual realm of the real. Temporal things are the
27 thoughts of mortals and are the unreal, being the oppo-
 site of the real or the spiritual and eternal.

Truth demonstrated

 XXVIII. Subject sickness, sin, and death to the rule
30 of health and holiness in Christian Science,
 and you ascertain that this Science is demon-
 strably true, for it heals the sick and sinning as no


Page 338


1 other system can. Christian Science, rightly under-
 stood, leads to eternal harmony. It brings to light the
3 only living and true God and man as made in His like-
 ness; whereas the opposite belief — that man originates
 in matter and has beginning and end, that he is both
6 soul and body, both good and evil, both spiritual and
 material — terminates in discord and mortality, in the
 error which must be destroyed by Truth. The mortality
9 of material man proves that error has been ingrafted
 into the premises and conclusions of material and mortal
 humanity.

Adam not ideal man

12 XXIX. The word Adam is from the Hebrew adamah,
 signifying the red color of the ground, dust, nothingness.
 Divide the name Adam into two syllables,
15 and it reads, a dam, or obstruction. This
 suggests the thought of something fluid, of mortal mind
 in solution. It further suggests the thought of that
18 " darkness ... upon the face of the deep," when mat-
 ter or dust was deemed the agent of Deity in creating
 man, — when matter, as that which is accursed, stood
21 opposed to Spirit. Here a dam is not a mere play upon
 words; it stands for obstruction, error, even the sup-
 posed separation of man from God, and the obstacle
24 which the serpent, sin, would impose between man and
 his creator. The dissection and definition of words,
 aside from their metaphysical derivation, is not scien-
27 tific. Jehovah declared the ground was accursed; and
 from this ground, or matter, sprang Adam, notwith-
 standing God had blessed the earth "for man's sake."
30 From this it follows that Adam was not the ideal man
 for whom the earth was blessed. The ideal man was
 revealed in due time, and was known as Christ Jesus.


Page 339


Divine pardon

1 XXX. The destruction of sin is the divine method of
 pardon. Divine Life destroys death, Truth destroys
3 error, and Love destroys hate. Being de-
 stroyed, sin needs no other form of forgiveness.
 Does not God's pardon, destroying any one sin, prophesy
6 and involve the final destruction of all sin?

Evil not produced by God

 XXXI. Since God is All, there is no room for His
 unlikeness. God, Spirit, alone created all, and called it
9 good. Therefore evil, being contrary to good,
 is unreal, and cannot be the product of God.
 A sinner can receive no encouragement from the fact that
12 Science demonstrates the unreality of evil, for the sinner
 would make a reality of sin, — would make that real
 which is unreal, and thus heap up "wrath against the
15 day of wrath." He is joining in a conspiracy against
 himself, — against his own awakening to the awful un-
 reality by which he has been deceived. Only those, who
18 repent of sin and forsake the unreal, can fully understand
 the unreality of evil.

Basis of health and immortality

 XXXII. As the mythology of pagan Rome has yielded
21 to a more spiritual idea of Deity, so will our material
 theories yield to spiritual ideas, until the finite
 gives place to the infinite, sickness to health,
24 sin to holiness, and God's kingdom comes "in
 earth, as it is in heaven." The basis of all health, sin-
 lessness, and immortality is the great fact that God is
27 the only Mind; and this Mind must be not merely be-
 lieved, but it must be understood. To get rid of sin
 through Science, is to divest sin of any supposed mind
30 or reality, and never to admit that sin can have intelli-
 gence or power, pain or pleasure. You conquer error by
 denying its verity. Our various theories will never lose


Page 340


1 their imaginary power for good or evil, until we lose our
 faith in them and make life its own proof of harmony
3 and God.

 This text in the book of Ecclesiastes conveys the
 Christian Science thought, especially when the word
6 duty, which is not in the original, is omitted: "Let
 us hear the conclusion of the whole matter: Fear God,
 and keep His commandments: for this is the whole
9 duty of man." In other words: Let us hear the con-
 clusion of the whole matter: love God and keep His
 commandments: for this is the whole of man in His
12 image and likeness. Divine Love is infinite. Therefore
 all that really exists is in and of God, and manifests His
 love.

15 "Thou shalt have no other gods before me." (Exodus
 xx. 3.) The First Commandment is my favorite text.
 It demonstrates Christian Science. It inculcates the tri-
18 unity of God, Spirit, Mind; it signifies that man shall
 have no other spirit or mind but God, eternal good, and
 that all men shall have one Mind. The divine Principle
21 of the First Commandment bases the Science of being, by
 which man demonstrates health, holiness, and life eternal.
 One infinite God, good, unifies men and nations; con-
24 stitutes the brotherhood of man; ends wars; fulfils the
 Scripture, "Love thy neighbor as thyself;" annihilates
 pagan and Christian idolatry, — whatever is wrong in
27 social, civil, criminal, political, and religious codes;
 equalizes the sexes; annuls the curse on man, and leaves
 nothing that can sin, suffer, be punished or destroyed.



Page 341


Chapter 11 — Some Objections Answered


 And because I tell you the truth, ye believe me not.
 Which of you convinceth me of sin? And if I say the truth,
 why do ye not believe me?
Jesus.

 But if the spirit of Him that raised up Jesus from the dead
 dwell in you, He that raised up Christ from the dead shall
 also quicken your mortal bodies by His spirit that dwelleth
 in you.
Paul.

1 THE strictures on this volume would condemn to
 oblivion the truth, which is raising up thousands
3 from helplessness to strength and elevating them from
 a theoretical to a practical Christianity. These criticisms
 are generally based on detached sentences or clauses sep-
6 arated from their context. Even the Scriptures, which
 grow in beauty and consistency from one grand root, ap-
 pear contradictory when subjected to such usage. Jesus
9 said, "Blessed are the pure in heart: for they shall see
 God" [Truth].

Supported by facts

 In Christian Science mere opinion is valueless. Proof
12 is essential to a due estimate of this subject. Sneers at
 the application of the word Science to Chris-
 tianity cannot prevent that from being scien-
15 tific which is based on divine Principle, demonstrated ac-
 cording to a divine given rule, and subjected to proof.
 The facts are so absolute and numerous in support of
18 Christian Science, that misrepresentation and denuncia-


Page 342


1 tion cannot overthrow it. Paul alludes to "doubtful dis-
 putations." The hour has struck when proof and demon-
3 stration, instead of opinion and dogma, are summoned to
 the support of Christianity, "making wise the simple."

Commands of Jesus

 In the result of some unqualified condemnations of
6 scientific Mind-healing, one may see with sorrow the sad
 effects on the sick of denying Truth. He that
 decries this Science does it presumptuously,
9 in the face of Bible history and in defiance of the direct
 command of Jesus, "Go ye into all the world, and preach
 the gospel," to which command was added the promise
12 that his students should cast out evils and heal the sick.
 He bade the seventy disciples, as well as the twelve,
 heal the sick in any town where they should be hospitably
15 received.

Christianity scientific

 If Christianity is not scientific, and Science is not of
 God, then there is no invariable law, and truth becomes
18 an accident. Shall it be denied that a system
 which works according to the Scriptures has
 Scriptural authority?

Argument of good works

21 Christian Science awakens the sinner, reclaims the
 infidel, and raises from the couch of pain the helpless
 invalid. It speaks to the dumb the words of
24 Truth, and they answer with rejoicing. It
 causes the deaf to hear, the lame to walk, and the blind
 to see. Who would be the first to disown the Christli-
27 ness of good works, when our Master says, "By their
 fruits ye shall know them"?

 If Christian Scientists were teaching or practising
30 pharmacy or obstetrics according to the common theo-
 ries, no denunciations would follow them, even if their
 treatment resulted in the death of a patient. The people


Page 343


1 are taught in such cases to say, Amen. Shall I then be
 smitten for healing and for teaching Truth as the Prin-
3 ciple of healing, and for proving my word by my deed?
 James said: "Show me thy faith without thy works, and
 I will show thee my faith by my works."

Personal experience

6 Is not finite mind ignorant of God's method? This
 makes it doubly unfair to impugn and misrepresent the
 facts, although, without this cross-bearing,
9 one might not be able to say with the apostle,
 "None of these things move me." The sick, the halt,
 and the blind look up to Christian Science with blessings,
12 and Truth will not be forever hidden by unjust parody
 from the quickened sense of the people.

Proof from miracles

 Jesus strips all disguise from error, when his teachings
15 are fully understood. By parable and argument he ex-
 plains the impossibility of good producing evil;
 and he also scientifically demonstrates this great
18 fact, proving by what are wrongly called miracles, that
 sin, sickness, and death are beliefs — illusive errors —
 which he could and did destroy.
21 It would sometimes seem as if truth were rejected be-
 cause meekness and spirituality are the conditions of its
 acceptance, while Christendom generally demands so
24 much less.

Example of the disciples

 Anciently those apostles who were Jesus' students,
 as well as Paul who was not one of his students, healed
27 the sick and reformed the sinner by their
 religion. Hence the mistake which allows
 words, rather than works, to follow such examples!
30 Whoever is the first meekly and conscientiously to press
 along the line of gospel-healing, is often accounted a
 heretic.


Page 344


Strong position

1 It is objected to Christian Science that it claims God
 as the only absolute Life and Soul, and man to be His
3 idea, — that is, His image. It should be
 added that this is claimed to represent the
 normal, healthful, and sinless condition of man in divine
6 Science, and that this claim is made because the Scrip-
 tures say that God has created man in His own image
 and after His likeness. Is it sacrilegious to assume that
9 God's likeness is not found in matter, sin, sickness, and
 death?

Efficacy may be attested

 Were it more fully understood that Truth heals and
12 that error causes disease, the opponents of a demonstrable
 Science would perhaps mercifully withhold
 their misrepresentations, which harm the sick;
15 and until the enemies of Christian Science test its efficacy
 according to the rules which disclose its merits or de-
 merits, it would be just to observe the Scriptural precept,
18 "Judge not."

The one divine method

 There are various methods of treating disease, which
 are not included in the commonly accepted systems; but
21 there is only one which should be presented
 to the whole world, and that is the Christian
 Science which Jesus preached and practised and left to us
24 as his rich legacy.

 Why should one refuse to investigate this method
 of treating disease? Why support the popular systems
27 of medicine, when the physician may perchance be an
 infidel and may lose ninety-and-nine patients, while
 Christian Science cures its hundred? Is it because
30 allopathy and homoeopathy are more fashionable and
 less spiritual?

Omnipotence set forth

 In the Bible the word Spirit is so commonly applied


Page 345


1 to Deity, that Spirit and God are often regarded as syn-
 onymous terms; and it is thus they are uniformly used
3 and understood in Christian Science. As it
 is evident that the likeness of Spirit cannot be
 material, does it not follow that God cannot be in His
6 unlikeness and work through drugs to heal the sick?
 When the omnipotence of God is preached and His ab-
 soluteness is set forth, Christian sermons will heal the
9 sick.

Contradictions not found

 It is sometimes said, in criticising Christian Science,
 that the mind which contradicts itself neither knows
12 itself nor what it is saying. It is indeed no
 small matter to know one's self; but in this
 volume of mine there are no contradictory
15 statements, — at least none which are apparent to those
 who understand its propositions well enough to pass
 judgment upon them. One who understands Christian
18 Science can heal the sick on the divine Principle of Chris-
 tian Science, and this practical proof is the only feasible
 evidence that one does understand this Science.

21 Anybody, who is able to perceive the incongruity be-
 tween God's idea and poor humanity, ought to be able
 to discern the distinction (made by Christian Science)
24 between God's man, made in His image, and the sinning
 race of Adam.

 The apostle says: "For if a man think himself to be
27 something, when he is nothing, he deceiveth himself."
 This thought of human, material nothingness, which
 Science inculcates, enrages the carnal mind and is the
30 main cause of the carnal mind's antagonism.

God's idea the ideal man

 It is not the purpose of Christian Science to "educate
 the idea of God, or treat it for disease," as is alleged


Page 346


1 by one critic. I regret that such criticism confounds man
 with Adam. When man is spoken of as made in God's
3 image, it is not sinful and sickly mortal man
 who is referred to, but the ideal man, reflecting
 God's likeness.

Nothingness of error

6 It is sometimes said that Christian Science teaches the
 nothingness of sin, sickness, and death, and then teaches
 how this nothingness is to be saved and healed.
9 The nothingness of nothing is plain; but we
 need to understand that error is nothing, and that its
 nothingness is not saved, but must be demonstrated in
12 order to prove the somethingness — yea, the allness —
 of Truth. It is self-evident that we are harmonious only
 as we cease to manifest evil or the belief that we suffer
15 from the sins of others. Disbelief in error destroys error,
 and leads to the discernment of Truth. There are no
 vacuums. How then can this demonstration be "fraught
18 with falsities painful to behold"?

Truth antidotes error

 We treat error through the understanding of Truth,
 because Truth is error's antidote. If a dream ceases, it
21 is self-destroyed, and the terror is over. When
 a sufferer is convinced that there is no reality
 in his belief of pain, — because matter has no sensation,
24 hence pain in matter is a false belief, — how can he suffer
 longer? Do you feel the pain of tooth-pulling, when you
 believe that nitrous-oxide gas has made you unconscious?
27 Yet, in your concept, the tooth, the operation, and the
 forceps are unchanged.

Serving two masters

 Material beliefs must be expelled to make room for
30 spiritual understanding. We cannot serve both
 God and mammon at the same time; but is
 not this what frail mortals are trying to do? Paul says:


Page 347


1 "The flesh lusteth against the Spirit, and the Spirit against
 the flesh." Who is ready to admit this?

3 It is said by one critic, that to verify this wonderful
 philosophy Christian Science declares that whatever is
 mortal or discordant has no origin, existence, nor real-
6 ness. Nothing really has Life but God, who is infinite
 Life; hence all is Life, and death has no dominion. This
 writer infers that if anything needs to be doctored, it
9 must be the one God, or Mind. Had he stated his syllo-
 gism correctly, the conclusion would be that there is noth-
 ing left to be doctored.

Essential element of Christianity

12 Critics should consider that the so-called mortal man
 is not the reality of man. Then they would behold the
 signs of Christ's coming. Christ, as the spir-
15 itual or true idea of God, comes now as of
 old, preaching the gospel to the poor, heal-
 ing the sick, and casting out evils. Is it error which
18 is restoring an essential element of Christianity, —
 namely, apostolic, divine healing? No; it is the Science
 of Christianity which is restoring it, and is the light
21 shining in darkness, which the darkness comprehends
 not.

 If Christian Science takes away the popular gods, —
24 sin, sickness, and death, — it is Christ, Truth, who de-
 stroys these evils, and so proves their nothingness.

 The dream that matter and error are something
27 must yield to reason and revelation. Then mortals
 will behold the nothingness of sickness and sin, and
 sin and sickness will disappear from consciousness.
30 The harmonious will appear real, and the inharmo-
 nious unreal. These critics will then see that error
 is indeed the nothingness, which they chide us for


Page 348


1 naming nothing and which we desire neither to honor
 nor to fear.

3 Medical theories virtually admit the nothingness of
 hallucinations, even while treating them as disease; and
 who objects to this? Ought we not, then, to approve
6 any cure, which is effected by making the disease appear
 to be — what it really is — an illusion?

All disease a delusion

 Here is the difficulty: it is not generally understood how
9 one disease can be just as much a delusion as another. It
 is a pity that the medical faculty and clergy
 have not learned this, for Jesus established
12 this foundational fact, when devils, delusions, were cast
 out and the dumb spake.

Elimination of sickness

 Are we irreverent towards sin, or imputing too much
15 power to God, when we ascribe to Him almighty Life
 and Love? I deny His cooperation with evil,
 because I desire to have no faith in evil or in
18 any power but God, good. Is it not well to eliminate from
 so-called mortal mind that which, so long as it remains in
 mortal mind, will show itself in forms of sin, sickness, and
21 death? Instead of tenaciously defending the supposed
 rights of disease, while complaining of the suffering, dis-
 ease brings, would it not be well to abandon the defence,
24 especially when by so doing our own condition can be im-
 proved and that of other persons as well?

Full fruitage yet to come

 I have never supposed the world would immediately
27 witness the full fruitage of Christian Science, or that sin,
 disease, and death would not be believed for
 an indefinite time; but this I do aver, that,
30 as a result of teaching Christian Science, ethics and
 temperance have received all impulse, health has been
 restored, and longevity increased. If such are the pres-


Page 349


1 ent fruits, what will the harvest be, when this Science is
 more generally understood?

Law and gospel

3 As Paul asked of the unfaithful in ancient days, so
 the rabbis of the present day ask concerning our heal-
 ing and teaching, "Through breaking the law,
6 dishonorest thou God?" We have the gospel,
 however, and our Master annulled material law by heal-
 ing contrary to it. We propose to follow the Master's
9 example. We should subordinate material law to spirit-
 ual law. Two essential points of Christian Science are,
 that neither Life nor man dies, and that God is not the
12 author of sickness.

Language inadequate

 The chief difficulty in conveying the teachings of divine
 Science accurately to human thought lies in this, that like
15 all other languages, English is inadequate to
 the expression of spiritual conceptions and
 propositions, because one is obliged to use material terms
18 in dealing with spiritual ideas. The elucidation of Chris-
 tian Science lies in its spiritual sense, and this sense must
 be gained by its disciples in order to grasp the meaning of
21 this Science. Out of this condition grew the prophecy
 concerning the Christian apostles, "They shall speak with
 new tongues."

24 Speaking of the things of Spirit while dwelling on
 a material plane, material terms must be generally em-
 ployed. Mortal thought does not at once catch the
27 higher meaning, and can do so only as thought is edu-
 cated up to spiritual apprehension. To a certain extent
 this is equally true of all learning, even that which is
30 wholly material.

Substance spiritual

 In Christian Science, substance is understood to be
 Spirit, while the opponents of Christian Science believe


Page 350


1 substance to be matter. They think of matter as some-
 thing and almost the only thing, and of the things which
3 pertain to Spirit as next to nothing, or as very
 far removed from daily experience. Christian
 Science takes exactly the opposite view.

Both words and works

6 To understand all our Master's sayings as recorded
 in the New Testament, sayings infinitely important,
 his followers must grow into that stature of
9 manhood in Christ Jesus which enables them
 to interpret his spiritual meaning. Then they know
 how Truth casts out error and heals the sick. His
12 words were the offspring of his deeds, both of which
 must be understood. Unless the works are com-
 prehended which his words explained, the words are
15 blind.

 The Master often refused to explain his words, because
 it was difficult in a material age to apprehend spiritual
18 Truth. He said: "This people's heart is waxed gross,
 and their ears are dull of hearing, and their eyes they
 have closed; lest at any time they should see with their
21 eyes, and hear with their ears, and should understand
 with their heart, and should be converted, and I should
 heal them."

The divine life-link

24 "The Word was made flesh." Divine Truth must be
 known by its effects on the body as well as on the mind,
 before the Science of being can be demon-
27 strated. Hence its embodiment in the incar-
 nate Jesus, — that life-link forming the connection through
 which the real reaches the unreal, Soul rebukes sense, and
30 Truth destroys error.

Truth a present help

 In Jewish worship the Word was materially explained,
 and the spiritual sense was scarcely perceived. The


Page 351


1 religion which sprang from half-hidden Israelitish history
 was pedantic and void of healing power. When we lose
3 faith in God's power to heal, we distrust the
 divine Principle which demonstrates Christian
 Science, and then we cannot heal the sick. Neither can
6 we heal through the help of Spirit, if we plant ourselves
 on a material basis.

 The author became a member of the orthodox Con-
9 gregational Church in early years. Later she learned
 that her own prayers failed to heal her as did the prayers
 of her devout parents and the church; but when the
12 spiritual sense of the creed was discerned in the Science
 of Christianity, this spiritual sense was a present help. It
 was the living, palpitating presence of Christ, Truth, which
15 healed the sick.

Fatal premises

 We cannot bring out the practical proof of Christianity,
 which Jesus required, while error seems as potent and
18 real to us as Truth, and while we make a per-
 sonal devil and an anthropomorphic God our
 starting-points, — especially if we consider Satan as a
21 being coequal in power with Deity, if not superior to Him.
 Because such starting-points are neither spiritual nor
 scientific, they cannot work out the Spirit-rule of Christian
24 healing, which proves the nothingness of error, discord,
 by demonstrating the all-inclusiveness of harmonious
 Truth.

Fruitless worship

27 The Israelites centred their thoughts on the material
 in their attempted worship of the spiritual. To them
 matter was substance, and Spirit was shadow.
30 They thought to worship Spirit from a ma-
 terial standpoint, but this was impossible. They might
 appeal to Jehovah, but their prayer brought down no


Page 352


1 proof that it was heard, because they did not sufficiently
 understand God to be able to demonstrate His power
3 to heal, — to make harmony the reality and discord the
 unreality.

Spirit the tangible

 Our Master declared that his material body was not
6 spirit, evidently considering it a mortal and material be-
 lief of flesh and bones, whereas the Jews took
 a diametrically opposite view. To Jesus, not
9 materiality, but spirituality, was the reality of man's ex-
 istence, while to the rabbis the spiritual was the intangi-
 ble and uncertain, if not the unreal.

Ghosts not realities

12 Would a mother say to her child, who is frightened at
 imaginary ghosts and sick in consequence of the fear:
 "I know that ghosts are real. They exist,
15 and are to be feared; but you must not be
 afraid of them"?

 Children, like adults, ought to fear a reality which
18 can harm them and which they do not understand, for
 at any moment they may become its helpless victims;
 but instead of increasing children's fears by declaring
21 ghosts to be real, merciless, and powerful, thus water-
 ing the very roots of childish timidity, children should
 be assured that their fears are groundless, that ghosts
24 are not realities, but traditional beliefs, erroneous and
 man-made.

 In short, children should be told not to believe in ghosts,
27 because there are no such things. If belief in their reality
 is destroyed, terror of ghosts will depart and health be re-
 stored. The objects of alarm will then vanish into noth-
30 ingness, no longer seeming worthy of fear or honor. To
 accomplish a good result, it is certainly not irrational to
 tell the truth about ghosts.


Page 353


The real and the unreal

1 The Christianly scientific real is the sensuous unreal.
 Sin, disease, whatever seems real to material sense, is un-
3 real in divine Science. The physical senses
 and Science have ever been antagonistic, and
 they will so continue, till the testimony of the physical
6 senses yields entirely to Christian Science.

 How can a Christian, having the stronger evidence of
 Truth which contradicts the evidence of error, think of
9 the latter as real or true, either in the form of sickness or
 of sin? All must admit that Christ is "the way, the
 truth, and the life," and that omnipotent Truth certainly
12 does destroy error.

Superstition obsolete

 The age has not wholly outlived the sense of ghostly
 beliefs. It still holds them more or less. Time has not
15 yet reached eternity, immortality, complete
 reality. All the real is eternal. Perfection
 underlies reality. Without perfection, nothing is wholly
18 real. All things will continue to disappear, until per-
 fection appears and reality is reached. We must give up
 the spectral at all points. We must not continue to admit
21 the somethingness of superstition, but we must yield up
 all belief in it and be wise. When we learn that error
 is not real, we shall be ready for progress, "forgetting
24 those things which are behind."

 The grave does not banish the ghost of materiality.
 So long as there are supposed limits to Mind, and those
27 limits are human, so long will ghosts seem to continue.
 Mind is limitless. It never was material. The true idea
 of being is spiritual and immortal, and from this it follows
30 that whatever is laid off is the ghost, some unreal belief.
 Mortal beliefs can neither demonstrate Christianity nor
 apprehend the reality of Life.


Page 354


Christian warfare

1 Are the protests of Christian Science against the notion
 that there can be material life, substance, or mind "utter
3 falsities and absurdities," as some aver? Why
 then do Christians try to obey the Scriptures
 and war against "the world, the flesh, and the devil"?
6 Why do they invoke the divine aid to enable them to leave
 all for Christ, Truth? Why do they use this phraseology,
 and yet deny Christian Science, when it teaches precisely
9 this thought? The words of divine Science find their
 immortality in deeds, for their Principle heals the sick
 and spiritualizes humanity.

Healing omitted

12 On the other hand, the Christian opponents of Chris-
 tian Science neither give nor offer any proofs that their
 Master's religion can heal the sick. Surely
15 it is not enough to cleave to barren and desul-
 tory dogmas, derived from the traditions of the elders who
 thereunto have set their seals.

Scientific consistency

18 Consistency is seen in example more than in precept.
 Inconsistency is shown by words without deeds, which
 are like clouds without rain. If our words
21 fail to express our deeds, God will redeem that
 weakness, and out of the mouth of babes He will perfect
 praise. The night of materiality is far spent, and with
24 the dawn Truth will waken men spiritually to hear and
 to speak the new tongue.

 Sin should become unreal to every one. It is in itself
27 inconsistent, a divided kingdom. Its supposed realism
 has no divine authority, and I rejoice in the apprehension
 of this grand verity.

Spiritual meaning

30 The opponents of divine Science must be
 charitable, if they would be Christian. If the
 letter of Christian Science appears inconsistent, they should


Page 355


1 gain the spiritual meaning of Christian Science, and then
 the ambiguity will vanish.

Practical arguments

3 The charge of inconsistency in Christianly scientific
 methods of dealing with sin and disease is met by some-
 thing practical, — namely, the proof of the
6 utility of these methods; and proofs are better
 than mere verbal arguments or prayers which evince no
 spiritual power to heal.

9 As for sin and disease, Christian Science says, in the
 language of the Master, "Follow me; and let the dead
 bury their dead." Let discord of every name and nature
12 be heard no more, and let the harmonious and true sense
 of Life and being take possession of human consciousness.

 What is the relative value of the two conflicting the-
15 ories regarding Christian healing? One, according to
 the commands of our Master, heals the sick. The other,
 popular religion, declines to admit that Christ's religion
18 has exercised any systematic healing power since the first
 century.

Conditions of criticism

 The statement that the teachings of Christian Sci-
21 ence in this work are "absolutely false, and the most
 egregious fallacies ever offered for accept-
 ance," is an opinion wholly due to a misap-
24 prehension both of the divine Principle and practice of
 Christian Science and to a consequent inability to demon-
 strate this Science. Without this understanding, no one
27 is capable of impartial or correct criticism, because demon-
 stration and spiritual understanding are God's immortal
 keynotes, proved to be such by our Master and evidenced
30 by the sick who are cured and by the sinners who are
 reformed.

Weakness of material theories

 Strangely enough, we ask for material theories in sup-


Page 356


1 port of spiritual and eternal truths, when the two are so
 antagonistic that the material thought must become spir-
3 itualized before the spiritual fact is attained.
 So-called material existence affords no evidence
 theories of spiritual existence and immortality. Sin,
6 sickness, and death do not prove man's entity or immor-
 tality. Discord can never establish the facts of harmony.
 Matter is not the vestibule of Spirit.

Irreconciliable differences

9 Jesus reasoned on this subject practically, and con-
 trolled sickness, sin, and death on the basis of his spir-
 ituality. Understanding the nothingness of
12 material things, he spoke of flesh and Spirit
 as the two opposites, — as error and Truth, not contrib-
 uting in any way to each other's happiness and existence.
15 Jesus knew, "It is the spirit that quickeneth; the flesh
 profiteth nothing."

Copartnership impossible

 There is neither a present nor an eternal copartner-
18 ship between error and Truth, between flesh and Spirit.
 God is as incapable of producing sin, sick-
 ness, and death as He is of experiencing these
21 errors. How then is it possible for Him to create man
 subject to this triad of errors, — man who is made in the
 divine likeness?

24 Does God create a material man out of Himself, Spirit?
 Does evil proceed from good? Does divine Love com-
 mit a fraud on humanity by making man inclined to sin,
27 and then punishing him for it? Would any one call it
 wise and good to create the primitive, and then punish its
 derivative?

Two infinite creators absurd

30 Does subsequent follow its antecedent? It does.
 Was there original self-creative sin? Then there must
 have been more than one creator, more than one God.


Page 357


1 In common justice, we must admit that God will not
 punish man for doing what He created man
3 capable of doing, and knew from the outset
 that man would do. God is "of purer eyes
 than to behold evil." We sustain Truth, not by accept-
6 ing, but by rejecting a lie.

 Jesus said of personified evil, that it was "a liar, and
 the father of it." Truth creates neither a lie, a capacity
9 to lie, nor a liar. If mankind would relinquish the belief
 that God makes sickness, sin, and death, or makes man
 capable of suffering on account of this malevolent triad,
12 the foundations of error would be sapped and error's de-
 struction ensured; but if we theoretically endow mortals
 with the creativeness and authority of Deity, how dare we
15 attempt to destroy what He hath made, or even to deny
 that God made man evil and made evil good?

Anthropomorphism

 History teaches that the popular and false notions
18 about the Divine Being and character have originated
 in the human mind. As there is in reality but
 one God, one Mind, wrong notions about God
21 must have originated in a false supposition, not in im-
 mortal Truth, and they are fading out. They are false
 claims, which will eventually disappear, according to the
24 vision of St. John in the Apocalypse.

One supremacy

 If what opposes God is real, there must be two
 powers, and God is not supreme and infinite. Can
27 Deity be almighty, if another mighty and
 self-creative cause exists and sways man-
 kind? Has the Father "Life in Himself," as the Scrip-
30 tures say, and, if so, can Life, or God, dwell in evil and
 create it? Can matter drive Life, Spirit, hence, and so
 defeat omnipotence?


Page 358


Matter impotent

1 Is the woodman's axe, which destroys a tree's so-called
 life, superior to omnipotence? Can a leaden bullet de-
3 prive a man of Life, — that is, of God, who is
 man's Life? If God is at the mercy of matter,
 then matter is omnipotent. Such doctrines are "confu-
6 sion worse confounded." If two statements directly con-
 tradict each other and one is true, the other must be false.
 Is Science thus contradictory?

Scientific and Biblical facts

9 Christian Science, understood, coincides with the
 Scriptures, and sustains logically and demonstratively
 every point it presents. Otherwise it would
12 not be Science, and could not present its
 proofs. Christian Science is neither made up of contra-
 dictory aphorisms nor of the inventions of those who scoff
15 at God. It presents the calm and clear verdict of Truth
 against error, uttered and illustrated by the prophets,
 by Jesus, by his apostles, as is recorded throughout the
18 Scriptures.

 Why are the words of Jesus more frequently cited
 for our instruction than are his remarkable works? Is
21 it not because there are few who have gained a true
 knowledge of the great import to Christianity of those
 works?

Personal confidence

24 Sometimes it is said; "Rest assured that whatever
 effect Christian Scientists may have on the sick, comes
 through rousing within the sick a belief
27 that in the removal of disease these healers
 have wonderful power, derived from the Holy Ghost."
 Is it likely that church-members have more faith in
30 some Christian Scientist, whom they have perhaps
 never seen and against whom they have been warned,
 than they have in their own accredited and orthodox


Page 359


1 pastors, whom they have seen and have been taught
 to love and to trust?

3 Let any clergyman try to cure his friends by their
 faith in him. Will that faith heal them? Yet Scien-
 tists will take the same cases, and cures will follow.
6 Is this because the patients have more faith in the Scien-
 tist than in their pastor? I have healed infidels whose
 only objection to this method was, that I as a Chris-
9 tian Scientist believed in the Holy Spirit, while they, the
 patients, did not.

 Even though you aver that the material senses are
12 indispensable to man's existence or entity, you must
 change the human concept of life, and must at length
 know yourself spiritually and scientifically. The evi-
15 dence of the existence of Spirit, Soul, is palpable only to
 spiritual sense, and is not apparent to the material senses,
 which cognize only that which is the opposite of Spirit.

18 True Christianity is to be honored wherever found,
 but when shall we arrive at the goal which that word
 implies? From Puritan parents, the discov-
21 erer of Christian Science early received her
 religious education. In childhood, she often listened
 with joy to these words, falling from the lips of her
24 saintly mother, "God is able to raise you up from sick-
 ness;" and she pondered the meaning of that Scripture
 she so often quotes: "And these signs shall follow them
27 that believe; ... they shall lay hands on the sick,
 and they shall recover."

Two different artists

 A Christian Scientist and an opponent are like two
30 artists. One says: "I have spiritual ideals,
 indestructible and glorious. When others see
 them as I do, in their true light and loveliness, — and


Page 360


1 know that these ideals are real and eternal because drawn
 from Truth, — they will find that nothing is lost, and all
3 is won, by a right estimate of what is real."

 The other artist replies: "You wrong my experience.
 I have no mind-ideals except those which are both mental
6 and material. It is true that materiality renders these
 ideals imperfect and destructible; yet I would not ex-
 change mine for thine, for mine give me such personal
9 pleasure, and they are not so shockingly transcendental.
 They require less self-abnegation, and keep Soul well out
 of sight. Moreover, I have no notion of losing my old
12 doctrines or human opinions."

Choose ye to-day

 Dear reader, which mind-picture or externalized thought
 shall be real to you, — the material or the spiritual?
15 Both you cannot have. You are bringing out
 your own ideal. This ideal is either temporal
 or eternal. Either Spirit or matter is your model. If you
18 try to have two models, then you practically have none.
 Like a pendulum in a clock, you will be thrown back and
 forth, striking the ribs of matter and swinging between the
21 real and the unreal.

 Hear the wisdom of Job, as given in the excellent trans-
 lation of the late Rev. George R. Noyes, D.D.: —
24 Shall mortal man be more just than God?
 Shall man be more pure than his Maker?
 Behold, He putteth no trust in His ministering spirits,
27 And His angels He chargeth with frailty.

 Of old, the Jews put to death the Galilean Prophet,
 the best Christian on earth, for the truth he spoke and
30 demonstrated, while to-day, Jew and Christian can unite
 in doctrine and denomination on the very basis of Jesus'
 words and works. The Jew believes that the Messiah or


Page 361


1 Christ has not yet come; the Christian believes that
 Christ is God. Here Christian Science intervenes, ex-
3 plains these doctrinal points, cancels the disagreement,
 and settles the question. Christ, as the true spiritual idea,
 is the ideal of God now and forever, here and everywhere.
6 The Jew who believes in the First Commandment is a
 monotheist; he has one omnipresent God. Thus the Jew
 unites with the Christian's doctrine that God is come and
 is present now and forever. The Christian who believes
 in the First Commandment is a monotheist. This he
 virtually unites with the Jew's belief in one God, and
12 recognizes that Jesus Christ is not God, as Jesus himself
 declared, but is the Son of God. This declaration of
 Jesus, understood, conflicts not at all with another of his
15 sayings: "I and my Father are one," — that is, one in
 quality, not in quantity. As a drop of water is one with
 the ocean, a ray of light one with the sun, even so God
18 and man, Father and son, are one in being. The Scrip-
 ture reads: "For in Him we live, and move, and have
 our being."

21 I have revised Science and Health only to give a
 clearer and fuller expression of its original meaning. Spir-
 itual ideas unfold as we advance. A human perception of
24 divine Science, however limited, must be correct in order
 to be Science and subject to demonstration. A germ of in-
 finite Truth, though least in the kingdom of heaven is the
27 higher hope on earth, but it will be rejected and reviled
 until God prepares the soil for the seed. That which
 when sown bears immortal fruit, enriches mankind only
30 when it is understood, — hence the many readings given
 the Scriptures, and the requisite revisions of Science and
 Health with Key to the Scriptures
.



Page 362


Chapter 12 — Christian Science Practice


 Why art thou cast down, O my soul [sense]?
 And why art thou disquieted within me?
 Hope thou in God; for I shall yet praise Him,
 Who is the health of my countenance and my God.
Psalms.

 And these signs shall follow them that believe: In my name
 shall they cast out devils: they shall speak with new tongues;
 they shall take up serpents; and if they drink any deadly
 thing, it shall not hurt them; they shall lay hands on the
 sick, and they shall recover.
Jesus.

A gospel narrative

1 IT is related in the seventh chapter of Luke's Gospel
 that Jesus was once the honored guest of a certain
3 Pharisee, by name Simon, though he was quite unlike
 Simon the disciple. While they were at meat, an unusual
 incident occurred, as if to interrupt the scene
6 of Oriental festivity. A "strange woman"
 came in. Heedless of the fact that she was debarred from
 such a place and such society, especially under the stern
9 rules of rabbinical law, as positively as if she were a Hin-
 doo pariah intruding upon the household of a high-caste
 Brahman, this woman (Mary Magdalene, as she has
12 since been called) approached Jesus. According to the
 custom of those days, he reclined on a couch with his
 head towards the table and his bare feet away from it.
15 It was therefore easy for the Magdalen to come behind


Page 363


1 the couch and reach his feet. She bore an alabaster jar
 containing costly and fragrant oil, — sandal oil perhaps,
3 which is in such common use in the East. Breaking
 the sealed jar, she perfumed Jesus' feet with the oil,
 wiping them with her long hair, which hung loosely
6 about her shoulders, as was customary with women of her
 grade.

Parable of the creditor

 Did Jesus spurn the woman? Did he repel her adora-
9 tion? No! He regarded her compassionately. Nor was
 this all. Knowing what those around him
 were saying in their hearts, especially his host,
12 — that they were wondering why, being a prophet, the
 exalted guest did not at once detect the woman's immoral
 status and bid her depart, — knowing this, Jesus rebuked
15 them with a short story or parable. He described two
 debtors, one for a large sum and one for a smaller, who
 were released from their obligations by their common
18 creditor. "Which of them will love him most?" was the
 Master's question to Simon the Pharisee; and Simon re-
 plied, "He to whom he forgave most." Jesus approved
21 the answer, and so brought home the lesson to all, follow-
 ing it with that remarkable declaration to the woman,
 "Thy sins are forgiven."

Divine insight

24 Why did he thus summarize her debt to divine Love?
 Had she repented and reformed, and did his insight
 detect this unspoken moral uprising? She
27 bathed his feet with her tears before she
 anointed them with the oil. In the absence of other
 proofs, was her grief sufficient evidence to warrant the
30 expectation of her repentance, reformation, and growth
 in wisdom? Certainly there was encouragement in the
 mere fact that she was showing her affection for a man


Page 364


1 of undoubted goodness and purity, who has since been
 rightfully regarded as the best man that ever trod this
3 planet. Her reverence was unfeigned, and it was mani-
 fested towards one who was soon, though they knew it
 not, to lay down his mortal existence in behalf of all
6 sinners, that through his word and works they might be
 redeemed from sensuality and sin.

Penitence or hospitality

 Which was the higher tribute to such ineffable affec-
9 tion, the hospitality of the Pharisee or the contrition of
 the Magdalen? This query Jesus answered
 by rebuking self-righteousness and declaring
12 the absolution of the penitent. He even said that this
 poor woman had done what his rich entertainer had neg-
 lected to do, — wash and anoint his guest's feet, a special
15 sign of Oriental courtesy.

 Here is suggested a solemn question, a question indi-
 cated by one of the needs of this age. Do Christian
18 Scientists seek Truth as Simon sought the Saviour, through
 material conservatism and for personal homage? Jesus
 told Simon that such seekers as he gave small reward
21 in return for the spiritual purgation which came through
 the Messiah. If Christian Scientists are like Simon,
 then it must be said of them also that they love
24 little.

Genuine repentance

 On the other hand, do they show their regard for
 Truth, or Christ, by their genuine repentance, by their
27 broken hearts, expressed by meekness and
 human affection, as did this woman? If
 so, then it may be said of them, as Jesus said of the
30 unwelcome visitor, that they indeed love much, because
 much is forgiven them.

Compassion requisite

 Did the careless doctor, the nurse, the cook, and the


Page 365


1 brusque business visitor sympathetically know the thorns
 they plant in the pillow of the sick and the heavenly
3 homesick looking away from earth, — Oh, did
 they know! — this knowledge would do much
 more towards healing the sick and preparing their helpers
6 for the "midnight call," than all cries of "Lord, Lord!"
 The benign thought of Jesus, finding utterance in such
 words as "Take no thought for your life," would heal
9 the sick, and so enable them to rise above the supposed
 necessity for physical thought-taking and doctoring;
 but if the unselfish affections be lacking, and common
12 sense and common humanity are disregarded, what men-
 tal quality remains, with which to evoke healing from
 the outstretched arm of righteousness?

Speedy healing

15 If the Scientist reaches his patient through divine
 Love, the healing work will be accomplished at one
 visit, and the disease will vanish into its native
18 nothingness like dew before the morning sun-
 shine. If the Scientist has enough Christly affection to
 win his own pardon, and such commendation as the Mag-
21 dalen gained from Jesus, then he is Christian enough to
 practise scientifically and deal with his patients compas-
 sionately; and the result will correspond with the spiritual
24 intent.

Truth desecrated

 If hypocrisy, stolidity, inhumanity, or vice finds its
 way into the chambers of disease through the would-be
27 healer, it would, if it were possible, convert
 into a den of thieves the temple of the Holy
 Ghost, — the patient's spiritual power to resuscitate him-
30 self. The unchristian practitioner is not giving to mind
 or body the joy and strength of Truth. The poor suf-
 fering heart needs its rightful nutriment, such as peace,


Page 366


1 patience in tribulation, and a priceless sense of the dear
 Father's loving-kindness.

Moral evils to be cast out

3 In order to cure his patient, the metaphysician
 must first cast moral evils out of himself and thus
 attain the spiritual freedom which will en-
6 able him to cast physical evils out of his
 patient; but heal he cannot, while his own spiritual
 barrenness debars him from giving drink to the thirsty
9 and hinders him from reaching his patient's thought, —
 yea, while mental penury chills his faith and under-
 standing.

The true physician

12 The physician who lacks sympathy for his fellow-
 being is deficient in human affection, and we have the
 apostolic warrant for asking: "He that loveth
15 not his brother whom he hath seen, how can
 he love God whom he hath not seen?" Not having this
 spiritual affection, the physician lacks faith in the divine
18 Mind and has not that recognition of infinite Love which
 alone confers the healing power. Such so-called Scien-
 tists will strain out gnats, while they swallow the camels
21 of bigoted pedantry.

Source of calmness

 The physician must also watch, lest he be over-
 whelmed by a sense of the odiousness of sin and by the
24 unveiling of sin in his own thoughts. The
 sick are terrified by their sick beliefs, and
 sinners should be affrighted by their sinful beliefs; but
27 the Christian Scientist will be calm in the presence of
 both sin and disease, knowing, as he does, that Life is
 God and God is All.

Genuine healing

30 If we would open their prison doors for the sick, we
 must first learn to bind up the broken-hearted. If we
 would heal by the Spirit, we must not hide the talent


Page 367


1 of spiritual healing under the napkin of its form, nor
 bury the morale of Christian Science in the grave-clothes
3 of its letter. The tender word and Christian
 encouragement of an invalid, pitiful patience
 with his fears and the removal of them, are better than
6 hecatombs of gushing theories, stereotyped borrowed
 speeches, and the doling of arguments, which are but so
 many parodies on legitimate Christian Science, aflame
9 with divine Love.

Gratitude and humility

 This is what is meant by seeking Truth, Christ, not
 "for the loaves and fishes," nor, like the Pharisee, with
12 the arrogance of rank and display of scholar-
 ship, but like Mary Magdalene, from the sum-
 mit of devout consecration, with the oil of gladness and
15 the perfume of gratitude, with tears of repentance and
 with those hairs all numbered by the Father.

The salt of the earth

 A Christian Scientist occupies the place at this period
18 of which Jesus spoke to his disciples, when he said: "Ye
 are the salt of the earth." "Ye are the light
 of the world. A city that is set on an hill can-
21 not be hid." Let us watch, work, and pray that this salt
 lose not its saltness, and that this light be not hid, but
 radiate and glow into noontide glory.

24 The infinite Truth of the Christ-cure has come to this
 age through a "still, small voice," through silent utter-
 ances and divine anointing which quicken and increase
27 the beneficial effects of Christianity. I long to see the
 consummation of my hope, namely, the student's higher
 attainments in this line of light.

Real and counterfeit

30 Because Truth is infinite, error should be known as
 nothing. Because Truth is omnipotent in goodness,
 error, Truth's opposite, has no might. Evil is but the


Page 368


1 counterpoise of nothingness. The greatest wrong is
 but a supposititious opposite of the highest right. The
3 confidence inspired by Science lies in the fact
 that Truth is real and error is unreal. Error
 is a coward before Truth. Divine Science insists that
6 time will prove all this. Both truth and error have come
 nearer than ever before to the apprehension of mortals,
 and truth will become still clearer as error is self-
9 destroyed.

Results of faith in Truth

 Against the fatal beliefs that error is as real as Truth,
 that evil is equal in power to good if not superior, and that
12 discord is as normal as harmony, even the hope
 of freedom from the bondage of sickness and
 sin has little inspiration to nerve endeavor. When we
15 come to have more faith in the truth of being than we have
 in error, more faith in Spirit than in matter, more faith
 in living than in dying, more faith in God than in man,
18 then no material suppositions can prevent us from healing
 the sick and destroying error.

Life independent of matter

 That Life is not contingent on bodily conditions is
21 proved, when we learn that life and man survive this
 body. Neither evil, disease, nor death can be
 spiritual, and the material belief in them dis-
24 appears in the ratio of one's spiritual growth. Because
 matter has no consciousness or Ego, it cannot act; its
 conditions are illusions, and these false conditions are the
27 source of all seeming sickness. Admit the existence of
 matter, and you admit that mortality (and therefore dis-
 ease) has a foundation in fact. Deny the existence of
 matter, and you can destroy the belief in material con-
 ditions. When fear disappears, the foundation of disease
 is gone. Once let the mental physician believe in the


Page 369


1 reality of matter, and he is liable to admit also the reality
 of all discordant conditions, and this hinders his de-
3 stroying them. Thus he is unfitted for the successful
 treatment of disease.

Man's entity

 In proportion as matter loses to human sense all en-
6 tity as man, in that proportion does man become its
 master. He enters into a diviner sense of the
 facts, and comprehends the theology of Jesus
9 as demonstrated in healing the sick, raising the dead,
 and walking over the wave. All these deeds manifested
 Jesus' control over the belief that matter is substance,
12 that it can be the arbiter of life or the constructor of any
 form of existence.

The Christ treatment

 We never read that Luke or Paul made a reality of
15 disease in order to discover some means of healing it.
 Jesus never asked if disease were acute or
 chronic, and he never recommended atten-
18 tion to laws of health, never gave drugs, never prayed
 to know if God were willing that a man should live. He
 understood man, whose Life is God, to be immortal, and
21 knew that man has not two lives, one to be destroyed and
 the other to be made indestructible.

Matter not medicine

 The prophylactic and therapeutic (that is, the prevent-
24 ive and curative) arts belong emphatically to Christian
 Science, as would be readily seen, if psychology,
 or the Science of Spirit, God, was understood.
27 Unscientific methods are finding their dead level. Lim-
 ited to matter by their own law, what have they of the
 advantages of Mind and immortality?

No healing in sin

30 No man is physically healed in wilful error or by it,
 any more than he is morally saved in or by sin. It is
 error even to murmur or to be angry over sin. To be


Page 370


1 every whit whole, man must be better spiritually as well
 as physically. To be immortal, we must forsake the
3 mortal sense of things, turn from the lie of false
 belief to Truth, and gather the facts of being
 from the divine Mind. The body improves under the
6 same regimen which spiritualizes the thought; and if
 health is not made manifest under this regimen, this
 proves that fear is governing the body. This is the law
9 of cause and effect, or like producing like.

Like curing like

 Homoeopathy furnishes the evidence to the senses, that
 symptoms, which might be produced by a certain drug,
12 are removed by using the same drug which
 might cause the symptoms. This confirms
 my theory that faith in the drug is the sole factor in the
15 cure. The effect, which mortal mind produces through
 one belief, it removes through an opposite belief, but it
 uses the same medicine in both cases.
18 The moral and spiritual facts of health, whispered
 into thought, produce very direct and marked effects on
 the body. A physical diagnosis of disease — since mor-
21 tal mind must be the cause of disease — tends to induce
 disease.

Transient potency of drugs

 According to both medical testimony and individual
24 experience, a drug may eventually lose its supposed power
 and do no more for the patient. Hygienic
 treatment also loses its efficacy. Quackery
27 likewise fails at length to inspire the credulity
 of the sick, and then they cease to improve. These les-
 sons are useful. They should naturally and genuinely
30 change our basis from sensation to Christian Science,
 from error to Truth, from matter to Spirit.

Diagnosis of matter

 Physicians examine the pulse, tongue, lungs, to dis-


Page 371


1 cover the condition of matter, when in fact all is
 Mind. The body is the substratum of mortal mind,
3 and this so-called mind must finally yield
 to the mandate of immortal Mind.

Ghost-stories inducing fear

 Disquisitions on disease have a mental effect similar
6 to that produced on children by telling ghost-stories in
 the dark. By those uninstructed in Christian
 Science, nothing is really understood of material
9 existence. Mortals are believed to be here without their
 consent and to be removed as involuntarily, not knowing
 why nor when. As frightened children look everywhere
12 for the imaginary ghost, so sick humanity sees danger in
 every direction, and looks for relief in all ways except the
 right one. Darkness induces fear. The adult, in bond-
15 age to his beliefs, no more comprehends his real being
 than does the child; and the adult must be taken out of
 his darkness, before he can get rid of the illusive suffer-
18 ings which throng the gloaming. The way in divine
 Science is the only way out of this condition.

Mind imparts purity, health, and beauty

 I would not transform the infant at once into a
21 man, nor would I keep the suckling a lifelong babe.
 No impossible thing do I ask when urging
 the claims of Christian Science; but because
24 this teaching is in advance of the age, we
 should not deny our need of its spiritual unfoldment.
 Mankind will improve through Science and Christi-
27 anity. The necessity for uplifting the race is father to
 the fact that Mind can do it; for Mind can impart
 purity instead of impurity, strength instead of weak-
30 ness, and health instead of disease. Truth is an altera-
 tive in the entire system, and can make it "every whit
 whole."


Page 372


Brain not intelligent

1 Remember, brain is not mind. Matter cannot be sick,
 and Mind is immortal. The mortal body is only an erro-
3 neous mortal belief of mind in matter. What
 you call matter was originally error in solu-
 tion, elementary mortal mind, — likened by Milton to
6 "chaos and old night." One theory about this mortal
 mind is, that its sensations can reproduce man, can form
 blood, flesh, and bones. The Science of being, in which
9 all is divine Mind, or God and His idea, would be clearer
 in this age, but for the belief that matter is the medium
 of man, or that man can enter his own embodied thought,
12 bind himself with his own beliefs, and then call his bonds
 material and name them divine law.

Veritable success

 When man demonstrates Christian Science absolutely,
15 he will be perfect. He can neither sin, suffer, be subject
 to matter, nor disobey the law of God. There-
 fore he will be as the angels in heaven. Chris-
18 tian Science and Christianity are one. How, then, in
 Christianity any more than in Christian Science, can we
 believe in the reality and power of both Truth and error,
21 Spirit and matter, and hope to succeed with contraries?
 Matter is not self-sustaining. Its false supports fail one
 after another. Matter succeeds for a period only by
24 falsely parading in the vestments of law.

Recognition of benefits

 "Whosoever shall deny me before men, him will I also
 deny before my Father which is in heaven." In Chris-
27 tian Science, a denial of Truth is fatal, while
 a just acknowledgment of Truth and of what
 it has done for us is an effectual help. If pride, super-
30 stition, or any error prevents the honest recognition of
 benefits received, this will be a hindrance to the recovery
 of the sick and the success of the student.


Page 373


Disease far more docile than iniquity

1 If we are Christians on all moral questions, but are in
 darkness as to the physical exemption which Christian-
3 ity includes, then we must have more faith
 in God on this subject and be more alive to
 His promises. It is easier to cure the most
6 malignant disease than it is to cure sin. The author has
 raised up the dying, partly because they were willing to
 be restored, while she has struggled long, and perhaps in
9 vain, to lift a student out of a chronic sin. Under all
 modes of pathological treatment, the sick recover more
 rapidly from disease than does the sinner from his sin.
12 Healing is easier than teaching, if the teaching is faithfully
 done.

Love frees from fear

 The fear of disease and the love of sin are the sources
15 of man's enslavement. "The fear of the Lord
 is the beginning of wisdom," but the Scriptures
 also declare, through the exalted thought of John, that
18 "perfect Love casteth out fear."

 The fear occasioned by ignorance can be cured; but
 to remove the effects of fear produced by sin, you must
21 rise above both fear and sin. Disease is expressed not
 so much by the lips as in the functions of the body. Es-
 tablish the scientific sense of health, and you relieve the
24 oppressed organ. The inflammation, decomposition, or
 deposit will abate, and the disabled organ will resume its
 healthy functions.

Mind circulates blood

27 When the blood rushes madly through the veins or
 languidly creeps along its frozen channels, we call these
 conditions disease. This is a misconception.
30 Mortal mind is producing the propulsion or the
 languor, and we prove this to be so when by mental means
 the circulation is changed, and returns to that standard


Page 374


1 which mortal mind has decided upon as essential for
 health. Anodynes, counter-irritants, and depletion never
3 reduce inflammation scientifically, but the truth of being,
 whispered into the ear of mortal mind, will bring relief.

Mind can destroy all ills

 Hatred and its effects on the body are removed by
6 Love. Because mortal mind seems to be conscious, the
 sick say: "How can my mind cause a disease
 I never thought of and knew nothing about,
9 until it appeared on my body?" The author has an-
 swered this question in her explanation of disease as origi-
 nating in human belief before it is consciously apparent
12 on the body, which is in fact the objective state of mortal
 mind, though it is called matter. This mortal blindness
 and its sharp consequences show our need of divine meta-
15 physics. Through immortal Mind, or Truth, we can
 destroy all ills which proceed from mortal mind.

 Ignorance of the cause or approach of disease is no
18 argument against the mental origin of disease. You con-
 fess to ignorance of the future and incapacity to preserve
 your own existence, and this belief helps rather than
21 hinders disease. Such a state of mind induces sickness.
 It is like walking in darkness on the edge of a precipice.
 You cannot forget the belief of danger, and your steps
24 are less firm because of your fear, and ignorance of mental
 cause and effect.

Temperature is mental

 Heat and cold are products of mortal mind. The body,
27 when bereft of mortal mind, at first cools, and after-
 wards it is resolved into its primitive mortal
 elements. Nothing that lives ever dies, and
30 vice versa. Mortal mind produces animal heat, and then
 expels it through the abandonment of a belief, or in-
 creases it to the point of self-destruction. Hence it is


Page 375


1 mortal mind, not matter, which says, "I die." Heat
 would pass from the body as painlessly as gas dissipates
3 into the air when it evaporates but for the belief that in-
 flammation and pain must accompany the separation of
 heat from the body.

Science versus hypnotism

6 Chills and heat are often the form in which fever mani-
 fests itself. Change the mental state, and the chills and
 fever disappear. The old-school physician
9 proves this when his patient says, "I am better,"
 but the patient believes that matter, not mind,
 has helped him. The Christian Scientist demonstrates
12 that divine Mind heals, while the hypnotist dispossesses
 the patient of his individuality in order to control him.
 No person is benefited by yielding his mentality to any
15 mental despotism or malpractice. All unscientific mental
 practice is erroneous and powerless, and should be under-
 stood and so rendered fruitless. The genuine Christian
18 Scientist is adding to his patient's mental and moral power,
 and is increasing his patient's spirituality while restoring
 him physically through divine Love.

Cure for palsy

21 Palsy is a belief that matter governs mortals, and can
 paralyze the body, making certain portions of
 it motionless. Destroy the belief, show mortal
24 mind that muscles have no power to be lost, for Mind is
 supreme, and you cure the palsy.

Latent fear diagnosed

 Consumptive patients always show great hopeful-
27 ness and courage, even when they are supposed to be in
 hopeless danger. This state of mind seems
 anomalous except to the expert in Christian
30 Science. This mental state is not understood, simply
 because it is a stage of fear so excessive that it amounts
 to fortitude. The belief in consumption presents to mor-


Page 376


1 tal thought a hopeless state, an image more terrifying than
 that of most other diseases. The patient turns involun-
3 tarily from the contemplation of it, but though unacknowl-
 edged, the latent fear and the despair of recovery remain
 in thought.

Insidious concepts

6 Just so is it with the greatest sin. It is the most subtle,
 and does its work almost self-deceived. The diseases
 deemed dangerous sometimes come from the
9 most hidden, undefined, and insidious beliefs.
 The pallid invalid, whom you declare to be wasting away
 with consumption of the blood, should be told that blood
12 never gave life and can never take it away, — that Life is
 Spirit, and that there is more life and immortality in one
 good motive and act than in all the blood, which ever
15 flowed through mortal veins and simulated a corporeal
 sense of life.

Remedy for fever

 If the body is material, it cannot, for that very reason,
18 suffer with a fever. Because the so-called material body
 is a mental concept and governed by mortal
 mind, it manifests only what that so-called
21 mind expresses. Therefore the efficient remedy is to
 destroy the patient's false belief by both silently and au-
 dibly arguing the true facts in regard to harmonious
24 being, — representing man as healthy instead of diseased,
 and showing that it is impossible for matter to suffer, to
 feel pain or heat, to be thirsty or sick. Destroy fear,
27 and you end fever. Some people, mistaught as to Mind-
 science, inquire when it will be safe to check a fever.
 Know that in Science you cannot check a fever after ad-
30 mitting that it must have its course. To fear and admit
 the power of disease, is to paralyze mental and scientific
 demonstration.


Page 377


1 If your patient believes in taking cold, mentally con-
 vince him that matter cannot take cold, and that thought
3 governs this liability. If grief causes suffering, convince
 the sufferer that affliction is often the source of joy, and
 that he should rejoice always in ever-present Love.

Climate harmless

6 Invalids flee to tropical climates in order to save their
 lives, but they come back no better than when they went
 away. Then is the time to cure them through
9 Christian Science, and prove that they can
 be healthy in all climates, when their fear of climate is
 exterminated.

Mind governs body

12 Through different states of mind, the body becomes
 suddenly weak or abnormally strong, showing mortal
 mind to be the producer of strength or weak-
15 ness. A sudden joy or grief has caused what
 is termed instantaneous death. Because a belief origi-
 nates unseen, the mental state should be continually
18 watched that it may not produce blindly its bad effects.
 The author never knew a patient who did not recover
 when the belief of the disease had gone. Remove the
21 leading error or governing fear of this lower so-called mind,
 and you remove the cause of all disease as well as the mor-
 bid or excited action of any organ. You also remove in
24 this way what are termed organic diseases as readily as
 functional difficulties.

 The cause of all so-called disease is mental, a mortal
27 fear, a mistaken belief or conviction of the necessity and
 power of ill-health; also a fear that Mind is helpless to
 defend the life of man and incompetent to control it. With-
30 out this ignorant human belief, any circumstance is of it-
 self powerless to produce suffering. It is latent belief in
 disease, as well as the fear of disease, which associates sick-


Page 378


1 ness with certain circumstances and causes the two to
 appear conjoined, even as poetry and music are repro-
3 duced in union by human memory. Disease has no in-
 telligence. Unwittingly you sentence yourself to suffer.
 The understanding of this will enable you to commute this
6 self-sentence, and meet every circumstance with truth.
 Disease is less than mind, and Mind can control it.

Latent power

 Without the so-called human mind, there can be no
9 inflammatory nor torpid action of the system. Remove
 the error, and you destroy its effects. By
 looking a tiger fearlessly in the eye, Sir Charles
12 Napier sent it cowering back into the jungle. An ani-
 mal may infuriate another by looking it in the eye, and
 both will fight for nothing. A man's gaze, fastened
15 fearlessly on a ferocious beast, often causes the beast to
 retreat in terror. This latter occurrence represents the
 power of Truth over error, — the might of intelligence
18 exercised over mortal beliefs to destroy them; whereas
 hypnotism and hygienic drilling and drugging, adopted
 to cure matter, is represented by two material erroneous
21 bases.

Disease powerless

 Disease is not an intelligence to dispute the empire of
 Mind or to dethrone Mind and take the government into
24 its own hands. Sickness is not a God-given,
 nor a self-constituted material power, which
 copes astutely with Mind and finally conquers it. God
27 never endowed matter with power to disable Life or to
 chill harmony with a long and cold night of discord.
 Such a power, without the divine permission, is incon-
30 ceivable; and if such a power could be divinely directed,
 it would manifest less wisdom than we usually find dis-
 played in human governments.


Page 379


Jurisdiction of Mind

1 If disease can attack and control the body without
 the consent of mortals, sin can do the same, for both
3 are errors, announced as partners in the be-
 ginning. The Christian Scientist finds only
 effects, where the ordinary physician looks for causes.
6 The real jurisdiction of the world is in Mind, controlling
 every effect and recognizing all causation as vested in
 divine Mind.

Power of imagination

9 A felon, on whom certain English students experi-
 mented, fancied himself bleeding to death, and died be-
 cause of that belief, when only a stream of
12 warm water was trickling over his arm. Had
 he known his sense of bleeding was an illusion, he would
 have risen above the false belief. Let the despairing in-
15 valid, inspecting the hue of her blood on a cambric hand-
 kerchief, think of the experiment of those Oxford boys,
 who caused the death of a man, when not a drop of his
18 blood was shed. Then let her learn the opposite state-
 ment of life as taught in Christian Science, and she will
 understand that she is not dying on account of the state of
21 her blood, but is suffering from her belief that blood is
 destroying her life. The so-called vital current does not
 affect the invalid's health, but her belief produces the
24 very results she dreads.

Fevers the effect of fear

 Fevers are errors of various types. The quickened
 pulse, coated tongue, febrile heat, dry skin, pain in the
27 head and limbs, are pictures drawn on the
 body by a mortal mind. The images, held in
 this disturbed mind, frighten conscious thought. Unless
30 the fever-picture, drawn by millions of mortals and im-
 aged on the body through the belief that mind is in matter
 and discord is as real as harmony, is destroyed through


Page 380


1 Science, it may rest at length on some receptive thought,
 and become a fever case, which ends in a belief called
3 death, which belief must be finally conquered by eternal
 Life. Truth is always the victor. Sickness and sin fall
 by their own weight. Truth is the rock of ages, the head-
6 stone of the corner, "but on whomsoever it shall fall, it
 will grind him to powder."

Misdirected contention

 Contending for the evidence or indulging the demands
9 of sin, disease, or death, we virtually contend against
 the control of Mind over body, and deny the
 power of Mind to heal. This false method
12 is as though the defendant should argue for the plaintiff
 in favor of a decision which the defendant knows will
 be turned against himself.

Benefits of metaphysics

15 The physical effects of fear illustrate its illusion. Gaz-
 ing at a chained lion, crouched for a spring, should not
 terrify a man. The body is affected only with
18 the belief of disease produced by a so-called
 mind ignorant of the truth which chains disease. Noth-
 ing but the power of Truth can prevent the fear of
21 error, and prove man's dominion over error.

A higher discovery

 Many years ago the author made a spiritual discov-
 ery, the scientific evidence of which has accumulated to
24 prove that the divine Mind produces in man
 health, harmony, and immortality. Gradu-
 ally this evidence will gather momentum and clearness,
27 until it reaches its culmination of scientific statement and
 proof. Nothing is more disheartening than to believe
 that there is a power opposite to God, or good, and that
30 God endows this opposing power with strength to be used
 against Himself, against Life, health, harmony.

Ignorance of our rights

 Every law of matter or the body, supposed to govern


Page 381


1 man, is rendered null and void by the law of Life, God.
 Ignorant of our God-given rights, we submit to unjust
3 decrees, and the bias of education enforces
 this slavery. Be no more willing to suffer the
 illusion that you are sick or that some disease is develop-
6 ing in the system, than you are to yield to a sinful temp-
 tation on the ground that sin has its necessities.

No laws of matter

 When infringing some supposed law, you say that
9 there is danger. This fear is the danger and induces the
 physical effects. We cannot in reality suffer
 from breaking anything except a moral or
12 spiritual law. The so-called laws of mortal belief are
 destroyed by the understanding that Soul is immortal,
 and that mortal mind cannot legislate the times, periods,
15 and types of disease, with which mortals die. God is the
 lawmaker, but He is not the author of barbarous codes.
 In infinite Life and Love there is no sickness, sin, nor
18 death, and the Scriptures declare that we live, move, and
 have our being in the infinite God.

God-given dominion

 Think less of the enactments of mortal mind, and you
21 will sooner grasp man's God-given dominion. You must
 understand your way out of human theories
 relating to health, or you will never believe
24 that you are quite free from some ailment. The har-
 mony and immortality of man will never be reached
 without the understanding that Mind is not in matter.
27 Let us banish sickness as an outlaw, and abide by the
 rule of perpetual harmony, — God's law. It is man's
 moral right to annul an unjust sentence, a sentence never
30 inflicted by divine authority.

Begin rightly

 Christ Jesus overruled the error which would impose
 penalties for transgressions of the physical laws of


Page 382


1 health; he annulled supposed laws of matter, opposed
 to the harmonies of Spirit, lacking divine au-
3 thority and having only human approval for
 their sanction.

Hygiene excessive

 If half the attention given to hygiene were given to the
6 study of Christian Science and to the spiritualization of
 thought, this alone would usher in the millen-
 nium. Constant bathing and rubbing to alter
9 the secretions or to remove unhealthy exhalations from
 the cuticle receive a useful rebuke from Jesus' precept,
 "Take no thought ... for the body." We must beware
12 of making clean merely the outside of the platter.

Blissful ignorance

 He, who is ignorant of what is termed hygienic law, is
 more receptive of spiritual power and of faith in one
15 God, than is the devotee of supposed hygienic
 law, who comes to teach the so-called igno-
 rant one. Must we not then consider the so-called law
18 of matter a canon "more honored in the breach than
 the observance"? A patient thoroughly booked in medi-
 cal theories is more difficult to heal through Mind than
21 one who is not. This verifies the saying of our Master:
 "Whosoever shall not receive the kingdom of God as a
 little child, shall in no wise enter therein."

24 One whom I rescued from seeming spiritual oblivion,
 in which the senses had engulfed him, wrote to me: "I
 should have died, but for the glorious Principle you teach,
27 — supporting the power of Mind over the body and show-
 ing me the nothingness of the so-called pleasures and pains
 of sense. The treatises I had read and the medicines I
30 had taken only abandoned me to more hopeless suffering
 and despair. Adherence to hygiene was useless. Mortal
 mind needed to be set right. The ailment was not bodily,


Page 383


1 but mental, and I was cured when I learned my way in
 Christian Science."

A clean mind and body

3 We need a clean body and a clean mind, — a body
 rendered pure by Mind as well as washed by water.
 One says: "I take good care of my body."
6 To do this, the pure and exalting influence of
 the divine Mind on the body is requisite, and the Christian
 Scientist takes the best care of his body when he leaves
9 it most out of his thought, and, like the Apostle Paul, is
 "willing rather to be absent from the body, and to be pres-
 ent with the Lord."

12 A hint may be taken from the emigrant, whose filth
 does not affect his happiness, because mind and body
 rest on the same basis. To the mind equally gross, dirt
15 gives no uneasiness. It is the native element of such a
 mind, which is symbolized, and not chafed, by its sur-
 roundings; but impurity and uncleanliness, which do
18 not trouble the gross, could not be borne by the refined.
 This shows that the mind must be clean to keep the body
 in proper condition.

Beliefs illusive

21 The tobacco-user, eating or smoking poison for half a
 century, sometimes tells you that the weed preserves
 his health, but does this make it so? Does his
24 assertion prove the use of tobacco to be a salu-
 brious habit, and man to be the better for it? Such in-
 stances only prove the illusive physical effect of a false
27 belief, confirming the Scriptural conclusion concerning a
 man, "As he thinketh in his heart, so is he."

 The movement-cure — pinching and pounding the poor
30 body, to make it sensibly well when it ought to be in-
 sensibly so — is another medical mistake, resulting from
 the common notion that health depends on inert matter


Page 384


1 instead of on Mind. Can matter, or what is termed
 matter, either feel or act without mind?

Corporeal penalties

3 We should relieve our minds from the depressing thought
 that we have transgressed a material law and must of
 necessity pay the penalty. Let us reassure
6 ourselves with the law of Love. God never
 punishes man for doing right, for honest labor, or for
 deeds of kindness, though they expose him to fatigue,
9 cold, heat, contagion. If man seems to incur the penalty
 through matter, this is but a belief of mortal mind, not
 an enactment of wisdom, and man has only to enter his
12 protest against this belief in order to annul it. Through
 this action of thought and its results upon the body, the
 student will prove to himself, by small beginnings, the
15 grand verities of Christian Science.

Not matter, but Mind

 If exposure to a draught of air while in a state of
 perspiration is followed by chills, dry cough, influenza,
18 congestive symptoms in the lungs, or hints of
 inflammatory rheumatism, your Mind-remedy
 is safe and sure. If you are a Christian Scientist, such
21 symptoms are not apt to follow exposure; but if you
 believe in laws of matter and their fatal effects when
 transgressed, you are not fit to conduct your own case or
24 to destroy the bad effects of your belief. When the fear
 subsides and the conviction abides that you have broken
 no law, neither rheumatism, consumption, nor any other
27 disease will ever result from exposure to the weather. In
 Science this is an established fact which all the evidence
 before the senses can never overrule.

Benefit of philanthropy

30 Sickness, sin, and death must at length quail before
 the divine rights of intelligence, and then the power
 of Mind over the entire functions and organs of the


Page 385


1 human system will be acknowledged. It is proverbial
 that Florence Nightingale and other philanthropists en-
3 gaged in humane labors have been able to
 undergo without sinking fatigues and expo-
 sures which ordinary people could not endure. The ex-
6 planation lies in the support which they derived from
 the divine law, rising above the human. The spiritual
 demand, quelling the material, supplies energy and en-
9 durance surpassing all other aids, and forestalls the
 penalty which our beliefs would attach to our best
 deeds. Let us remember that the eternal law of right,
12 though it can never annul the law which makes sin its
 own executioner, exempts man from all penalties but
 those due for wrong-doing.

Honest toil has no penalty

15 Constant toil, deprivations, exposures, and all untow-
 ard conditions, if without sin, can be experienced with-
 out suffering. Whatever it is your duty to do,
18 you can do without harm to yourself. If you
 sprain the muscles or wound the flesh, your
 remedy is at hand. Mind decides whether or not the
21 flesh shall be discolored, painful, swollen, and inflamed.

Our sleep and food

 You say that you have not slept well or have overeaten.
 You are a law unto yourself. Saying this and believing
24 it, you will suffer in proportion to your belief
 and fear. Your sufferings are not the penalty
 for having broken a law of matter, for it is a law of mortal
27 mind which you have disobeyed. You say or think, be-
 cause you have partaken of salt fish, that you must be
 thirsty, and you are thirsty accordingly, while the oppo-
30 site belief would produce the opposite result.

Doubtful evidence

 Any supposed information, coming from the body or
 from inert matter as if either were intelligent, is an illu-


Page 386


1 sion of mortal mind, — one of its dreams. Realize that
 the evidence of the senses is not to be accepted
3 in the case of sickness, any more than it is in
 the case of sin.

Climate and belief

 Expose the body to certain temperatures, and belief
6 says that you may catch cold and have catarrh; but no
 such result occurs without mind to demand
 it and produce it. So long as mortals declare
9 that certain states of the atmosphere produce catarrh,
 fever, rheumatism, or consumption, those effects will
 follow, — not because of the climate, but on account of
12 the belief. The author has in too many instances healed
 disease through the action of Truth on the minds of mor-
 tals, and the corresponding effects of Truth on the body,
15 not to know that this is so.

Erroneous despatch

 A blundering despatch, mistakenly announcing the
 death of a friend, occasions the same grief that the friend's
18 real death would bring. You think that your
 anguish is occasioned by your loss. Another
 despatch, correcting the mistake, heals your grief, and
21 you learn that your suffering was merely the result of
 your belief. Thus it is with all sorrow, sickness, and
 death. You will learn at length that there is no cause
24 for grief, and divine wisdom will then be understood.
 Error, not Truth, produces all the suffering on earth.

Mourning causeless

 If a Christian Scientist had said, while you were labor-
27 ing under the influence of the belief of grief, "Your sor-
 row is without cause," you would not have
 understood him, although the correctness of
30 the assertion might afterwards be proved to you. So,
 when our friends pass from our sight and we lament,
 that lamentation is needless and causeless. We shall


Page 387


1 perceive this to be true when we grow into the under-
 standing of Life, and know that there is no death.

Mind heals brain-disease

3 Because mortal mind is kept active, must it pay the
 penalty in a softened brain? Who dares to say that actual
 Mind can be overworked? When we reach
6 our limits of mental endurance, we conclude
 that intellectual labor has been carried sufficiently far;
 but when we realize that immortal Mind is ever active,
9 and that spiritual energies can neither wear out nor can
 so-called material law trespass upon God-given powers
 and resources, we are able to rest in Truth, refreshed by
12 the assurances of immortality, opposed to mortality.

Right never punishable

 Our thinkers do not die early because they faithfully
 perform the natural functions of being. If printers and
15 authors have the shortest span of earthly ex-
 istence, it is not because they occupy the most
 important posts and perform the most vital functions in
18 society. That man does not pay the severest penalty
 who does the most good. By adhering to the realities of
 eternal existence, — instead of reading disquisitions on
21 the inconsistent supposition that death comes in obedience
 to the law of life, and that God punishes man for doing
 good, — one cannot suffer as the result of any labor of
24 love, but grows stronger because of it. It is a law of so-
 called mortal mind, misnamed matter, which causes all
 things discordant.

Christian history

27 The history of Christianity furnishes sublime proofs
 of the supporting influence and protecting power bestowed
 on man by his heavenly Father, omnipotent
30 Mind, who gives man faith and understanding
 whereby to defend himself, not only from temptation, but
 from bodily suffering.


Page 388


1 The Christian martyrs were prophets of Christian
 Science. Through the uplifting and consecrating power
3 of divine Truth, they obtained a victory over the corpo-
 real senses, a victory which Science alone can explain.
 Stolidity, which is a resisting state of mortal mind, suffers
6 less, only because it knows less of material law.

 The Apostle John testified to the divine basis of Chris-
 tian Science, when dire inflictions failed to destroy his
9 body. Idolaters, believing in more than one mind, had
 "gods many," and thought that they could kill the body
 with matter, independently of mind.

Sustenance spiritual

12 Admit the common hypothesis that food is the nutri-
 ment of life, and there follows the necessity for another
 admission in the opposite direction, — that
15 food has power to destroy Life, God, through
 a deficiency or an excess, a quality or a quantity. This
 is a specimen of the ambiguous nature of all material
18 health-theories. They are self-contradictory and self-de-
 structive, constituting a "kingdom divided against itself,"
 which is "brought to desolation." If food was prepared
21 by Jesus for his disciples, it cannot destroy life.

God sustains man

 The fact is, food does not affect the absolute Life of
 man, and this becomes self-evident, when we learn that
24 God is our Life. Because sin and sickness are
 not qualities of Soul, or Life, we have hope in
 immortality; but it would be foolish to venture beyond
27 our present understanding, foolish to stop eating until
 we gain perfection and a clear comprehension of the living
 Spirit. In that perfect day of understanding, we shall
30 neither eat to live nor live to eat.

Diet and digestion

 If mortals think that food disturbs the harmonious
 functions of mind and body, either the food or this thought


Page 389


1 must be dispensed with, for the penalty is coupled with
 the belief. Which shall it be? If this decision be left
3 to Christian Science, it will be given in behalf
 of the control of Mind over this belief and every
 erroneous belief, or material condition. The less we
6 know or think about hygiene, the less we are predisposed
 to sickness. Recollect that it is not the nerves, not mat-
 ter, but mortal mind, which reports food as undigested.
9 Matter does not inform you of bodily derangements; it
 is supposed to do so. This pseudo-mental testimony can
 be destroyed only by the better results of Mind's oppo-
12 site evidence.

Scripture rebukes

 Our dietetic theories first admit that food sustains the
 life of man, and then discuss the certainty that food can
15 kill man. This false reasoning is rebuked in
 Scripture by the metaphors about the fount
 and stream, the tree and its fruit, and the kingdom di-
18 vided against itself. If God has, as prevalent theories
 maintain, instituted laws that food shall support human
 life, He cannot annul these regulations by an opposite
21 law that food shall be inimical to existence.

Ancient confusion

 Materialists contradict their own statements. Their
 belief in material laws and in penalties for their infrac-
24 tion is the ancient error that there is fraternity
 between pain and pleasure, good and evil, God
 and Satan. This belief totters to its falling before the
27 battle-axe of Science.

 A case of convulsions, produced by indigestion, came
 under my observation. In her belief the woman had
30 chronic liver-complaint, and was then suffering from a
 complication of symptoms connected with this belief. I
 cured her in a few minutes. One instant she spoke de-


Page 390


1 spairingly of herself. The next minute she said, "My
 food is all digested, and I should like something more
3 to eat."

Ultimate harmony

 We cannot deny that Life is self-sustained, and we
 should never deny the everlasting harmony of Soul, sim-
6 ply because, to the mortal senses, there is seem-
 ing discord. It is our ignorance of God, the
 divine Principle, which produces apparent discord, and
9 the right understanding of Him restores harmony. Truth
 will at length compel us all to exchange the pleasures and
 pains of sense for the joys of Soul.

Unnecessary prostration

12 When the first symptoms of disease appear, dispute the
 testimony of the material senses with divine Science. Let
 your higher sense of justice destroy the false
15 process of mortal opinions which you name
 law, and then you will not be confined to a sick-room nor
 laid upon a bed of suffering in payment of the last far-
18 thing, the last penalty demanded by error. "Agree with
 thine adversary quickly, whiles thou art in the way with
 him." Suffer no claim of sin or of sickness to grow upon
21 the thought. Dismiss it with an abiding conviction that
 it is illegitimate, because you know that God is no more
 the author of sickness than He is of sin. You have no
24 law of His to support the necessity either of sin or sick-
 ness, but you have divine authority for denying that neces-
 sity and healing the sick.

Treatment of disease

27 "Agree to disagree" with approaching symptoms of
 chronic or acute disease, whether it is cancer, consump-
 tion, or smallpox. Meet the incipient stages
30 of disease with as powerful mental opposi-
 tion as a legislator would employ to defeat the passage of
 an inhuman law. Rise in the conscious strength of the


Page 391


1 spirit of Truth to overthrow the plea of mortal mind,
 alias matter, arrayed against the supremacy of Spirit.
3 Blot out the images of mortal thought and its beliefs in
 sickness and sin. Then, when thou art delivered to the
 judgment of Truth, Christ, the judge will say, "Thou
6 art whole!"

Righteous rebellion

 Instead of blind and calm submission to the incipient
 or advanced stages of disease, rise in rebellion against
9 them. Banish the belief that you can possi-
 bly entertain a single intruding pain which can-
 not be ruled out by the might of Mind, and in this way
12 you can prevent the development of pain in the body.
 No law of God hinders this result. It is error to suffer
 for aught but your own sins. Christ, or Truth, will de-
15 stroy all other supposed suffering, and real suffering for
 your own sins will cease in proportion as the sin ceases.

Contradict error

 Justice is the moral signification of law. Injustice de-
18 clares the absence of law. When the body is supposed
 to say, "I am sick," never plead guilty. Since
 matter cannot talk, it must be mortal mind
21 which speaks; therefore meet the intimation with a pro-
 test. If you say, "I am sick," you plead guilty. Then
 your adversary will deliver you to the judge (mortal
24 mind), and the judge will sentence you. Disease has
 no intelligence to declare itself something and announce
 its name. Mortal mind alone sentences itself. Therefore
27 make your own terms with sickness, and be just to yourself
 and to others.

Sin to be overcome

 Mentally contradict every complaint from the body,
30 and rise to the true consciousness of Life as
 Love, — as all that is pure, and bearing the
 fruits of Spirit. Fear is the fountain of sickness,


Page 392


1 and you master fear and sin through divine Mind; hence
 it is through divine Mind that you overcome disease.
3 Only while fear or sin remains can it bring forth death.
 To cure a bodily ailment, every broken moral law should
 be taken into account and the error be rebuked. Fear,
6 which is an element of all disease, must be cast out to
 readjust the balance for God. Casting out evil and fear
 enables truth to outweigh error. The only course is to
9 take antagonistic grounds against all that is opposed to
 the health, holiness, and harmony of man, God's image.

Illusions about nerves

 The physical affirmation of disease should always be
12 met with the mental negation. Whatever benefit is pro-
 duced on the body, must be expressed men-
 tally, and thought should be held fast to this
15 ideal. If you believe in inflamed and weak nerves, you
 are liable to an attack from that source. You will call it
 neuralgia, but we call it a belief. If you think that con-
18 sumption is hereditary in your family, you are liable to
 the development of that thought in the form of what is
 termed pulmonary disease, unless Science shows you
21 otherwise. If you decide that climate or atmosphere is
 unhealthy, it will be so to you. Your decisions will mas-
 ter you, whichever direction they take.

Guarding the door

24 Reverse the case. Stand porter at the door of thought.
 Admitting only such conclusions as you wish realized in
 bodily results, you will control yourself har-
27 moniously. When the condition is present
 which you say induces disease, whether it be air, exercise,
 heredity, contagion, or accident, then perform your office
30 as porter and shut out these unhealthy thoughts and fears.
 Exclude from mortal mind the offending errors; then the
 body cannot suffer from them. The issues of pain or


Page 393


1 pleasure must come through mind, and like a watchman
 forsaking his post, we admit the intruding belief, forget-
3 ting that through divine help we can forbid this entrance.

The strength of Spirit

 The body seems to be self-acting, only because mortal
 mind is ignorant of itself, of its own actions, and of their
6 results, — ignorant that the predisposing, re-
 mote, and exciting cause of all bad effects is a
 law of so-called mortal mind, not of matter. Mind is the
9 master of the corporeal senses, and can conquer sickness,
 sin, and death. Exercise this God-given authority. Take
 possession of your body, and govern its feeling and action.
12 Rise in the strength of Spirit to resist all that is unlike
 good. God has made man capable of this, and nothing
 can vitiate the ability and power divinely bestowed on
15 man.

No pain in matter

 Be firm in your understanding that the divine Mind
 governs, and that in Science man reflects God's govern-
18 ment. Have no fear that matter can ache,
 swell, and be inflamed as the result of a law
 of any kind, when it is self-evident that matter can have
21 no pain nor inflammation. Your body would suffer no
 more from tension or wounds than the trunk of a tree
 which you gash or the electric wire which you stretch,
24 were it not for mortal mind.

 When Jesus declares that "the light of the body is the
 eye," he certainly means that light depends upon Mind,
27 not upon the complex humors, lenses, muscles, the iris
 and pupil, constituting the visual organism.

No real disease

 Man is never sick, for Mind is not sick and matter
30 cannot be. A false belief is both the tempter
 and the tempted, the sin and the sinner, the
 disease and its cause. It is well to be calm in sickness;


Page 394


1 to be hopeful is still better; but to understand that sick-
 ness is not real and that Truth can destroy its seeming
3 reality, is best of all, for this understanding is the uni-
 versal and perfect remedy.

Recuperation mental

 By conceding power to discord, a large majority of
6 doctors depress mental energy, which is the only real
 recuperative power. Knowledge that we
 can accomplish the good we hope for, stimu-
9 lates the system to act in the direction which Mind points
 out. The admission that any bodily condition is beyond
 the control of Mind disarms man, prevents him from
12 helping himself, and enthrones matter through error. To
 those struggling with sickness, such admissions are dis-
 couraging, — as much so as would be the advice to a man
15 who is down in the world, that he should not try to rise
 above his difficulties.

 Experience has proved to the author the fallacy of
18 material systems in general, — that their theories are
 sometimes pernicious, and that their denials are better
 than their affirmations. Will you bid a man let evils
21 overcome him, assuring him that all misfortunes are from
 God, against whom mortals should not contend? Will
 you tell the sick that their condition is hopeless, unless it
24 can be aided by a drug or climate? Are material means
 the only refuge from fatal chances? Is there no divine
 permission to conquer discord of every kind with harmony,
27 with Truth and Love?

Arguing wrongly

 We should remember that Life is God, and that God
 is omnipotent. Not understanding Christian
30 Science, the sick usually have little faith in
 it till they feel its beneficent influence. This shows
 that faith is not the healer in such cases. The sick


Page 395


1 unconsciously argue for suffering, instead of against it.
 They admit its reality, whereas they should deny it.
3 They should plead in opposition to the testimony of the
 deceitful senses, and maintain man's immortality and
 eternal likeness to God.

Divine authority

6 Like the great Exemplar, the healer should speak to
 disease as one having authority over it, leaving Soul to
 master the false evidences of the corporeal
9 senses and to assert its claims over mortal-
 ity and disease. The same Principle cures both sin and
 sickness. When divine Science overcomes faith in a car-
12 nal mind, and faith in God destroys all faith in sin and in
 material methods of healing, then sin, disease, and death
 will disappear.

Aids in sickness

15 Prayers, in which God is not asked to heal but is be-
 sought to take the patient to Himself, do not benefit the
 sick. An ill-tempered, complaining, or deceit-
18 ful person should not be a nurse. The nurse
 should be cheerful, orderly, punctual, patient, full of
 faith, — receptive to Truth and Love.

Mental quackery

21 It is mental quackery to make disease a reality — to
 hold it as something seen and felt — and then to attempt
 its cure through Mind. It is no less erroneous
24 to believe in the real existence of a tumor, a
 cancer, or decayed lungs, while you argue against their
 reality, than it is for your patient to feel these ills in
27 physical belief. Mental practice, which holds disease
 as a reality, fastens disease on the patient, and it may
 appear in a more alarming form.

Effacing images of disease

30 The knowledge that brain-lobes cannot kill a man nor
 affect the functions of mind would prevent the brain from
 becoming diseased, though a moral offence is indeed the


Page 396


1 worst of diseases. One should never hold in mind
 the thought of disease, but should efface from
3 thought all forms and types of disease, both for
 one's own sake and for that of the patient.

Avoid talking disease

 Avoid talking illness to the patient. Make no unne-
6 cessary inquiries relative to feelings or disease. Never
 startle with a discouraging remark about re-
 covery, nor draw attention to certain symp-
9 toms as unfavorable, avoid speaking aloud the name of
 the disease. Never say beforehand how much you have
 to contend with in a case, nor encourage in the patient's
12 thought the expectation of growing worse before a crisis
 is passed.

False testimony refuted

 The refutation of the testimony of material sense is
15 not a difficult task in view of the conceded falsity of this
 testimony. The refutation becomes arduous,
 not because the testimony of sin or disease is
18 true, but solely on account of the tenacity of belief in its
 truth, due to the force of education and the overwhelm-
 ing weight of opinions on the wrong side, — all teaching
21 that the body suffers, as if matter could have sensation.

Healthful explanation

 At the right time explain to the sick the power which
 their beliefs exercise over their bodies. Give them divine
24 and wholesome understanding, with which to
 combat their erroneous sense, and so efface the
 images of sickness from mortal mind. Keep distinctly in
27 thought that man is the offspring of God, not of man;
 that man is spiritual, not material; that Soul is Spirit,
 outside of matter, never in it, never giving the body life
30 and sensation. It breaks the dream of disease to under-
 stand that sickness is formed by the human mind, not by
 matter nor by the divine Mind.


Page 397


Misleading methods

1 By not perceiving vital metaphysical points, not seeing
 how mortal mind affects the body, — acting beneficially
3 or injuriously on the health, as well as on the
 morals and the happiness of mortals, — we are
 misled in our conclusions and methods. We throw the
6 mental influence on the wrong side, thereby actually in-
 juring those whom we mean to bless.

Remedy for accidents

 Suffering is no less a mental condition than is enjoy-
9 ment. You cause bodily sufferings and increase them
 by admitting their reality and continuance,
 as directly as you enhance your joys by be-
12 lieving them to be real and continuous. When an ac-
 cident happens, you think or exclaim, "I am hurt!"
 Your thought is more powerful than your words, more
15 powerful than the accident itself, to make the injury
 real.

 Now reverse the process. Declare that you are not hurt
18 and understand the reason why, and you will find the
 ensuing good effects to be in exact proportion to your
 disbelief in physics, and your fidelity to divine meta-
21 physics, confidence in God as All, which the Scriptures
 declare Him to be.

Independent mentality

 To heal the sick, one must be familiar with the great
24 verities of being. Mortals are no more material in their
 waking hours than when they act, walk, see,
 hear, enjoy, or suffer in dreams. We can
27 never treat mortal mind and matter separately, because
 they combine as one. Give up the belief that mind
 is, even temporarily, compressed within the skull, and
30 you will quickly become more manly or womanly. You
 will understand yourself and your Maker better than
 before.


Page 398


Naming maladies

1 Sometimes Jesus called a disease by name, as when he
 said to the epileptic boy, "Thou dumb and deaf spirit, I
3 charge thee, come out of him, and enter no
 more into him." It is added that "the spirit
 [error] cried, and rent him sore and came out of him, and
6 he was as one dead," — clear evidence that the malady
 was not material. These instances show the concessions
 which Jesus was willing to make to the popular ignorance
9 of spiritual Life-laws. Often he gave no name to the
 distemper he cured. To the synagogue ruler's daughter,
 whom they called dead but of whom he said, "she is not
12 dead, but sleepeth," he simply said, "Damsel, I say unto
 thee, arise!" To the sufferer with the withered hand
 he said, "Stretch forth thine hand," and it "was restored
15 whole, like as the other."

The action of faith

 Homoeopathic remedies, sometimes not containing a
 particle of medicine, are known to relieve the symptoms
18 of disease. What produces the change? It is
 the faith of the doctor and the patient, which
 reduces self-inflicted sufferings and produces a new effect
21 upon the body. In like manner destroy the illusion of
 pleasure in intoxication, and the desire for strong drink
 is gone. Appetite and disease reside in mortal mind, not
24 in matter.

 So also faith, cooperating with a belief in the healing
 effects of time and medication, will soothe fear and change
27 the belief of disease to a belief of health. Even a blind
 faith removes bodily ailments for a season, but hypnotism
 changes such ills into new and more difficult forms of dis-
30 ease. The Science of Mind must come to the rescue,
 to work a radical cure. Then we understand the process.
 The great fact remains that evil is not mind. Evil has


Page 399


1 no power, no intelligence, for God is good, and therefore
 good is infinite, is All.

Corporeal combinations

3 You say that certain material combinations produce
 disease; but if the material body causes disease, can
 matter cure what matter has caused? Mortal
6 mind prescribes the drug, and administers it.
 Mortal mind plans the exercise, and puts the body through
 certain motions. No gastric gas accumulates, not a se-
9 cretion nor combination can operate, apart from the
 action of mortal thought, alias mortal mind.

Automatic mechanism

 So-called mortal mind sends its despatches over its
12 body, but this so-called mind is both the service and
 message of this telegraphy. Nerves are un-
 able to talk, and matter can return no an-
15 swer to immortal Mind. If Mind is the only actor, how
 can mechanism be automatic? Mortal mind perpetuates
 its own thought. It constructs a machine, manages it,
18 and then calls it material. A mill at work or the action
 of a water-wheel is but a derivative from, and continua-
 tion of, the primitive mortal mind. Without this force
21 the body is devoid of action, and this deadness shows
 that so-called mortal life is mortal mind, not matter.

Mental strength

 Scientifically speaking, there is no mortal mind out of
24 which to make material beliefs, springing from illusion.
 This misnamed mind is not an entity. It is
 only a false sense of matter, since matter is not
27 sensible. The one Mind, God, contains no mortal opin-
 ions. All that is real is included in this immortal Mind.

Confirmation in a parable

 Our Master asked: "How can one enter into a strong
30 man's house and spoil his goods, except he first
 bind the strong man?" In other words: How
 can I heal the body, without beginning with so-called


Page 400


1 mortal mind, which directly controls the body? When
 disease is once destroyed in this so-called mind, the fear
3 of disease is gone, and therefore the disease is thor-
 oughly cured. Mortal mind is "the strong man," which
 must be held in subjection before its influence upon health
6 and morals can be removed. This error conquered, we
 can despoil "the strong man" of his goods, — namely, of
 sin and disease.

Eradicate error from thought

9 Mortals obtain the harmony of health, only as they
 forsake discord, acknowledge the supremacy of divine
 Mind, and abandon their material beliefs.
12 Eradicate the image of disease from the per-
 turbed thought before it has taken tangible
 shape in conscious thought, alias the body, and you pre-
15 vent the development of disease. This task becomes easy,
 if you understand that every disease is an error, and has
 no character nor type, except what mortal mind assigns to
18 it. By lifting thought above error, or disease, and con-
 tending persistently for truth, you destroy error.

Mortal mind controlled

 When we remove disease by addressing the disturbed
21 mind, giving no heed to the body, we prove that thought
 alone creates the suffering. Mortal mind
 rules all that is mortal. We see in the body
24 the images of this mind, even as in optics we see painted
 on the retina the image which becomes visible to the
 senses. The action of so-called mortal mind must be
27 destroyed by the divine Mind to bring out the harmony
 of being. Without divine control there is discord, mani-
 fest as sin, sickness, and death.

Mortal mind not a healer

30 The Scriptures plainly declare the baneful influence of
 sinful thought on the body. Even our Master felt this.
 It is recorded that in certain localities he did not many


Page 401


1 mighty works "because of their unbelief" in Truth. Any
 human error is its own enemy, and works against itself;
3 it does nothing in the right direction and much
 in the wrong. If so-called mind is cherishing
 evil passions and malicious purposes, it is not a healer,
6 but it engenders disease and death.

Effect of opposites

 If faith in the truth of being, which you impart men-
 tally while destroying error, causes chemicalization (as
9 when an alkali is destroying an acid), it is be-
 cause the truth of being must transform the
 error to the end of producing a higher manifestation.
12 This fermentation should not aggravate the disease, but
 should be as painless to man as to a fluid, since matter
 has no sensation and mortal mind only feels and sees
15 materially.

 What I term chemicalization is the upheaval produced
 when immortal Truth is destroying erroneous mortal be-
18 lief. Mental chemicalization brings sin and sickness to
 the surface, forcing impurities to pass away, as is the case
 with a fermenting fluid.

Medicine and brain

21 The only effect produced by medicine is dependent upon
 mental action. If the mind were parted from the body,
 could you produce any effect upon the brain
24 or body by applying the drug to either? Would
 the drug remove paralysis, affect organization, or restore
 will and action to cerebrum and cerebellum?

Skilful surgery

27 Until the advancing age admits the efficacy and suprem-
 acy of Mind, it is better for Christian Scientists to leave
 surgery and the adjustment of broken bones
30 and dislocations to the fingers of a surgeon,
 while the mental healer confines himself chiefly to mental
 reconstruction and to the prevention of inflammation.


Page 402


1 Christian Science is always the most skilful surgeon, but
 surgery is the branch of its healing which will be last
3 acknowledged. However, it is but just to say that the
 author has already in her possession well-authenticated
 records of the cure, by herself and her students through
6 mental surgery alone, of broken bones, dislocated joints,
 and spinal vertebrae.

Indestructible life of man

 The time approaches when mortal mind will forsake
9 its corporeal, structural, and material basis, when im-
 mortal Mind and its formations will be appre-
 hended in Science, and material beliefs will
12 not interfere with spiritual facts. Man is indestructible
 and eternal. Sometime it will be learned that mortal
 mind constructs the mortal body with this mind's own
15 mortal materials. In Science, no breakage nor dislocation
 can really occur. You say that accidents, injuries, and
 disease kill man, but this is not true. The life of man is
18 Mind. The material body manifests only what mortal
 mind believes, whether it be a broken bone, disease, or sin.

The evil of mesmerism

 We say that one human mind can influence another and
21 in this way affect the body, but we rarely remember that
 we govern our own bodies. The error, mes-
 merism — or hypnotism, to use the recent term
24 — illustrates the fact just stated. The operator would
 make his subjects believe that they cannot act voluntarily
 and handle themselves as they should do. If they yield
27 to this influence, it is because their belief is not better
 instructed by spiritual understanding. Hence the proof
 that hypnotism is not scientific; Science cannot produce
30 both disorder and order. The involuntary pleasure or
 pain of the person under hypnotic control is proved to be
 a belief without a real cause.


Page 403


Wrong-doer should suffer

1 So the sick through their beliefs have induced their own
 diseased conditions. The great difference between vol-
3 untary and involuntary mesmerism is that vol-
 untary mesmerism is induced consciously and
 should and does cause the perpetrator to suffer, while self-
6 mesmerism is induced unconsciously and by his mistake
 a man is often instructed. In the first instance it is under-
 stood that the difficulty is a mental illusion, while in the
9 second it is believed that the misfortune is a material effect.
 The human mind is employed to remove the illusion in
 one case, but matter is appealed to in the other. In real-
12 ity, both have their origin in the human mind, and can be
 healed only by the divine Mind.

Error's power imaginary

 You command the situation if you understand that
15 mortal existence is a state of self-deception and not the
 truth of being. Mortal mind is constantly
 producing on mortal body the results of false
18 opinions; and it will continue to do so, until mortal
 error is deprived of its imaginary powers by Truth,
 which sweeps away the gossamer web of mortal illusion.
21 The most Christian state is one of rectitude and spir-
 itual understanding, and this is best adapted for heal-
 ing the sick. Never conjure up some new discovery from
24 dark forebodings regarding disease and then acquaint
 your patient with it.

Disease-production

 The mortal so-called mind produces all that is unlike
27 the immortal Mind. The human mind determines the
 nature of a case, and the practitioner improves
 or injures the case in proportion to the truth
30 or error which influences his conclusions. The mental
 conception and development of disease are not under-
 stood by the patient, but the physician should be familiar


Page 404


1 with mental action and its effect in order to judge the case
 according to Christian Science.

Appetites to be abandoned

3 If a man is an inebriate, a slave to tobacco, or the special
 servant of any one of the myriad forms of sin, meet and
 destroy these errors with the truth of being, —
6 by exhibiting to the wrong-doer the suffering
 which his submission to such habits brings, and by con-
 vincing him that there is no real pleasure in false appe-
9 tites. A corrupt mind is manifested in a corrupt body.
 Lust, malice, and all sorts of evil are diseased beliefs, and
 you can destroy them only by destroying the wicked
12 motives which produce them. If the evil is over in the
 repentant mortal mind, while its effects still remain on the
 individual, you can remove this disorder as God's law is
15 fulfilled and reformation cancels the crime. The healthy
 sinner is the hardened sinner.

Temperance reform

 The temperance reform, felt all over our land, results
18 from metaphysical healing, which cuts down every tree
 that brings not forth good fruit. This con-
 viction, that there is no real pleasure in sin,
21 is one of the most important points in the theology of
 Christian Science. Arouse the sinner to this new and
 true view of sin, show him that sin confers no pleasure,
24 and this knowledge strengthens his moral courage and
 increases his ability to master evil and to love good.

Sin or fear the root of sickness

 Healing the sick and reforming the sinner are one and
27 the same thing in Christian Science. Both cures require
 the same method and are inseparable in Truth.
 Hatred, envy, dishonesty, fear, and so forth,
30 make a man sick, and neither material medi-
 cine nor Mind can help him permanently, even in body,
 unless it makes him better mentally, and so delivers him


Page 405


1 from his destroyers. The basic error is mortal mind.
 Hatred inflames the brutal propensities. The indulgence
3 of evil motives and aims makes any man, who is above the
 lowest type of manhood, a hopeless sufferer.

Mental conspirators

 Christian Science commands man to master the pro-
6 pensities, — to hold hatred in abeyance with kindness,
 to conquer lust with chastity, revenge with
 charity, and to overcome deceit with hon-
9 esty. Choke these errors in their early stages, if you
 would not cherish an army of conspirators against
 health, happiness, and success. They will deliver you
12 to the judge, the arbiter of truth against error. The
 judge will deliver you to justice, and the sentence of
 the moral law will be executed upon mortal mind and
15 body. Both will be manacled until the last farthing
 is paid, — until you have balanced your account with
 God. "Whatsoever a man soweth, that shall he also
18 reap." The good man finally can overcome his fear of
 sin. This is sin's necessity, — to destroy itself. Im-
 mortal man demonstrates the government of God, good,
21 in which is no power to sin.

Cumulative repentence

 It were better to be exposed to every plague on earth
 than to endure the cumulative effects of a guilty con-
24 science. The abiding consciousness of wrong-
 doing tends to destroy the ability to do right.
 If sin is not regretted and is not lessening, then it is
27 hastening on to physical and moral doom. You are con-
 quered by the moral penalties you incur and the ills they
 bring. The pains of sinful sense are less harmful than its
30 pleasures. Belief in material suffering causes mortals to
 retreat from their error, to flee from body to Spirit, and
 to appeal to divine sources outside of themselves.


Page 406


The leaves of healing

1 The Bible contains the recipe for all healing. "The
 leaves of the tree were for the healing of the nations."
3 Sin and sickness are both healed by the same
 Principle. The tree is typical of man's divine
 Principle, which is equal to every emergency, offering
6 full salvation from sin, sickness, and death. Sin will
 submit to Christian Science when, in place of modes and
 forms, the power of God is understood and demonstrated
9 in the healing of mortals, both mind and body. "Per-
 fect Love casteth out fear."

Sickness will abate

 The Science of being unveils the errors of sense, and
12 spiritual perception, aided by Science, reaches Truth.
 Then error disappears. Sin and sickness will
 abate and seem less real as we approach the
15 scientific period, in which mortal sense is subdued and
 all that is unlike the true likeness disappears. The moral
 man has no fear that he will commit a murder, and he
18 should be as fearless on the question of disease.

Resist to the end

 Resist evil — error of every sort — and it will flee from
 you. Error is opposed to Life. We can, and ultimately
21 shall, so rise as to avail ourselves in every direc-
 tion of the supremacy of Truth over error, Life
 over death, and good over evil, and this growth will go
24 on until we arrive at the fulness of God's idea, and no
 more fear that we shall be sick and die. Inharmony of
 any kind involves weakness and suffering, — a loss of
27 control over the body.

Morbid cravings

 The depraved appetite for alcoholic drinks, tobacco,
 tea, coffee, opium, is destroyed only by Mind's mastery
30 of the body. This normal control is gained
 through divine strength and understanding.
 There is no enjoyment in getting drunk, in becoming a


Page 407


1 fool or an object of loathing; but there is a very sharp
 remembrance of it, a suffering inconceivably terrible to
3 man's self-respect. Puffing the obnoxious fumes of to-
 bacco, or chewing a leaf naturally attractive to no crea-
 ture except a loathsome worm, is at least disgusting.

Universal panacea

6 Man's enslavement to the most relentless masters —
 passion, selfishness, envy, hatred, and revenge — is con-
 quered only by a mighty struggle. Every
9 hour of delay makes the struggle more severe.
 If man is not victorious over the passions, they crush
 out happiness, health, and manhood. Here Christian
12 Science is the sovereign panacea, giving strength to the
 weakness of mortal mind, — strength from the immortal
 and omnipotent Mind, — and lifting humanity above
15 itself into purer desires, even into spiritual power and
 good-will to man.

 Let the slave of wrong desire learn the lessons of Chris-
18 tian Science, and he will get the better of that desire
 and ascend a degree in the scale of health, happiness,
 and existence.

Immortal memory

21 If delusion says, "I have lost my memory," contra-
 dict it. No faculty of Mind is lost. In Science, all
 being is eternal, spiritual, perfect, harmoni-
24 ous in every action. Let the perfect model be
 present in your thoughts instead of its demoralized op-
 posite. This spiritualization of thought lets in the light,
27 and brings the divine Mind, Life not death, into your
 consciousness.

Sin a form of insanity

 There are many species of insanity. All sin is insan-
30 ity in different degrees. Sin is spared from
 this classification, only because its method of
 madness is in consonance with common mortal belief.


Page 408


1 Every sort of sickness is error, — that is, sickness is
 loss of harmony. This view is not altered by the fact
3 that sin is worse than sickness, and sickness is not ac-
 knowledged nor discovered to be error by many who are
 sick.

6 There is a universal insanity of so-called health, which
 mistakes fable for fact throughout the entire round of the
 material senses, but this general craze cannot, in a scien-
9 tific diagnosis, shield the individual case from the special
 name of insanity. Those unfortunate people who are
 committed to insane asylums are only so many distinctly
12 defined instances of the baneful effects of illusion on mor-
 tal minds and bodies.

Drugs and brain-lobes

 The supposition that we can correct insanity by the use
15 of purgatives and narcotics is in itself a mild species of
 insanity. Can drugs go of their own accord
 to the brain and destroy the so-called inflam-
18 mation of disordered functions, thus reaching mortal
 mind through matter? Drugs do not affect a corpse, and
 Truth does not distribute drugs through the blood, and
21 from them derive a supposed effect on intelligence and sen-
 timent. A dislocation of the tarsal joint would produce
 insanity as perceptibly as would congestion of the brain,
24 were it not that mortal mind thinks that the tarsal joint is
 less intimately connected with the mind than is the brain.
 Reverse the belief, and the results would be perceptibly
27 different.

Matter and animate error

 The unconscious thought in the corporeal substra-
 tum of brain produces no effect, and that condition of
30 the body which we call sensation in matter
 is unreal. Mortal mind is ignorant of it-
 self, — ignorant of the errors it includes and of their


Page 409


1 effects. Intelligent matter is an impossibility. You
 may say: "But if disease obtains in matter, why do
3 you insist that disease is formed by mortal mind and
 not by matter?" Mortal mind and body combine as
 one, and the nearer matter approaches its final state-
6 ment, — animate error called nerves, brain, mind, — the
 more prolific it is likely to become in sin and disease-
 beliefs.

Dictation of error

9 Unconscious mortal mind — alias matter, brain — can-
 not dictate terms to consciousness nor say, "I am sick."
 The belief, that the unconscious substratum
12 of mortal mind, termed the body, suffers and
 reports disease independently of this so-called conscious
 mind, is the error which prevents mortals from knowing
15 how to govern their bodies.

So-called superiority

 The so-called conscious mortal mind is believed to be
 superior to its unconscious substratum, matter, and
18 the stronger never yields to the weaker, ex-
 cept through fear or choice. The animate
 should be governed by God alone. The real man is
21 spiritual and immortal, but the mortal and imperfect
 so-called "children of men" are counterfeits from the
 beginning, to be laid aside for the pure reality. This
24 mortal is put off, and the new man or real man is put
 on, in proportion as mortals realize the Science of man
 and seek the true model.

Death no benefactor

27 We have no right to say that life depends on matter
 now, but will not depend on it after death. We cannot
 spend our days here in ignorance of the Science
30 of Life, and expect to find beyond the grave
 a reward for this ignorance. Death will not make us
 harmonious and immortal as a recompense for ignorance.


Page 410


1 If here we give no heed to Christian Science, which is
 spiritual and eternal, we shall not be ready for spiritual
3 Life hereafter.

Life eternal and present

 "This is life eternal," says Jesus, — is, not shall be;
 and then he defines everlasting life as a present knowledge
6 of his Father and of himself, — the knowledge
 of Love, Truth, and Life. "This is life eter-
 nal, that they might know Thee, the only true God, and
9 Jesus Christ, whom Thou hast sent." The Scriptures
 say, "Man shall not live by bread alone, but by every
 word that proceedeth out of the mouth of God," show-
12 ing that Truth is the actual life of man; but mankind
 objects to making this teaching practical.

Love casteth out fear

 Every trial of our faith in God makes us stronger.
15 The more difficult seems the material condition to be
 overcome by Spirit, the stronger should be our
 faith and the purer our love. The Apostle
18 John says: "There is no fear in Love, but perfect Love
 casteth out fear. ... He that feareth is not made per-
 fect in Love." Here is a definite and inspired proclama-
21 tion of Christian Science.



 MENTAL TREATMENT ILLUSTRATED


Be not afraid

 The Science of mental practice is susceptible of no
24 misuse. Selfishness does not appear in the practice of
 Truth or Christian Science. If mental prac-
 tice is abused or is used in any way except to
27 promote right thinking and doing, the power to heal
 mentally will diminish, until the practitioner's healing
 ability is wholly lost. Christian scientific practice be-
30 gins with Christ's keynote of harmony, "Be not afraid!"


Page 411


1 Said Job: "The thing which I greatly feared is come
 upon me."

Naming diseases

3 My first discovery in the student's practice was this:
 If the student silently called the disease by name, when
 he argued against it, as a general rule the body
6 would respond more quickly, — just as a per-
 son replies more readily when his name is spoken; but
 this was because the student was not perfectly attuned to
9 divine Science, and needed the arguments of truth for
 reminders. If Spirit or the power of divine Love bear
 witness to the truth, this is the ultimatum, the scientific
12 way, and the healing is instantaneous.

Evils cast out

 It is recorded that once Jesus asked the name of a dis-
 ease, — a disease which moderns would call dementia.
15 The demon, or evil, replied that his name was
 Legion. Thereupon Jesus cast out the evil,
 and the insane man was changed and straightway be-
18 came whole. The Scripture seems to import that Jesus
 caused the evil to be self-seen and so destroyed.

Fear as the foundation

 The procuring cause and foundation of all sickness is
21 fear, ignorance, or sin. Disease is always induced by a
 false sense mentally entertained, not destroyed.
 Disease is an image of thought externalized.
24 The mental state is called a material state. Whatever
 is cherished in mortal mind as the physical condition is
 imaged forth on the body.

Unspoken pleading

27 Always begin your treatment by allaying the fear
 of patients. Silently reassure them as to their exemp-
 tion from disease and danger. Watch the re-
30 sult of this simple rule of Christian Science,
 and you will find that it alleviates the symptoms of every
 disease. If you succeed in wholly removing the fear,


Page 412


1 your patient is healed. The great fact that God lovingly
 governs all, never punishing aught but sin, is your stand-
3 point, from which to advance and destroy the human fear
 of sickness. Mentally and silently plead the case scien-
 tifically for Truth. You may vary the arguments to meet
6 the peculiar or general symptoms of the case you treat,
 but be thoroughly persuaded in your own mind concern-
 ing the truth which you think or speak, and you will be
9 the victor.

Eloquent silence

 You may call the disease by name when you mentally
 deny it; but by naming it audibly, you are liable under
12 some circumstances to impress it upon the
 thought. The power of Christian Science and
 divine Love is omnipotent. It is indeed adequate to un-
15 clasp the hold and to destroy disease, sin, and death.

Insistence requisite

 To prevent disease or to cure it, the power of Truth,
 of divine Spirit, must break the dream of the material
18 senses. To heal by argument, find the type
 of the ailment, get its name, and array your
 mental plea against the physical. Argue at first men-
21 tally, not audibly, that the patient has no disease, and
 conform the argument so as to destroy the evidence of
 disease. Mentally insist that harmony is the fact, and
24 that sickness is a temporal dream. Realize the presence
 of health and the fact of harmonious being, until the
 body corresponds with the normal conditions of health
27 and harmony.

The cure of infants

 If the case is that of a young child or an infant, it needs
 to be met mainly through the parent's thought, silently
30 or audibly on the aforesaid basis of Christian
 Science. The Scientist knows that there can
 be no hereditary disease, since matter is not intelligent


Page 413


1 and cannot transmit good or evil intelligence to man, and
 God, the only Mind, does not produce pain in matter.
3 The act of yielding one's thoughts to the undue contem-
 plation of physical wants or conditions induces those very
 conditions. A single requirement, beyond what is neces-
6 sary to meet the simplest needs of the babe is harmful.
 Mind regulates the condition of the stomach, bowels, and
 food, the temperature of children and of men, and matter
9 does not. The wise or unwise views of parents and other
 persons on these subjects produce good or bad effects on
 the health of children.

Ablutions for cleanliness

12 The daily ablutions of an infant are no more natural
 nor necessary than would be the process of taking a fish
 out of water every day and covering it with dirt
15 in order to make it thrive more vigorously in its
 own element. "Cleanliness is next to godliness," but
 washing should be only for the purpose of keeping the
18 body clean, and this can be effected without scrubbing the
 whole surface daily. Water is not the natural habitat of
 humanity. I insist on bodily cleanliness within and with-
21 out. I am not patient with a speck of dirt; but in caring
 for an infant one need not wash his little body all over each
 day in order to keep it sweet as the new-blown flower.

Juvenile ailments

24 Giving drugs to infants, noticing every symptom of
 flatulency, and constantly directing the mind to such
 signs, — that mind being laden with illusions
27 about disease, health-laws, and death, — these
 actions convey mental images to children's budding
 thoughts, and often stamp them there, making it probable
30 at any time that such ills may be reproduced in the very
 ailments feared. A child may have worms, if you say so,
 or any other malady, timorously held in the beliefs con-


Page 414


1 cerning his body. Thus are laid the foundations of the
 belief in disease and death, and thus are children educated
3 into discord.

Cure of insanity

 The treatment of insanity is especially interesting.
 However obstinate the case, it yields more readily than
6 do most diseases to the salutary action of
 truth, which counteracts error. The argu-
 ments to be used in curing insanity are the same as in
9 other diseases: namely, the impossibility that matter,
 brain, can control or derange mind, can suffer or cause
 suffering; also the fact that truth and love will establish
12 a healthy state, guide and govern mortal mind or the
 thought of the patient, and destroy all error, whether it is
 called dementia, hatred, or any other discord.

15 To fix truth steadfastly in your patients' thoughts, ex-
 plain Christian Science to them, but not too soon, — not
 until your patients are prepared for the explanation, —
18 lest you array the sick against their own interests by troub-
 ling and perplexing their thought. The Christian Scien-
 tist's argument rests on the Christianly scientific basis of
21 being. The Scripture declares, "The Lord He is God
 [good]; there is none else beside Him." Even so, harmony
 is universal, and discord is unreal. Christian Science de-
24 clares that Mind is substance, also that matter neither
 feels, suffers, nor enjoys. Hold these points strongly in
 view. Keep in mind the verity of being, — that man is
27 the image and likeness of God, in whom all being is
 painless and permanent. Remember that man's perfec-
 tion is real and unimpeachable, whereas imperfection is
30 blameworthy, unreal, and is not brought about by divine
 Love.

Matter is not inflamed

 Matter cannot be inflamed. Inflammation is fear, an


Page 415


1 excited state of mortals which is not normal. Immor-
 tal Mind is the only cause; therefore disease is neither a
3 cause nor an effect. Mind in every case is the
 eternal God, good. Sin, disease, and death
 have no foundations in Truth. Inflamation as a mor-
6 tal belief quickens or impedes the action of the system,
 because thought moves quickly or slowly, leaps or halts
 when it contemplates unpleasant things, or when the in-
9 dividual looks upon some object which he dreads. In-
 flammation never appears in a part which mortal thought
 does not reach. That is why opiates relieve inflammation.
12 They quiet the thought by inducing stupefaction and by
 resorting to matter instead of to Mind. Opiates do not
 remove the pain in any scientific sense. They only ren-
15 der mortal mind temporarily less fearful, till it can master
 an erroneous belief.

Truth calms the thought

 Note how thought makes the face pallid. It either re-
18 tards the circulation or quickens it, causing a pale or
 flushed cheek. In the same way thought in-
 creases or diminishes the secretions, the action
21 of the lungs, of the bowels, and of the heart. The mus-
 cles, moving quickly or slowly and impelled or palsied by
 thought, represent the action of all the organs of the hu-
24 man system, including brain and viscera. To remove
 the error producing disorder, you must calm and instruct
 mortal mind with immortal Truth.

Effects of etherization

27 Etherization will apparently cause the body to dis-
 appear. Before the thoughts are fully at rest, the limbs
 will vanish from consciousness. Indeed, the
30 whole frame will sink from sight along with
 surrounding objects, leaving the pain standing forth as
 distinctly as a mountain-peak, as if it were a separate


Page 416


1 bodily member. At last the agony also vanishes. This
 process shows the pain to be in the mind, for the inflam-
3 mation is not suppressed; and the belief of pain will
 presently return, unless the mental image occasioning
 the pain be removed by recognizing the truth of being.

Sedatives valueless

6 A hypodermic injection of morphine is administered
 to a patient, and in twenty minutes the sufferer is qui-
 etly asleep. To him there is no longer any
9 pain. Yet any physician — allopathic, homoe-
 opathic, botanic, eclectic — will tell you that the trouble-
 some material cause is unremoved, and that when the
12 soporific influence of the opium is exhausted, the pa-
 tient will find himself in the same pain, unless the belief
 which occasions the pain has meanwhile been changed.
15 Where is the pain while the patient sleeps?

The so-called physical ego

 The material body, which you call me, is mortal mind,
 and this mind is material in sensation, even as the body,
18 which has originated from this material sense
 and been developed according to it, is mate-
 rial. This materialism of parent and child is only in
21 mortal mind, as the dead body proves; for when the
 mortal has resigned his body to dust, the body is no
 longer the parent, even in appearance.

Evil thought depletes

24 The sick know nothing of the mental process by
 which they are depleted, and next to nothing of the
 metaphysical method by which they can be
27 healed. If they ask about their disease, tell
 them only what is best for them to know. Assure them
 that they think too much about their ailments, and
30 have already heard too much on that subject. Turn
 their thoughts away from their bodies to higher ob-
 jects. Teach them that their being is sustained by


Page 417


1 Spirit, not by matter, and that they find health, peace,
 and harmony in God, divine Love.

Helpful encouragement

3 Give sick people credit for sometimes knowing more
 than their doctors. Always support their trust in the
 power of Mind to sustain the body. Never
6 tell the sick that they have more courage
 than strength. Tell them rather, that their strength
 is in proportion to their courage. If you make the sick
9 realize this great truism, there will be no reaction from
 over-exertion or from excited conditions. Maintain
 the facts of Christian Science, — that Spirit is God, and
12 therefore cannot be sick; that what is termed matter
 cannot be sick; that all causation is Mind, acting
 through spiritual law. Then hold your ground with
15 the unshaken understanding of Truth and Love, and
 you will win. When you silence the witness against your
 plea, you destroy the evidence, for the disease disap-
18 pears. The evidence before the corporeal senses is not
 the Science of immortal man.

Disease to be made unreal

 To the Christian Science healer, sickness is a dream
21 from which the patient needs to be awakened. Dis-
 ease should not appear real to the physician,
 since it is demonstrable that the way to
24 cure the patient is to make disease unreal to him. To
 do this, the physician must understand the unreality
 of disease in Science.

27 Explain audibly to your patients, as soon as they can
 bear it, the complete control which Mind holds over the
 body. Show them how mortal mind seems to induce
30 disease by certain fears and false conclusions, and how
 divine Mind can cure by opposite thoughts. Give your
 patients an underlying understanding to support them


Page 418


1 and to shield them from the baneful effects of their own
 conclusions. Show them that the conquest over sickness,
3 as well as over sin, depends on mentally destroying all
 belief in material pleasure or pain.

Christian pleading

 Stick to the truth of being in contradistinction to the
6 error that life, substance, or intelligence can be in matter.
 Plead with an honest conviction of truth and
 a clear perception of the unchanging, unerr-
9 ing, and certain effect of divine Science. Then, if your
 fidelity is half equal to the truth of your plea, you will
 heal the sick.

Truthful arguments

12 It must be clear to you that sickness is no more
 the reality of being than is sin. This mortal dream
 of sickness, sin, and death should cease
15 through Christian Science. Then one dis-
 ease would be as readily destroyed as another. What-
 ever the belief is, if arguments are used to destroy it,
18 the belief must be repudiated, and the negation must ex-
 tend to the supposed disease and to whatever decides its
 type and symptoms. Truth is affirmative, and confers
21 harmony. All metaphysical logic is inspired by this sim-
 ple rule of Truth, which governs all reality. By the
 truthful arguments you employ, and especially by the
24 spirit of Truth and Love which you entertain, you will
 heal the sick.

Morality required

 Include moral as well as physical belief in your efforts
27 to destroy error. Cast out all manner of evil. "Preach
 the gospel to every creature." Speak the
 truth to every form of error. Tumors, ulcers,
30 tubercles, inflammation, pain, deformed joints, are wak-
 ing dream-shadows, dark images of mortal thought, which
 flee before the light of Truth.


Page 419


1 A moral question may hinder the recovery of the sick.
 Lurking error, lust, envy, revenge, malice, or hate will
3 perpetuate or even create the belief in disease. Errors
 of all sorts tend in this direction. Your true course is
 to destroy the foe, and leave the field to God, Life, Truth,
6 and Love, remembering that God and His ideas alone
 are real and harmonious.

Relapse unnecessary

 If your patient from any cause suffers a relapse, meet
9 the cause mentally and courageously, knowing that
 there can be no reaction in Truth. Neither
 disease itself, sin, nor fear has the power to
12 cause disease or a relapse. Disease has no intelligence
 with which to move itself about or to change itself from
 one form to another. If disease moves, mind, not mat-
15 ter, moves it; therefore be sure that you move it off.
 Meet every adverse circumstance as its master. Ob-
 serve mind instead of body, lest aught unfit for develop-
18 ment enter thought. Think less of material conditions
 and more of spiritual.

Conquer beliefs and fears

 Mind produces all action. If the action proceeds from
21 Truth, from immortal Mind, there is harmony; but mor-
 tal mind is liable to any phase of belief. A
 relapse cannot in reality occur in mortals or
24 so-called mortal minds, for there is but one
 Mind, one God. Never fear the mental malpractitioner,
 the mental assassin, who, in attempting to rule mankind,
27 tramples upon the divine Principle of metaphysics, for God
 is the only power. To succeed in healing, you must con-
 quer your own fears as well as those of your patients, and
30 rise into higher and holier consciousness.

True government of man

 If it is found necessary to treat against relapse, know
 that disease or its symptoms cannot change forms, nor


Page 420


1 go from one part to another, for Truth destroys disease.
 There is no metastasis, no stoppage of harmonious
3 action, no paralysis. Truth not error, Love
 not hate, Spirit not matter, governs man. If
 students do not readily heal themselves, they should
6 early call an experienced Christian Scientist to aid
 them. If they are unwilling to do this for themselves,
 they need only to know that error cannot produce this
9 unnatural reluctance.

Positive reassurance

 Instruct the sick that they are not helpless victims,
 for if they will only accept Truth, they can resist disease
12 and ward it off, as positively as they can the
 temptation to sin. This fact of Christian Sci-
 ence should be explained to invalids when they are in a
15 fit mood to receive it, — when they will not array them-
 selves against it, but are ready to become receptive to the
 new idea. The fact that Truth overcomes both disease
18 and sin reassures depressed hope. It imparts a healthy
 stimulus to the body, and regulates the system. It in-
 creases or diminishes the action, as the case may require,
21 better than any drug, alterative, or tonic.

Proper stimulus

 Mind is the natural stimulus of the body, but erro-
 neous belief, taken at its best, is not promotive of health
24 or happiness. Tell the sick that they can
 meet disease fearlessly, if they only realize
 that divine Love gives them all power over every physical
27 action and condition.

Awaken the patient

 If it becomes necessary to startle mortal mind to break
 its dream of suffering, vehemently tell your patient that
30 he must awake. Turn his gaze from the false
 evidence of the senses to the harmonious facts
 of Soul and immortal being. Tell him that he suffers


Page 421


1 only as the insane suffer, from false beliefs. The only
 difference is, that insanity implies belief in a diseased
3 brain, while physical ailments (so-called) arise from the
 belief that other portions of the body are deranged. De-
 rangement, or disarrangement, is a word which conveys
6 the true definition of all human belief in ill-health, or dis-
 turbed harmony. Should you thus startle mortal mind
 in order to remove its beliefs, afterwards make known
9 to the patient your motive for this shock, showing him
 that it was to facilitate recovery.

How to treat a crisis

 If a crisis occurs in your treatment, you must treat
12 the patient less for the disease and more for the mental
 disturbance or fermentation, and subdue the
 symptoms by removing the belief that this
15 chemicalization produces pain or disease. Insist vehe-
 mently on the great fact which covers the whole ground,
 that God, Spirit, is all, and that there is none beside
18 Him. There is no disease. When the supposed suffer-
 ing is gone from mortal mind, there can be no pain; and
 when the fear is destroyed, the inflammation will sub-
21 side. Calm the excitement sometimes induced by chemi-
 calization, which is the alterative effect produced by
 Truth upon error, and sometimes explain the symptoms
24 and their cause to the patient.

No perversion of Mind-science

 It is no more Christianly scientific to see disease than
 it is to experience it. If you would destroy the sense
27 of disease, you should not build it up by
 wishing to see the forms it assumes or by
 employing a single material application for
30 its relief. The perversion of Mind-science is like as-
 serting that the products of eight multiplied by five, and
 of seven by ten, are both forty, and that their combined


Page 422


1 sum is fifty, and then calling the process mathematics.
 Wiser than his persecutors, Jesus said: "If I by Beelze-
3 bub cast out devils, by whom do your children cast them
 out?"

Effect of this book

 If the reader of this book observes a great stir through-
6 out his whole system, and certain moral and physical
 symptoms seem aggravated, these indications
 are favorable. Continue to read, and the book
9 will become the physician, allaying the tremor which
 Truth often brings to error when destroying it.

Disease neutralized

 Patients, unfamiliar with the cause of this commotion
12 and ignorant that it is a favorable omen, may be alarmed.
 If such be the case, explain to them the law
 of this action. As when an acid and alkali
15 meet and bring out a third quality, so mental and moral
 chemistry changes the material base of thought, giving
 more spirituality to consciousness and causing it to depend
18 less on material evidence. These changes which go on
 in mortal mind serve to reconstruct the body. Thus
 Christian Science, by the alchemy of Spirit, destroys sin
21 and death.

Bone-healing by surgery

 Let us suppose two parallel cases of bone-disease, both
 similarly produced and attended by the same symptoms.
24 A surgeon is employed in one case, and a
 Christian Scientist in the other. The sur-
 geon, holding that matter forms its own conditions and
27 renders them fatal at certain points, entertains fears and
 doubts as to the ultimate outcome of the injury. Not
 holding the reins of government in his own hands, he
30 believes that something stronger than Mind — namely,
 matter — governs the case. His treatment is therefore
 tentative. This mental state invites defeat. The belief


Page 423


1 that he has met his master in matter and may not be
 able to mend the bone, increases his fear; yet this belief
3 should not be communicated to the patient, either ver-
 bally or otherwise, for this fear greatly diminishes the
 tendency towards a favorable result. Remember that the
6 unexpressed belief oftentimes affects a sensitive patient
 more strongly than the expressed thought.

Scientific corrective

 The Christian Scientist, understanding scientifically
9 that all is Mind, commences with mental causation, the
 truth of being, to destroy the error. This cor-
 rective is an alterative, reaching to every part
12 of the human system. According to Scripture, it searches
 "the joints and marrow," and it restores the harmony of
 man.

Coping with difficulties

15 The matter-physician deals with matter as both his foe
 and his remedy. He regards the ailment as weakened or
 strengthened according to the evidence which
18 matter presents. The metaphysician, making
 Mind his basis of operation irrespective of matter and
 regarding the truth and harmony of being as superior to
21 error and discord, has rendered himself strong, instead
 of weak, to cope with the case; and he proportionately
 strengthens his patient with the stimulus of courage and
24 conscious power. Both Science and consciousness are
 now at work in the economy of being according to the law
 of Mind, which ultimately asserts its absolute supremacy.

Formation from thought

27 Ossification or any abnormal condition or derange-
 ment of the body is as directly the action of mortal
 mind as is dementia or insanity. Bones have
30 only the substance of thought which forms
 them. They are only phenomena of the mind of mor-
 tals. The so-called substance of bone is formed first


Page 424


1 by the parent's mind, through self-division. Soon the
 child becomes a separate, individualized mortal mind,
3 which takes possession of itself and its own thoughts of
 bones.

Accidents unknown to God

 Accidents are unknown to God, or immortal Mind,
6 and we must leave the mortal basis of belief
 and unite with the one Mind, in order to
 change the notion of chance to the proper sense
9 of God's unerring direction and thus bring out harmony.

Opposing mentality

 Under divine Providence there can be no accidents,
 since there is no room for imperfection in perfection.

12 In medical practice objections would be raised if one
 doctor should administer a drug to counteract the work-
 ing of a remedy prescribed by another doctor.
15 It is equally important in metaphysical prac-
 tice that the minds which surround your patient should
 not act against your influence by continually expressing
18 such opinions as may alarm or discourage, — either by
 giving antagonistic advice or through unspoken thoughts
 resting on your patient. While it is certain that the
21 divine Mind can remove any obstacle, still you need the
 ear of your auditor. It is not more difficult to make your-
 self heard mentally while others are thinking about your
24 patients or conversing with them, if you understand
 Christian Science — the oneness and the allness of divine
 Love; but it is well to be alone with God and the sick
27 when treating disease.

Mind removes scrofula

 To prevent or to cure scrofula and other so-called he-
 reditary diseases, you must destroy the belief in these ills
30 and the faith in the possibility of their trans-
 mission. The patient may tell you that he
 has a humor in the blood, a scrofulous diathesis. His


Page 425


1 parents or some of his progenitors farther back have so
 believed. Mortal mind, not matter, induces this con-
3 clusion and its results. You will have humors, just so
 long as you believe them to be safety-valves or to be
 ineradicable.

Nothing to consume

6 If the case to be mentally treated is consumption, take
 up the leading points included (according to belief) in
 this disease. Show that it is not inherited;
9 that inflammation, tubercles, hemorrhage, and
 decomposition are beliefs, images of mortal thought su-
 perimposed upon the body; that they are not the truth
12 of man; that they should be treated as error and put out
 of thought. Then these ills will disappear.

The lungs re-formed

 If the body is diseased, this is but one of the beliefs of
15 mortal mind. Mortal man will be less mortal, when he
 learns that matter never sustained existence
 and can never destroy God, who is man's Life.
18 When this is understood, mankind will be more spiritual
 and know that there is nothing to consume, since Spirit,
 God, is All-in-all. What if the belief is consumption?
21 God is more to a man than his belief, and the less we ac-
 knowledge matter or its laws, the more immortality we
 possess. Consciousness constructs a better body when
24 faith in matter has been conquered. Correct material
 belief by spiritual understanding, and Spirit will form
 you anew. You will never fear again except to offend
27 God, and you will never believe that heart or any por-
 tion of the body can destroy you.

Soundness maintained

 If you have sound and capacious lungs and want
30 them to remain so, be always ready with the
 mental protest against the opposite belief in
 heredity. Discard all notions about lungs, tubercles, in-


Page 426


1 herited consumption, or disease arising from any cir-
 cumstance, and you will find that mortal mind, when
3 instructed by Truth, yields to divine power, which steers
 the body into health.

Our footsteps heavenward

 The discoverer of Christian Science finds the path less
6 difficult when she has the high goal always before her
 thoughts, than when she counts her footsteps
 in endeavoring to reach it. When the desti-
9 nation is desirable, expectation speeds our progress. The
 struggle for Truth makes one strong instead of weak,
 resting instead of wearying one. If the belief in death
12 were obliterated, and the understanding obtained that
 there is no death, this would be a "tree of life," known
 by its fruits. Man should renew his energies and en-
15 deavors, and see the folly of hypocrisy, while also learn-
 ing the necessity of working out his own salvation. When
 it is learned that disease cannot destroy life, and that
18 mortals are not saved from sin or sickness by death, this
 understanding will quicken into newness of life. It will
 master either a desire to die or a dread of the grave,
21 and thus destroy the great fear that besets mortal
 existence.

Christian standard

 The relinquishment of all faith in death and also of
24 the fear of its sting would raise the standard of health
 and morals far beyond its present elevation,
 and would enable us to hold the banner of
27 Christianity aloft with unflinching faith in God, in Life
 eternal. Sin brought death, and death will disappear
 with the disappearance of sin. Man is immortal, and
30 the body cannot die, because matter has no life to sur-
 render. The human concepts named matter, death, dis-
 ease, sickness, and sin are all that can be destroyed.


Page 427


Life not contingent on matter

1 If it is true that man lives, this fact can never change
 in Science to the opposite belief that man dies. Life is
3 the law of Soul, even the law of the spirit of
 Truth, and Soul is never without its represent-
 ative. Man's individual being can no more
6 die nor disappear in unconsciousness than can Soul, for
 both are immortal. If man believes in death now, he
 must disbelieve in it when learning that there is no reality
9 in death, since the truth of being is deathless. The be-
 lief that existence is contingent on matter must be met
 and mastered by Science, before Life can be understood
12 and harmony obtained.

Mortality vanquished

 Death is but another phase of the dream that exist-
 ence can be material. Nothing can interfere with the
15 harmony of being nor end the existence of
 man in Science. Man is the same after as
 before a bone is broken or the body guillotined. If man
18 is never to overcome death, why do the Scriptures say,
 "The last enemy that shall be destroyed is death"? The
 tenor of the Word shows that we shall obtain the victory
21 over death in proportion as we overcome sin. The great
 difficulty lies in ignorance of what God is. God, Life,
 Truth, and Love make man undying. Immortal Mind,
24 governing all, must be acknowledged as supreme in the
 physical realm, so-called, as well as in the spiritual.

No death nor inaction

 Called to the bed of death, what material remedy has
27 man when all such remedies have failed? Spirit is his
 last resort, but it should have been his first
 and only resort. The dream of death must
30 be mastered by Mind here or hereafter. Thought
 will waken from its own material declaration, "I am
 dead," to catch this trumpet-word of Truth, "There


Page 428


1 is no death, no inaction, diseased action, overaction, nor
 reaction."

Vision opening

3 Life is real, and death is the illusion. A demonstra-
 tion of the facts of Soul in Jesus' way resolves the dark
 visions of material sense into harmony and
6 immortality. Man's privilege at this supreme
 moment is to prove the words of our Master: "If a man
 keep my saying, he shall never see death." To divest
9 thought of false trusts and material evidences in order
 that the spiritual facts of being may appear, — this is
 the great attainment by means of which we shall sweep
12 away the false and give place to the true. Thus we may
 establish in truth the temple, or body, "whose builder
 and maker is God."

Intelligent consecration

15 We should consecrate existence, not "to the unknown
 God" whom we "ignorantly worship," but to the eternal
 builder, the everlasting Father, to the Life
18 which mortal sense cannot impair nor mortal
 belief destroy. We must realize the ability of mental
 might to offset human misconceptions and to replace them
21 with the life which is spiritual, not material.

The present immortality

 The great spiritual fact must be brought out that man
 is, not shall be, perfect and immortal. We must hold
24 forever the consciousness of existence, and
 sooner or later, through Christ and Christian
 Science, we must master sin and death. The evidence
27 of man's immortality will become more apparent, as ma-
 terial beliefs are given up and the immortal facts of being
 are admitted.

Careful guidance

30 The author has healed hopeless organic disease, and
 raised the dying to life and health through the under-
 standing of God as the only Life. It is a sin to believe


Page 429


1 that aught can overpower omnipotent and eternal Life,
 and this Life must be brought to light by the understand-
3 ing that there is no death, as well as by other
 graces of Spirit. We must begin, however,
 with the more simple demonstrations of control, and
6 the sooner we begin the better. The final demonstration
 takes time for its accomplishment. When walking, we
 are guided by the eye. We look before our feet, and if
9 we are wise, we look beyond a single step in the line of
 spiritual advancement.

Clay replying to the potter

 The corpse, deserted by thought, is cold and decays,
12 but it never suffers. Science declares that man is sub-
 ject to Mind. Mortal mind affirms that mind
 is subordinate to the body, that the body is
15 dying, that it must be buried and decomposed
 into dust; but mortal mind's affirmation is not true.
 Mortals waken from the dream of death with bodies un-
18 seen by those who think that they bury the body.

Continuity of existence

 If man did not exist before the material organization
 began, he could not exist after the body is disintegrated.
21 If we live after death and are immortal, we
 must have lived before birth, for if Life ever
 had any beginning, it must also have an ending, even ac-
24 cording to the calculations of natural science. Do you
 believe this? No! Do you understand it? No! This
 is why you doubt the statement and do not demonstrate
27 the facts it involves. We must have faith in all the say-
 ings of our Master, though they are not included in the
 teachings of the schools, and are not understood gener-
30 ally by our ethical instructors.

Life all-inclusive

 Jesus said (John viii. 51), "If a man keep my saying,
 he shall never see death." That statement is not con-


Page 430


1 fined to spiritual life, but includes all the phenomena of
 existence. Jesus demonstrated this, healing the dying
3 and raising the dead. Mortal mind must part
 with error, must put off itself with its deeds,
 and immortal manhood, the Christ ideal, will appear.
6 Faith should enlarge its borders and strengthen its base
 by resting upon Spirit instead of matter. When man
 gives up his belief in death, he will advance more rapidly
9 towards God, Life, and Love. Belief in sickness and
 death, as certainly as belief in sin, tends to shut out the
 true sense of Life and health. When will mankind wake
12 to this great fact in Science?

 I here present to my readers an allegory illustrative
 of the law of divine Mind and of the supposed laws of mat-
15 ter and hygiene, an allegory in which the plea of Christian
 Science heals the sick.

A mental court case

 Suppose a mental case to be on trial, as cases are tried
18 in court. A man is charged with having committed liver-
 complaint. The patient feels ill, ruminates,
 and the trial commences. Personal Sense is
21 the plaintiff. Mortal Man is the defendant. False Belief
 is the attorney for Personal Sense. Mortal Minds, Ma-
 teria Medica, Anatomy, Physiology, Hypnotism, Envy,
24 Greed and Ingratitude, constitute the jury. The court-
 room is filled with interested spectators, and Judge
 Medicine is on the bench.
27 The evidence for the prosecution being called for, a
 witness testifies thus: —

 I represent Health-laws. I was present on certain nights
30 when the prisoner, or patient, watched with a sick friend.
 Although I have the superintendence of human affairs, I
 was personally abused on those occasions. I was told that


Page 431


1 I must remain silent until called for at this trial, when I
 would be allowed to testify in the case. Notwithstanding
3 my rules to the contrary, the prisoner watched with the sick
 every night in the week. When the sick mortal was thirsty,
 the prisoner gave him drink. During all this time the pris-
6 oner attended to his daily labors, partaking of food at ir-
 regular intervals, sometimes going to sleep immediately
 after a heavy meal. At last he committed liver-complaint,
9 which I considered criminal, inasmuch as this offence is
 deemed punishable with death. Therefore I arrested Mor-
 tal Man in behalf of the state (namely, the body) and cast
12 him into prison.

 At the time of the arrest the prisoner summoned Physi-
 ology, Materia Medica, and Hypnotism to prevent his pun-
15 ishment. The struggle on their part was long. Materia
 Medica held out the longest, but at length all these assist-
 ants resigned to me, Health-laws, and I succeeded in get-
18 ting Mortal Man into close confinement until I should
 release him.

The next witness is called:—

21 I am Coated Tongue. I am covered with a foul fur,
 placed on me the night of the liver-attack. Morbid Secre-
 tion hypnotized the prisoner and took control of his mind,
24 making him despondent.

Another witness takes the stand and testifies:—

 I am Sallow Skin. I have been dry, hot, and chilled by
27 turns since the night of the liver-attack. I have lost my
 healthy hue and become unsightly, although nothing on my
 part has occasioned this change. I practise daily ablutions
30 and perform my functions as usual, but I am robbed of my
 good looks.


Page 432


1 The next witness testifies: —

 I am Nerve, the State Commissioner for Mortal Man.
3 I am intimately acquainted with the plaintiff, Personal
 Sense, and know him to be truthful and upright, whereas
 Mortal Man, the prisoner at the bar, is capable of false-
6 hood. I was witness to the crime of liver-complaint. I
 knew the prisoner would commit it, for I convey messages
 from my residence in matter, alias brain, to body.

9 Another witness is called for by the Court of Error
 and says: —

 I am Mortality, Governor of the Province of Body, in
12 which Mortal Man resides. In this province there is a stat-
 ute regarding disease, — namely, that he upon whose per-
 son disease is found shall be treated as a criminal and
15 punished with death.

 The Judge asks if by doing good to his neighbor, it is
 possible for man to become diseased, transgress the laws,
18 and merit punishment, and Governor Mortality replies in
 the affirmative.

Another witness takes the stand and testifies: —

21 I am Death. I was called for, shortly after the report of
 the crime, by the officer of the Board of Health, who pro-
 tested that the prisoner had abused him, and that my pres-
24 ence was required to confirm his testimony. One of the
 prisoner's friends, Materia Medica, was present when I
 arrived, endeavoring to assist the prisoner to escape from
27 the hands of justice, alias nature's so-called law; but my
 appearance with a message from the Board of Health
 changed the purpose of Materia Medica, and he decided at
30 once that the prisoner should die.


Page 433


Judge Medicine charges the jury

1 The testimony for the plaintiff, Personal Sense, being
 closed, Judge Medicine arises, and with great solemnity
3 addresses the jury of Mortal Minds. He an-
 alyzes the offence, reviews the testimony, and
 explains the law relating to liver-complaint.
6 His conclusion is, that laws of nature render disease
 homicidal. In compliance with a stern duty, his Honor,
 Judge Medicine, urges the jury not to allow their judg-
9 ment to be warped by the irrational, unchristian sugges-
 tions of Christian Science. The jury must regard in such
 cases only the evidence of Personal Sense against Mortal
12 Man.

 As the Judge proceeds, the prisoner grows restless. His
 sallow face blanches with fear, and a look of despair and
15 death settles upon it. The case is given to the jury. A
 brief consultation ensues, and the jury returns a verdict
 of "Guilty of liver-complaint in the first degree."

Mortal Man sentenced

18 Judge Medicine then proceeds to pronounce the solemn
 sentence of death upon the prisoner. Because he has
 loved his neighbor as himself, Mortal Man has
21 been guilty of benevolence in the first degree,
 and this has led him into the commission of the second
 crime, liver-complaint, which material laws condemn as
24 homicide. For this crime Mortal Man is sentenced to
 be tortured until he is dead. "May God have mercy on
 your soul," is the Judge's solemn peroration.

27 The prisoner is then remanded to his cell (sick-bed),
 and Scholastic Theology is sent for to prepare the fright-
 ened sense of Life, God, — which sense must be immortal,
30 — for death.

Appeal to a higher tribunal

 Ah! but Christ, Truth, the spirit of Life and the
 friend of Mortal Man, can open wide those prison doors


Page 434


1 and set the captive free. Swift on the wings of divine
 Love, there comes a despatch: "Delay the execution;
3 the prisoner is not guilty." Consternation fills
 the prison-yard. Some exclaim, "It is con-
 trary to law and justice." Others say,
6 "The law of Christ supersedes our laws; let us follow
 Christ."

Counsel for defence

 After much debate and opposition, permission is ob-
9 tained for a trial in the Court of Spirit, where Christian
 Science is allowed to appear as counsel for
 the unfortunate prisoner. Witnesses, judges
12 and jurors, who were at the previous Court of Error,
 are now summoned to appear before the bar of Justice
 and eternal Truth.

15 When the case for Mortal Man versus Personal Sense
 is opened, Mortal Man's counsel regards the prisoner
 with the utmost tenderness. The counsel's earnest,
18 solemn eyes, kindling with hope and triumph, look up-
 ward. Then Christian Science turns suddenly to the
 supreme tribunal, and opens the argument for the
21 defence: —

 The prisoner at the bar has been unjustly sentenced.
 His trial was a tragedy, and is morally illegal. Mortal
24 Man has had no proper counsel in the case. All the test-
 mony has been on the side of Personal Sense, and we shall
 unearth this foul conspiracy against the liberty and life of
27 Man. The only valid testimony in the case shows the
 alleged crime never to have been committed. The pris-
 oner is not proved "worthy of death, or of bonds."

30 Your Honor, the lower court has sentenced Mortal Man
 to die, but God made Man immortal and amenable to
 Spirit only. Denying justice to the body, that court com-


Page 435


1 mended man's immortal Spirit to heavenly mercy, — Spirit
 which is God Himself and Man's only lawgiver! Who or
3 what has sinned? Has the body or has Mortal Mind
 committed a criminal deed? Counsellor False Belief has
 argued that the body should die, while Reverend Theology
6 would console conscious Mortal Mind, which alone is capa-
 ble of sin and suffering. The body committed no offence.
 Mortal Man, in obedience to higher law, helped his fellow-
9 man, an act which should result in good to himself as well
 as to others.

 The law of our Supreme Court decrees that whosoever
12 sinneth shall die; but good deeds are immortal, bringing
 joy instead of grief, pleasure instead of pain, and life
 instead of death. If liver-complaint was committed by
15 trampling on Laws of Health, this was a good deed, for the
 agent of those laws is an outlaw, a destroyer of Mortal
 Man's liberty and rights. Laws of Health should be sen-
18 tenced to die.

 Watching beside the couch of pain in the exercise of a
 love that "is the fulfilling of the law," — doing "unto
21 others as ye would that they should do unto you," — this
 is no infringement of law, for no demand, human or divine,
 renders it just to punish a man for acting justly. If mor-
24 tals sin, our Supreme Judge in equity decides what penalty
 is due for the sin, and Mortal Man can suffer only for his
 sin. For naught else can he be punished, according to the
27 law of Spirit, God.

 Then what jurisdiction had his Honor, Judge Medicine,
 in this case? To him I might say, in Bible language, "Sit-
30 test thou to judge ... after the law, and commandest ...
 to be smitten contrary to the law?" The only jurisdiction
 to which the prisoner can submit is that of Truth, Life, and
33 Love. If they condemn him not, neither shall Judge Medi-
 cine condemn him; and I ask that the prisoner be restored
 to the liberty of which he has been unjustly deprived.


Page 436


1 The principal witness (the officer of the Health-laws)
 deposed that he was an eye-witness to the good deeds for
3 which Mortal Man is under sentence of death. After be-
 traying him into the hands of your law, the Health-agent
 disappeared, to reappear however at the trial as a witness
6 against Mortal Man and in the interest of Personal Sense,
 a murderer. Your Supreme Court must find the pris-
 oner on the night of the alleged offence to have been acting
9 within the limits of the divine law, and in obedience
 thereto. Upon this statute hangs all the law and testimony.
 Giving a cup of cold water in Christ's name, is a Christian
12 service. Laying down his life for a good deed, Mortal Man
 should find it again. Such acts bear their own justifica-
 tion, and are under the protection of the Most High.

15 Prior to the night of his arrest, the prisoner summoned
 two professed friends, Materia Medica and Physiology, to
 prevent his committing liver-complaint, and thus save him
18 from arrest. But they brought with them Fear, the sheriff,
 to precipitate the result which they were called to prevent.
 It was Fear who handcuffed Mortal Man and would now
21 punish him. You have left Mortal Man no alternative.
 He must obey your law, fear its consequences, and be pun-
 ished for his fear. His friends struggled hard to rescue the
24 prisoner from the penalty they considered justly due, but
 they were compelled to let him be taken into custody, tried,
 and condemned. Thereupon Judge Medicine sat in judg-
27 ment on the case, and substantially charged the jury, twelve
 Mortal Minds, to find the prisoner guilty. His Honor sen-
 tenced Mortal Man to die for the very deeds which the di-
30 vine law compels man to commit. Thus the Court of Error
 construed obedience to the law of divine Love as disobedi-
 ence to the law of Life. Claiming to protect Mortal Man
33 in right-doing, that court pronounced a sentence of death
 for doing right.

 One of the principal witnesses, Nerve, testified that he


Page 437


1 was a ruler of Body, in which province Mortal Man resides.
 He also testified that he was on intimate terms with the
3 plaintiff, and knew Personal Sense to be truthful; that he
 knew Man, and that Man was made in the image of God,
 but was a criminal. This is a foul aspersion on man's
6 Maker. It blots the fair escutcheon of omnipotence. It in-
 dicates malice aforethought, a determination to condemn
 Man in the interest of Personal Sense. At the bar of Truth,
9 in the presence of divine Justice, before the Judge of our
 higher tribunal, the Supreme Court of Spirit, and before
 its jurors, the Spiritual Senses, I proclaim this witness,
12 Nerve, to be destitute of intelligence and truth and to be
 a false witness.

 Man self-destroyed; the testimony of matter respected;
15 Spirit not allowed a hearing; Soul a criminal though
 recommended to mercy; the helpless innocent body tor-
 tured, — these are the terrible records of your Court of
18 Error, and I ask that the Supreme Court of Spirit reverse
 this decision.

 Here the opposing counsel, False Belief, called Chris-
21 tian Science to order for contempt of court. Various
 notables — Materia Medica, Anatomy, Physiology, Scho-
 lastic Theology, and Jurisprudence — rose to the ques-
24 tion of expelling Christian Science from the bar, for such
 high-handed illegality. They declared that Christian Sci-
 ence was overthrowing the judicial proceedings of a regu-
27 larly constituted court.

 But Judge Justice of the Supreme Court of Spirit over-
 ruled their motions on the ground that unjust usages
30 were not allowed at the bar of Truth, which ranks above
 the lower Court of Error.

 The attorney, Christian Science, then read from the
33 supreme statute-book, the Bible, certain extracts on the


Page 438


1 Rights of Man, remarking that the Bible was better au-
 thority than Blackstone: —

3 Let us make man in our image, after our likeness; and
 let them have dominion.

 Behold, I give unto you power ... over all the power
6 of the enemy: and nothing shall by any means hurt you.
 If a man keep my saying, he shall never see death.

 Then Christian Science proved the witness, Nerve, to
9 be a perjurer. Instead of being a ruler in the Province
 of Body, in which Mortal Man was reported to reside,
 Nerve was an insubordinate citizen, putting in false
12 claims to office and bearing false witness against Man.
 Turning suddenly to Personal Sense, by this time silent,
 Christian Science continued: —

15 I ask your arrest in the name of Almighty God on three
 distinct charges of crime, to wit: perjury, treason, and con-
 spiracy against the rights and life of man.

18 Then Christian Science continued:

 Another witness, equally inadequate, said that on the
 night of the crime a garment of foul fur was spread over
21 him by Morbid Secretion, while the facts in the case show
 that this fur is a foreign substance, imported by False Be-
 lief, the attorney for Personal Sense, who is in partnership
24 with Error and smuggles Error's goods into market with-
 out the inspection of Soul's government officers. When
 the Court of Truth summoned Furred Tongue for examina-
27 tion, he disappeared and was never heard of more.

 Morbid Secretion is not an importer or dealer in fur, but
 we have heard Materia Medica explain how this fur is
30 manufactured, and we know Morbid Secretion to be on
 friendly terms with the firm of Personal Sense, Error, &


Page 439


1 Co., receiving pay from them and introducing their goods
 into the market. Also, be it known that False Belief, the
3 counsel for the plaintiff, Personal Sense, is a buyer for this
 firm. He manufactures for it, keeps a furnishing store,
 and advertises largely for his employers.

6 Death testified that he was absent from the Province of
 Body, when a message came from False Belief, command-
 ing him to take part in the homicide. At this request
9 Death repaired to the spot where the liver-complaint was
 in process, frightening away Materia Medica, who was then
 manacling the prisoner in the attempt to save him. True,
12 Materia Medica was a misguided participant in the misdeed
 for which the Health-officer had Mortal Man in custody,
 though Mortal Man was innocent.

15 Christian Science turned from the abashed witnesses,
 his words flashing as lightning in the perturbed faces
 of these worthies, Scholastic Theology, Materia Medica,
18 Physiology, the blind Hypnotism, and the masked Per-
 sonal Sense, and said: —

 God will smite you, O whited walls, for injuring in your
21 ignorance the unfortunate Mortal Man who sought your
 aid in his struggles against liver-complaint and Death.
 You came to his rescue, only to fasten upon him an offence
24 of which he was innocent. You aided and abetted Fear
 and Health-laws. You betrayed Mortal Man, meanwhile
 declaring Disease to be God's servant and the righteous
27 executor of His laws. Our higher statutes declare you all,
 witnesses, jurors, and judges, to be offenders, awaiting the
 sentence which General Progress and Divine Love will
30 pronounce.

 We send our best detectives to whatever locality is re-
 ported to be haunted by Disease, but on visiting the spot,
33 they learn that Disease was never there, for he could not


Page 440


1 possibly elude their search. Your Material Court of Errors,
 when it condemned Mortal Man on the ground of hygienic
3 disobedience, was manipulated by the oleaginous machina-
 tions of the counsel, False Belief, whom Truth arraigns
 before the supreme bar of Spirit to answer for his crime.
6 Morbid Secretion is taught how to make sleep befool reason
 before sacrificing mortals to their false gods.

 Mortal Minds were deceived by your attorney, False Be-
9 lief, and were influenced to give a verdict delivering Mortal
 Man to Death. Good deeds are transformed into crimes,
 to which you attach penalties; but no warping of justice
12 can render disobedience to the so-called laws of Matter
 disobedience to God, or an act of homicide. Even penal
 law holds homicide, under stress of circumstances, to be
15 justifiable. Now what greater justification can any deed
 have, than that it is for the good of one's neighbor? Where-
 fore, then, in the name of outraged justice, do you sentence
18 Mortal Man for ministering to the wants of his fellow-man
 in obedience to divine law? You cannot trample upon the
 decree of the Supreme Bench. Mortal Man has his appeal
21 to Spirit, God, who sentences only for sin.

 The false and unjust beliefs of your human mental legis-
 lators compel them to enact wicked laws of sickness and so
24 forth, and then render obedience to these laws punishable
 as crime. In the presence of the Supreme Lawgiver, stand-
 ing at the bar of Truth, and in accordance with the divine
27 statutes, I repudiate the false testimony of Personal. Sense.
 I ask that he be forbidden to enter against Mortal Man
 any more suits to be tried at the Court of Material Error.
30 I appeal to the just and equitable decisions of divine Spirit
 to restore to Mortal Man the rights of which he has been
 deprived.

Charge of the Chief Justice

33 Here the counsel for the defence closed, and the Chief
 Justice of the Supreme Court, with benign and imposing


Page 441


1 presence, comprehending and defining all law and evi-
 dence, explained from his statute-book, the
3 Bible, that any so-called law, which under-
 takes to punish aught but sin, is null and void.

 He also decided that the plaintiff, Personal Sense, be
6 not permitted to enter any suits at the bar of Soul, but
 be enjoined to keep perpetual silence, and in case of
 temptation, to give heavy bonds for good behavior. He
9 concluded his charge thus: —

 The plea of False Belief we deem unworthy of a hearing.
 Let what False Belief utters, now and forever, fall into
12 oblivion, "unknelled, uncoffined, and unknown." Accord-
 ing to our statute, Material Law is a liar who cannot bear
 witness against Mortal Man, neither can Fear arrest Mortal
15 Man nor can Disease cast him into prison. Our law refuses
 to recognize Man as sick or dying, but holds him to be for-
 ever in the image and likeness of his Maker. Reversing the
18 testimony of Personal Sense and the decrees of the Court of
 Error in favor of Matter, Spirit decides in favor of Man
 and against Matter. We further recommend that Materia
21 Medica adopt Christian Science and that Health-laws,
 Mesmerism, Hypnotism, Oriental Witchcraft, and Esoteric
 Magic be publicly executed at the hands of our sheriff,
24 Progress.

 The Supreme Bench decides in favor of intelligence, that
 no law outside of divine Mind can punish or reward Mortal
27 Man. Your personal jurors in the Court of Error are
 myths. Your attorney, False Belief, is an impostor, per-
 suading Mortal Minds to return a verdict contrary to law
30 and gospel. The plaintiff, Personal Sense, is recorded in
 our Book of books as a liar. Our great Teacher of mental
 jurisprudence speaks of him also as "a murderer from the
33 beginning." We have no trials for sickness before the tri-


Page 442


1 bunal of divine Spirit. There, Man is adjudged innocent
 of transgressing physical laws, because there are no such
3 laws. Our statute is spiritual, our Government is divine.
 "Shall not the Judge of all the earth do right?"

Divine verdict

 The Jury of Spiritual Senses agreed at once upon a
6 verdict, and there resounded throughout the vast audience-
 chamber of Spirit the cry, Not guilty. Then
 the prisoner rose up regenerated, strong, free.
9 We noticed, as he shook hands with his counsel, Chris-
 tian Science, that all sallowness and debility had dis-
 appeared. His form was erect and commanding, his
12 countenance beaming with health and happiness. Divine
 Love had cast out fear. Mortal Man, no longer sick
 and in prison, walked forth, his feet "beautiful upon the
15 mountains," as of one "that bringeth good tidings."

Christ the great physician

 Neither animal magnetism nor hypnotism enters into
 the practice of Christian Science, in which truth cannot
18 be reversed, but the reverse of error is true.
 An improved belief cannot retrograde. When
 Christ changes a belief of sin or of sickness into
21 a better belief, then belief melts into spiritual understand-
 ing, and sin, disease, and death disappear. Christ, Truth,
 gives mortals temporary food and clothing until the ma-
24 terial, transformed with the ideal, disappears, and man
 is clothed and fed spiritually. St. Paul says, "Work
 out your own salvation with fear and trembling:" Jesus
27 said, "Fear not, little flock; for it is your Father's good
 pleasure to give you the kingdom." This truth is
 Christian Science.

30 Christian Scientists, be a law to yourselves that mental
 malpractice cannot harm you either when asleep or when
 awake.



Page 443


Chapter 13 — Teaching Christian Science


 Give instruction to a wise man, and he will be yet wiser:
 teach a just man, and he will increase in learning.
— PROVERBS.

Study of medicine

1 WHEN the discoverer of Christian Science is con-
 sulted by her followers as to the propriety, advan-
3 tage, and consistency of systematic medical
 study, she tries to show them that under ordi-
 nary circumstances a resort to faith in corporeal means
6 tends to deter those, who make such a compromise, from
 entire confidence in omnipotent Mind as really possessing
 all power. While a course of medical study is at times
9 severely condemned by some Scientists, she feels, as she
 always has felt, that all are privileged to work out their
 own salvation according to their light, and that our motto
12 should be the Master's counsel, "Judge not, that ye be
 not judged."

Failure's lessons

 If patients fail to experience the healing power of
15 Christian Science, and think they can be benefited by
 certain ordinary physical methods of medical
 treatment, then the Mind-physician should
18 give up such cases, and leave invalids free to resort to
 whatever other systems they fancy will afford relief.
 Thus such invalids may learn the value of the apostolic
21 precept: "Reprove, rebuke, exhort with all longsuffering
 and doctrine." If the sick find these material expedients


Page 444


1 unsatisfactory, and they receive no help from them, these
 very failures may open their blind eyes. In some way,
3 sooner or later, all must rise superior to materiality, and
 suffering is oft the divine agent in this elevation. "All
 things work together for good to them that love God," is
6 the dictum of Scripture.

Refuge and strength

 If Christian Scientists ever fail to receive aid from
 other Scientists, — their brethren upon whom they may
9 call, — God will still guide them into the right
 use of temporary and eternal means. Step by
 step will those who trust Him find that "God is our refuge
12 and strength, a very present help in trouble."

Charity to those opposed

 Students are advised by the author to be charitable
 and kind, not only towards differing forms of religion
15 and medicine, but to those who hold these dif-
 fering opinions. Let us be faithful in pointing
 the way through Christ, as we understand it,
18 but let us also be careful always to "judge righteous judg-
 ment," and never to condemn rashly. "Whosoever shall
 smite thee on thy right cheek, turn to him the other also."
21 That is, Fear not that he will smite thee again for thy for-
 bearance. If ecclesiastical sects or medical schools turn
 a deaf ear to the teachings of Christian Science, then part
24 from these opponents as did Abraham when he parted
 from Lot, and say in thy heart: "Let there be no strife, I
 pray thee, between me and thee, and between My herd-
27 men and thy herdmen; for we be brethren." Immortals,
 or God's children in divine Science, are one harmonious
 family; but mortals, or the "children of men" in material
30 sense, are discordant and ofttimes false brethren.

Conforming to explicit rules

 The teacher must make clear to students the Science
 of healing, especially its ethics, — that all is Mind, and


Page 445


1 that the Scientist must conform to God's requirements.
 Also the teacher must thoroughly fit his students to defend
3 themselves against sin, and to guard against the
 attacks of the would-be mental assassin, who
 attempts to kill morally and physically. No
6 hypothesis as to the existence of another power should
 interpose a doubt or fear to hinder the demonstration of
 Christian Science. Unfold the latent energies and capac-
9 ities for good in your pupil. Teach the great possibilities
 of man endued with divine Science. Teach the dangerous
 possibility of dwarfing the spiritual understanding and
12 demonstration of Truth by sin, or by recourse to material
 means for healing. Teach the meekness and might of life
 "hid with Christ in God," and there will be no desire for
15 other healing methods. You render the divine law of
 healing obscure and void, when you weigh the human in
 the scale with the divine, or limit in any direction of
18 thought the omnipresence and omnipotence of God.

Divine energy

 Christian Science silences human will, quiets fear with
 Truth and Love, and illustrates the unlabored motion
21 of the divine energy in healing the sick. Self-
 seeking, envy, passion, pride, hatred, and
 revenge are cast out by the divine Mind which heals
24 disease. The human will which maketh and worketh a lie,
 hiding the divine Principle of harmony, is destructive to
 health, and is the cause of disease rather than its cure.

Blight of avarice

27 There is great danger in teaching Mind-healing indis-
 criminately, thus disregarding the morals of the student
 and caring only for the fees. Recalling Jeffer-
30 son's words about slavery, "I tremble, when I
 remember that God is just," the author trembles whenever
 she sees a man, for the petty consideration of money,


Page 446


1 teaching his slight knowledge of Mind-power, — per-
 haps communicating his own bad morals, and in this way
3 dealing pitilessly with a community unprepared for self-
 defence.

 A thorough perusal of the author's publications heals
6 sickness. If patients sometimes seem worse while read-
 ing this book, the change may either arise from the alarm
 of the physician, or it may mark the crisis of the disease.
9 Perseverance in the perusal of the book has generally
 completely healed such cases.

Exclusion of malpractice

 Whoever practises the Science the author teaches,
12 through which Mind pours light and healing upon this
 generation, can practise on no one from sin-
 ister or malicious motives without destroying
15 his own power to heal and his own health. Good must
 dominate in the thoughts of the healer, or his demon-
 stration is protracted, dangerous, and impossible in Sci-
18 ence. A wrong motive involves defeat. In the Science
 of Mind-healing, it is imperative to be honest, for victory
 rests on the side of immutable right. To understand
21 God strengthens hope, enthrones faith in Truth, and
 verifies Jesus' word: "Lo, I am with you alway, even
 unto the end of the world."

Iniquity overcome

24 Resisting evil, you overcome it and prove its nothing-
 ness. Not human platitudes, but divine beatitudes, re-
 flect the spiritual light and might which heal
27 the sick. The exercise of will brings on a
 hypnotic state, detrimental to health and integrity of
 thought. This must therefore be watched and guarded
30 against. Covering iniquity will prevent prosperity and the
 ultimate triumph of any cause. Ignorance of the error
 to be eradicated oftentimes subjects you to its abuse.


Page 447


No trespass on human rights

1 The heavenly law is broken by trespassing upon
 man's individual right of self-government. We have no
3 authority in Christian Science and no moral
 right to attempt to influence the thoughts of
 others, except it be to benefit them. In men-
6 tal practice you must not forget that erring human opin-
 ions, conflicting selfish motives, and ignorant attempts
 to do good may render you incapable of knowing or
9 judging accurately the need of your fellow-men. There-
 fore the rule is, heal the sick when called upon for aid,
 and save the victims of the mental assassins.

Expose sin without believing in it

12 Ignorance, subtlety, or false charity does not for-
 ever conceal error; evil will in time disclose and pun-
 ish itself. The recuperative action of the
15 system, when mentally sustained by Truth,
 goes on naturally. When sin or sickness —
 the reverse of harmony — seems true to material sense,
18 impart without frightening or discouraging the pa-
 tient the truth and spiritual understanding, which de-
 stroy disease. Expose and denounce the claims of
21 evil and disease in all their forms, but realize no
 reality in them. A sinner is not reformed merely
 by assuring him that he cannot be a sinner because
24 there is no sin. To put down the claim of sin,
 you must detect it, remove the mask, point out the
 illusion, and thus get the victory over sin and so prove
27 its unreality. The sick are not healed merely by
 declaring there is no sickness, but by knowing that
 there is none.

Wicked evasions

30 A sinner is afraid to cast the first stone. He may
 say, as a subterfuge, that evil is unreal, but to know it,
 he must demonstrate his statement. To assume that


Page 448


1 there are no claims of evil and yet to indulge them, is
 a moral offence. Blindness and self-righteousness cling
3 fast to iniquity. When the Publican's wail
 went out to the great heart of Love, it won his
 humble desire. Evil which obtains in the bodily senses,
6 but which the heart condemns, has no foundation; but if
 evil is uncondemned, it is undenied and nurtured. Under
 such circumstances, to say that there is no evil, is an evil
9 in itself. When needed tell the truth concerning the lie.
 Evasion of Truth cripples integrity, and casts thee down
 from the pinnacle.

Truth's grand results

12 Christian Science rises above the evidence of the cor-
 poreal senses; but if you have not risen above sin your-
 self, do not congratulate yourself upon your
15 blindness to evil or upon the good you know
 and do not. A dishonest position is far from Christianly
 scientific. "He that covereth his sins shall not prosper:
18 but whoso confesseth and forsaketh them shall have
 mercy." Try to leave on every student's mind the strong
 impress of divine Science, a high sense of the moral and
21 spiritual qualifications requisite for healing, well knowing
 it to be impossible for error, evil, and hate to accomplish
 the grand results of Truth and Love. The reception or
24 pursuit of instructions opposite to absolute Christian
 Science must always hinder scientific demonstration.

Adherence to righteousness

 If the student adheres strictly to the teachings of Chris-
27 tian Science and ventures not to break its rules, he can-
 not fail of success in healing. It is Christian
 Science to do right, and nothing short of right-
30 doing has any claim to the name. To talk the right and
 live the wrong is foolish deceit, doing one's self the most
 harm. Fettered by sin yourself, it is difficult to free


Page 449


1 another from the fetters of disease. With your own wrists
 manacled, it is hard to break another's chains. A little
3 leaven causes the whole mass to ferment. A grain of
 Christian Science does wonders for mortals, so omnip-
 otent is Truth, but more of Christian Science must be
6 gained in order to continue in well doing.

Right adjusts the balance

 The wrong done another reacts most heavily against
 one's self. Right adjusts the balance sooner or later.
9 Think it "easier for a camel to go through
 the eye of a needle," than for you to benefit
 yourself by injuring others. Man's moral mercury, ris-
12 ing or falling, registers his healing ability and fitness to
 teach. You should practise well what you know, and
 you will then advance in proportion to your honesty
15 and fidelity, — qualities which insure success in this
 Science; but it requires a higher understanding to teach
 this subject properly and correctly than it does to heal
18 the most difficult case.

Inoculation of thought

 The baneful effect of evil associates is less seen than
 felt. The inoculation of evil human thoughts ought to
21 be understood and guarded against. The
 first impression, made on a mind which is
 attracted or repelled according to personal merit or de-
24 merit, is a good detective of individual character. Cer-
 tain minds meet only to separate through simultaneous
 repulsion. They are enemies without the preliminary
27 offence. The impure are at peace with the impure.
 Only virtue is a rebuke to vice. A proper teacher of Chris-
 tian Science improves the health and the morals of his
30 student if the student practises what he is taught, and
 unless this result follows, the teacher is a Scientist only
 in name.


Page 450


Three classes of neophytes

1 There is a large class of thinkers whose bigotry and
 conceit twist every fact to suit themselves. Their creed
3 teaches belief in a mysterious, supernatural
 God, and in a natural, all-powerful devil. An-
 other class, still more unfortunate, are so depraved that
6 they appear to be innocent. They utter a falsehood,
 while looking you blandly in the face, and they never
 fail to stab their benefactor in the back. A third class
9 of thinkers build with solid masonry. They are sincere,
 generous, noble, and are therefore open to the approach
 and recognition of Truth. To teach Christian Science
12 to such as these is no task. They do not incline long-
 ingly to error, whine over the demands of Truth, nor
 play the traitor for place and power.

Touchstone of Science

15 Some people yield slowly to the touch of Truth. Few
 yield without a struggle, and many are reluctant to ac-
 knowledge that they have yielded; but un-
18 less this admission is made, evil will boast
 itself above good. The Christian Scientist has enlisted
 to lessen evil, disease, and death; and he will overcome
21 them by understanding their nothingness and the allness
 of God, or good. Sickness to him is no less a temptation
 than is sin, and he heals them both by understanding
24 God's power over them. The Christian Scientist knows
 that they are errors of belief, which Truth can and will
 destroy.

False claims annihilated

27 Who, that has felt the perilous beliefs in life, substance,
 and intelligence separated from God, can say that there
 is no error of belief? Knowing the claim of
30 animal magnetism, that all evil combines in
 the belief of life, substance, and intelligence in matter,
 electricity, animal nature, and organic life, who will deny


Page 451


1 that these are the errors which Truth must and will an-
 nihilate? Christian Scientists must live under the con-
3 stant pressure of the apostolic command to come out from
 the material world and be separate. They must re-
 nounce aggression, oppression and the pride of power.
6 Christianity, with the crown of Love upon her brow,
 must be their queen of life.

Treasure in heaven

 Students of Christian Science, who start with its letter
9 and think to succeed without the spirit, will either make
 shipwreck of their faith or be turned sadly
 awry. They must not only seek, but strive,
12 to enter the narrow path of Life, for "wide is the gate,
 and broad is the way, that leadeth to destruction, and
 many there be which go in thereat." Man walks in the
15 direction towards which he looks, and where his treasure
 is, there will his heart be also. If our hopes and affec-
 tions are spiritual, they come from above, not from be-
18 neath, and they bear as of old the fruits of the Spirit.

Obligations of teachers

 Every Christian Scientist, every conscientious teacher
 of the Science of Mind-healing, knows that human will
21 is not Christian Science, and he must recog-
 nize this in order to defend himself from the
 influence of human will. He feels morally obligated to
24 open the eyes of his students that they may perceive the
 nature and methods of error of every sort, especially any
 subtle degree of evil, deceived and deceiving. All mental
27 malpractice arises from ignorance or malice aforethought.
 It is the injurious action of one mortal mind controlling
 another from wrong motives, and it is practised either
30 with a mistaken or a wicked purpose.

Indispensable defence

 Show your student that mental malpractice tends to
 blast moral sense, health, and the human life. Instruct


Page 452


1 him how to bar the door of his thought against this
 seeming power, — a task not difficult, when one under-
3 stands that evil has in reality no power.
 Incorrect reasoning leads to practical error.
 The wrong thought should be arrested before it has a
6 chance to manifest itself.

Egotistic darkness

 Walking in the light, we are accustomed to the light
 and require it; we cannot see in darkness. But eyes ac-
9 customed to darkness are pained by the light.
 When outgrowing the old, you should not fear
 to put on the new. Your advancing course may pro-
12 voke envy, but it will also attract respect. When error
 confronts you, withhold not the rebuke or the explana-
 tion which destroys error. Never breathe an immoral
15 atmosphere, unless in the attempt to purify it. Better is
 the frugal intellectual repast with contentment and virtue,
 than the luxury of learning with egotism and vice.

Unwarranted expectations

18 Right is radical. The teacher must know the truth
 himself. He must live it and love it, or he cannot impart
 it to others. We soil our garments with con-
21 servatism, and afterwards we must wash them
 clean. When the spiritual sense of Truth unfolds its
 harmonies, you take no risks in the policy of error. Ex-
24 pect to heal simply by repeating the author's words, by
 right talking and wrong acting, and you will be disap-
 pointed. Such a practice does not demonstrate the
27 Science by which divine Mind heals the sick.

Reliable authority

 Acting from sinful motives destroys your power of
 healing from the right motive. On the other hand, if
30 you had the inclination or power to practise
 wrongly and then should adopt Christian
 Science, the wrong power would be destroyed. You do


Page 453


1 not deny the mathematician's right to distinguish the cor-
 rect from the incorrect among the examples on the black-
3 board, nor disbelieve the musician when he distinguishes
 concord from discord. In like manner it should be granted
 that the author understands what she is saying.

Winning the field

6 Right and wrong, truth and error, will be at strife in
 the minds of students, until victory rests on the side of
 invincible truth. Mental chemicalization fol-
9 lows the explanation of Truth, and a higher
 basis is thus won; but with some individuals the morbid
 moral or physical symptoms constantly reappear. I
12 have never witnessed so decided effects from the use of
 material remedies as from the use of spiritual.

Knowledge and honesty

 Teach your student that he must know himself be-
15 fore he can know others and minister to human needs.
 Honesty is spiritual power. Dishonesty is
 human weakness, which forfeits divine help.
18 You uncover sin, not in order to injure, but in order
 to bless the corporeal man; and a right motive has
 its reward. Hidden sin is spiritual wickedness in high
21 places. The masquerader in this Science thanks God
 that there is no evil, yet serves evil in the name of
 good.

Metaphysical treatment

24 You should treat sickness mentally just as you would
 sin, except that you must not tell the patient that he is
 sick nor give names to diseases, for such a
27 course increases fear, the foundation of dis-
 ease, and impresses more deeply the wrong mind-picture.
 A Christian Scientist's medicine is Mind, the divine Truth
30 that makes man free. A Christian Scientist never recom-
 mends material hygiene, never manipulates. He does
 not trespass on the rights of mind nor can he practise


Page 454


1 animal magnetism or hypnotism. It need not be added
 that the use of tobacco or intoxicating drinks is not in
3 harmony with Christian Science.

Impotence of hate

 Teach your students the omnipotence of Truth, which
 illustrates the impotence of error. The understanding,
6 even in a degree, of the divine All-power de-
 stroys fear, and plants the feet in the true path,
 — the path which leads to the house built without hands
9 "eternal in the heavens." Human hate has no legiti-
 mate mandate and no kingdom. Love is enthroned.
 That evil or matter has neither intelligence nor power,
12 is the doctrine of absolute Christian Science, and this is
 the great truth which strips all disguise from error.

Love the incentive

 He, who understands in sufficient degree the Princi-
15 ple of Mind-healing, points out to his student error as
 well as truth, the wrong as well as the right
 practice. Love for God and man is the true
18 incentive in both healing and teaching. Love inspires,
 illumines, designates, and leads the way. Right motives
 give pinions to thought, and strength and freedom to
21 speech and action. Love is priestess at the altar of
 Truth. Wait patiently for divine Love to move upon the
 waters of mortal mind, and form the perfect concept.
24 Patience must "have her perfect work."

Continuity of interest

 Do not dismiss students at the close of a class term,
 feeling that you have no more to do for them. Let your
27 loving care and counsel support all their feeble
 footsteps, until your students tread firmly in
 the straight and narrow way. The superiority of spir-
30 itual power over sensuous is the central point of Chris-
 tian Science. Remember that the letter and mental
 argument are only human auxiliaries to aid in bringing


Page 455


1 thought into accord with the spirit of Truth and Love,
 which heals the sick and the sinner.

Weakness and guilt

3 A mental state of self-condemnation and guilt or a
 faltering and doubting trust in Truth are unsuitable
 conditions for healing the sick. Such mental
6 states indicate weakness instead of strength.
 Hence the necessity of being right yourself in order to
 teach this Science of healing. You must utilize the moral
9 might of Mind in order to walk over the waves of error
 and support your claims by demonstration. If you are
 yourself lost in the belief and fear of disease or sin, and
12 if, knowing the remedy, you fail to use the energies of
 Mind in your own behalf, you can exercise little or no
 power for others' help. "First cast out the beam out
15 of thine own eye; and then shalt thou see clearly to cast
 out the mote out of thy brother's eye."

The trust of the All-wise

 The student, who receives his knowledge of Christian
18 Science, or metaphysical healing, from a human teacher,
 may be mistaken in judgment and demonstra-
 tion, but God cannot mistake. God selects
21 for the highest service one who has grown into such a
 fitness for it as renders any abuse of the mission an im-
 possibility. The All-wise does not bestow His highest
24 trusts upon the unworthy. When He commissions a mes-
 senger, it is one who is spiritually near Himself. No per-
 son can misuse this mental power, if he is taught of God
27 to discern it.

Integrity assured

 This strong point in Christian Science is not to be
 overlooked, — that the same fountain cannot send forth
30 both sweet waters and bitter. The higher
 your attainment in the Science of mental
 healing and teaching, the more impossible it will be-


Page 456


1 come for you intentionally to influence mankind adverse
 to its highest hope and achievement.

Chicanery impossible

3 Teaching or practising in the name of Truth, but con-
 trary to its spirit or rules, is most dangerous quackery.
 Strict adherence to the divine Principle and
6 rules of the scientific method has secured
 the only success of the students of Christian Science.
 This alone entitles them to the high standing which
9 most of them hold in the community, a reputation ex-
 perimentally justified by their efforts. Whoever af-
 firms that there is more than one Principle and method
12 of demonstrating Christian Science greatly errs, igno-
 rantly or intentionally, and separates himself from the
 true conception of Christian Science healing and from
15 its possible demonstration.

No dishonest concessions

 Any dishonesty in your theory and practice betrays a
 gross ignorance of the method of the Christ-cure. Science
18 makes no concessions to persons or opinions.
 One must abide in the morale of truth or he
 cannot demonstrate the divine Principle. So long as
21 matter is the basis of practice, illness cannot be effica-
 ciously treated by the metaphysical process. Truth does
 the work, and you must both understand and abide by the
24 divine Principle of your demonstration.

This volume indispensable

 A Christian Scientist requires my work Science and
 Health for his textbook, and so do all his students and
27 patients. Why? First: Because it is the voice
 of Truth to this age, and contains the full
 statement of Christian Science, or the Science of healing
30 through Mind. Second: Because it was the first book
 known, containing a thorough statement of Christian
 Science. Hence it gave the first rules for demonstrating


Page 457


1 this Science, and registered the revealed Truth uncon-
 taminated by human hypotheses. Other works, which
3 have borrowed from this book without giving it credit,
 have adulterated the Science. Third: Because this book
 has done more for teacher and student, for healer and
6 patient, than has been accomplished by other books.

Purity of science

 Since the divine light of Christian Science first dawned
 upon the author, she has never used this newly discovered
9 power in any direction which she fears to have
 fairly understood. Her prime object, since
 entering this field of labor, has been to prevent suffering,
12 not to produce it. That we cannot scientifically both
 cure and cause disease is self-evident. In the legend of
 the shield, which led to a quarrel between two knights
15 because each of them could see but one face of it, both
 sides were beautiful according to their degree; but to
 mental malpractice, prolific of evil, there is no good as-
18 pect, either silvern or golden.

Backsliders and mistakes

 Christian Science is not an exception to the general
 rule, that there is no excellence without labor in a direct
21 line. One cannot scatter his fire, and at the
 same time hit the mark. To pursue other
 vocations and advance rapidly in the demonstration of
24 this Science, is not possible. Departing from Christian
 Science, some learners commend diet and hygiene.
 They even practise these, intending thereby to initiate
27 the cure which they mean to complete with Mind, as if
 the non-intelligent could aid Mind! The Scientist's
 demonstration rests on one Principle, and there must
30 and can be no opposite rule. Let this Principle be ap-
 plied to the cure of disease without exploiting other
 means.


Page 458


Mental charlatanism

1 Mental quackery rests on the same platform as all
 other quackery. The chief plank in this platform is the
3 doctrine that Science has two principles in
 partnership, one good and the other evil, —
 one spiritual, the other material, — and that these two
6 may be simultaneously at work on the sick. This
 theory is supposed to favor practice from both a mental
 and a material standpoint. Another plank in the plat-
9 form is this, that error will finally have the same effect
 as truth.

Divinity ever ready

 It is anything but scientifically Christian to think of
12 aiding the divine Principle of healing or of trying to sus-
 tain the human body until the divine Mind
 is ready to take the case. Divinity is always
15 ready. Semper paratus is Truth's motto. Having seen
 so much suffering from quackery, the author desires to
 keep it out of Christian Science. The two-edged sword
18 of Truth must turn in every direction to guard "the tree
 of life."

The panoply of wisdom

 Sin makes deadly thrusts at the Christian Scientist as
21 ritualism and creed are summoned to give place to higher
 law, but Science will ameliorate mortal malice.
 The Christianly scientific man reflects the
24 divine law, thus becoming a law unto himself. He does
 violence to no man. Neither is he a false accuser. The
 Christian Scientist wisely shapes his course, and is hon-
27 est and consistent in following the leadings of divine
 Mind. He must prove, through living as well as heal-
 ing and teaching, that Christ's way is the only one
30 by which mortals are radically saved from sin and
 sickness.

Advancement by sacrifice

 Christianity causes men to turn naturally from matter


Page 459


1 to Spirit, as the flower turns from darkness to light.
 Man then appropriates those things which "eye hath
3 not seen nor ear heard." Paul and John
 had a clear apprehension that, as mortal man
 achieves no worldly honors except by sacrifice,
6 so he must gain heavenly riches by forsaking all worldli-
 ness. Then he will have nothing in common with the
 worldling's affections, motives, and aims. Judge not the
9 future advancement of Christian Science by the steps
 already taken, lest you yourself be condemned for fail-
 ing to take the first step.

Dangerous knowledge

12 Any attempt to heal mortals with erring mortal mind,
 instead of resting on the omnipotence of the divine
 Mind, must prove abortive. Committing the
15 bare process of mental healing to frail mor-
 tals, untaught and unrestrained by Christian Science,
 is like putting a sharp knife into the hands of a blind
18 man or a raging maniac, and turning him loose in
 the crowded streets of a city. Whether animated by
 malice or ignorance, a false practitioner will work mis-
21 chief, and ignorance is more harmful than wilful wicked-
 ness, when the latter is distrusted and thwarted in its
 incipiency.

Certainty of results

24 To mortal sense Christian Science seems abstract, but
 the process is simple and the results are sure if the Science
 is understood. The tree must be good, which
27 produces good fruit. Guided by divine Truth
 and not guesswork, the theologus (that is, the student —
 the Christian and scientific expounder — of the divine
30 law) treats disease with more certain results than any
 other healer on the globe. The Christian Scientist should
 understand and adhere strictly to the rules of divine meta-


Page 460


1 physics as laid down in this work, and rest his demonstra-
 tion on this sure basis.

Ontology defined

3 Ontology is defined as "the science of the necessary
 constituents and relations of all beings," and it under-
 lies all metaphysical practice. Our system of
6 Mind-healing rests on the apprehension of the
 nature and essence of all being, — on the divine Mind
 and Love's essential qualities. Its pharmacy is moral,
9 and its medicine is intellectual and spiritual, though used
 for physical healing. Yet this most fundamental part of
 metaphysics is the one most difficult to understand and
12 demonstrate, for to the material thought all is material,
 till such thought is rectified by Spirit.

Mischievous imagination

 Sickness is neither imaginary nor unreal, — that is,
15 to the frightened, false sense of the patient. Sickness
 is more than fancy; it is solid conviction. It
 is therefore to be dealt with through right ap-
18 prehension of the truth of being. If Christian healing
 is abused by mere smatterers in Science, it becomes a
 tedious mischief-maker. Instead of scientifically effect-
21 ing a cure, it starts a petty crossfire over every cripple
 and invalid, buffeting them with the superficial and cold
 assertion, "Nothing ails you."

Author's early instructions

24 When the Science of Mind was a fresh revelation to
 the author, she had to impart, while teaching its grand
 facts, the hue of spiritual ideas from her own
27 spiritual condition, and she had to do this orally
 through the meagre channel afforded by language and by
 her manuscript circulated among the students. As for-
30 mer beliefs were gradually expelled from her thought, the
 teaching became clearer, until finally the shadow of old
 errors was no longer cast upon divine Science.


Page 461


Proof by induction

 I do not maintain that anyone can exist in the flesh
 without food and raiment; but I do believe that the
3 real man is immortal and that he lives in
 Spirit, not matter. Christian Science must
 be accepted at this period by induction. We admit the
6 whole, because a part is proved and that part illustrates
 and proves the entire Principle. Christian Science can
 be taught only by those who are morally advanced and
9 spiritually endowed, for it is not superficial, nor is it
 discerned from the standpoint of the human senses.
 Only by the illumination of the spiritual sense, can
12 the light of understanding be thrown upon this Science,
 because Science reverses the evidence before the material
 senses and furnishes the eternal interpretation of God and
15 man.

 If you believe that you are sick, should you say, "I am
 sick"? No, but you should tell your belief sometimes,
18 if this be requisite to protect others. If you commit a
 crime, should you acknowledge to yourself that you are
 a criminal? Yes. Your responses should differ because
21 of the different effects they produce. Usually to admit
 that you are sick, renders your case less curable, while
 to recognize your sin, aids in destroying it. Both sin and
24 sickness are error, and Truth is their remedy. The truth
 regarding error is, that error is not true, hence it is unreal.
 To prove scientifically the error or unreality of sin, you
27 must first see the claim of sin, and then destroy it.
 Whereas, to prove scientifically the error or unreality of
 disease, you must mentally unsee the disease; then you
30 will not feel it, and it is destroyed.

Rapidity of assimilation

 Systematic teaching and the student's spiritual growth
 and experience in practice are requisite for a thorough


Page 462


1 comprehension of Christian Science. Some individu-
 als assimilate truth more readily than others, but any
3 student, who adheres to the divine rules
 of Christian Science and imbibes the spirit
 of Christ, can demonstrate Christian Science, cast out
6 error, heal the sick, and add continually to his store of
 spiritual understanding, potency, enlightenment, and
 success.

Divided loyalty

9 If the student goes away to practise Truth's teach-
 ings only in part, dividing his interests between God and
 mammon and substituting his own views for
12 Truth, he will inevitably reap the error he sows.
 Whoever would demonstrate the healing of Christian
 Science must abide strictly by its rules, heed every state-
15 ment, and advance from the rudiments laid down. There
 is nothing difficult nor toilsome in this task, when the way
 is pointed out; but self-denial, sincerity, Christianity, and
18 persistence alone win the prize, as they usually do in every
 department of life.

Anatomy defined

 Anatomy, when conceived of spiritually, is mental self-
21 knowledge, and consists in the dissection of thoughts to
 discover their quality, quantity, and origin.
 Are thoughts divine or human? That is the
24 important question. This branch of study is indispen-
 sable to the excision of error. The anatomy of Christian
 Science teaches when and how to probe the self-in-
27 flicted wounds of selfishness, malice, envy, and hate. It
 teaches the control of mad ambition. It unfolds the
 hallowed influences of unselfishness, philanthropy, spir-
30 itual love. It urges the government of the body both
 in health and in sickness. The Christian Scientist,
 through understanding mental anatomy, discerns and


Page 463


1 deals with the real cause of disease. The material physi-
 cian gropes among phenomena, which fluctuate every in-
3 stant under influences not embraced in his diagnosis, and
 so he may stumble and fall in the darkness.

Scientific obstetrics

 Teacher and student should also be familiar with the
6 obstetrics taught by this Science. To attend properly
 the birth of the new child, or divine idea,
 you should so detach mortal thought from its
9 material conceptions, that the birth will be natural and
 safe. Though gathering new energy, this idea cannot
 injure its useful surroundings in the travail of spiritual
12 birth. A spiritual idea has not a single element of error,
 and this truth removes properly whatever is offensive.
 The new idea, conceived and born of Truth and Love, is
15 clad in white garments. Its beginning will be meek, its
 growth sturdy, and its maturity undecaying. When
 this new birth takes place, the Christian Science infant
18 is born of the Spirit, born of God, and can cause the
 mother no more suffering. By this we know that Truth
 is here and has fulfilled its perfect work.

Unhesitating decision

21 To decide quickly as to the proper treatment of error —
 whether error is manifested in forms of sickness, sin,
 or death — is the first step towards destroy-
24 ing error. Our Master treated error through
 Mind. He never enjoined obedience to the laws of nature,
 if by these are meant laws of matter, nor did he use drugs.
27 There is a law of God applicable to healing, and it is a
 spiritual law instead of material. The sick are not healed
 by inanimate matter or drugs, as they believe that they
30 are. Such seeming medical effect or action is that of so-
 called mortal mind.

Seclusion of the author

 It has been said to the author, "The world is bene-


Page 464


1 fited by you, but it feels your influence without seeing
 you. Why do you not make yourself more widely
3 known?" Could her friends know how little
 time the author has had, in which to make
 herself outwardly known except through her laborious
6 publications, — and how much time and toil are still re-
 quired to establish the stately operations of Christian
 Science, — they would understand why she is so secluded.
9 Others could not take her place, even if willing so to do.
 She therefore remains unseen at her post, seeking no self-
 aggrandizement but praying, watching, and working for
12 the redemption of mankind.

 If from an injury or from any cause, a Christian Scien-
 tist were seized with pain so violent that he could not
15 treat himself mentally, — and the Scientists had failed
 to relieve him, — the sufferer could call a surgeon, who
 would give him a hypodermic injection, then, when the
18 belief of pain was lulled, he could handle his own case
 mentally. Thus it is that we "prove all things; [and]
 hold fast that which is good."

The right motive and its reward

21 In founding a pathological system of Christianity, the
 author has labored to expound divine Principle, and not
 to exalt personality. The weapons of bigotry,
24 ignorance, envy, fall before an honest heart.
 Adulterating Christian Science, makes it void.
 Falsity has no foundation. "The hireling fleeth, because
27 he is an hireling, and careth not for the sheep." Neither
 dishonesty nor ignorance ever founded, nor can they over-
 throw a scientific system of ethics.



Page 465


Chapter 14 — Recapitulation


 For precept must be upon precept, precept upon precept;
 line upon line, line upon line; here a little, and there
 a little.
— ISAIAH.

1 THIS chapter is from the first edition of the author's
 class-book, copyrighted in 1870. After much labor
3 and increased spiritual understanding, she revised that
 treatise for this volume in 1875. Absolute Christian
 Science pervades its statements, to elucidate scientific
6 metaphysics.



 QUESTIONS AND ANSWERS


 Question. — What is God?
9 Answer. — God is incorporeal, divine, supreme, infinite
 Mind, Spirit, Soul, Principle, Life, Truth, Love.

 Question. — Are these terms synonymous?
12 Answer. — They are. They refer to one absolute God.
 They are also intended to express the nature, essence, and
 wholeness of Deity. The attributes of God are justice,
15 mercy, wisdom, goodness, and so on.

 Question. — Is there more than one God or Principle?
 Answer. — There is not. Principle and its idea is one,
18 and this one is God, omnipotent, omniscient, and omni-


Page 466


1 present Being, and His reflection is man and the universe.
 Omni is adopted from the Latin adjective signifying all.
3 Hence God combines all-power or potency, all-science
 or true knowledge, all-presence. The varied manifesta-
 tions of Christian Science indicate Mind, never matter,
6 and have one Principle.

Real versus unreal

 Question. — What are spirits and souls?
 Answer. — To human belief, they are personalities
9 constituted of mind and matter, life and death, truth and
 error, good and evil; but these contrasting
 pairs of terms represent contraries, as Chris-
12 tian Science reveals, which neither dwell together nor
 assimilate. Truth is immortal; error is mortal. Truth
 is limitless; error is limited. Truth is intelligent; error
15 is non-intelligent. Moreover, Truth is real, and error is
 unreal. This last statement contains the point you will
 most reluctantly admit, although first and last it is the
18 most important to understand.

Mankind redeemed

 The term souls or spirits is as improper as the term
 gods. Soul or Spirit signifies Deity and nothing else.
21 There is no finite soul nor spirit. Soul or
 Spirit means only one Mind, and cannot be
 rendered in the plural. Heathen mythology and Jewish
24 theology have perpetuated the fallacy that intelligence,
 soul, and life can be in matter; and idolatry and ritualism
 are the outcome of all man-made beliefs. The Science
27 of Christianity comes with fan in hand to separate the
 chaff from the wheat. Science will declare God aright,
 and Christianity will demonstrate this declaration and
30 its divine Principle, making mankind better physically,
 morally, and spiritually.


Page 467


Two chief commands

1 Question. — What are the demands of the Science of
 Soul?
3 Answer. — The first demand of this Science is, "Thou
 shalt have no other gods before me." This me is Spirit.
 Therefore the command means this: Thou shalt
6 have no intelligence, no life, no substance, no
 truth, no love, but that which is spiritual. The second
 is like unto it, "Thou shalt love thy neighbor as thyself."
9 It should be thoroughly understood that all men have one
 Mind, one God and Father, one Life, Truth, and Love.
 Mankind will become perfect in proportion as this fact
12 becomes apparent, war will cease and the true brother-
 hood of man will be established. Having no other gods,
 turning to no other but the one perfect Mind to guide
15 him, man is the likeness of God, pure and eternal, hav-
 ing that Mind which was also in Christ.

Soul not confined in body

 Science reveals Spirit, Soul, as not in the body, and
18 God as not in man but as reflected by man. The greater
 cannot be in the lesser. The belief that the
 greater can be in the lesser is an error that
21 works ill. This is a leading point in the Science of Soul,
 that Principle is not in its idea. Spirit, Soul, is not
 confined in man, and is never in matter. We reason im-
24 perfectly from effect to cause, when we conclude that
 matter is the effect of Spirit; but a priori reasoning
 shows material existence to be enigmatical. Spirit gives
27 the true mental idea. We cannot interpret Spirit, Mind,
 through matter. Matter neither sees, hears, nor feels.

Sinlessness of Mind, Soul

 Reasoning from cause to effect in the Science of Mind,
30 we begin with Mind, which must be under-
 stood through the idea which expresses it and
 cannot be learned from its opposite, matter. Thus we


Page 468


1 arrive at Truth, or intelligence, which evolves its own
 unerring idea and never can be coordinate with human
3 illusions. If Soul sinned, it would be mortal, for sin is
 mortality's self, because it kills itself. If Truth is im-
 mortal, error must be mortal, because error is unlike
6 Truth. Because Soul is immortal, Soul cannot sin, for
 sin is not the eternal verity of being.

 Question. — What is the scientific statement of being?
9 Answer. — There is no life, truth, intelligence, nor sub-
 stance in matter. All is infinite Mind and its infinite
 manifestation, for God is All-in-all. Spirit is immortal
12 Truth; matter is mortal error. Spirit is the real and
 eternal; matter is the unreal and temporal. Spirit is
 God, and man is His image and likeness. Therefore
15 man is not material; he is spiritual.

Spiritual synonyms

 Question. — What is substance?
 Answer. — Substance is that which is eternal and inca-
18 pable of discord and decay. Truth, Life, and Love are
 substance, as the Scriptures use this word in
 Hebrews: "The substance of things hoped
21 for, the evidence of things not seen." Spirit, the synonym
 of Mind, Soul, or God, is the only real substance. The
 spiritual universe, including individual man, is a com-
24 pound idea, reflecting the divine substance of Spirit.

Eternity of Life

 Question. — What is Life?
 Answer. — Life is divine Principle, Mind, Soul, Spirit.
27 Life is without beginning and without end.
 Eternity, not time, expresses the thought of
 Life, and time is no part of eternity. One ceases in
30 proportion as the other is recognized. Time is finite;


Page 469


1 eternity is forever infinite. Life is neither in nor of mat-
 ter. What is termed matter is unknown to Spirit, which
3 includes in itself all substance and is Life eternal. Mat-
 ter is a human concept. Life is divine Mind. Life is not
 limited. Death and finiteness are unknown to Life. If
6 Life ever had a beginning, it would also have an ending.

 Question. — What is intelligence?
 Answer. — Intelligence is omniscience, omnipresence,
9 and omnipotence. It is the primal and eternal quality
 of infinite Mind, of the triune Principle, — Life, Truth,
 and Love, — named God.

True sense of infinitude

12 Question. — What is Mind?
 Answer. — Mind is God. The exterminator of error
 is the great truth that God, good, is the only Mind, and
15 that the supposititious opposite of infinite Mind
 — called devil or evil — is not Mind, is not
 Truth, but error, without intelligence or reality. There
18 can be but one Mind, because there is but one God; and
 if mortals claimed no other Mind and accepted no other,
 sin would be unknown. We can have but one Mind, if
21 that one is infinite. We bury the sense of infinitude,
 when we admit that, although God is infinite, evil has a
 place in this infinity, for evil can have no place, where all
24 space is filled with God.

The sole governor

 We lose the high signification of omnipotence, when
 after admitting that God, or good, is omnipresent and
27 has all-power, we still believe there is another
 power, named evil. This belief that there
 is more than one mind is as pernicious to divine theology
30 as are ancient mythology and pagan idolatry. With


Page 470


1 one Father, even God, the whole family of man would
 be brethren; and with one Mind and that God, or good,
3 the brotherhood of man would consist of Love and Truth,
 and have unity of Principle and spiritual power which
 constitute divine Science. The supposed existence of
6 more than one mind was the basic error of idolatry. This
 error assumed the loss of spiritual power, the loss of the
 spiritual presence of Life as infinite Truth without an
9 unlikeness, and the loss of Love as ever present and
 universal.

The divine standard of perfection

 Divine Science explains the abstract statement that
12 there is one Mind by the following self-evident propo-
 sition: If God, or good, is real, then evil, the
 unlikeness of God, is unreal. And evil can
15 only seem to be real by giving reality to the
 unreal. The children of God have but one Mind. How
 can good lapse into evil, when God, the Mind of man,
18 never sins? The standard of perfection was originally
 God and man. Has God taken down His own standard,
 and has man fallen?

Indestructible relationship

21 God is the creator of man, and, the divine Principle
 of man remaining perfect, the divine idea or reflection,
 man, remains perfect. Man is the expression
24 of God's being. If there ever was a moment
 when man did not express the divine perfec-
 tion, then there was a moment when man did not express
27 God, and consequently a time when Deity was unex-
 pressed — that is, without entity. If man has lost per-
 fection, then he has lost his perfect Principle, the divine
30 Mind. If man ever existed without this perfect Principle
 or Mind, then man's existence was a myth.

 The relations of God and man, divine Principle and


Page 471


1 idea, are indestructible in Science; and Science knows
 no lapse from nor return to harmony, but holds the divine
3 order or spiritual law, in which God and all that He cre-
 ates are perfect and eternal, to have remained unchanged
 in its eternal history.

Celestial evidence

6 The unlikeness of Truth, — named error, — the op-
 posite of Science, and the evidence before the five cor-
 poreal senses, afford no indication of the grand
9 facts of being; even as these so-called senses
 receive no intimation of the earth's motions or of the
 science of astronomy, but yield assent to astronomical
12 propositions on the authority of natural science.

 The facts of divine Science should be admitted, —
 although the evidence as to these facts is not supported
15 by evil, by matter, or by material sense, — because the
 evidence that God and man coexist is fully sustained by
 spiritual sense. Man is, and forever has been, God's re-
18 flection. God is infinite, therefore ever present, and
 there is no other power nor presence. Hence the spirit-
 uality of the universe is the only fact of creation. "Let
21 God be true, but every [material] man a liar."

The test of experience

 Question. — Are doctrines and creeds a benefit to man?
 Answer. — The author subscribed to an orthodox
24 creed in early youth, and tried to adhere to it until she
 caught the first gleam of that which inter-
 prets God as above mortal sense. This
27 view rebuked human beliefs, and gave the spiritual im-
 port, expressed through Science, of all that proceeds
 from the divine Mind. Since then her highest creed has
30 been divine Science, which, reduced to human apprehen-
 sion, she has named Christian Science. This Science


Page 472


1 teaches man that God is the only Life, and that this Life
 is Truth and Love; that God is to be understood, adored,
3 and demonstrated; that divine Truth casts out supposi-
 tional error and heals the sick.

God's law destroys evil

 The way which leads to Christian Science is straight
6 and narrow. God has set His signet upon Science, mak-
 ing it coordinate with all that is real and only
 with that which is harmonious and eternal.
9 Sickness, sin, and death, being inharmonious, do not
 originate in God nor belong to His government. His
 law, rightly understood, destroys them. Jesus furnished
12 proofs of these statements.

Evanescent materiality

 Question. — What is error?
 Answer. — Error is a supposition that pleasure and
15 pain, that intelligence, substance, life, are existent in mat-
 ter. Error is neither Mind nor one of Mind's
 faculties. Error is the contradiction of Truth.
18 Error is a belief without understanding. Error is unreal
 because untrue. It is that which seemeth to be and is not.
 If error were true, its truth would be error, and we should
21 have a self-evident absurdity — namely, erroneous truth.
 Thus we should continue to lose the standard of Truth.

Unrealities that seem real

 Question. — Is there no sin?
24 Answer. — All reality is in God and His creation, har-
 monious and eternal. That which He creates is good,
 and He makes all that is made. Therefore
27 the only reality of sin, sickness, or death is
 the awful fact that unrealities seem real to human, erring
 belief, until God strips off their disguise. They are not
30 true, because they are not of God. We learn in Christian


Page 473


1 Science that all inharmony of mortal mind or body is illu-
 sion, possessing neither reality nor identity though seeming
3 to be real and identical.

Christ the ideal Truth

 The Science of Mind disposes of all evil. Truth, God,
 is not the father of error. Sin, sickness, and death are
6 to be classified as effects of error. Christ
 came to destroy the belief of sin. The God-
 principle is omnipresent and omnipotent. God is every-
9 where, and nothing apart from Him is present or has
 power. Christ is the ideal Truth, that comes to heal
 sickness and sin through Christian Science, and attributes
12 all power to God. Jesus is the name of the man who,
 more than all other men, has presented Christ, the true
 idea of God, healing the sick and the sinning and destroy-
15 ing the power of death. Jesus is the human man, and
 Christ is the divine idea; hence the duality of Jesus the
 Christ.

Jesus not God

18 In an age of ecclesiastical despotism, Jesus introduced
 the teaching and practice of Christianity, affording the
 proof of Christianity's truth and love; but to
21 reach his example and to test its unerring Sci-
 ence according to his rule, healing sickness, sin, and
 death, a better understanding of God as divine Prin-
24 ciple, Love, rather than personality or the man Jesus, is
 required.

Jesus not understood

 Jesus established what he said by demonstration,
27 thus making his acts of higher importance than his
 words. He proved what he taught. This
 is the Science of Christianity. Jesus proved
30 the Principle, which heals the sick and casts out error,
 to be divine. Few, however, except his students un-
 derstood in the least his teachings and their glorious


Page 474


1 proofs, — namely, that Life, Truth, and Love (the Prin-
 ciple of this unacknowledged Science) destroy all error,
3 evil, disease, and death.

Miracles rejected

 The reception accorded to Truth in the early Chris-
 tian era is repeated to-day. Whoever introduces the
6 Science of Christianity will be scoffed at and
 scourged with worse cords than those which
 cut the flesh. To the ignorant age in which it first
9 appears, Science seems to be a mistake, — hence the
 misinterpretation and consequent maltreatment which
 it receives. Christian marvels (and marvel is the sim-
12 ple meaning of the Greek word rendered miracle in the
 New Testament) will be misunderstood and misused
 by many, until the glorious Principle of these marvels is
15 gained.

Divine fulfilment

 If sin, sickness, and death are as real as Life, Truth,
 and Love, then they must all be from the same source;
18 God must be their author. Now Jesus came
 to destroy sin, sickness, and death yet the
 Scriptures aver, "I am not come to destroy, but to fulfil."
21 Is it possible, then, to believe that the evils which Jesus
 lived to destroy are real or the offspring of the divine
 will?

Truth destroys falsity

24 Despite the hallowing influence of Truth in the de-
 struction of error, must error still be immortal? Truth
 spares all that is true. If evil is real, Truth
27 must make it so; but error, not Truth, is
 the author of the unreal, and the unreal vanishes,
 while all that is real is eternal. The apostle says that
30 the mission of Christ is to "destroy the works of the
 devil." Truth destroys falsity and error, for light and
 darkness cannot dwell together. Light extinguishes the


Page 475


1 darkness, and the Scripture declares that there is "no
 night there." To Truth there is no error, — all is Truth.
3 To infinite Spirit there is no matter, — all is Spirit, divine
 Principle and its idea.

Fleshly factors unreal

 Question. — What is man?
6 Answer. — Man is not matter; he is not made up of
 brain, blood, bones, and other material elements. The
 Scriptures inform us that man is made in
9 the image and likeness of God. Matter is
 not that likeness. The likeness of Spirit cannot be so
 unlike Spirit. Man is spiritual and perfect; and be-
12 cause he is spiritual and perfect, he must be so under-
 stood in Christian Science. Man is idea, the image, of
 Love; he is not physique. He is the compound idea of
15 God, including all right ideas; the generic term for
 all that reflects God's image and likeness; the conscious
 identity of being as found in Science, in which man is
18 the reflection of God, or Mind, and therefore is eternal;
 that which has no separate mind from God; that which
 has not a single quality underived from Deity; that which
21 possesses no life, intelligence, nor creative power of his
 own, but reflects spiritually all that belongs to his Maker.

 And God said: "Let us make man in our image, after
24 our likeness; and let them have dominion over the fish
 of the sea, and over the fowl of the air, and over the cattle,
 and over all the earth, and over every creeping thing that
27 creepeth upon the earth."

Man unfallen

 Man is incapable of sin, sickness, and death. The
 real man cannot depart from holiness, nor
30 can God, by whom man is evolved, engender
 the capacity or freedom to sin. A mortal sinner is not


Page 476


1 God's man. Mortals are the counterfeits of immortals.
 They are the children of the wicked one, or the one evil,
3 which declares that man begins in dust or as a material
 embryo. In divine Science, God and the real man are
 inseparable as divine Principle and idea.

Mortals are not immortals

6 Error, urged to its final limits, is self-destroyed.
 Error will cease to claim that soul is in body, that life
 and intelligence are in matter, and that
9 this matter is man. God is the Principle of
 man, and man is the idea of God. Hence man is not
 mortal nor material. Mortals will disappear, and im-
12 mortals, or the children of God, will appear as the only
 and eternal verities of man. Mortals are not fallen chil-
 dren of God. They never had a perfect state of being,
15 which may subsequently be regained. They were, from
 the beginning of mortal history, "conceived in sin and
 brought forth in iniquity." Mortality is finally swallowed
18 up in immortality. Sin, sickness, and death must dis-
 appear to give place to the facts which belong to immortal
 man.

Imperishable identity

21 Learn this, O mortal, and earnestly seek the spiritual
 status of man, which is outside of all material selfhood.
 Remember that the Scriptures say of mortal
24 man: "As for man, his days are as grass: as
 a flower of the field, so he flourisheth. For the wind
 passeth over it, and it is gone; and the place thereof shall
27 know it no more."

The kingdom within

 When speaking of God's children, not the children of
 men, Jesus said, "The kingdom of God is within you;"
30 that is, Truth and Love reign in the real
 man, showing that man in God's image is
 unfallen and eternal. Jesus beheld in Science the per-


Page 477


1 fect man, who appeared to him where sinning mortal
 man appears to mortals. In this perfect man the Saviour
3 saw God's own likeness, and this correct view of man
 healed the sick. Thus Jesus taught that the kingdom
 of God is intact, universal, and that man is pure and holy.
6 Man is not a material habitation for Soul; he is himself
 spiritual. Soul, being Spirit, is seen in nothing imperfect
 nor material.

Material body never God's idea

9 Whatever is material is mortal. To the five corporeal
 senses, man appears to be matter and mind united; but
 Christian Science reveals man as the idea of
12 God, and declares the corporeal senses to be
 mortal and erring illusions. Divine Science
 shows it to be impossible that a material body, though
15 interwoven with matter's highest stratum, misnamed
 mind, should be man, — the genuine and perfect man,
 the immortal idea of being, indestructible and eternal.
18 Were it otherwise, man would be annihilated.

Reflection of Spirit

 Question. — What are body and Soul?
 Answer. — Identity is the reflection of Spirit, the re-
21 flection in multifarious forms of the living Principle,
 Love. Soul is the substance, Life, and intelli-
 gence of man, which is individualized, but not
24 in matter. Soul can never reflect anything inferior to
 Spirit.

Man inseparable from Spirit

 Man is the expression of Soul. The Indians caught
27 some glimpses of the underlying reality, when
 they called a certain beautiful lake "the smile
 of the Great Spirit." Separated from man,
30 who expresses Soul, Spirit would be a nonentity; man,
 divorced from Spirit, would lose his entity. But there is,


Page 478


1 there can be, no such division, for man is coexistent with
 God.

A vacant domicile

3 What evidence of Soul or of immortality have you
 within mortality? Even according to the teachings of
 natural science, man has never beheld Spirit
6 or Soul leaving a body or entering it. What
 basis is there for the theory of indwelling spirit, except
 the claim of mortal belief? What would be thought of
9 the declaration that a house was inhabited, and by a cer-
 tain class of persons, when no such persons were ever seen
 to go into the house or to come out of it, nor were they
12 even visible through the windows? Who can see a soul
 in the body?

Harmonious functions

 Question. — Does brain think, and do nerves feel, and
15 is there intelligence in matter?
 Answer. — No, not if God is true and mortal man a
 liar. The assertion that there can be pain or pleasure
18 in matter is erroneous. That body is most
 harmonious in which the discharge of the nat-
 ural functions is least noticeable. How can intelligence
21 dwell in matter when matter is non-intelligent and
 brain-lobes cannot think? Matter cannot perform the
 functions of Mind. Error says, "I am man;" but this
24 belief is mortal and far from actual. From beginning
 to end, whatever is mortal is composed of material hu-
 man beliefs and of nothing else. That only is real which
27 reflects God. St. Paul said, "But when it pleased God,
 who separated me from my mother's womb, and called me
 by His grace, ... I conferred not with flesh and blood."

Immortal birthright

30 Mortal man is really a self-contradictory phrase, for
 man is not mortal, "neither indeed can be;" man is im-


Page 479


1 mortal. If a child is the offspring of physical sense and
 not of Soul, the child must have a material, not a spirit-
3 ual origin. With what truth, then, could the
 Scriptural rejoicing be uttered by any mother,
 "I have gotten a man from the Lord"? On the con-
6 trary, if aught comes from God, it cannot be mortal and
 material; it must be immortal and spiritual.

Matter's supposed selfhood

 Matter is neither self-existent nor a product of Spirit.
9 An image of mortal thought, reflected on the retina, is
 all that the eye beholds. Matter cannot see,
 feel, hear, taste, nor smell. It is not self-
12 cognizant, — cannot feel itself, see itself, nor
 understand itself. Take away so-called mortal mind,
 which constitutes matter's supposed selfhood, and matter
15 can take no cognizance of matter. Does that which we
 call dead ever see, hear, feel, or use any of the physical
 senses?

Chaos and darkness

18 "In the beginning God created the heaven and the
 earth. And the earth was without form, and void; and
 darkness was upon the face of the deep."
21 (Genesis i. 1, 2.) In the vast forever, in the
 Science and truth of being, the only facts are Spirit
 and its innumerable creations. Darkness and chaos
24 are the imaginary opposites of light, understanding,
 and eternal harmony, and they are the elements of
 nothingness.

Spiritual reflection

27 We admit that black is not a color, because it reflects
 no light. So evil should be denied identity or power,
 because it has none of the divine hues. Paul
30 says: "For the invisible things of Him, from
 the creation of the world, are clearly seen, being under-
 stood by the things that are made." (Romans i. 20.)


Page 480


1 When the substance of Spirit appears in Christian Sci-
 ence, the nothingness of matter is recognized. Where
3 the spirit of God is, and there is no place where God is
 not, evil becomes nothing, — the opposite of the some-
 thing of Spirit. If there is no spiritual reflection, then
6 there remains only the darkness of vacuity and not a trace
 of heavenly tints.

Harmony from Spirit

 Nerves are an element of the belief that there is sensa-
9 tion in matter, whereas matter is devoid of sensation.
 Consciousness, as well as action, is governed
 by Mind, — is in God, the origin and gov-
12 ernor of all that Science reveals. Material sense has
 its realm apart from Science in the unreal. Harmonious
 action proceeds from Spirit, God. Inharmony has no
15 Principle; its action is erroneous and presupposes man
 to be in matter. Inharmony would make matter the
 cause as well as the effect of intelligence, or Soul, thus
18 attempting to separate Mind from God.

Evil non-existent

 Man is not God, and God is not man. Again, God,
 or good, never made man capable of sin. It is the oppo-
21 site of good — that is, evil — which seems to
 make men capable of wrong-doing. Hence,
 evil is but an illusion, and it has no real basis. Evil is a
24 false belief. God is not its author. The supposititious
 parent of evil is a lie.

Vapor and nothingness

 The Bible declares: "All things were made by Him
27 [the divine Word]; and without Him was not anything
 made that was made." This is the eternal
 verity of divine Science. If sin, sickness, and
30 death were understood as nothingness, they would dis-
 appear. As vapor melts before the sun, so evil would
 vanish before the reality of good. One must hide the


Page 481


1 other. How important, then, to choose good as the
 reality! Man is tributary to God, Spirit, and to nothing
3 else. God's being is infinity, freedom, harmony, and
 boundless bliss. "Where the Spirit of the Lord is,
 there is liberty." Like the archpriests of yore, man is
6 free "to enter into the holiest," — the realm of God.

The fruit forbidden

 Material sense never helps mortals to understand
 Spirit, God. Through spiritual sense only, man com-
9 prehends and loves Deity. The various con-
 tradictions of the Science of Mind by the ma-
 terial senses do not change the unseen Truth, which re-
12 mains forever intact. The forbidden fruit of knowledge,
 against which wisdom warns man, is the testimony of
 error, declaring existence to be at the mercy of death,
15 and good and evil to be capable of commingling. This
 is the significance of the Scripture concerning this "tree
 of the knowledge of good and evil," — this growth of
18 material belief, of which it is said: "In the day that thou
 eatest thereof thou shalt surely die." Human hypotheses
 first assume the reality of sickness, sin, and death, and
21 then assume the necessity of these evils because of their
 admitted actuality. These human verdicts are the pro-
 curers of all discord.

Sense and pure Soul

24 If Soul sins, it must be mortal. Sin has the elements
 of self-destruction. It cannot sustain itself. If sin is
 supported, God must uphold it, and this is
27 impossible, since Truth cannot support error.
 Soul is the divine Principle of man and never sins, —
 hence the immortality of Soul. In Science we learn that
30 it is material sense, not Soul, which sins; and it will be
 found that it is the sense of sin which is lost, and not a
 sinful soul. When reading the Scriptures, the substitu-


Page 482


1 tion of the word sense for soul gives the exact meaning in
 a majority of cases.

Soul defined

3 Human thought has adulterated the meaning of the
 word soul through the hypothesis that soul is both an evil
 and a good intelligence, resident in matter.
6 The proper use of the word soul can always
 be gained by substituting the word God, where the deific
 meaning is required. In other cases, use the word sense,
9 and you will have the scientific signification. As used
 in Christian Science, Soul is properly the synonym of
 Spirit, or God; but out of Science, soul is identical with
12 sense, with material sensation.

Sonship of Jesus

 Question. — Is it important to understand these ex-
 planations in order to heal the sick?
15 Answer. — It is, since Christ is "the way" and the
 truth casting out all error. Jesus called himself "the
 Son of man," but not the son of Joseph. As
18 woman is but a species of the genera, he was
 literally the Son of Man. Jesus was the highest human
 concept of the perfect man. He was inseparable from
21 Christ, the Messiah, — the divine idea of God outside
 the flesh. This enabled Jesus to demonstrate his con-
 trol over matter. Angels announced to the Wisemen of
24 old this dual appearing, and angels whisper it, through
 faith, to the hungering heart in every age.

Sickness erroneous

 Sickness is part of the error which Truth casts out.
27 Error will not expel error. Christian Science is the law
 of Truth, which heals the sick, on the basis
 of the one Mind or God. It can heal in no
30 other way, since the human, mortal mind so-called is not
 a healer, but causes the belief in disease.


Page 483


True healing transcendent

1 Then comes the question, how do drugs, hygiene, and
 animal magnetism heal? It may be affirmed that they
3 do not heal, but only relieve suffering tempo-
 rarily, exchanging one disease for another.
 We classify disease as error, which nothing but Truth or
6 Mind can heal, and this Mind must be divine, not human.
 Mind transcends all other power, and will ultimately su-
 persede all other means in healing. In order to heal by
9 Science, you must not be ignorant of the moral and spir-
 itual demands of Science nor disobey them. Moral igno-
 rance or sin affects your demonstration, and hinders its
12 approach to the standard in Christian Science.

Terms adopted by the author

 After the author's sacred discovery, she affixed the
 name "Science" to Christianity, the name "error" to
15 corporeal sense, and the name "substance" to
 Mind. Science has called the world to battle
 over this issue and its demonstration, which
18 heals the sick, destroys error, and reveals the universal
 harmony. To those natural Christian Scientists, the an-
 cient worthies, and to Christ Jesus, God certainly revealed
21 the spirit of Christian Science, if not the absolute letter.

Science the way

 Because the Science of Mind seems to bring into dis-
 honor the ordinary scientific schools, which wrestle with
24 material observations alone, this Science has
 met with opposition; but if any system honors
 God, it ought to receive aid, not opposition, from all think-
27 ing persons. And Christian Science does honor God as
 no other theory honors Him, and it does this in the way
 of His appointing, by doing many wonderful works
30 through the divine name and nature. One must fulfil
 one's mission without timidity or dissimulation, for to be
 well done, the work must be done unselfishly. Christianity


Page 484


1 will never be based on a divine Principle and so found to
 be unerring, until its absolute Science is reached. When
3 this is accomplished, neither pride, prejudice, bigotry,
 nor envy can wash away its foundation, for it is built upon
 the rock, Christ.

Mindless methods

6 Question. — Does Christian Science, or metaphysical
 healing, include medication, material hygiene, mesmer-
 ism, hypnotism, theosophy, or spiritualism?
9 Answer. — Not one of them is included in it. In di-
 vine Science, the supposed laws of matter yield to the
 law of Mind. What are termed natural
12 science and material laws are the objective
 states of mortal mind. The physical universe expresses
 the conscious and unconscious thoughts of mortals.
15 Physical force and mortal mind are one. Drugs and
 hygiene oppose the supremacy of the divine Mind.
 Drugs and inert matter are unconscious, mindless. Cer-
18 tain results, supposed to proceed from drugs, are really
 caused by the faith in them which the false human con-
 sciousness is educated to feel.

Animal magnetism error

21 Mesmerism is mortal, material illusion. Animal mag-
 netism is the voluntary or involuntary action of error
 in all its forms; it is the human antipode
24 of divine Science. Science must triumph
 over material sense, and Truth over error, thus putting
 an end to the hypotheses involved in all false theories
27 and practices.

Error only ephemeral

 Question. — Is materiality the concomitant of spirit-
 uality, and is material sense a necessary preliminary to
30 the understanding and expression of Spirit?


Page 485


1 Answer. — If error is necessary to define or to reveal
 Truth, the answer is yes; but not otherwise. Material
3 sense
is an absurd phrase, for matter has no
 sensation. Science declares that Mind, not
 matter, sees, hears, feels, speaks. Whatever contradicts
6 this statement is the false sense, which ever betrays
 mortals into sickness, sin, and death. If the unimpor-
 tant and evil appear, only soon to disappear because
9 of their uselessness or their iniquity, then these ephem-
 eral views of error ought to be obliterated by Truth.
 Why malign Christian Science for instructing mortals how
12 to make sin, disease, and death appear more and more
 unreal?

Scientific translations

 Emerge gently from matter into Spirit. Think not
15 to thwart the spiritual ultimate of all things, but come
 naturally into Spirit through better health and
 morals and as the result of spiritual growth.
18 Not death, but the understanding of Life, makes man im-
 mortal. The belief that life can be in matter or soul in
 body, and that man springs from dust or from an egg,
21 is the result of the mortal error which Christ, or Truth,
 destroys by fulfilling the spiritual law of being, in which
 man is perfect, even as the "Father which is in heaven
24 is perfect." If thought yields its dominion to other '
 powers, it cannot outline on the body its own beautiful
 images, but it effaces them and delineates foreign agents,
27 called disease and sin.

Material beliefs

 The heathen gods of mythology controlled war and
 agriculture as much as nerves control sensation or
30 muscles measure strength. To say that
 strength is in matter, is like saying that the
 power is in the lever. The notion of any life or intelli-


Page 486


1 gence in matter is without foundation in fact, and you
 can have no faith in falsehood when you have learned
3 falsehood's true nature.

Sense versus Soul

 Suppose one accident happens to the eye, another to
 the ear, and so on, until every corporeal sense is quenched.
6 What is man's remedy? To die, that he may
 regain these senses? Even then he must gain
 spiritual understanding and spiritual sense in order to
9 possess immortal consciousness. Earth's preparatory
 school must be improved to the utmost. In reality man
 never dies. The belief that he dies will not establish his
12 scientific harmony. Death is not the result of Truth but
 of error, and one error will not correct another.

Death an error

 Jesus proved by the prints of the nails, that his body
15 was the same immediately after death as before. If death
 restores sight, sound, and strength to man,
 then death is not an enemy but a better friend
18 than Life. Alas for the blindness of belief, which makes
 harmony conditional upon death and matter, and yet
 supposes Mind unable to produce harmony! So long
21 as this error of belief remains, mortals will continue mor-
 tal in belief and subject to chance and change.

Permanent sensibility

 Sight, hearing, all the spiritual senses of man, are
24 eternal. They cannot be lost. Their reality and immor-
 tality are in Spirit and understanding, not in
 matter, — hence their permanence. If this
27 were not so, man would be speedily annihilated. If the
 five corporeal senses were the medium through which
 to understand God, then palsy, blindness, and deafness
30 would place man in a terrible situation, where he would
 be like those "having no hope, and without God in the
 world;" but as a matter of fact, these calamities often


Page 487


1 drive mortals to seek and to find a higher sense of happi-
 ness and existence.

Exercise of Mind-faculties

3 Life is deathless. Life is the origin and ultimate of
 man, never attainable through death, but gained by walk-
 ing in the pathway of Truth both before and
6 after that which is called death. There is more
 Christianity in seeing and hearing spiritually
 than materially. There is more Science in the perpetual
9 exercise of the Mind-faculties than in their loss. Lost
 they cannot be, while Mind remains. The apprehension
 of this gave sight to the blind and hearing to the deaf cen-
12 turies ago, and it will repeat the wonder.

Understanding versus belief

 Question. — You speak of belief. Who or what is it
 that believes?
15 Answer. — Spirit is all-knowing; this precludes the
 need of believing. Matter cannot believe, and Mind
 understands. The body cannot believe. The
18 believer and belief are one and are mortal.
 Christian evidence is founded on Science or
 demonstrable Truth, flowing from immortal Mind, and
21 there is in reality no such thing as mortal mind. Mere
 belief is blindness without Principle from which to ex-
 plain the reason of its hope. The belief that life is sen-
24 tient and intelligent matter is erroneous.

 The Apostle James said, "Show me thy faith without
 thy works, and I will show thee my faith by my works."
27 The understanding that Life is God, Spirit, lengthens
 our days by strengthening our trust in the deathless
 reality of Life, its almightiness and immortality.

Confirmation by healing

30 This faith relies upon an understood Principle. This
 Principle makes whole the diseased, and brings out the


Page 488


1 enduring and harmonious phases of things. The result
 of our teachings is their sufficient confirmation. When,
3 on the strength of these instructions, you are
 able to banish a severe malady, the cure shows
 that you understand this teaching, and therefore you re-
6 ceive the blessing of Truth.

Belief and firm trust

 The Hebrew and Greek words often translated belief
 differ somewhat in meaning from that conveyed by the
9 English verb believe; they have more the sig-
 nificance of faith, understanding, trust, con-
 stancy, firmness. Hence the Scriptures often appear in
12 our common version to approve and endorse belief, when
 they mean to enforce the necessity of understanding.

All faculties from Mind

 Question. — Do the five corporeal senses constitute
15 man?
 Answer. — Christian Science sustains with immortal
 proof the impossibility of any material sense, and defines
18 these so-called senses as mortal beliefs, the
 testimony of which cannot be true either of
 man or of his Maker. The corporeal senses can take no
21 cognizance of spiritual reality and immortality. Nerves
 have no more sensation, apart from what belief be-
 stows upon them, than the fibres of a plant. Mind alone
24 possesses all faculties, perception, and comprehension.
 Therefore mental endowments are not at the mercy of
 organization and decomposition, — otherwise the very
27 worms could unfashion man. If it were possible for the
 real senses of man to be injured, Soul could reproduce
 them in all their perfection; but they cannot be dis-
30 turbed nor destroyed, since they exist in immortal Mind,
 not in matter.


Page 489


Possibilities of Life

1 The less mind there is manifested in matter the better.
 When the unthinking lobster loses its claw, the claw grows
3 again. If the Science of Life were understood,
 it would be found that the senses of Mind are
 never lost and that matter has no sensation. Then the
6 human limb would be replaced as readily as the lobster's
 claw, — not with an artificial limb, but with the genuine
 one. Any hypothesis which supposes life to be in matter
9 is an educated belief. In infancy this belief is not equal
 to guiding the hand to the mouth; and as consciousness
 develops, this belief goes out, — yields to the reality of
12 everlasting Life.

Decalogue disregarded

 Corporeal sense defrauds and lies; it breaks all the
 commands of the Mosaic Decalogue to meet its own de-
15 mands. How then can this sense be the God-
 given channel to man of divine blessings or
 understanding? How can man, reflecting God, be de-
18 pendent on material means for knowing, hearing, seeing?
 Who dares to say that the senses of man can be at one time
 the medium for sinning against God, at another the me-
21 dium for obeying God? An affirmative reply would con-
 tradict the Scripture, for the same fountain sendeth not
 forth sweet waters and bitter.

Organic construction valueless

24 The corporeal senses are the only source of evil or
 error. Christian Science shows them to be false, be-
 cause matter has no sensation, and no organic
27 construction can give it hearing and sight nor
 make it the medium of Mind. Outside the
 material sense of things, all is harmony. A wrong sense
30 of God, man, and creation is non-sense, want of sense.
 Mortal belief would have the material senses sometimes
 good and sometimes bad. It assures mortals that there


Page 490


1 is real pleasure in sin; but the grand truths of Christian
 Science dispute this error.

Will-power an animal propensity

3 Will-power is but a product of belief, and this belief
 commits depredations on harmony. Human will is an
 animal propensity, not a faculty of Soul.
6 Hence it cannot govern man aright. Chris-
 tian Science reveals Truth and Love as the
 motive-powers of man. Will — blind, stubborn, and head-
9 long — cooperates with appetite and passion. From this
 cooperation arises its evil. From this also comes its pow-
 erlessness, since all power belongs to God, good.

Theories helpless

12 The Science of Mind needs to be understood. Until
 it is understood, mortals are more or less deprived of
 Truth. Human theories are helpless to make
15 man harmonious or immortal, since he is so
 already, according to Christian Science. Our only need
 is to know this and reduce to practice the real man's di-
18 vine Principle, Love

True nature and origin

 "Quench not the Spirit. Despise not prophesyings."
 Human belief — or knowledge gained from the so-called
21 material senses — would, by fair logic, anni-
 hilate man along with the dissolving elements
 of clay. The scientifically Christian explanations of the
24 nature and origin of man destroy all material sense with
 immortal testimony. This immortal testimony ushers
 in the spiritual sense of being, which can be obtained
27 in no other way.

Sleep an illusion

 Sleep and mesmerism explain the mythical nature of
 material sense. Sleep shows material sense as either
30 oblivion, nothingness, or an illusion or dream.
 Under the mesmeric illusion of belief, a man
 will think that he is freezing when he is warm, and that he


Page 491


1 is swimming when he is on dry land. Needle-thrusts will
 not hurt him. A delicious perfume will seem intolerable.
3 Animal magnetism thus uncovers material sense, and
 shows it to be a belief without actual foundation or va-
 lidity. Change the belief, and the sensation changes.
6 Destroy the belief, and the sensation disappears.

Man linked with Spirit

 Material man is made up of involuntary and voluntary
 error, of a negative right and a positive wrong, the latter
9 calling itself right. Man's spiritual individual-
 ity is never wrong. It is the likeness of man's
 Maker. Matter cannot connect mortals with the true
12 origin and facts of being, in which all must end. It is only
 by acknowledging the supremacy of Spirit, which annuls
 the claims of matter, that mortals can lay off mortality and
15 find the indissoluble spiritual link which establishes man
 forever in the divine likeness, inseparable from his creator.

Material man as a dream

 The belief that matter and mind are one, — that mat-
18 ter is awake at one time and asleep at another, some-
 times presenting no appearance of mind, —
 this belief culminates in another belief, that
21 man dies. Science reveals material man as never the real
 being. The dream or belief goes on, whether our eyes are
 closed or open. In sleep, memory and consciousness are
24 lost from the body, and they wander whither they will
 apparently with their own separate embodiment. Per-
 sonality is not the individuality of man. A wicked man
27 may have an attractive personality.

Spiritual existence the one fact

 When we are awake, we dream of the pains and pleas-
 ures of matter. Who will say, even though he
30 does not understand Christian Science, that
 this dream — rather than the dreamer — may
 not be mortal man? Who can rationally say otherwise,


Page 492


1 when the dream leaves mortal man intact in body and
 thought, although the so-called dreamer is unconscious?
3 For right reasoning there should be but one fact before
 the thought, namely, spiritual existence. In reality there
 is no other existence, since Life cannot be united to its
6 unlikeness, mortality.

Mind one and all

 Being is holiness, harmony, immortality. It is already
 proved that a knowledge of this, even in small degree,
9 will uplift the physical and moral standard
 of mortals, will increase longevity, will purify
 and elevate character. Thus progress will finally destroy
12 all error, and bring immortality to light. We know that
 a statement proved to be good must be correct. New
 thoughts are constantly obtaining the floor. These two
15 contradictory theories — that matter is something, or
 that all is Mind — will dispute the ground, until one is
 acknowledged to be the victor. Discussing his cam-
18 paign, General Grant said: "I propose to fight it out on
 this line, if it takes all summer." Science says: All is
 Mind and Mind's idea. You must fight it out on this
21 line. Matter can afford you no aid.

Scientific ultimatum

 The notion that mind and matter commingle in the
 human illusion as to sin, sickness, and death must even-
24 tually submit to the Science of Mind, which
 denies this notion. God is Mind, and God is
 infinite; hence all is Mind
. On this statement rests the
27 Science of being, and the Principle of this Science is di-
 vine, demonstrating harmony and immortality.

Victory for Truth

 The conservative theory, long believed, is that there
30 are two factors, matter and mind, uniting on some im-
 possible basis. This theory would keep truth and error
 always at war. Victory would perch on neither banner.


Page 493


1 On the other hand, Christian Science speedily shows
 Truth to be triumphant. To corporeal sense, the sun
3 appears to rise and set, and the earth to stand
 still; but astronomical science contradicts this,
 and explains the solar system as working on a differ-
6 ent plan. All the evidence of physical sense and all the
 knowledge obtained from physical sense must yield to
 Science, to the immortal truth of all things.

Mental preparation

9 Question, — Will you explain sickness and show how it
 is to be healed?
 Answer. — The method of Christian Science Mind-heal-
12 ing is touched upon in a previous chapter entitled Christian
 Science Practice. A full answer to the above
 question involves teaching, which enables the
15 healer to demonstrate and prove for himself the Principle
 and rule of Christian Science or metaphysical healing.

Mind destroys all ills

 Mind must be found superior to all the beliefs of the
18 five corporeal senses, and able to destroy all ills. Sick-
 ness is a belief, which must be annihilated by
 the divine Mind. Disease is an experience of
21 so-called mortal mind. It is fear made manifest on the
 body. Christian Science takes away this physical sense
 of discord, just as it removes any other sense of moral or
24 mental inharmony. That man is material, and that mat-
 ter suffers, — these propositions can only seem real and
 natural in illusion. Any sense of soul in matter is not the
27 reality of being.

 If Jesus awakened Lazarus from the dream, illusion, of
 death, this proved that the Christ could improve on a false
30 sense. Who dares to doubt this consummate test of the
 power and willingness of divine Mind to hold man forever


Page 494


1 intact in his perfect state, and to govern man's entire
 action? Jesus said: "Destroy this temple [body], and
3 in three days I [Mind] will raise it up;" and he did this
 for tired humanity's reassurance.

Inexhaustible divine Love

 Is it not a species of infidelity to believe that so great
6 a work as the Messiah's was done for himself or for God,
 who needed no help from Jesus' example to
 preserve the eternal harmony? But mortals
9 did need this help, and Jesus pointed the way for them.
 Divine Love always has met and always will meet every
 human need. It is not well to imagine that Jesus demon-
12 strated the divine power to heal only for a select number
 or for a limited period of time, since to all mankind and
 in every hour, divine Love supplies all good.

Reason and Science

15 The miracle of grace is no miracle to Love. Jesus
 demonstrated the inability of corporeality, as well as the
 infinite ability of Spirit, thus helping erring
18 human sense to flee from its own convictions
 and seek safety in divine Science. Reason, rightly di-
 rected, serves to correct the errors of corporeal sense; but
21 sin, sickness, and death will seem real (even as the ex-
 periences of the sleeping dream seem real) until the Sci-
 ence of man's eternal harmony breaks their illusion with
24 the unbroken reality of scientific being.

 Which of these two theories concerning man are you
 ready to accept? One is the mortal testimony, changing,
27 dying, unreal. The other is the eternal and real evidence,
 bearing Truth's signet, its lap piled high with immortal
 fruits.

Followers of Jesus

30 Our Master cast out devils (evils) and healed the sick.
 It should be said of his followers also, that they cast fear
 and all evil out of themselves and others and heal the sick.


Page 495


1 God will heal the sick through man, whenever man is
 governed by God. Truth casts out error now
3 as surely as it did nineteen centuries ago. All
 of Truth is not understood; hence its healing power is not
 fully demonstrated.

Destruction of all evil

6 If sickness is true or the idea of Truth, you cannot
 destroy sickness, and it would be absurd to try. Then
 classify sickness and error as our Master did,
9 when he spoke of the sick, "whom Satan hath
 bound," and find a sovereign antidote for error in the life-
 giving power of Truth acting on human belief, a power
12 which opens the prison doors to such as are bound, and
 sets the captive free physically and morally.

Steadfast and calm trust

 When the illusion of sickness or sin tempts you, cling
15 steadfastly to God and His idea. Allow nothing but His
 likeness to abide in your thought. Let neither
 fear nor doubt overshadow your clear sense and
18 calm trust, that the recognition of life harmonious — as
 Life eternally is — can destroy any painful sense of, or
 belief in, that which Life is not. Let Christian Science,
21 instead of corporeal sense, support your understanding of
 being, and this understanding will supplant error with
 Truth, replace mortality with immortality, and silence dis-
24 cord with harmony.

Rudiments and growth

 Question. — How can I progress most rapidly in the
 understanding of Christian Science?
27 Answer. — Study thoroughly the letter and imbibe
 the spirit. Adhere to the divine Principle of Chris-
 tian Science and follow the behests of God,
30 abiding steadfastly in wisdom, Truth, and
 Love. In the Science of Mind, you will soon ascertain


Page 496


1 that error cannot destroy error. You will also learn
 that in Science there is no transfer of evil suggestions
3 from one mortal to another, for there is but one Mind,
 and this ever-present omnipotent Mind is reflected by
 man and governs the entire universe. You will learn
6 that in Christian Science the first duty is to obey
 God, to have one Mind, and to love another as
 yourself.

Condition of progress

9 We all must learn that Life is God. Ask yourself:
 Am I living the life that approaches the supreme good?
 Am I demonstrating the healing power of
12 Truth and Love? If so, then the way will
 grow brighter "unto the perfect day." Your fruits
 will prove what the understanding of God brings to man.
15 Hold perpetually this thought, — that it is the spiritual
 idea, the Holy Ghost and Christ, which enables you to
 demonstrate, with scientific certainty, the rule of healing,
18 based upon its divine Principle, Love, underlying, over-
 lying, and encompassing all true being.

Triumph over death

 "The sting of death is sin; and the strength of sin is
21 the law," — the law of mortal belief, at war with the
 facts of immortal Life, even with the spiritual
 law which says to the grave, "Where is thy
24 victory?" But "when this corruptible shall have put
 on incorruption, and this mortal shall have put on im-
 mortality, then shall be brought to pass the saying that
27 is written, Death is swallowed up in victory."

 Question. — Have Christian Scientists any religious
 creed?
30 Answer. — They have not, if by that term is meant
 doctrinal beliefs. The following is a brief exposition of


Page 497


1 the important points, or religious tenets, of Christian
 Science: —

3 1. As adherents of Truth, we take the inspired Word
 of the Bible as our sufficient guide to eternal Life.

 2. We acknowledge and adore one supreme and in-
6 finite God. We acknowledge His Son, one Christ; the
 Holy Ghost or divine Comforter; and man in God's
 image and likeness.

9 3. We acknowledge God's forgiveness of sin in the
 destruction of sin and the spiritual understanding that
 casts out evil as unreal. But the belief in sin is pun-
12 ished so long as the belief lasts.

 4. We acknowledge Jesus' atonement as the evi-
 dence of divine, efficacious Love, unfolding man's unity
15 with God through Christ Jesus the Way-shower; and
 we acknowledge that man is saved through Christ,
 through Truth, Life, and Love as demonstrated by the
18 Galilean Prophet in healing the sick and overcoming
 sin and death.

 5. We acknowledge that the crucifixion of Jesus and
21 his resurrection served to uplift faith to understand eter-
 nal Life, even the allness of Soul, Spirit, and the noth-
 ingness of matter.

24 6. And we solemnly promise to watch, and pray for
 that Mind to be in us which was also in Christ Jesus; to
 do unto others as we would have them do unto us; and
27 to be merciful, just, and pure.


Page 499



Key to the Scriptures



 These things saith He that is holy, He that is true, He that
 hath the key of David, He that openeth, and no man shutteth;
 and shutteth, and no man openeth; I know thy works: behold,
 I have set before thee an open door, and no man can shut it.

 Revelation.



Page 501


Chapter 15 — Genesis


 And I appeared unto Abraham, unto Isaac, and unto Jacob by the
 name of God Almighty; but by My name Jehovah was I not known to
 them.
Exodus.

 All things were made by Him; and without Him was not anything
 made that was made. In Him was life; and the life was the light
 of men.
John.

Spiritual interpretation

1 SCIENTIFIC interpretation of the Scriptures prop-
 erly starts with the beginning of the Old Testa-
3 ment, chiefly because the spiritual import of
 the Word, in its earliest articulations, often
 seems so smothered by the immediate context as to
6 require explication; whereas the New Testament narra-
 tives are clearer and come nearer the heart. Jesus il-
 lumines them, showing the poverty of mortal existence,
9 but richly recompensing human want and woe with
 spiritual gain. The incarnation of Truth, that amplifi-
 cation of wonder and glory which angels could only
12 whisper and which God illustrated by light and har-
 mony, is consonant with ever-present Love. So-called
 mystery and miracle, which subserve the end of natural
15 good, are explained by that Love for whose rest the
 weary ones sigh when needing something more native
 to their immortal cravings than the history of perpetual
18 evil.


Page 502


Spiritual overture

1 A second necessity for beginning with Genesis is that
 the living and real prelude of the older Scriptures is so
3 brief that it would almost seem, from the
 preponderance of unreality in the entire nar-
 rative, as if reality did not predominate over unreality,
6 the light over the dark, the straight line of Spirit over
 the mortal deviations and inverted images of the creator
 and His creation.

Deflection of being

9 Spiritually followed, the book of Genesis is the history
 of the untrue image of God, named a sinful mortal. This
 deflection of being, rightly viewed, serves to
12 suggest the proper reflection of God and the
 spiritual actuality of man, as given in the first chapter
 of Genesis. Even thus the crude forms of human thought
15 take on higher symbols and significations, when scien-
 tifically Christian views of the universe appear, illuminat-
 ing time with the glory of eternity.

18 In the following exegesis, each text is followed by its
 spiritual interpretation according to the teachings of Chris-
 tian Science.

21 EXEGESIS


 Genesis i. 1. In the beginning God created the heaven
 and the earth.

Ideas and identities

24 The infinite has no beginning. This word beginning
 is employed to signify the only, — that is, the eternal ver-
 ity and unity of God and man, including
27 the universe. The creative Principle — Life,
 Truth, and Love — is God. The universe reflects God.
 There is but one creator and one creation. This crea-


Page 503


1 tion consists of the unfolding of spiritual ideas and their
 identities, which are embraced in the infinite Mind and
3 forever reflected. These ideas range from the infini-
 tesimal to infinity, and the highest ideas are the sons
 and daughters of God.

6 Genesis i. 2. And the earth was without form, and void;
 and darkness was upon the face of the deep. And the
 spirit of God moved upon the face of the waters.

Spiritual harmony

9 The divine Principle and idea constitute spiritual har-
 mony, — heaven and eternity. In the universe of Truth,
 matter is unknown. No supposition of error
12 enters there. Divine Science, the Word of
 God, saith to the darkness upon the face of error, "God
 is All-in-all," and the light of ever-present Love illumines
15 the universe. Hence the eternal wonder, — that infinite
 space is peopled with God's ideas, reflecting Him in
 countless spiritual forms.

18 Genesis i. 3. And God said, Let there be light: and
 there was light.

Mind's idea faultless

 Immortal and divine Mind presents the idea of God:
21 first, in light; second, in reflection; third, in spiritual and
 immortal forms of beauty and goodness. But
 this Mind creates no element nor symbol of
24 discord and decay. God creates neither erring thought,
 mortal life, mutable truth, nor variable love.

 Genesis i. 4. And God saw the light, that it was good:
27 and God divided the light from the darkness.

 God, Spirit, dwelling in infinite light and harmony


Page 504


1 from which emanates the true idea, is never reflected by
 aught but the good.

3 Genesis i. 5. And God called the light Day, and the
 darkness He called Night. And the evening and the morn-
 ing were the first day.

Light preceding the sun

6 All questions as to the divine creation being both
 spiritual and material are answered in this passage, for
 though solar beams are not yet included in
9 the record of creation, still there is light. This
 light is not from the sun nor from volcanic flames, but it
 is the revelation of Truth and of spiritual ideas. This
12 also shows that there is no place where God's light is not
 seen, since Truth, Life, and Love fill immensity and are
 ever-present. Was not this a revelation instead of a
15 creation?

Evenings and mornings

 The successive appearing of God's ideas is represented
 as taking place on so many evenings and mornings, —
18 words which indicate, in the absence of solar
 time, spiritually clearer views of Him, views
 which are not implied by material darkness and dawn.
21 Here we have the explanation of another passage of
 Scripture, that "one day is with the Lord as a thousand
 years." The rays of infinite Truth, when gathered into
24 the focus of ideas, bring light instantaneously, whereas
 a thousand years of human doctrines, hypotheses, and
 vague conjectures emit no such effulgence.

Spirit versus darkness

27 Did infinite Mind create matter, and call it light?
 Spirit is light, and the contradiction of Spirit is matter,
 darkness, and darkness obscures light. Mate-
30 rial sense is nothing but a supposition of the
 absence of Spirit. No solar rays nor planetary revolutions


Page 505


1 form the day of Spirit. Immortal Mind makes its own
 record, but mortal mind, sleep, dreams, sin, disease, and
3 death have no record in the first chapter of Genesis.

 Genesis i. 6. And God said, Let there be a firmament in
 the midst of the waters, and let it divide the waters from
6 the waters.

Spiritual firmament

 Spiritual understanding, by which human conception,
 material sense, is separated from Truth, is the firmament.
9 The divine Mind, not matter, creates all iden-
 tities, and they are forms of Mind, the ideas of
 Spirit apparent only as Mind, never as mindless matter
12 nor the so-called material senses.

 Genesis i. 7. And God made the firmament, and divided
 the waters which were under the firmament from the waters
15 which were above the firmament: and it was so.

Understanding imparted

 Spirit imparts the understanding which uplifts con-
 sciousness and leads into all truth. The Psalmist saith:
18 "The Lord on high is mightier than the noise
 of many waters, yea, than the mighty waves of
 the sea." Spiritual sense is the discernment of spiritual
21 good. Understanding is the line of demarcation between
 the real and unreal. Spiritual understanding unfolds
 Mind, — Life, Truth, and Love, — and demonstrates the
24 divine sense, giving the spiritual proof of the universe in
 Christian Science.

Original reflected

 This understanding is not intellectual, is not the result
27 of scholarly attainments; it is the reality of all things
 brought to light. God's ideas reflect the im-
 mortal, unerring, and infinite. The mortal,
30 erring, and finite are human beliefs, which apportion to


Page 506


1 themselves a task impossible for them, that of distinguish-
 ing between the false and the true. Objects utterly un-
3 like the original do not reflect that original. Therefore
 matter, not being the reflection of Spirit, has no real en-
 tity. Understanding is a quality of God, a quality which
6 separates Christian Science from supposition and makes
 Truth final.

 Genesis i. 8. And God called the firmament Heaven.
9 And the evening and the morning were the second day.

Exalted thought

 Through divine Science, Spirit, God, unites under-
 standing to eternal harmony. The calm and exalted
12 thought or spiritual apprehension is at peace.
 Thus the dawn of ideas goes on, forming each
 successive stage of progress.

15 Genesis i. 9. And God said, Let the waters under the
 heaven be gathered together unto one place, and let the dry
 land appear: and it was so.

Unfolding of thoughts

18 Spirit, God, gathers unformed thoughts into their
 proper channels, and unfolds these thoughts,
 even as He opens the petals of a holy purpose
21 in order that the purpose may appear.

 Genesis i. 10. And God called the dry land Earth; and
 the gathering together of the waters called He Seas: and
24 God saw that it was good.

Spirit names and blesses

 Here the human concept and divine idea seem con-
 fused by the translator, but they are not so in the scien-
27 tifically Christian meaning of the text. Upon
 Adam devolved the pleasurable task of find-
 ing names for all material things, but Adam has not yet


Page 507


1 appeared in the narrative. In metaphor, the dry land
 illustrates the absolute formations instituted by Mind,
3 while water symbolizes the elements of Mind. Spirit duly
 feeds and clothes every object, as it appears in the line
 of spiritual creation, thus tenderly expressing the father-
6 hood and motherhood of God. Spirit names and blesses
 all. Without natures particularly defined, objects and
 subjects would be obscure, and creation would be full of
9 nameless offspring, — wanderers from the parent Mind,
 strangers in a tangled wilderness.

 Genesis i. 11. And God said, Let the earth bring forth
12 grass, the herb yielding seed, and the fruit tree yielding
 fruit after his kind, whose seed is in itself, upon the earth:
 and it was so.

Divine propagation

15 The universe of Spirit reflects the creative power of
 the divine Principle, or Life, which reproduces the multi-
 tudinous forms of Mind and governs the mul-
18 tiplication of the compound idea man. The
 tree and herb do not yield fruit because of any propagat-
 ing power of their own, but because they reflect the Mind
21 which includes all. A material world implies a mortal
 mind and man a creator. The scientific divine creation
 declares immortal Mind and the universe created by God.

Ever-appearing creation

24 Infinite Mind creates and governs all, from the men-
 tal molecule to infinity. This divine Principle of all
 expresses Science and art throughout His
27 creation, and the immortality of man and the
 universe. Creation is ever appearing, and must ever con-
 tinue to appear from the nature of its inexhaustible source.
30 Mortal sense inverts this appearing and calls ideas mate-
 rial. Thus misinterpreted, the divine idea seems to fall


Page 508


1 to the level of a human or material belief, called mortal
 man. But the seed is in itself, only as the divine Mind
3 is All and reproduces all — as Mind is the multiplier,
 and Mind's infinite idea, man and the universe, is the
 product. The only intelligence or substance of a thought,
6 a seed, or a flower is God, the creator of it. Mind is the
 Soul of all. Mind is Life, Truth, and Love which gov-
 erns all.

9 Genesis i. 12. And the earth brought forth grass, and
 herb yielding seed after his kind, and the tree yielding
 fruit, whose seed was in itself, after his kind: and God saw
12 that it was good.

Mind's pure thought

 God determines the gender of His own ideas. Gen-
 der is mental, not material. The seed within itself is
15 the pure thought emanating from divine
 Mind. The feminine gender is not yet ex-
 pressed in the text. Gender means simply kind or sort,
18 and does not necessarily refer either to masculinity or
 femininity. The word is not confined to sexuality, and
 grammars always recognize a neuter gender, neither
21 male nor female. The Mind or intelligence of produc-
 tion names the female gender last in the ascending order
 of creation. The intelligent individual idea, be it male
24 or female, rising from the lesser to the greater, unfolds
 the infinitude of Love.

 Genesis i. 13. And the evening and the morning were
27 the third day.

Rising to the light

 The third stage in the order of Christian Science is an
 important one to the human thought, letting in the light


Page 509


1 of spiritual understanding. This period corresponds to
 the resurrection, when Spirit is discerned to be the Life of
3 all, and the deathless Life, or Mind, dependent
 upon no material organization. Our Master
 reappeared to his students, — to their apprehension he
6 rose from the grave, — on the third day of his ascending
 thought, and so presented to them the certain sense of
 eternal Life.

9 Genesis i. 14. And God said, Let there be lights in the
 firmament of the heaven, to divide the day from the night;
 and let them be for signs, and for seasons, and for days,
12 and years.

Rarefaction of thought

 Spirit creates no other than heavenly or celestial bodies,
 but the stellar universe is no more celestial than our earth.
15 This text gives the idea of the rarefaction of
 thought as it ascends higher. God forms and
 peoples the universe. The light of spiritual understand-
18 ing gives gleams of the infinite only, even as nebulæ indi-
 cate the immensity of space.

Divine nature appearing

 So-called mineral, vegetable, and animal substances
21 are no more contingent now on time or material struc-
 ture than they were when "the morning stars
 sang together." Mind made the "plant of
24 the field before it was in the earth." The periods of
 spiritual ascension are the days and seasons of Mind's
 creation, in which beauty, sublimity, purity, and holiness
27 — yea, the divine nature — appear in man and the uni-
 verse never to disappear.

Spiritual ideas apprehended

 Knowing the Science of creation, in which all is Mind
30 and its ideas, Jesus rebuked the material thought of his
 fellow-countrymen: "Ye can discern the face of the


Page 510


1 sky; but can ye not discern the signs of the times?"
 How much more should we seek to apprehend the spirit-
3 ual ideas of God, than to dwell on the objects
 of sense! To discern the rhythm of Spirit
 and to be holy, thought must be purely spiritual.

6 Genesis i. 15. And let them be for lights in the firma-
 ment of the heaven, to give light upon the earth: and it
 was so.

9 Truth and Love enlighten the understanding, in whose
 "light shall we see light;" and this illumination is re-
 flected spiritually by all who walk in the light and turn
12 away from a false material sense.

 Genesis i. 16. And God made two great lights; the
 greater light to rule the day, and the lesser light to rule the
15 night: He made the stars also.

Geology a failure

 The sun is a metaphorical representation of Soul out-
 side the body, giving existence and intelligence to the
18 universe. Love alone can impart the limit-
 less idea of infinite Mind. Geology has never
 explained the earth's formations; it cannot explain them.
21 There is no Scriptural allusion to solar light until time has
 been already divided into evening and morning; and the
 allusion to fluids (Genesis i. 2) indicates a supposed for-
24 mation of matter by the resolving of fluids into solids,
 analogous to the suppositional resolving of thoughts into
 material things.

Spiritual subdivision

27 Light is a symbol of Mind, of Life, Truth, and Love,
 and not a vitalizing property of matter. Sci-
 ence reveals only one Mind, and this one shin-
30 ing by its own light and governing the universe, including


Page 511


1 man, in perfect harmony. This Mind forms ideas, its
 own images, subdivides and radiates their borrowed light,
3 intelligence, and so explains the Scripture phrase, "whose
 seed is in itself." Thus God's ideas "multiply and re-
 plenish the earth." The divine Mind supports the sub-
6 limity, magnitude, and infinitude of spiritual creation.

 Genesis i. 17, 18. And God set them in the firmament of
 the heaven, to give light upon the earth, and to rule over
9 the day and over the night, and to divide the light from the
 darkness: and God saw that it was good.

Darkness scattered

 In divine Science, which is the seal of Deity and has
12 the impress of heaven, God is revealed as in-
 finite light. In the eternal Mind, no night is
 there.

15 Genesis i. 19. And the evening and the morning were
 the fourth day.

 The changing glow and full effulgence of God's infi-
18 nite ideas, images, mark the periods of progress.

 Genesis i. 20. And God said, Let the waters bring forth
 abundantly the moving creature that hath life, and fowl
21 that may fly above the earth in the open firmament of
 heaven.

Soaring aspirations

 To mortal mind, the universe is liquid, solid, and aëri-
24 form. Spiritually interpreted, rocks and mountains stand
 for solid and grand ideas. Animals and mor-
 tals metaphorically present the gradation of
27 mortal thought, rising in the scale of intelligence, taking
 form in masculine, feminine, or neuter gender. The
 fowls, which fly above the earth in the open firmament


Page 512


1 of heaven, correspond to aspirations soaring beyond and
 above corporeality to the understanding of the incorporeal
3 and divine Principle, Love.

 Genesis i. 21. And God created great whales, and every
 living creature that moveth, which the waters brought forth
6 abundantly, after their kind, and every winged fowl after
 his kind: and God saw that it was good.

Seraphic symbols

 Spirit is symbolized by strength, presence, and power,
9 and also by holy thoughts, winged with Love. These an-
 gels of His presence, which have the holiest
 charge, abound in the spiritual atmosphere of
12 Mind, and consequently reproduce their own character-
 istics. Their individual forms we know not, but we do
 know that their natures are allied to God's nature; and
15 spiritual blessings, thus typified, are the externalized, yet
 subjective, states of faith and spiritual understanding.

 Genesis i. 22. And God blessed them, saying, Be fruit-
18 ful, and multiply, and fill the waters in the seas; and let
 fowl multiply in the earth.

Multiplication of pure ideas

 Spirit blesses the multiplication of its own pure and
21 perfect ideas. From the infinite elements of the one
 Mind emanate all form, color, quality, and
 quantity, and these are mental, both primarily
24 and secondarily. Their spiritual nature is discerned only
 through the spiritual senses. Mortal mind inverts the true
 likeness, and confers animal names and natures upon its
27 own misconceptions. Ignorant of the origin and opera-
 tions of mortal mind, — that is, ignorant of itself, — this
 so-called mind puts forth its own qualities, and claims
30 God as their author; albeit God is ignorant of the ex-


Page 513


1 istence of both this mortal mentality, so-called, and its
 claim, for the claim usurps the deific prerogatives and is
3 an attempted infringement on infinity.

 Genesis i. 23. And the evening and the morning were
 the fifth day.

Spiritual spheres

6 Advancing spiritual steps in the teeming universe of
 Mind lead on to spiritual spheres and exalted beings. To
 material sense, this divine universe is dim and
9 distant, gray in the sombre hues of twilight;
 but anon the veil is lifted, and the scene shifts into light.
 In the record, time is not yet measured by solar revolutions,
12 and the motions and reflections of deific power cannot be
 apprehended until divine Science becomes the interpreter.

 Genesis i. 24. And God said, Let the earth bring forth
15 the living creature after his kind, cattle, and creeping thing,
 and beast of the earth after his kind: and it was so.

Continuity of thoughts

 Spirit diversifies, classifies, and individualizes all
18 thoughts, which are as eternal as the Mind
 conceiving them; but the intelligence, exist-
 ence, and continuity of all individuality remain in God,
21 who is the divinely creative Principle thereof.

 Genesis i. 25. And God made the beast of the earth after
 his kind, and cattle after their kind, and everything that
24 creepeth upon the earth after his kind: and God saw that
 it was good.

God's thoughts are spiritual realities

 God creates all forms of reality. His thoughts are
27 spiritual realities. So-called mortal mind — being non-
 existent and consequently not within the range of im-


Page 514


1 mortal existence — could not by simulating deific power
 invert the divine creation, and afterwards recreate per-
3 sons or things upon its own plane, since noth-
 ing exists beyond the range of all-inclusive
 infinity, in which and of which God is the
6 sole creator. Mind, joyous in strength, dwells in the
 realm of Mind. Mind's infinite ideas run and dis-
 port themselves. In humility they climb the heights of
9 holiness.

Qualities of thought

 Moral courage is "the lion of the tribe of Juda," the
 king of the mental realm. Free and fearless it roams in
12 the forest. Undisturbed it lies in the open
 field, or rests in "green pastures, ... beside
 the still waters." In the figurative transmission from the
15 divine thought to the human, diligence, promptness, and
 perseverance are likened to "the cattle upon a thousand
 hills." They carry the baggage of stern resolve, and
18 keep pace with highest purpose. Tenderness accompa-
 nies all the might imparted by Spirit. The individ-
 uality created by God is not carnivorous, as witness the
21 millennial estate pictured by Isaiah: —

      The wolf also shall dwell with the lamb,
      And the leopard shall lie down with the kid;
24 And the calf and the young lion, and the fatling together;
      And a little child shall lead them.

Creatures of God useful

 Understanding the control which Love held over all,
27 Daniel felt safe in the lions' den, and Paul proved the
 viper to be harmless. All of God's creatures
 moving in the harmony of Science, are harm-
30 less, useful, indestructible. A realization of this grand
 verity was a source of strength to the ancient worthies.


Page 515


1 It supports Christian healing, and enables its possessor
 to emulate the example of Jesus. "And God saw that
3 it was good."

The serpent harmless

 Patience is symbolized by the tireless worm, creeping
 over lofty summits, persevering in its intent. The ser-
6 pent of God's creating is neither subtle nor
 poisonous, but is a wise idea, charming in its
 adroitness, for Love's ideas are subject to the Mind which
9 forms them, — the power which changeth the serpent
 into a staff.

 Genesis i. 26. And God said, Let us make man in our
12 image, after our likeness; and let them have dominion over
 the fish of the sea, and over the fowl of the air, and over
 the cattle, and over all the earth, and over every creeping
15 thing that creepeth upon the earth.

Elohistic plurality

 The eternal Elohim includes the forever universe.
 The name Elohim is in the plural, but this plurality of
18 Spirit does not imply more than one God, nor
 does it imply three persons in one. It relates
 to the oneness, the tri-unity of Life, Truth, and Love.
21 "Let them have dominion." Man is the family name
 for all ideas, — the sons and daughters of God. All that
 God imparts moves in accord with Him, reflecting good-
24 ness and power.

Reflected likeness

 Your mirrored reflection is your own image or like-
 ness. If you lift a weight, your reflection does this also.
27 If you speak, the lips of this likeness move in
 accord with yours. Now compare man before
 the mirror to his divine Principle, God. Call the mirror
30 divine Science, and call man the reflection. Then note


Page 516


1 how true, according to Christian Science, is the reflection
 to its original. As the reflection of yourself appears in
3 the mirror, so you, being spiritual, are the reflection of
 God. The substance, Life, intelligence, Truth, and Love,
 which constitute Deity, are reflected by His creation;
6 and when we subordinate the false testimony of the
 corporeal senses to the facts of Science, we shall see
 this true likeness and reflection everywhere.

Love imparts beauty

9 God fashions all things, after His own likeness. Life
 is reflected in existence, Truth in truthfulness, God in
 goodness, which impart their own peace and
12 permanence. Love, redolent with unselfish-
 ness, bathes all in beauty and light. The grass beneath
 our feet silently exclaims, "The meek shall inherit the
15 earth." The modest arbutus sends her sweet breath to
 heaven. The great rock gives shadow and shelter. The
 sunlight glints from the church-dome, glances into the
18 prison-cell, glides into the sick-chamber, brightens the
 flower, beautifies the landscape, blesses the earth. Man,
 made in His likeness, possesses and reflects God's domin-
21 ion over all the earth. Man and woman as coexistent
 and eternal with God forever reflect, in glorified quality,
 the infinite Father-Mother God.

24 Genesis i. 27. So God created man in His own image,
 in the image of God created He him; male and female
 created He them.

Ideal man and woman

27 To emphasize this momentous thought, it is repeated
 that God made man in His own image, to reflect the
 divine Spirit. It follows that man is a generic
30 term. Masculine, feminine, and neuter gen-
 ders are human concepts. In one of the ancient lan-


Page 517


1 guages the word for man is used also as the synonym of
 mind. This definition has been weakened by anthropo-
3 morphism, or a humanization of Deity. The word an-
 thropomorphic
, in such a phrase as "an anthropomorphic
 God," is derived from two Greek words, signifying man
6 and form, and may be defined as a mortally mental at-
 tempt to reduce Deity to corporeality. The life-giving
 quality of Mind is Spirit, not matter. The ideal man
9 corresponds to creation, to intelligence, and to Truth.
 The ideal woman corresponds to Life and to Love. In
 divine Science, we have not as much authority for con-
12 sidering God masculine, as we have for considering
 Him feminine, for Love imparts the clearest idea of
 Deity.

Divine personality

15 The world believes in many persons; but if God is per-
 sonal, there is but one person, because there is but one
 God. His personality can only be reflected,
18 not transmitted. God has countless ideas, and
 they all have one Principle and parentage. The only
 proper symbol of God as person is Mind's infinite ideal.
21 What is this ideal? Who shall behold it? This ideal
 is God's own image, spiritual and infinite. Even eternity
 can never reveal the whole of God, since there is no limit
24 to infinitude or to its reflections.

 Genesis i. 28. And God blessed them, and God said unto
 them, Be fruitful, and multiply, and replenish the earth,
27 and subdue it; and have dominion over the fish of the sea,
 and over the fowl of the air, and over every living thing
 that moveth upon the earth.

Birthright of man

30 Divine Love blesses its own ideas, and causes them to
 multiply, — to manifest His power. Man is not made


Page 518


1 to till the soil. His birthright is dominion, not sub-
 jection. He is lord of the belief in earth
3 and heaven, — himself subordinate alone to
 his Maker. This is the Science of being.

 Genesis i. 29, 30. And God said, Behold, I have given
6 you every herb bearing seed, which is upon the face of all
 the earth, and every tree, in the which is the fruit of a tree
 yielding seed; to you it shall be for meat. And to every
9 beast of the earth, and to every fowl of the air, and to
 everything that creepeth upon the earth, wherein there is
 life, I have given every green herb for meat: and it
12 was so.

Assistance in brotherhood

 God gives the lesser idea of Himself for a link to the
 greater, and in return, the higher always protects the
15 lower. The rich in spirit help the poor in
 one grand brotherhood, all having the same
 Principle, or Father; and blessed is that man who seeth
18 his brother's need and supplieth it, seeking his own in
 another's good. Love giveth to the least spiritual idea
 might, immortality, and goodness, which shine through
21 all as the blossom shines through the bud. All the varied
 expressions of God reflect health, holiness, immortality —
 infinite Life, Truth, and Love.

24 Genesis i. 31. And God saw everything that He had
 made, and, behold, it was very good. And the evening and
 the morning were the sixth day.

Perfection of creation

27 The divine Principle, or Spirit, comprehends and ex-
 presses all, and all must therefore be as perfect as the
 divine Principle is perfect. Nothing is new to Spirit.


Page 519


1 Nothing can be novel to eternal Mind, the author of all
 things, who from all eternity knoweth His own ideas.
3 Deity was satisfied with His work. How could
 He be otherwise, since the spiritual creation
 was the outgrowth, the emanation, of His infinite self-
6 containment and immortal wisdom?

 Genesis ii. 1. Thus the heavens and the earth were
 finished, and all the host of them.

Infinity measureless

9 Thus the ideas of God in universal being are complete
 and forever expressed, for Science reveals infinity and
 the fatherhood and motherhood of Love. Hu-
12 man capacity is slow to discern and to grasp
 God's creation and the divine power and presence which
 go with it, demonstrating its spiritual origin. Mortals
15 can never know the infinite, until they throw off the old
 man and reach the spiritual image and likeness. What
 can fathom infinity! How shall we declare Him, till,
18 in the language of the apostle, "we all come in the unity
 of the faith, and of the knowledge of the Son of God, unto
 a perfect man, unto the measure of the stature of the ful-
21 ness of Christ"?

 Genesis ii. 2. And on the seventh day God ended His
 work which He had made; and He rested on the seventh
24 day from all His work which He had made.

Resting in holy work

 God rests in action. Imparting has not impoverished,
 can never impoverish, the divine Mind. No
27 exhaustion follows the action of this Mind,
 according to the apprehension of divine Science. The


Page 520


1 highest and sweetest rest, even from a human standpoint,
 is in holy work.

Love and man coexistent

3 Unfathomable Mind is expressed. The depth, breadth,
 height, might, majesty, and glory of infinite Love fill all
 space. That is enough! Human language
6 can repeat only an infinitesimal part of what
 exists. The absolute ideal, man, is no more seen nor
 comprehended by mortals, than is His infinite Principle,
9 Love. Principle and its idea, man, are coexistent and
 eternal. The numerals of infinity, called seven days, can
 never be reckoned according to the calendar of time.
12 These days will appear as mortality disappears, and they
 will reveal eternity, newness of Life, in which all sense of
 error forever disappears and thought accepts the divine
15 infinite calculus.

 Genesis ii. 4, 5. These are the generations of the heavens
 and of the earth when they were created, in the day that the
18 Lord God [Jehovah] made the earth and the heavens, and
 every plant of the field before it was in the earth, and every
 herb of the field before it grew: for the Lord God [Jehovah]
21 had not caused it to rain upon the earth, and there was not
 a man to till the ground.

Growth is from Mind

 Here is the emphatic declaration that God creates all
24 through Mind, not through matter, — that the plant
 grows, not because of seed or soil, but because
 growth is the eternal mandate of Mind. Mor-
27 tal thought drops into the ground, but the immortal creat-
 ing thought is from above, not from beneath. Because
 Mind makes all, there is nothing left to be made by a
30 lower power. Spirit acts through the Science of Mind,
 never causing man to till the ground, but making him


Page 521


1 superior to the soil. Knowledge of this lifts man above
 the sod, above earth and its environments, to conscious
3 spiritual harmony and eternal being.

Spiritual narrative

 Here the inspired record closes its narrative of being
 that is without beginning or end. All that is made is
6 the work of God, and all is good. We leave
 this brief, glorious history of spiritual creation
 (as stated in the first chapter of Genesis) in the hands of
9 God, not of man, in the keeping of Spirit, not matter, —
 joyfully acknowledging now and forever God's supremacy,
 omnipotence, and omnipresence.

12 The harmony and immortality of man are intact. We
 should look away from the opposite supposition that man
 is created materially, and turn our gaze to the spiritual
15 record of creation, to that which should be engraved on
 the understanding and heart "with the point of a diamond"
 and the pen of an angel.

18 The reader will naturally ask if there is nothing more
 about creation in the book of Genesis. Indeed there is,
 but the continued account is mortal and material.

21 Genesis ii. 6. But there went up a mist from the earth,
 and watered the whole face of the ground.

The story of error

 The Science and truth of the divine creation have been
24 presented in the verses already considered, and now the
 opposite error, a material view of creation, is
 to be set forth. The second chapter of Gene-
27 sis contains a statement of this material view of God and
 the universe, a statement which is the exact opposite of
 scientific truth as before recorded. The history of error
30 or matter, if veritable, would set aside the omnipotence


Page 522


1 of Spirit; but it is the false history in contradistinction
 to the true.

The two records

3 The Science of the first record proves the falsity of
 the second. If one is true, the other is false, for they are
 antagonistic. The first record assigns all
6 might and government to God, and endows
 man out of God's perfection and power. The second
 record chronicles man as mutable and mortal, — as hav-
9 ing broken away from Deity and as revolving in an orbit
 of his own. Existence, separate from divinity, Science
 explains as impossible.

12 This second record unmistakably gives the history of
 error in its externalized forms, called life and intelli-
 gence in matter. It records pantheism, opposed to the
15 supremacy of divine Spirit; but this state of things is
 declared to be temporary and this man to be mortal, —
 dust returning to dust.

Erroneous representation

18 In this erroneous theory, matter takes the place of Spirit.
 Matter is represented as the life-giving principle of the
 earth. Spirit is represented as entering mat-
21 ter in order to create man. God's glowing
 denunciations of man when not found in His
 image, the likeness of Spirit, convince reason and coincide
24 with revelation in declaring this material creation false.

Hypothetical reversal

 This latter part of the second chapter of Genesis, which
 portrays Spirit as supposedly cooperating with matter in
27 constructing the universe, is based on some
 hypothesis of error, for the Scripture just pre-
 ceding declares God's work to be finished. Does Life,
30 Truth, and Love produce death, error, and hatred? Does
 the creator condemn His own creation? Does the un-
 erring Principle of divine law change or repent? It can-


Page 523


1 not be so. Yet one might so judge from an unintelligent
 perusal of the Scriptural account now under comment.

Mist, or false claim

3 Because of its false basis, the mist of obscurity evolved
 by error deepens the false claim, and finally declares that
 God knows error and that error can improve
6 His creation. Although presenting the exact
 opposite of Truth, the lie claims to be truth. The crea-
 tions of matter arise from a mist or false claim, or from
9 mystification, and not from the firmament, or under-
 standing, which God erects between the true and false.
 In error everything comes from beneath, not from above.
12 All is material myth, instead of the reflection of
 Spirit.

Distinct documents

 It may be worth while here to remark that, according
15 to the best scholars, there are clear evidences of two dis-
 tinct documents in the early part of the book of
 Genesis. One is called the Elohistic, because
18 the Supreme Being is therein called Elohim. The other
 document is called the Jehovistic, because Deity therein is
 always called Jehovah, — or Lord God, as our common
21 version translates it.

Jehovah or Elohim

 Throughout the first chapter of Genesis and in three
 verses of the second, — in what we understand to be the
24 spiritually scientific account of creation, — it is
 Elohim (God) who creates. From the fourth
 verse of chapter two to chapter five, the creator is called
27 Jehovah, or the Lord. The different accounts become
 more and more closely intertwined to the end of chapter
 twelve, after which the distinction is not definitely trace-
30 able. In the historic parts of the Old Testament, it is
 usually Jehovah, peculiarly the divine sovereign of the
 Hebrew people, who is referred to.


Page 524


Gods of the heathen

1 The idolatry which followed this material mythology is
 seen in the Phoenician worship of Baal, in the Moabitish
3 god Chemosh, in the Moloch of the Amorites,
 in the Hindoo Vishnu, in the Greek Aphro-
 dite, and in a thousand other so-called deities.

Jehovah a tribal deity

6 It was also found among the Israelites, who constantly
 went after "strange gods." They called the Supreme
 Being by the national name of Jehovah. In
9 that name of Jehovah, the true idea of God
 seems almost lost. God becomes "a man of war," a
 tribal god to be worshipped, rather than Love, the divine
12 Principle to be lived and loved.

 Genesis ii. 7. And the Lord God [Jehovah] formed man
 of the dust of the ground, and breathed into his nostrils
15 the breath of life; and man became a living soul.

Creation reversed

 Did the divine and infinite Principle become a finite
 deity, that he should now be called Jehovah? With
 l8 a single command, Mind had made man,
 both male and female. How then could a
 material organization become the basis of man? How
21 could the non-intelligent become the medium of Mind,
 and error be the enunciator of Truth? Matter is not
 the reflection of Spirit, yet God is reflected in all His
24 creation. Is this addition to His creation real or un-
 real? Is it the truth, or is it a lie concerning man and
 God?

27 It must be a lie, for God presently curses the ground.
 Could Spirit evolve its opposite, matter, and give matter
 ability to sin and suffer? Is Spirit, God, injected into
30 dust, and eventually ejected at the demand of matter?
 Does Spirit enter dust, and lose therein the divine nature


Page 525


1 and omnipotence? Does Mind, God, enter matter to be-
 come there a mortal sinner, animated by the breath of
3 God? In this narrative, the validity of matter is opposed,
 not the validity of Spirit or Spirit's creations. Man re-
 flects God; mankind represents the Adamic race, and is
6 a human, not a divine, creation.

Definitions of man

 The following are some of the equivalents of the term
 man in different languages. In the Saxon, mankind, a
9 woman, any one
; in the Welsh, that which rises
 up
, — the primary sense being image, form; in
 the Hebrew, image, similitude; in the Icelandic, mind.
12 The following translation is from the Icelandic: —

 And God said, Let us make man after our mind and
 our likeness; and God shaped man after His mind; after
15 God's mind shaped He Him; and He shaped them male and
 female.

No baneful creation

 In the Gospel of John, it is declared that all things were
18 made through the Word of God, "and without Him [the
 logos, or word] was not anything made that
 was made." Everything good or worthy, God
21 made. Whatever is valueless or baneful, He did not
 make, — hence its unreality. In the Science of Genesis
 we read that He saw everything which He had made,
24 "and, behold, it was very good." The corporeal senses
 declare otherwise; and if we give the same heed to the
 history of error as to the records of truth, the Scriptural
27 record of sin and death favors the false conclusion of the
 material senses. Sin, sickness, and death must be deemed
 as devoid of reality as they are of good, God.

30 Genesis ii. 9. And out of the ground made the Lord God
 [Jehovah] to grow every tree that is pleasant to the sight,


Page 526


1 and good for food; the tree of life also, in the midst of the
 garden, and the tree of knowledge of good and evil.

Contradicting first creation

3 The previous and more scientific record of creation
 declares that God made "every plant of the field be-
 fore it was in the earth." This opposite
6 declaration, this statement that life issues
 from matter, contradicts the teaching of the first chap-
 ter, — namely, that all Life is God. Belief is less than
9 understanding. Belief involves theories of material hear-
 ing, sight, touch, taste, and smell, termed the five senses.
 The appetites and passions, sin, sickness, and death,
12 follow in the train of this error of a belief in intelligent
 matter.

Record of error

 The first mention of evil is in the legendary Scriptural
15 text in the second chapter of Genesis. God pronounced
 good all that He created, and the Scriptures
 declare that He created all. The "tree of
18 life" stands for the idea of Truth, and the sword which
 guards it is the type of divine Science. The "tree of
 knowledge" stands for the erroneous doctrine that the
21 knowledge of evil is as real, hence as God-bestowed, as
 the knowledge of good. Was evil instituted through God,
 Love? Did He create this fruit-bearer of sin in contra-
24 diction of the first creation? This second biblical account
 is a picture of error throughout.

 Genesis ii. 15. And the Lord God [Jehovah] took the
27 man, and put him into the garden of Eden, to dress it and
 to keep it.

Garden of Eden

 The name Eden, according to Cruden, means pleasure,
30 delight. In this text Eden stands for the mortal, mate-


Page 527


1 rial body. God could not put Mind into matter nor in-
 finite Spirit into finite form to dress it and
3 keep it, — to make it beautiful or to cause it
 to live and grow. Man is God's reflection, needing no
 cultivation, but ever beautiful and complete.

6 Genesis ii. 16, 17. And the Lord God [Jehovah] com-
 manded the man, saying, Of every tree of the garden thou
 mayest freely eat: but of the tree of the knowledge of good
9 and evil, thou shalt not eat of it: for in the day that thou
 eatest thereof thou shalt surely die.

No temptation from God

 Here the metaphor represents God, Love, as tempting
12 man, but the Apostle James says: "God cannot be
 tempted with evil, neither tempteth He any
 man." It is true that a knowledge of evil would
15 make man mortal. It is plain also that mate-
 rial perception, gathered from the corporeal senses, consti-
 tutes evil and mortal knowledge. But is it true that God,
18 good, made "the tree of life" to be the tree of death to His
 own creation? Has evil the reality of good? Evil is un-
 real because it is a lie, — false in every statement.

21 Genesis ii. 19. And out of the ground the Lord God
 [Jehovah] formed every beast of the field, and every fowl
 of the air; and brought them unto Adam to see what he
24 would call them: and whatsoever Adam called every living
 creature, that was the name thereof.

Creation's counterfeit

 Here the lie represents God as repeating creation, but
27 doing so materially, not spiritually, and ask-
 ing a prospective sinner to help Him. Is the
 Supreme Being retrograding, and is man giving up his
30 dignity? Was it requisite for the formation of man


Page 528


1 that dust should become sentient, when all being is the
 reflection of the eternal Mind, and the record declares
3 that God has already created man, both male and
 female? That Adam gave the name and nature of
 animals, is solely mythological and material. It can-
6 not be true that man was ordered to create man anew
 in partnership with God; this supposition was a dream,
 a myth.

9 Genesis ii. 21, 22. And the Lord God [Jehovah, Yawah]
 caused a deep sleep to fall upon Adam, and he slept: and
 He took one of his ribs, and closed up the flesh instead
12 thereof; and the rib, which the Lord God [Jehovah] had
 taken from man, made He a woman, and brought her unto
 the man.

Hypnotic surgery

15 Here falsity, error, credits Truth, God, with inducing
 a sleep or hypnotic state in Adam in order to perform a
 surgical operation on him and thereby create
18 woman. This is the first record of magnet-
 ism. Beginning creation with darkness instead of light,
 — materially rather than spiritually, — error now simu-
21 lates the work of Truth, mocking Love and declar-
 ing what great things error has done. Beholding the
 creations of his own dream and calling them real and
24 God-given, Adam — alias error — gives them names.
 Afterwards he is supposed to become the basis of the
 creation of woman and of his own kind, calling them
27 mankind, — that is, a kind of man.

Mental midwifery

 But according to this narrative, surgery was first per-
 formed mentally and without instruments;
30 and this may be a useful hint to the medical
 faculty. Later in human history, when the forbidden


Page 529


1 fruit was bringing forth fruit of its own kind, there
 came a suggestion of change in the modus operandi, —
3 that man should be born of woman, not woman again
 taken from man. It came about, also, that instruments
 were needed to assist the birth of mortals. The first
6 system of suggestive obstetrics has changed. Another
 change will come as to the nature and origin of man,
 and this revelation will destroy the dream of existence,
9 reinstate reality, usher in Science and the glorious fact
 of creation, that both man and woman proceed from
 God and are His eternal children, belonging to no lesser
12 parent.

 Genesis iii. 1-3. Now the serpent was more subtle than
 any beast of the field which the Lord God [Jehovah] had
15 made. And he said unto the woman, Yea, hath God said,
 Ye shall not eat of every tree of the garden? And the
 woman said unto the serpent, We may eat of the fruit of
18 the trees of the garden: but of the fruit of the tree which is
 in the midst of the garden, God hath said, Ye shall not eat
 of it, neither shall ye touch it, lest ye die.

Mythical serpent

21 Whence comes a talking, lying serpent to tempt the
 children of divine Love? The serpent enters into the
 metaphor only as evil. We have nothing in the
24 animal kingdom which represents the species
 described, — a talking serpent, — and should rejoice that
 evil, by whatever figure presented, contradicts itself and
27 has neither origin nor support in Truth and good. Seeing
 this, we should have faith to fight all claims of evil, be-
 cause we know that they are worthless and unreal.

Error or Adam

30 Adam, the synonym for error, stands for a belief of
 material mind. He begins his reign over man some-


Page 530


1 what mildly, but he increases in falsehood and his days
 become shorter. In this development, the im-
3 mortal, spiritual law of Truth is made manifest
 as forever opposed to mortal, material sense.

Divine providence

 In divine Science, man is sustained by God, the divine
6 Principle of being. The earth, at God's command, brings
 forth food for man's use. Knowing this, Jesus
 once said, "Take no thought for your life,
9 what ye shall eat, or what ye shall drink," — presuming
 not on the prerogative of his creator, but recognizing God,
 the Father and Mother of all, as able to feed and clothe
12 man as He doth the lilies.

 Genesis iii. 4, 5. And the serpent said unto the woman,
 Ye shall not surely die: for God doth know that in the day
15 ye eat thereof, then your eyes shall be opened; and ye shall
 be as gods, knowing good and evil.

Error's assumption

 This myth represents error as always asserting its su-
18 periority over truth, giving the lie to divine Science and
 saying, through the material senses: "I can
 open your eyes. I can do what God has not
21 done for you. Bow down to me and have another god.
 Only admit that I am real, that sin and sense are more
 pleasant to the eyes than spiritual Life, more to be de-
24 sired than Truth, and I shall know you, and you will be
 mine." Thus Spirit and flesh war.

Scriptural allegory

 The history of error is a dream-narrative. The dream
27 has no reality, no intelligence, no mind; therefore the
 dreamer and dream are one, for neither is
 true nor real. First, this narrative supposes
30 that something springs from nothing, that matter pre-
 cedes mind. Second, it supposes that mind enters matter,


Page 531


1 and matter becomes living, substantial, and intelligent.
 The order of this allegory — the belief that everything
3 springs from dust instead of from Deity — has been main-
 tained in all the subsequent forms of belief. This is the
 error, — that mortal man starts materially, that non-
6 intelligence becomes intelligence, that mind and soul are
 both right and wrong.

Higher hope

 It is well that the upper portions of the brain represent
9 the higher moral sentiments, as if hope were ever prophe-
 sying thus: The human mind will sometime
 rise above all material and physical sense, ex-
12 changing it for spiritual perception, and exchanging hu-
 man concepts for the divine consciousness. Then man
 will recognize his God-given dominion and being.

Biological inventions

15 If, in the beginning, man's body originated in non-
 intelligent dust, and mind was afterwards put into body
 by the creator, why is not this divine order
18 still maintained by God in perpetuating the
 species? Who will say that minerals, vegetables, and
 animals have a propagating property of their own?
21 Who dares to say either that God is in matter or that
 matter exists without God? Has man sought out other
 creative inventions, and so changed the method of his
24 Maker?

 Which institutes Life, — matter or Mind? Does Life
 begin with Mind or with matter? Is Life sustained by
27 matter or by Spirit? Certainly not by both, since flesh
 wars against Spirit and the corporeal senses can take no
 cognizance of Spirit. The mythologic theory of mate-
30 rial life at no point resembles the scientifically Christian
 record of man as created by Mind in the image and like-
 ness of God and having dominion over all the earth. Did


Page 532


1 God at first create one man unaided, — that is, Adam, —
 but afterwards require the union of the two sexes in order
3 to create the rest of the human family? No! God makes
 and governs all.

Progeny cursed

 All human knowledge and material sense must be
6 gained from the five corporeal senses. Is this knowledge
 safe, when eating its first fruits brought death?
 "In the day that thou eatest thereof thou shalt
9 surely die," was the prediction in the story under consid-
 eration. Adam and his progeny were cursed, not blessed;
 and this indicates that the divine Spirit, or Father, con-
12 demns material man and remands him to dust.

 Genesis iii. 9, 10. And the Lord God [Jehovah] called
 unto Adam, and said unto him, Where art thou? And he
15 said, I heard Thy voice in the garden, and I was afraid,
 because I was naked; and I hid myself.

Shame the effect of sin

 Knowledge and pleasure, evolved through material
18 sense, produced the immediate fruits of fear and shame.
 Ashamed before Truth, error shrank abashed
 from the divine voice calling out to the cor-
21 poreal senses. Its summons may be thus paraphrased:
 "Where art thou, man? Is Mind in matter? Is Mind
 capable of error as well as of truth, of evil as well as of
24 good, when God is All and He is Mind and there is but
 one God, hence one Mind?"

Fear comes of error

 Fear was the first manifestation of the error of mate-
27 rial sense. Thus error began and will end the dream of
 matter, In the allegory the body had been
 naked, and Adam knew it not; but now error
30 demands that mind shall see and feel through matter, the
 five senses. The first impression material man had of


Page 533


1 himself was one of nakedness and shame. Had he lost
 man's rich inheritance and God's behest, dominion over
3 all the earth? No! This had never been bestowed on
 Adam.

 Genesis iii. 11, 12. And He said, Who told thee that
6 thou wast naked? Hast thou eaten of the tree, whereof I
 commanded thee that thou shouldst not eat? And the man
 said, The woman whom Thou gavest to be with me, she gave
9 me of the tree, and I did eat.

The beguiling first lie

 Here there is an attempt to trace all human errors
 directly or indirectly to God, or good, as if He were the
12 creator of evil. The allegory shows that the
 snake-talker utters the first voluble lie, which
 beguiles the woman and demoralizes the man. Adam,
15 alias mortal error, charges God and woman with his own
 dereliction, saying, "The woman, whom Thou gavest
 me, is responsible." According to this belief, the rib taken
18 from Adam's side has grown into an evil mind, named
 woman, who aids man to make sinners more rapidly than
 he can alone. Is this an help meet for man?

21 Materiality, so obnoxious to God, is already found in the
 rapid deterioration of the bone and flesh which came from
 Adam to form Eve. The belief in material life and in-
24 telligence is growing worse at every step, but error has its
 suppositional day and multiplies until the end thereof.

False womanhood

 Truth, cross-questioning man as to his knowledge of
27 error, finds woman the first to confess her fault. She
 says, "The serpent beguiled me, and I did
 eat;" as much as to say in meek penitence,
30 "Neither man nor God shall father my fault." She has
 already learned that corporeal sense is the serpent. Hence


Page 534


1 she is first to abandon the belief in the material origin of
 man and to discern spiritual creation. This hereafter
3 enabled woman to be the mother of Jesus and to behold
 at the sepulchre the risen Saviour, who was soon to mani-
 fest the deathless man of God's creating. This enabled
6 woman to be first to interpret the Scriptures in their true
 sense, which reveals the spiritual origin of man.

 Genesis iii. 14, 15. And the Lord God [Jehovah] said
9 unto the serpent, ... I will put enmity between thee and
 the woman, and between thy seed and her seed; it shall
 bruise thy head, and thou shalt bruise his heel.

Spirit and flesh

12 This prophecy has been fulfilled. The Son of the Virgin-
 mother unfolded the remedy for Adam, or error; and the
 Apostle Paul explains this warfare between the
15 idea of divine power, which Jesus presented,
 and mythological material intelligence called energy and
 opposed to Spirit.

18 Paul says in his epistle to the Romans: "The carnal
 mind is enmity against God; for it is not subject to the
 law of God, neither indeed can be. So then they that
21 are in the flesh cannot please God. But ye are not in the
 flesh, but in the Spirit, if so be that the spirit of God dwell
 in you."

Bruising sin's head

24 There will be greater mental opposition to the spirit-
 ual, scientific meaning of the Scriptures than there has
 ever been since the Christian era began. The
27 serpent, material sense, will bite the heel of
 the woman, — will struggle to destroy the spiritual idea
 of Love; and the woman, this idea, will bruise the head
30 of lust. The spiritual idea has given the understanding


Page 535


1 a foothold in Christian Science. The seed of Truth and
 the seed of error, of belief and of understanding, — yea,
3 the seed of Spirit and the seed of matter, — are the wheat
 and tares which time will separate, the one to be burned,
 the other to be garnered into heavenly places.

6 Genesis iii. 16. Unto the woman He said, I will greatly
 multiply thy sorrow and thy conception: in sorrow thou
 shalt bring forth children; and thy desire shall be to thy
9 husband, and he shall rule over thee.

Judgment on error

 Divine Science deals its chief blow at the supposed ma-
 terial foundations of life and intelligence. It dooms idol-
12 atry. A belief in other gods, other creators,
 and other creations must go down before Chris-
 tian Science. It unveils the results of sin as shown in
15 sickness and death. When will man pass through the
 open gate of Christian Science into the heaven of Soul,
 into the heritage of the first born among men? Truth is
18 indeed "the way."

 Genesis iii. 17-19. And unto Adam He said, Because
 thou hast hearkened unto the voice of thy wife, and hast
21 eaten of the tree of which I commanded thee, saying, Thou
 shalt not eat of it: cursed is the ground for thy sake; in
 sorrow shalt thou eat of it all the days of thy life: thorns
24 also and thistles shall it bring forth to thee; and thou shalt
 eat the herb of the field: in the sweat of thy face shalt thou
 eat bread, till thou return unto the ground; for out of it
27 wast thou taken: for dust thou art, and unto dust shalt
 thou return.

New earth and no more sea

 In the first chapter of Genesis we read: "And God
30 called the dry land Earth; and the gathering together


Page 536


1 of the waters called He Seas." In the Apocalypse it is
 written: "And I saw a new heaven and a new earth: for
3 the first heaven and the first earth were passed
 away; and there was no more sea." In St.
 John's vision, heaven and earth stand for spir-
6 itual ideas, and the sea, as a symbol of tempest-tossed
 human concepts advancing and receding, is represented
 as having passed away. The divine understanding reigns,
9 is all and there is no other consciousness.

The fall of error

 The way of error is awful to contemplate. The illu-
 sion of sin is without hope or God. If man's spiritual
12 gravitation and attraction to one Father, in
 whom we "live, and move, and have our be-
 ing," should be lost, and if man should be governed by
15 corporeality instead of divine Principle, by body instead
 of by Soul, man would be annihilated. Created by flesh
 instead of by Spirit, starting from matter instead of from
18 God, mortal man would be governed by himself. The
 blind leading the blind, both would fall.

True attainment

 Passions and appetites must end in pain. They are
21 "of few days, and full of trouble." Their supposed joys
 are cheats. Their narrow limits belittle their gratifica-
 tions, and hedge about their achievements with thorns.
24 Mortal mind accepts the erroneous, material concep-
 tion of life and joy, but the true idea is gained from the
 immortal side. Through toil, struggle, and sor-
27 row, what do mortals attain? They give up
 their belief in perishable life and happiness; the mortal
 and material return to dust, and the immortal is reached.

30 Genesis iii. 22-24. And the Lord God [Jehovah] said,
 Behold, the man is become as one of us, to know good


Page 537


1 and evil: and now, lest he put forth his hand, and take
 also of the tree of life, and eat, and live forever; therefore
3 the Lord God [Jehovah] sent him forth from the garden
 of Eden, to till the ground from whence he was taken.
 So He drove out the man: and He placed at the east
6 of the garden of Eden Cherubims, and a flaming sword
 which turned every way, to keep the way of the tree of
 life.

Justice and recompense

9 A knowledge of evil was never the essence of divin-
 ity or manhood. In the first chapter of Genesis, evil
 has no local habitation nor name. Crea-
12 tion is there represented as spiritual, entire,
 and good. "Whatsoever a man soweth, that shall he
 also reap." Error excludes itself from harmony. Sin
15 is its own punishment. Truth guards the gateway
 to harmony. Error tills its own barren soil and buries
 itself in the ground, since ground and dust stand for
18 nothingness.

Inspired interpretation

 No one can reasonably doubt that the purpose of this
 allegory — this second account in Genesis — is to depict
21 the falsity of error and the effects of error.
 Subsequent Bible revelation is coordinate
 with the Science of creation recorded in the
24 first chapter of Genesis. Inspired writers interpret the
 Word spiritually, while the ordinary historian interprets
 it literally. Literally taken, the text is made to appear
27 contradictory in some places, and divine Love, which
 blessed the earth and gave it to man for a possession, is
 represented as changeable. The literal meaning would
30 imply that God withheld from man the opportunity to
 reform, lest man should improve it and become better;
 but this is not the nature of God, who is Love always, —


Page 538


1 Love infinitely wise and altogether lovely, who "seeketh
 not her own."

Spiritual gateway

3 Truth should, and does, drive error out of all selfhood.
 Truth is a two-edged sword, guarding and guiding.
 Truth places the cherub wisdom at the gate
6 of understanding to note the proper guests.
 Radiant with mercy and justice, the sword of Truth
 gleams afar and indicates the infinite distance between
9 Truth and error, between the material and spiritual, —
 the unreal and the real.

Contrasted testimony

 The sun, giving light and heat to the earth, is a figure
12 of divine Life and Love, enlightening and sustaining the
 universe. The "tree of life" is significant of
 eternal reality or being. The "tree of knowl-
15 edge" typifies unreality. The testimony of the serpent is
 significant of the illusion of error, of the false claims that
 misrepresent God, good. Sin, sickness, and death have
18 no record in the Elohistic introduction of Genesis, in which
 God creates the heavens, earth, and man. Until that
 which contradicts the truth of being enters into the arena,
21 evil has no history, and evil is brought into view only as
 the unreal in contradistinction to the real and eternal.

 Genesis iv. 1. And Adam knew Eve his wife; and she
24 conceived, and bare Cain, and said, I have gotten a man
 from the Lord [Jehovah].

Erroneous conception

 This account is given, not of immortal man, but of mor-
27 tal man, and of sin which is temporal. As both mortal
 man and sin have a beginning, they must
 consequently have an end, while the sinless,
30 real man is eternal. Eve's declaration, "I have gotten
 a man from the Lord," supposes God to be the author


Page 539


1 of sin and sin's progeny. This false sense of existence
 is fratricidal. In the words of Jesus, it (evil, devil) is
3 "a murderer from the beginning." Error begins by
 reckoning life as separate from Spirit, thus sapping the
 foundations of immortality, as if life and immortality
6 were something which matter can both give and take
 away.

Only one standard

 What can be the standard of good, of Spirit, of Life,
9 or of Truth, if they produce their opposites, such as evil,
 matter, error, and death? God could never
 impart an element of evil, and man possesses
12 nothing which he has not derived from God. How then
 has man a basis for wrong-doing? Whence does he
 obtain the propensity or power to do evil? Has Spirit
15 resigned to matter the government of the universe?

A type of falsehood

 The Scriptures declare that God condemned this lie as
 to man's origin and character by condemning its symbol,
18 the serpent, to grovel beneath all the beasts
 of the field. It is false to say that Truth and
 error commingle in creation. In parable and argument,
21 this falsity is exposed by our Master as self-evidently
 wrong. Disputing these points with the Pharisees and
 arguing for the Science of creation, Jesus said: "Do men
24 gather grapes of thorns?" Paul asked: "What com-
 munion hath light with darkness? And what concord
 hath Christ with Belial?"

Scientific offspring

27 The divine origin of Jesus gave him more than human
 power to expound the facts of creation, and demonstrate
 the one Mind which makes and governs man
30 and the universe. The Science of creation,
 so conspicuous in the birth of Jesus, inspired his wisest
 and least-understood sayings, and was the basis of his


Page 540


1 marvellous demonstrations. Christ is the offspring of
 Spirit, and spiritual existence shows that Spirit creates
3 neither a wicked nor a mortal man, lapsing into sin, sick-
 ness, and death.

Cleansing upheaval

 In Isaiah we read: "I make peace, and create evil. I
6 the Lord do all these things;" but the prophet referred to
 divine law as stirring up the belief in evil to its
 utmost, when bringing it to the surface and re-
9 ducing it to its common denominator, nothingness. The
 muddy river-bed must be stirred in order to purify the
 stream. In moral chemicalization, when the symptoms
12 of evil, illusion, are aggravated, we may think in our igno-
 rance that the Lord hath wrought an evil; but we ought
 to know that God's law uncovers so-called sin and its
15 effects, only that Truth may annihilate all sense of evil
 and all power to sin.

Allegiance to Spirit

 Science renders "unto Caesar the things which are
18 Caesar's; and unto God the things that are God's." It
 saith to the human sense of sin, sickness, and
 death, "God never made you, and you are a
21 false sense which hath no knowledge of God." The pur-
 pose of the Hebrew allegory, representing error as assum-
 ing a divine character, is to teach mortals never to believe
24 a lie.

 Genesis iv. 3, 4. Cain brought of the fruit of the ground
 an offering unto the Lord [Jehovah]. And Abel, he also
27 brought of the firstlings of his flock, and of the fat thereof.

Spiritual and material

 Cain is the type of mortal and material man, conceived
 in sin and "shapen in iniquity;" he is not the
30 type of Truth and Love. Material in origin
 and sense, he brings a material offering to God. Abel


Page 541


1 takes his offering from the firstlings of the flock. A lamb
 is a more animate form of existence, and more nearly re-
3 sembles a mind-offering than does Cain's fruit. Jealous
 of his brother's gift, Cain seeks Abel's life, instead of mak-
 ing his own gift a higher tribute to the Most High.

6 Genesis iv. 4, 5. And the Lord [Jehovah] had respect
 unto Abel, and to his offering: but unto Cain, and to his
 offering, He had not respect.

9 Had God more respect for the homage bestowed through
 a gentle animal than for the worship expressed by Cain's
 fruit? No; but the lamb was a more spiritual type of
12 even the human concept of Love than the herbs of the
 ground could be.

 Genesis iv. 8. Cain rose up against Abel his brother, and
15 slew him.

 The erroneous belief that life, substance, and intelli-
 gence can be material ruptures the life and brotherhood
18 of man at the very outset.

 Genesis iv. 9. And the Lord [Jehovah] said unto Cain,
 Where is Abel thy brother? And he said, I know not: Am
21 I my brother's keeper?

Brotherhood repudiated

 Here the serpentine lie invents new forms. At first it
 usurps divine power. It is supposed to say
24 in the first instance, "Ye shall be as gods."
 Now it repudiates even the human duty of man towards
 his brother.

27 Genesis iv. 10, 11. And He [Jehovah] said, ... The
 voice of thy brother's blood crieth unto Me from the ground.
 And now art thou cursed from the earth.


Page 542


Murder brings its curse

1 The belief of life in matter sins at every step. It in-
 curs divine displeasure, and it would kill Jesus that it
3 might be rid of troublesome Truth. Material
 beliefs would slay the spiritual idea when-
 ever and wherever it appears. Though error hides
6 behind a lie and excuses guilt, error cannot forever be
 concealed. Truth, through her eternal laws, unveils
 error. Truth causes sin to betray itself, and sets upon
9 error the mark of the beast. Even the disposition to
 excuse guilt or to conceal it is punished. The avoidance
 of justice and the denial of truth tend to perpetuate sin,
12 invoke crime, jeopardize self-control, and mock divine
 mercy.

 Genesis iv. 15. And the Lord [Jehovah] said unto him
15 Therefore whosoever slayeth Cain, vengeance shall be taken
 on him sevenfold. And the Lord [Jehovah] set a mark
 upon Cain, lest any finding him should kill him.

Retribution and remorse

18 "They that take the sword shall perish with the
 sword." Let Truth uncover and destroy error in God's
 own way, and let human justice pattern the
21 divine. Sin will receive its full penalty, both
 for what it is and for what it does. Justice marks
 the sinner, and teaches mortals not to remove the
24 waymarks of God. To envy's own hell, justice con-
 signs the lie which, to advance itself, breaks God's
 commandments.

27 Genesis iv. 16. And Cain went out from the presence of
 the Lord [Jehovah], and dwelt in the land of Nod.

Climax of suffering

 The sinful misconception of Life as something less


Page 543


1 than God, having no truth to support it, falls back upon
 itself. This error, after reaching the climax of suffering,
3 yields to Truth and returns to dust; but it
 is only mortal man and not the real man,
 who dies. The image of Spirit cannot be effaced, since it
6 is the idea of Truth and changes not, but becomes more
 beautifully apparent at error's demise.

Dwelling in dreamland

 In divine Science, the material man is shut out from
9 the presence of God. The five corporeal senses cannot
 take cognizance of Spirit. They cannot come
 into His presence, and must dwell in dream-
12 land, until mortals arrive at the understanding that ma-
 terial life, with all its sin, sickness, and death, is an illu-
 sion, against which divine Science is engaged in a warfare
15 of extermination. The great verities of existence are
 never excluded by falsity.

Man springs from Mind

 All error proceeds from the evidence before the mate-
18 rial senses. If man is material and originates in an
 egg, who shall say that he is not primarily
 dust? May not Darwin be right in think-
21 ing that apehood preceded mortal manhood? Minerals
 and vegetables are found, according to divine Science,
 to be the creations of erroneous thought, not of matter.
24 Did man, whom God created with a word, originate
 in an egg? When Spirit made all, did it leave aught
 for matter to create? Ideas of Truth alone are reflected
27 in the myriad manifestations of Life, and thus it is
 seen that man springs solely from Mind. The belief
 that matter supports life would make Life, or God,
30 mortal.

Material inception

 The text, "In the day that the Lord God [Jehovah
 God] made the earth and the heavens," introduces the


Page 544


1 record of a material creation which followed the spiritual,
 — a creation so wholly apart from God's, that Spirit
3 had no participation in it. In God's creation
 ideas became productive, obedient to Mind.
 There was no rain and "not a man to till the ground."
6 Mind, instead of matter, being the producer, Life was
 self-sustained. Birth, decay, and death arise from the
 material sense of things, not from the spiritual, for in
9 the latter Life consisteth not of the things which a man
 eateth. Matter cannot change the eternal fact that
 man exists because God exists. Nothing is new to the
12 infinite Mind.

First evil suggestion

 In Science, Mind neither produces matter nor does
 matter produce mind. No mortal mind has the might
15 or right or wisdom to create or to destroy.
 All is under the control of the one Mind,
 even God. The first statement about evil, — the first
18 suggestion of more than the one Mind, — is in the fable
 of the serpent. The facts of creation, as previously re-
 corded, include nothing of the kind.

Material personality

21 The serpent is supposed to say, "Ye shall be as gods,"
 but these gods must be evolved from materiality and be
 the very antipodes of immortal and spiritual
24 being. Man is the likeness of Spirit, but a
 material personality is not this likeness. Therefore man,
 in this allegory, is neither a lesser god nor the image and
27 likeness of the one God.

 Material, erroneous belief reverses understanding and
 truth. It declares mind to be in and of matter, so-called
30 mortal life to be Life, infinity to enter man's nostrils
 so that matter becomes spiritual. Error begins with
 corporeality as the producer instead of divine Prin-


Page 545


1 ciple, and explains Deity through mortal and finite con-
 ceptions.

3 "Behold, the man is become as one of us." This could
 not be the utterance of Truth or Science, for according
 to the record, material man was fast degenerating and
6 never had been divinely conceived.

Mental tillage

 The condemnation of mortals to till the ground means
 this, — that mortals should so improve material belief
9 by thought tending spiritually upward as to
 destroy materiality. Man, created by God,
 was given dominion over the whole earth. The notion
12 of a material universe is utterly opposed to the theory
 of man as evolved from Mind. Such fundamental errors
 send falsity into all human doctrines and conclusions,
15 and do not accord infinity to Deity. Error tills the
 whole ground in this material theory, which is entirely a
 false view, destructive to existence and happiness. Out-
18 side of Christian Science all is vague and hypothetical, the
 opposite of Truth; yet this opposite, in its false view of
 God and man, impudently demands a blessing.

Erroneous standpoint

21 The translators of this record of scientific creation
 entertained a false sense of being. They believed in
 the existence of matter, its propagation and
24 power. From that standpoint of error, they
 could not apprehend the nature and operation of Spirit.
 Hence the seeming contradiction in that Scripture, which
27 is so glorious in its spiritual signification. Truth has
 but one reply to all error, — to sin, sickness, and death:
 "Dust [nothingness] thou art, and unto dust [nothingness]
30 shalt thou return."

Mortality mythical

 "As in Adam [error] all die, even so in Christ [Truth]
 shall all be made alive." The mortality of man is a


Page 546


1 myth, for man is immortal. The false belief that spirit is
 now submerged in matter, at some future time to be eman-
3 cipated from it, — this belief alone is mortal.
 Spirit, God, never germinates, but is "the same
 yesterday, and to-day, and forever." If Mind, God, cre-
6 ates error, that error must exist in the divine Mind, and
 this assumption of error would dethrone the perfection
 of Deity.

No truth from a material basis

9 Is Christian Science contradictory? Is the divine
 Principle of creation misstated? Has God no Science to
 declare Mind, while matter is governed by un-
12 erring intelligence? "There went up a mist
 from the earth." This represents error as
 starting from an idea of good on a material basis. It
15 supposes God and man to be manifested only through
 the corporeal senses, although the material senses can
 take no cognizance of Spirit or the spiritual idea.
18 Genesis and the Apocalypse seem more obscure than
 other portions of the Scripture, because they cannot
 possibly be interpreted from a material standpoint. To
21 the author, they are transparent, for they contain the deep
 divinity of the Bible.

Dawning of spiritual facts

 Christian Science is dawning upon a material age.
24 The great spiritual facts of being, like rays of light, shine
 in the darkness, though the darkness, com-
 prehending them not, may deny their reality.
27 The proof that the system stated in this book is Chris-
 tianly scientific resides in the good this system accom-
 plishes, for it cures on a divine demonstrable Principle
30 which all may understand.

Proof given in healing

 If mathematics should present a thousand different
 examples of one rule, the proving of one example would


Page 547


1 authenticate all the others. A simple statement of Chris-
 tian Science, if demonstrated by healing, contains the
3 proof of all here said of Christian Science. If
 one of the statements in this book is true, every
 one must be true, for not one departs from the stated sys-
6 tem and rule. You can prove for yourself, dear reader,
 the Science of healing, and so ascertain if the author has
 given you the correct interpretation of Scripture.

Embryonic evolution

9 The late Louis Agassiz, by his microscopic examination
 of a vulture's ovum, strengthens the thinker's conclusions
 as to the scientific theory of creation. Agassiz
12 was able to see in the egg the earth's atmos-
 phere, the gathering clouds, the moon and stars, while the
 germinating speck of so-called embryonic life seemed a
15 small sun. In its history of mortality, Darwin's theory
 of evolution from a material basis is more consistent than
 most theories. Briefly, this is Darwin's theory, — that
18 Mind produces its opposite, matter, and endues matter
 with power to recreate the universe, including man. Ma-
 terial evolution implies that the great First Cause must
21 become material, and afterwards must either return to
 Mind or go down into dust and nothingness.

True theory of the universe

 The Scriptures are very sacred. Our aim must be to
24 have them understood spiritually, for only by this under-
 standing can truth be gained. The true the-
 ory of the universe, including man, is not in
27 material history but in spiritual development.
 Inspired thought relinquishes a material, sensual, and
 mortal theory of the universe, and adopts the spiritual and
30 immortal.

Scriptural perception

 It is this spiritual perception of Scripture, which lifts
 humanity out of disease and death and inspires faith.


Page 548


1 "The Spirit and the bride say, Come! ... and whoso-
 ever will, let him take the water of life freely." Christian
3 Science separates error from truth, and breathes
 through the sacred pages the spiritual sense of
 life, substance, and intelligence. In this Science, we dis-
6 cover man in the image and likeness of God. We see that
 man has never lost his spiritual estate and his eternal
 harmony.

The clouds dissolving

9 How little light or heat reach our earth when clouds
 cover the sun's face! So Christian Science can be seen
 only as the clouds of corporeal sense roll away.
12 Earth has little light or joy for mortals before
 Life is spiritually learned. Every agony of mortal error
 helps error to destroy error, and so aids the apprehension
15 of immortal Truth. This is the new birth going on
 hourly, by which men may entertain angels, the true
 ideas of God, the spiritual sense of being.

Prediction of a naturalist

18 Speaking of the origin of mortals, a famous naturalist
 says: "It is very possible that many general statements
 now current, about birth and generation, will
21 be changed with the progress of information."
 Had the naturalist, through his tireless researches, gained
 the diviner side in Christian Science, — so far apart from
24 his material sense of animal growth and organization, —
 he would have blessed the human race more abundantly.

Methods of reproduction

 Natural history is richly endowed by the labors and
27 genius of great men. Modern discoveries have brought
 to light important facts in regard to so-called
 embryonic life. Agassiz declares ("Methods
30 of Study in Natural History,") "Certain ani-
 mals, besides the ordinary process of generation, also
 increase their numbers naturally and constantly by self-


Page 549


1 division." This discovery is corroborative of the Science
 of Mind, for this discovery shows that the multiplication
3 of certain animals takes place apart from sexual condi-
 tions. The supposition that life germinates in eggs and
 must decay after it has grown to maturity, if not before,
6 is shown by divine metaphysics to be a mistake, — a
 blunder which will finally give place to higher theories
 and demonstrations.

The three processes

9 Creatures of lower forms of organism are supposed
 to have, as classes, three different methods of reproduc-
 tion and to multiply their species sometimes
12 through eggs, sometimes through buds, and
 sometimes through self-division. According to recent
 lore, successive generations do not begin with the birth of
15 new individuals, or personalities, but with the formation
 of the nucleus, or egg, from which one or more individu-
 alities subsequently emerge; and we must therefore look
18 upon the simple ovum as the germ, the starting-point, of
 the most complicated corporeal structures, including those
 which we call human. Here these material researches
21 culminate in such vague hypotheses as must necessarily
 attend false systems, which rely upon physics and are de-
 void of metaphysics.

Deference to material law

24 In one instance a celebrated naturalist, Agassiz, dis-
 covers the pathway leading to divine Science, and beards
 the lion of materialism in its den. At that
27 point, however, even this great observer mis-
 takes nature, forsakes Spirit as the divine origin of
 creative Truth, and allows matter and material law to
30 usurp the prerogatives of omnipotence. He absolutely
 drops from his summit, coming down to a belief in the
 material origin of man, for he virtually affirms that


Page 550


1 the germ of humanity is in a circumscribed and non-
 intelligent egg.

Deep-reaching interrogations

3 If this be so, whence cometh Life, or Mind, to the
 human race? Matter surely does not possess Mind.
 God is the Life, or intelligence, which forms
6 and preserves the individuality and identity
 of animals as well as of men. God cannot
 become finite, and be limited within material bounds.
9 Spirit cannot become matter, nor can Spirit be developed
 through its opposite. Of what avail is it to investigate
 what is miscalled material life, which ends, even as it be-
12 gins, in nameless nothingness? The true sense of being
 and its eternal perfection should appear now, even as it
 will hereafter.

Stages of existence

15 Error of thought is reflected in error of action. The
 continual contemplation of existence as material and cor-
 poreal — as beginning and ending, and with
18 birth, decay, and dissolution as its component
 stages — hides the true and spiritual Life, and causes
 our standard to trail in the dust. If Life has any starting-
21 point whatsoever, then the great I am is a myth. If Life
 is God, as the Scriptures imply, then Life is not embry-
 onic, it is infinite. An egg is an impossible enclosure for
24 Deity.

 Embryology supplies no instance of one species pro-
 ducing its opposite. A serpent never begets a bird, nor
27 does a lion bring forth a lamb. Amalgamation is deemed
 monstrous and is seldom fruitful, but it is not so hideous
 and absurd as the supposition that Spirit — the pure and
30 holy, the immutable and immortal — can originate the
 impure and mortal and dwell in it. As Christian Science
 repudiates self-evident impossibilities, the material senses


Page 551


1 must father these absurdities, for both the material senses
 and their reports are unnatural, impossible, and unreal.

The real producer

3 Either Mind produces, or it is produced. If Mind is
 first, it cannot produce its opposite in quality and quantity,
 called matter. If matter is first, it cannot pro-
6 duce Mind. Like produces like. In natural
 history, the bird is not the product of a beast. In spiritual
 history, matter is not the progenitor of Mind.

The ascent of species

9 One distinguished naturalist argues that mortals spring
 from eggs and in races. Mr. Darwin admits this, but he
 adds that mankind has ascended through all
12 the lower grades of existence. Evolution de-
 scribes the gradations of human belief, but it does not
 acknowledge the method of divine Mind, nor see that ma-
15 terial methods are impossible in divine Science and that
 all Science is of God, not of man.

Transmitted peculiarities

 Naturalists ask: "What can there be, of a material
18 nature, transmitted through these bodies called eggs, —
 themselves composed of the simplest material
 elements, — by which all peculiarities of an-
21 cestry, belonging to either sex, are brought down from
 generation to generation?" The question of the natu-
 ralist amounts to this: How can matter originate or trans-
24 mit mind? We answer that it cannot. Darkness and
 doubt encompass thought, so long as it bases creation on
 materiality. From a material standpoint, "Canst thou
27 by searching find out God?" All must be Mind, or
 else all must be matter. Neither can produce the other.
 Mind is immortal; but error declares that the material
30 seed must decay in order to propagate its species, and
 the resulting germ is doomed to the same routine.

Causation not in matter

 The ancient and hypothetical question, Which is first,


Page 552


1 the egg or the bird? is answered, if the egg produces the
 parent. But we cannot stop here. Another question
3 follows: Who or what produces the parent of
 the egg? That the earth was hatched from the
 "egg of night" was once an accepted theory. Heathen
6 philosophy, modern geology, and all other material hy-
 potheses deal with causation as contingent on matter
 and as necessarily apparent to the corporeal senses, even
9 where the proof requisite to sustain this assumption is un-
 discovered. Mortal theories make friends of sin, sickness,
 and death; whereas the spiritual scientific facts of exist-
12 ence include no member of this dolorous and fatal triad.

Emergence of mortals

 Human experience in mortal life, which starts from an
 egg, corresponds with that of Job, when he says, "Man
15 that is born of a woman is of few days, and
 full of trouble." Mortals must emerge from
 this notion of material life as all-in-all. They must peck
18 open their shells with Christian Science, and look outward
 and upward. But thought, loosened from a material
 basis but not yet instructed by Science, may become wild
21 with freedom and so be self-contradictory.

Persistence of species

 From a material source flows no remedy for sorrow,
 sin, and death, for the redeeming power, from the ills
24 they occasion, is not in egg nor in dust. The
 blending tints of leaf and flower show the
 order of matter to be the order of mortal mind. The
27 intermixture of different species, urged to its utmost
 limits, results in a return to the original species. Thus
 it is learned that matter is a manifestation of mortal
30 mind, and that matter always surrenders its claims when
 the perfect and eternal Mind is understood.

Better basis than embryology

 Naturalists describe the origin of mortal and material


Page 553


1 existence in the various forms of embryology, and ac-
 company their descriptions with important observations,
3 which should awaken thought to a higher and
 purer contemplation of man's origin. This
 clearer consciousness must precede an under-
6 standing of the harmony of being. Mortal thought must
 obtain a better basis, get nearer the truth of being, or
 health will never be universal, and harmony will never
9 become the standard of man.

 One of our ablest naturalists has said: "We have no
 right to assume that individuals have grown or been
12 formed under circumstances which made material con-
 ditions essential to their maintenance and reproduction,
 or important to their origin and first introduction."
15 Why, then, is the naturalist's basis so materialistic,
 and why are his deductions generally material?

All nativity in thought

 Adam was created before Eve. In this instance, it is
18 seen that the maternal egg never brought forth Adam.
 Eve was formed from Adam's rib, not from a
 foetal ovum. Whatever theory may be adopted
21 by general mortal thought to account for human origin,
 that theory is sure to become the signal for the appear-
 ance of its method in finite forms and operations. If con-
24 sentaneous human belief agrees upon an ovum as the
 point of emergence for the human race, this potent belief
 will immediately supersede the more ancient supersti-
27 tion about the creation from dust or from the rib of our
 primeval father.

Being is immortal

 You may say that mortals are formed before they
30 think or know aught of their origin, and you
 may also ask how belief can affect a result
 which precedes the development of that belief. It can


Page 554


1 only be replied, that Christian Science reveals what "eye
 hath not seen," — even the cause of all that exists, — for
3 the universe, inclusive of man, is as eternal as God, who
 is its divine immortal Principle. There is no such thing
 as mortality, nor are there properly any mortal beings,
6 because being is immortal, like Deity, — or, rather, being
 and Deity are inseparable.

Our conscious development

 Error is always error. It is no thing. Any statement
9 of life, following from a misconception of life, is errone-
 ous, because it is destitute of any knowledge
 of the so-called selfhood of life, destitute of
12 any knowledge of its origin or existence. The mortal
 is unconscious of his foetal and infantile existence; but
 as he grows up into another false claim, that of self-con-
15 scious matter, he learns to say, "I am somebody; but
 who made me?" Error replies, "God made you." The
 first effort of error has been and is to impute to God the
18 creation of whatever is sinful and mortal; but infinite
 Mind sets at naught such a mistaken belief.

Mendacity of error

 Jesus defined this opposite of God and His creation
21 better than we can, when he said, "He is a liar, and the
 father of it." Jesus also said, "Have not I
 chosen you twelve, and one of you is a devil?"
24 This he said of Judas, one of Adam's race. Jesus never
 intimated that God made a devil, but he did say, "Ye
 are of your father, the devil." All these sayings were to
27 show that mind in matter is the author of itself, and is
 simply a falsity and illusion.

Ailments of animals

 It is the general belief that the lower animals are less
30 sickly than those possessing higher organiza-
 tions, especially those of the human form.
 This would indicate that there is less disease in propor-


Page 555


1 tion as the force of mortal mind is less pungent or sensi-
 tive, and that health attends the absence of mortal mind.
3 A fair conclusion from this might be, that it is the human
 belief, and not the divine arbitrament, which brings the
 physical organism under the yoke of disease.

Ignorance the sign of error

6 An inquirer once said to the discoverer of Christian
 Science: "I like your explanations of truth, but I do
 not comprehend what you say about error."
9 This is the nature of error. The mark of igno-
 rance is on its forehead, for it neither understands nor
 can be understood. Error would have itself received as
12 mind, as if it were as real and God-created as truth; but
 Christian Science attributes to error neither entity nor
 power, because error is neither mind nor the outcome of
15 Mind.

The origin of divinity

 Searching for the origin of man, who is the reflection
 of God, is like inquiring into the origin of God, the self-
18 existent and eternal. Only impotent error
 would seek to unite Spirit with matter, good
 with evil, immortality with mortality, and call this
21 sham unity man, as if man were the offspring of both
 Mind and matter, of both Deity and humanity. Crea-
 tion rests on a spiritual basis. We lose our standard of
24 perfection and set aside the proper conception of Deity,
 when we admit that the perfect is the author of aught
 that can become imperfect, that God bestows the power
27 to sin, or that Truth confers the ability to err. Our
 great example, Jesus, could restore the individualized
 manifestation of existence, which seemed to vanish in
30 death. Knowing that God was the Life of man, Jesus
 was able to present himself unchanged after the cruci-
 fixion. Truth fosters the idea of Truth, and not the be-


Page 556


1 lief in illusion or error. That which is real, is sustained
 by Spirit.

Genera classified

3 Vertebrata, articulata, mollusca, and radiata are mor-
 tal and material concepts classified, and are supposed to
 possess life and mind. These false beliefs
6 will disappear, when the radiation of Spirit
 destroys forever all belief in intelligent matter. Then
 will the new heaven and new earth appear, for the for-
9 mer things will have passed away.

The Christian's privilege

 Mortal belief infolds the conditions of sin. Mortal
 belief dies to live again in renewed forms, only to go out
12 at last forever; for life everlasting is not to be
 gained by dying. Christian Science may ab-
 sorb the attention of sage and philosopher, but
15 the Christian alone can fathom it. It is made known
 most fully to him who understands best the divine Life.
 Did the origin and the enlightenment of the race come
18 from the deep sleep which fell upon Adam? Sleep is
 darkness, but God's creative mandate was, "Let there be
 light." In sleep, cause and effect are mere illusions.
21 They seem to be something, but are not. Oblivion and
 dreams, not realities, come with sleep. Even so goes on
 the Adam-belief, of which mortal and material life is the
24 dream.

Ontology versus physiology

 Ontology receives less attention than physiology. Why?
 Because mortal mind must waken to spiritual
27 life before it cares to solve the problem of
 being, hence the author's experience; but when
 that awakening comes, existence will be on a new stand-
30 point.

 It is related that a father plunged his infant babe, only
 a few hours old, into the water for several minutes, and


Page 557


1 repeated this operation daily, until the child could remain
 under water twenty minutes, moving and playing with-
3 out harm, like a fish. Parents should remember this
 and learn how to develop their children properly on dry
 land.

The curse removed

6 Mind controls the birth-throes in the lower realms of
 nature, where parturition is without suffering. Vege-
 tables, minerals, and many animals suffer no
9 pain in multiplying; but human propagation
 has its suffering because it is a false belief. Christian Sci-
 ence reveals harmony as proportionately increasing as the
12 line of creation rises towards spiritual man, — towards
 enlarged understanding and intelligence; but in the line
 of the corporeal senses, the less a mortal knows of sin,
15 disease, and mortality, the better for him, — the less pain
 and sorrow are his. When the mist of mortal mind evap-
 orates, the curse will be removed which says to woman,
18 "In sorrow thou shalt bring forth children." Divine
 Science rolls back the clouds of error with the light of
 Truth, and lifts the curtain on man as never born and as
21 never dying, but as coexistent with his creator.

 Popular theology takes up the history of man as if he
 began materially right, but immediately fell into mental
24 sin; whereas revealed religion proclaims the Science of
 Mind and its formations as being in accordance with
 the first chapter of the Old Testament, when God, Mind,
27 spake and it was done.



Page 558


Chapter 16 — The Apocalypse


 Blessed is he that readeth, and they that hear the words of
 this prophecy, and keep those things which are written therein:
 for the time is at hand.
Revelation.

 Great is the Lord, and greatly to be praised in the city of
 our God, in the mountain of His holiness.
Psalms.

1 ST. JOHN writes, in the tenth chapter of his book of
 Revelation: —

3 And I saw another mighty angel come down from heaven,
 clothed with a cloud: and a rainbow was upon his head, and
 his face was as it were the sun, and his feet as pillars of
6 fire: and he had in his hand a little book open: and he
 set his right foot upon the sea, and his left foot on the
 earth.

The new Evangel

9 This angel or message which comes from God, clothed
 with a cloud, prefigures divine Science. To mortal sense
 Science seems at first obscure, abstract, and
12 dark; but a bright promise crowns its brow.
 When understood, it is Truth's prism and praise. When
 you look it fairly in the face, you can heal by its means,
15 and it has for you a light above the sun, for God "is the
 light thereof." Its feet are pillars of fire, foundations
 of Truth and Love. It brings the baptism of the Holy
18 Ghost, whose flames of Truth were prophetically de-
 scribed by John the Baptist as consuming error.


Page 559


Truth's volume

1 This angel had in his hand "a little book," open for
 all to read and understand. Did this same book contain
3 the revelation of divine Science, the "right
 foot" or dominant power of which was upon
 the sea, — upon elementary, latent error, the source of
6 all error's visible forms? The angel's left foot was upon
 the earth; that is, a secondary power was exercised upon
 visible error and audible sin. The "still, small voice"
9 of scientific thought reaches over continent and ocean
 to the globe's remotest bound. The inaudible voice of
 Truth is, to the human mind, "as when a lion roareth."
12 It is heard in the desert and in dark places of fear. It
 arouses the "seven thunders" of evil, and stirs their latent
 forces to utter the full diapason of secret tones. Then is
15 the power of Truth demonstrated, — made manifest in
 the destruction of error. Then will a voice from harmony
 cry: "Go and take the little book... . Take it, and eat
18 it up; and it shall make thy belly bitter, but it shall be in
 thy mouth sweet as honey." Mortals, obey the heavenly
 evangel. Take divine Science. Read this book from
21 beginning to end. Study it, ponder it. It will be indeed
 sweet at its first taste, when it heals you; but murmur not
 over Truth, if you find its digestion bitter. When you
24 approach nearer and nearer to this divine Principle, when
 you eat the divine body of this Principle, — thus partak-
 ing of the nature, or primal elements, of Truth and Love,
27 — do not be surprised nor discontented because you must
 share the hemlock cup and eat the bitter herbs; for the
 Israelites of old at the Paschal meal thus prefigured this
30 perilous passage out of bondage into the El Dorado of faith
 and hope.

To-day's lesson

 The twelfth chapter of the Apocalypse, or Revela-


Page 560


1 tion of St. John, has a special suggestiveness in connec-
 tion with the nineteenth century. In the opening of the
3 sixth seal, typical of six thousand years since
 Adam, the distinctive feature has reference
 to the present age.

6 Revelation xii. 1. And there appeared a great wonder in
 heaven; a woman clothed with the sun, and the moon
 under her feet, and upon her head a crown of twelve
9 stars.

True estimate of God's messenger

 Heaven represents harmony, and divine Science inter-
 prets the Principle of heavenly harmony. The great
12 miracle, to human sense, is divine Love, and
 the grand necessity of existence is to gain the
 true idea of what constitutes the kingdom of
15 heaven in man. This goal is never reached while we
 hate our neighbor or entertain a false estimate of any-
 one whom God has appointed to voice His Word. Again,
18 without a correct sense of its highest visible idea, we can
 never understand the divine Principle. The botanist must
 know the genus and species of a plant in order to classify
21 it correctly. As it is with things, so is it with persons.

Persecution harmful

 Abuse of the motives and religion of St. Paul hid from
 view the apostle's character, which made him equal to
24 his great mission. Persecution of all who have
 spoken something new and better of God has
 not only obscured the light of the ages, but has been fatal
27 to the persecutors. Why? Because it has hid from
 them the true idea which has been presented. To mis-
 understand Paul, was to be ignorant of the divine idea he
30 taught. Ignorance of the divine idea betrays at once a
 greater ignorance of the divine Principle of the idea — igno-


Page 561


1 rance of Truth and Love. The understanding of Truth
 and Love, the Principle which works out the ends of eternal
3 good and destroys both faith in evil and the practice of
 evil, leads to the discernment of the divine idea.

Espousals supernal

 Agassiz, through his microscope, saw the sun in an
6 egg at a point of so-called embryonic life. Because of
 his more spiritual vision, St. John saw an
 "angel standing in the sun." The Revelator
9 beheld the spiritual idea from the mount of vision.
 Purity was the symbol of Life and Love. The Revelator
 saw also the spiritual ideal as a woman clothed in light, a
12 bride coming down from heaven, wedded to the Lamb
 of Love. To John, "the bride" and "the Lamb" repre-
 sented the correlation of divine Principle and spiritual idea,
15 God and His Christ, bringing harmony to earth.

Divinity and humanity

 John saw the human and divine coincidence, shown in
 the man Jesus, as divinity embracing humanity in Life
18 and its demonstration, — reducing to human
 perception and understanding the Life which
 is God. In divine revelation, material and corporeal self-
21 hood disappear, and the spiritual idea is understood.

Spiritual sunlight

 The woman in the Apocalypse symbolizes generic man,
 the spiritual idea of God; she illustrates the coincidence
24 of God and man as the divine Principle and
 divine idea. The Revelator symbolizes Spirit
 by the sun. The spiritual idea is clad with the radiance
27 of spiritual Truth, and matter is put under her feet. The
 light portrayed is really neither solar nor lunar, but spirit-
 ual Life, which is "the light of men." In the first chapter
30 of the Fourth Gospel it is written, "There was a man sent
 from God ... to bear witness of that Light."

Spiritual idea revealed

 John the Baptist prophesied the coming of the im-


Page 562


1 maculate Jesus, and John saw in those days the spiritual
 idea as the Messiah, who would baptize with the Holy
3 Ghost, — divine Science. As Elias presented
 the idea of the fatherhood of God, which Jesus
 afterwards manifested, so the Revelator completed this
6 figure with woman, typifying the spiritual idea of God's
 motherhood. The moon is under her feet. This idea
 reveals the universe as secondary and tributary to Spirit,
9 from which the universe borrows its reflected light, sub-
 stance, life, and intelligence.

Spiritual idea crowned

 The spiritual idea is crowned with twelve stars. The
12 twelve tribes of Israel with all mortals, — separated by
 belief from man's divine origin and the true
 idea, — will through much tribulation yield to
15 the activities of the divine Principle of man in the har-
 mony of Science. These are the stars in the crown of
 rejoicing. They are the lamps in the spiritual heavens
18 of the age, which show the workings of the spiritual idea
 by healing the sick and the sinning, and by manifesting
 the light which shines "unto the perfect day" as the night
21 of materialism wanes.

 Revelation xii. 2. And she being with child cried, travail-
 ing in birth, and pained to be delivered.

Travail and joy

24 Also the spiritual idea is typified by a woman in tra-
 vail, waiting to be delivered of her sweet promise, but re-
 membering no more her sorrow for joy that
27 the birth goes on; for great is the idea, and the
 travail portentous.

 Revelation xii. 3. And there appeared another wonder in
30 heaven; and behold a great red dragon, having seven heads
 and ten horns, and seven crowns upon his heads.


Page 563


The dragon as a type

1 Human sense may well marvel at discord, while, to a
 diviner sense., harmony is the real and discord the unreal.
3 We may well be astonished at sin, sickness, and
 death. We may well be perplexed at human
 fear; and still more astounded at hatred, which lifts
6 its hydra head, showing its horns in the many inventions
 of evil. But why should we stand aghast at nothingness?
 The great red dragon symbolizes a lie, — the belief
9 that substance, life, and intelligence can be material.
 This dragon stands for the sum total of human error.
 The ten horns of the dragon typify the belief that mat-
12 ter has power of its own, and that by means of an
 evil mind in matter the Ten Commandments can be
 broken.

The sting of the serpent

15 The Revelator lifts the veil from this embodiment of
 all evil, and beholds its awful character; but he also
 sees the nothingness of evil and the allness of
18 God. The Revelator sees that old serpent,
 whose name is devil or evil, holding untiring watch, that
 he may bite the heel of truth and seemingly impede the
21 offspring of the spiritual idea, which is prolific in health,
 holiness, and immortality.

 Revelation xii. 4. And his tail drew the third part of the
24 stars of heaven, and did cast them to the earth: and the
 dragon stood before the woman which was ready to be
 delivered, for to devour her child as soon as it was born.

Animal tendency

27 The serpentine form stands for subtlety, winding its
 way amidst all evil, but doing this in the name of good.
 Its sting is spoken of by Paul, when he refers
30 to "spiritual wickedness in high places." It
 is the animal instinct in mortals, which would impel


Page 564


1 them to devour each other and cast out devils through
 Beelzebub.

3 As of old, evil still charges the spiritual idea with error's
 own nature and methods. This malicious animal in-
 stinct, of which the dragon is the type, incites mortals to
6 kill morally and physically even their fellow-mortals, and
 worse still, to charge the innocent with the crime. This
 last infirmity of sin will sink its perpetrator into a night
9 without a star.

Malicious barbarity

 The author is convinced that the accusations against
 Jesus of Nazareth and even his crucifixion were instigated
12 by the criminal instinct here described. The
 Revelator speaks of Jesus as the Lamb of God
 and of the dragon as warring against innocence. Since Jesus
15 must have been tempted in all points, he, the immaculate,
 met and conquered sin in every form. The brutal bar-
 barity of his foes could emanate from no source except the
18 highest degree of human depravity. Jesus "opened not
 his mouth." Until the majesty of Truth should be demon-
 strated in divine Science, the spiritual idea was arraigned
21 before the tribunal of so-called mortal mind, which was
 unloosed in order that the false claim of mind in matter
 might uncover its own crime of defying immortal Mind.

Doom of the dragon

24 From Genesis to the Apocalypse, sin, sickness, and
 death, envy, hatred, and revenge, — all evil, — are typi-
 fied by a serpent, or animal subtlety. Jesus
27 said, quoting a line from the Psalms, "They
 hated me without a cause." The serpent is perpetually
 close upon the heel of harmony. From the beginning
30 to the end, the serpent pursues with hatred the spiritual
 idea. In Genesis, this allegorical, talking serpent typi-
 fies mortal mind, "more subtle than any beast of the


Page 565


1 field." In the Apocalypse, when nearing its doom, this
 evil increases and becomes the great red dragon, swollen
3 with sin, inflamed with war against spirituality, and ripe
 for destruction. It is full of lust and hate, loathing the
 brightness of divine glory.

6 Revelation xii. 5. And she brought forth a man child,
 who was to rule all nations with a rod of iron: and her
 child was caught up unto God, and to His throne.

The conflict with purity

9 Led on by the grossest element of mortal mind, Herod
 decreed the death of every male child in order that the
 man Jesus, the masculine representative of the
12 spiritual idea might never hold sway and de-
 prive Herod of his crown. The impersonation of the
 spiritual idea had a brief history in the earthly life of our
15 Master; but "of his kingdom there shall be no end,"
 for Christ, God's idea, will eventually rule all nations
 and peoples — imperatively, absolutely, finally — with di-
18 vine Science. This immaculate idea, represented first
 by man and, according to the Revelator, last by woman,
 will baptize with fire; and the fiery baptism will burn up
21 the chaff of error with the fervent heat of Truth and Love,
 melting and purifying even the gold of human character.
 After the stars sang together and all was primeval har-
24 mony, the material lie made war upon the spiritual idea;
 but this only impelled the idea to rise to the zenith of
 demonstration, destroying sin, sickness, and death, and
27 to be caught up unto God, — to be found in its divine
 Principle.

 Revelation xii. 6. And the woman fled into the wilder-
30 ness, where she hath a place prepared of God.


Page 566


Spiritual guidance

1 As the children of Israel were guided triumphantly
 through the Red Sea, the dark ebbing and flowing tides
3 of human fear, — as they were led through the
 wilderness, walking wearily through the great
 desert of human hopes, and anticipating the promised
6 joy, — so shall the spiritual idea guide all right desires
 in their passage from sense to Soul, from a material sense
 of existence to the spiritual, up to the glory prepared for
9 them who love God. Stately Science pauses not, but
 moves before them, a pillar of cloud by day and of fire
 by night, leading to divine heights.

12 If we remember the beautiful description which Sir
 Walter Scott puts into the mouth of Rebecca the Jewess
 in the story of Ivanhoe, —
15 When Israel, of the Lord beloved,
      Out of the land of bondage came,
      Her fathers' God before her moved,
18 An awful guide, in smoke and flame, —

 we may also offer the prayer which concludes the same
 hymn, —
21 And oh, when stoops on Judah's path
      In shade and storm the frequent night,
      Be Thou, longsuffering, slow to wrath,
24 A burning and a shining light!

 Revelation xii. 7, 8. And there was war in heaven:
 Michael and his angels fought against the dragon; and the
27 dragon fought, and his angels, and prevailed not; neither
 was their place found any more in heaven.

Angelic offices

 The Old Testament assigns to the angels, God's divine
30 messages, different offices. Michael's charac-
 teristic is spiritual strength. He leads the
 hosts of heaven against the power of sin, Satan, and


Page 567


1 fights the holy wars. Gabriel has the more quiet task
 of imparting a sense of the ever-presence of ministering
3 Love. These angels deliver us from the depths. Truth
 and Love come nearer in the hour of woe, when strong
 faith or spiritual strength wrestles and prevails through
6 the understanding of God. The Gabriel of His presence
 has no contests. To infinite, ever-present Love, all is
 Love, and there is no error, no sin, sickness, nor death.
9 Against Love, the dragon warreth not long, for he is
 killed by the divine Principle. Truth and Love prevail
 against the dragon because the dragon cannot war with
12 them. Thus endeth the conflict between the flesh and
 Spirit.

 Revelation xii. 9. And the great dragon was cast out,
15 that old serpent, called the devil, and Satan, which deceiv-
 eth the whole world: he was cast out into the earth, and his
 angels were cast out with him.

Dragon cast down to earth

18 That false claim — that ancient belief, that old serpent
 whose name is devil (evil), claiming that there is intelli-
 gence in matter either to benefit or to injure
21 men — is pure delusion, the red dragon; and
 it is cast out by Christ, Truth, the spiritual
 idea, and so proved to be powerless. The words "cast
24 unto the earth" show the dragon to be nothingness, dust
 to dust; and therefore, in his pretence of being a talker,
 he must be a lie from the beginning. His angels, or mes-
27 sages, are cast out with their author. The beast and the
 false prophets are lust and hypocrisy. These wolves in
 sheep's clothing are detected and killed by innocence, the
30 Lamb of Love.

Warfare with error

 Divine Science shows how the Lamb slays the wolf.


Page 568


1 Innocence and Truth overcome guilt and error. Ever
 since the foundation of the world, ever since error would
3 establish material belief, evil has tried to slay
 the Lamb; but Science is able to destroy this
 lie, called evil. The twelfth chapter of the Apocalypse
6 typifies the divine method of warfare in Science, and the
 glorious results of this warfare. The following chapters
 depict the fatal effects of trying to meet error with error.
9 The narrative follows the order used in Genesis. In
 Genesis, first the true method of creation is set forth and
 then the false. Here, also, the Revelator first exhibits
12 the true warfare and then the false.

 Revelation xii. 10 — 12. And I heard a loud voice saying
 in heaven, Now is come salvation, and strength, and the
15 kingdom of our God, and the power of His Christ: for the
 accuser of our brethren is cast down, which accused them
 before our God day and night. And they overcame him by
18 the blood of the Lamb, and by the word of their testimony;
 and they loved not their lives unto the death. Therefore
 rejoice, ye heavens, and ye that dwell in them. Woe to the
21 inhabiters of the earth and of the sea! for the devil is
 come down unto you, having great wrath, because he
 knoweth that he hath but a short time.

Paean of jubilee

24 For victory over a single sin, we give thanks and mag-
 nify the Lord of Hosts. What shall we say of the mighty
 conquest over all sin? A louder song, sweeter
27 than has ever before reached high heaven,
 now rises clearer and nearer to the great heart of Christ;
 for the accuser is not there, and Love sends forth her
30 primal and everlasting strain. Self-abnegation, by which
 we lay down all for Truth, or Christ, in our warfare against
 error, is a rule in Christian Science. This rule clearly


Page 569


1 interprets God as divine Principle, — as Life, represented
 by the Father; as Truth, represented by the Son; as Love,
3 represented by the Mother. Every mortal at some period,
 here or hereafter, must grapple with and overcome the
 mortal belief in a power opposed to God.

The robe of Science

6 The Scripture, "Thou hast been faithful over a few
 things, I will make thee ruler over many," is literally ful-
 filled, when we are conscious of the supremacy
9 of Truth, by which the nothingness of error
 is seen; and we know that the nothingness of error is in
 proportion to its wickedness. He that touches the hem
12 of Christ's robe and masters his mortal beliefs, animality,
 and hate, rejoices in the proof of healing, — in a sweet
 and certain sense that God is Love. Alas for those who
15 break faith with divine Science and fail to strangle the
 serpent of sin as well as of sickness! They are dwellers
 still in the deep darkness of belief. They are in the surg-
18 ing sea of error, not struggling to lift their heads above the
 drowning wave.

Expiation by suffering

 What must the end be? They must eventually expi-
21 ate their sin through suffering. The sin, which one has
 made his bosom companion, comes back to him
 at last with accelerated force, for the devil
24 knoweth his time is short. Here the Scriptures declare
 that evil is temporal, not eternal. The dragon is at last
 stung to death by his own malice; but how many periods
27 of torture it may take to remove all sin, must depend upon
 sin's obduracy.

 Revelation xii. 13. And when the dragon saw that he
30 was cast unto the earth, he persecuted the woman which
 brought forth the man child.


Page 570


Apathy to occultism

1 The march of mind and of honest investigation will
 bring the hour when the people will chain, with fetters of
3 some sort, the growing occultism of this period.
 The present apathy as to the tendency of
 certain active yet unseen mental agencies will finally be
6 shocked into another extreme mortal mood, — into human
 indignation; for one extreme follows another.

 Revelation xii. 15, 16. And the serpent cast out of his
9 mouth water as a flood, after the woman, that he might
 cause her to be carried away of the flood. And the earth
 helped the woman, and the earth opened her mouth, and
12 swallowed up the flood which the dragon cast out of his
 mouth.

Receptive hearts

 Millions of unprejudiced minds — simple seekers for
15 Truth, weary wanderers, athirst in the desert — are wait-
 ing and watching for rest and drink. Give
 them a cup of cold water in Christ's name,
18 and never fear the consequences. What if the old dragon
 should send forth a new flood to drown the Christ-idea?
 He can neither drown your voice with its roar, nor again
21 sink the world into the deep waters of chaos and old night.
 In this age the earth will help the woman; the spiritual
 idea will be understood. Those ready for the blessing
24 you impart will give thanks. The waters will be paci-
 fied, and Christ will command the wave.

Hidden ways of iniquity

 When God heals the sick or the sinning, they should
27 know the great benefit which Mind has wrought. They
 should also know the great delusion of mor-
 tal mind, when it makes them sick or sinful.
30 Many are willing to open the eyes of the people to the
 power of good resident in divine Mind, but they are


Page 571


1 not so willing to point out the evil in human thought,
 and expose evil's hidden mental ways of accomplishing
3 iniquity.

Christly warning

 Why this backwardness, since exposure is necessary
 to ensure the avoidance of the evil? Because people like
6 you better when you tell them their virtues
 than when you tell them their vices. It re-
 quires the spirit of our blessed Master to tell a man his
9 faults, and so risk human displeasure for the sake of doing
 right and benefiting our race. Who is telling mankind
 of the foe in ambush? Is the informer one who sees the
12 foe? If so, listen and be wise. Escape from evil, and
 designate those as unfaithful stewards who have seen the
 danger and yet have given no warning.

The armor of divinity

15 At all times and under all circumstances, overcome
 evil with good. Know thyself, and God will supply
 the wisdom and the occasion for a victory
18 over evil. Clad in the panoply of Love,
 human hatred cannot reach you. The cement of a
 higher humanity will unite all interests in the one
21 divinity.

Pure religion enthroned

 Through trope and metaphor, the Revelator, immortal
 scribe of Spirit and of a true idealism, furnishes the
24 mirror in which mortals may see their own
 image. In significant figures he depicts the
 thoughts which he beholds in mortal mind. Thus he
27 rebukes the conceit of sin, and foreshadows its doom.
 With his spiritual strength, he has opened wide the gates
 of glory, and illumined the night of paganism with the
30 sublime grandeur of divine Science, outshining sin, sorcery,
 lust, and hypocrisy. He takes away mitre and sceptre.
 He enthrones pure and undefiled religion, and lifts on


Page 572


1 high only those who have washed their robes white in
 obedience and suffering.

Native nothingness of sin

3 Thus we see, in both the first and last books of the
 Bible, — in Genesis and in the Apocalypse, — that sin
 is to be Christianly and scientifically reduced
6 to its native nothingness. "Love one an-
 other" (I John, iii. 23), is the most simple and profound
 counsel of the inspired writer. In Science we are chil-
9 dren of God; but whatever is of material sense, or mor-
 tal, belongs not to His children, for materiality is the
 inverted image of spirituality.

Fulfilment of the Law

12 Love fulfils the law of Christian Science, and nothing
 short of this divine Principle, understood and demon-
 strated, can ever furnish the vision of the
15 Apocalypse, open the seven seals of error with
 Truth, or uncover the myriad illusions of sin, sickness,
 and death. Under the supremacy of Spirit, it will be seen
18 and acknowledged that matter must disappear.

 In Revelation xxi. 1 we read: —
 And I saw a new heaven and a new earth: for the first
21 heaven and the first earth were passed away; and there was
 no more sea.

Man's present possibilities

 The Revelator had not yet passed the transitional
24 stage in human experience called death, but he already
 saw a new heaven and a new earth. Through
 what sense came this vision to St. John? Not
27 through the material visual organs for seeing, for optics
 are inadequate to take in so wonderful a scene. Were this
 new heaven and new earth terrestrial or celestial, mate-


Page 573


1 rial or spiritual? They could not be the former, for the
 human sense of space is unable to grasp such a view.
3 The Revelator was on our plane of existence, while yet
 beholding what the eye cannot see, — that which is in-
 visible to the uninspired thought. This testimony of Holy
6 Writ sustains the fact in Science, that the heavens and
 earth to one human consciousness, that consciousness
 which God bestows, are spiritual, while to another, the
9 unillumined human mind, the vision is material. This
 shows unmistakably that what the human mind terms
 matter and spirit indicates states and stages of con-
12 sciousness.

Nearness of Deity

 Accompanying this scientific consciousness was an-
 other revelation, even the declaration from heaven, su-
15 preme harmony, that God, the divine Principle
 of harmony, is ever with men, and they are
 His people. Thus man was no longer regarded as a mis-
18 erable sinner, but as the blessed child of God. Why?
 Because St. John's corporeal sense of the heavens and
 earth had vanished, and in place of this false sense was
21 the spiritual sense, the subjective state by which he could
 see the new heaven and new earth, which involve the
 spiritual idea and consciousness of reality. This is Scrip-
24 tural authority for concluding that such a recognition of
 being is, and has been, possible to men in this present
 state of existence, — that we can become conscious,
27 here and now, of a cessation of death, sorrow, and pain.
 This is indeed a foretaste of absolute Christian Science.
 Take heart, dear sufferer, for this reality of being will
30 surely appear sometime and in some way. There will
 be no more pain, and all tears will be wiped away. When
 you read this, remember Jesus' words, "The kingdom of


Page 574


1 God is within you." This spiritual consciousness is
 therefore a present possibility.

3 The Revelator also takes in another view, adapted to
 console the weary pilgrim, journeying "uphill all the way."

He writes, in Revelation xxi. 9: —

6 And there came unto me one of the seven angels which
 had the seven vials full of the seven last plagues, and talked
 with me, saying, Come hither, I will show thee the bride,
9 the Lamb's wife.

Vials of wrath and consolation

 This ministry of Truth, this message from divine Love,
 carried John away in spirit. It exalted him till he be-
12 came conscious of the spiritual facts of being
 and the "New Jerusalem, coming down from
 God, out of heaven," — the spiritual outpour-
15 ing of bliss and glory, which he describes as the city
 which "lieth foursquare." The beauty of this text is,
 that the sum total of human misery, represented by
18 the seven angelic vials full of seven plagues, has full
 compensation in the law of Love. Note this, — that the
 very message, or swift-winged thought, which poured
21 forth hatred and torment, brought also the experience
 which at last lifted the seer to behold the great city, the
 four equal sides of which were heaven-bestowed and
24 heaven-bestowing.

Spiritual wedlock

 Think of this, dear reader, for it will lift the sack-
 cloth from your eyes, and you will behold the soft-
27 winged dove descending upon you. The very
 circumstance, which your suffering sense
 deems wrathful and afflictive, Love can make an angel
30 entertained unawares. Then thought gently whispers:


Page 575


1 "Come hither! Arise from your false consciousness
 into the true sense of Love, and behold the Lamb's
3 wife, — Love wedded to its own spiritual idea." Then
 cometh the marriage feast, for this revelation will de-
 stroy forever the physical plagues imposed by material
6 sense.

The city foursquare

 This sacred city, described in the Apocalypse (xxi. 16)
 as one that "lieth foursquare" and cometh "down from
9 God, out of heaven," represents the light and
 glory of divine Science. The builder and
 maker of this New Jerusalem is God, as we read in the
12 book of Hebrews; and it is "a city which hath founda-
 tions." The description is metaphoric. Spiritual teach-
 ing must always be by symbols. Did not Jesus illustrate
15 the truths he taught by the mustard-seed and the prodi-
 gal? Taken in its allegorical sense, the description of
 the city as foursquare has a profound meaning. The
18 four sides of our city are the Word, Christ, Christianity,
 and divine Science; "and the gates of it shall not be shut
 at all by day: for there shall be no night there." This
21 city is wholly spiritual, as its four sides indicate.

The royally divine gates

 As the Psalmist saith, "Beautiful for situation, the
 joy of the whole earth, is mount Zion, on the sides of
24 the north, the city of the great King." It is
 indeed a city of the Spirit, fair, royal, and
 square. Northward, its gates open to the North Star,
27 the Word, the polar magnet of Revelation; eastward,
 to the star seen by the Wisemen of the Orient, who fol-
 lowed it to the manger of Jesus; southward, to the
30 genial tropics, with the Southern Cross in the skies,
 — the Cross of Calvary, which binds human society
 into solemn union; westward, to the grand realization


Page 576


1 of the Golden Shore of Love and the Peaceful Sea of
 Harmony.

Revelation's pure zenith

3 This heavenly city, lighted by the Sun of Righteous-
 ness, — this New Jerusalem, this infinite All, which to
 us seems hidden in the mist of remoteness, —
6 reached St. John's vision while yet he taber-
 nacled with mortals.

 In Revelation xxi. 22, further describing this holy city,
9 the beloved Disciple writes: —

 And I saw no temple therein: for the Lord God Almighty
 and the Lamb are the temple of it.

The shrine celestial

12 There was no temple, — that is, no material structure
 in which to worship God, for He must be worshipped
 in spirit and in love. The word temple also
15 means body. The Revelator was familiar
 with Jesus' use of this word, as when Jesus spoke of his
 material body as the temple to be temporarily rebuilt
18 (John ii. 21). What further indication need we of the
 real man's incorporeality than this, that John saw
 heaven and earth with "no temple [body] therein"?
21 This kingdom of God "is within you," — is within
 reach of man's consciousness here, and the spiritual
 idea reveals it. In divine Science, man possesses this
24 recognition of harmony consciously in proportion to his
 understanding of God.

Divine sense of Deity

 The term Lord, as used in our version of the Old
27 Testament, is often synonymous with Jehovah, and ex-
 presses the Jewish concept, not yet elevated
 to deific apprehension through spiritual trans-
30 figuration. Yet the word gradually approaches a higher
 meaning. This human sense of Deity yields to the divine


Page 577


1 sense, even as the material sense of personality yields
 to the incorporeal sense of God and man as the infinite
3 Principle and infinite idea, — as one Father with His uni-
 versal family, held in the gospel of Love. The Lamb's
 wife presents the unity of male and female as no longer
6 two wedded individuals, but as two individual natures
 in one; and this compounded spiritual individuality re-
 flects God as Father-Mother, not as a corporeal being.
9 In this divinely united spiritual consciousness, there is no
 impediment to eternal bliss, — to the perfectibility of
 God's creation.

The city of our God

12 This spiritual, holy habitation has no boundary
 nor limit, but its four cardinal points are: first, the
 Word of Life, Truth, and Love; second,
15 the Christ, the spiritual idea of God; third,
 Christianity, which is the outcome of the divine Prin-
 ciple of the Christ-idea in Christian history; fourth,
18 Christian Science, which to-day and forever interprets
 this great example and the great Exemplar. This city
 of our God has no need of sun or satellite, for Love
21 is the light of it, and divine Mind is its own interpreter.
 All who are saved must walk in this light. Mighty
 potentates and dynasties will lay down their honors
24 within the heavenly city. Its gates open towards light
 and glory both within and without, for all is good, and
 nothing can enter that city, which "defileth, ... or
27 maketh a lie."

 The writer's present feeble sense of Christian Science
 closes with St. John's Revelation as recorded by the
30 great apostle, for his vision is the acme of this Science
 as the Bible reveals it.

 In the following Psalm one word shows, though faintly,


Page 578


1 the light which Christian Science throws on the Scriptures
 by substituting for the corporeal sense, the incorporeal
3 or spiritual sense of Deity: —



 PSALM XXIII


 [DIVINE LOVE] is my shepherd; I shall not want.
6 [LOVE] maketh me to lie down in green pastures:
 [LOVE] leadeth me beside the still waters.

 [LOVE] restoreth my soul [spiritual sense]: [Love] lead-
9 eth me in the paths of righteousness for His name's sake.

 Yea, though I walk through the valley of the shadow of
 death, I will fear no evil: for [LOVE] is with me; [LOVE's]
12 rod and [LOVE'S] staff they comfort me.

 [LOVE] prepareth a table before me in the presence of
 mine enemies: [LOVE] anointeth my head with oil; my cup
15 runneth over.

 Surely goodness and mercy shall follow me all the days of
 my life; and I will dwell in the house [the consciousness]
18 of [LOVE] for ever.



Page 579


Chapter 17 — Glossary


 These things saith He that is holy, He that is true, He that
 hath the key of David, He that openeth, and no man shutteth;
 and shutteth, and no man openeth; I know thy works: behold,
 I have set before thee an open door, and no man can shut it.

 Revelation.

1 In Christian Science we learn that the substitution of
 the spiritual for the material definition of a Scrip-
3 tural word often elucidates the meaning of the inspired
 writer. On this account this chapter is added. It con-
 tains the metaphysical interpretation of Bible terms,
6 giving their spiritual sense, which is also their original
 meaning.

 ABEL. Watchfulness; self-offering; surrendering to
9 the creator the early fruits of experience.

 ABRAHAM. Fidelity; faith in the divine Life and in the
 eternal Principle of being.
12 This patriarch illustrated the purpose of Love to create
 trust in good, and showed the life-preserving power of
 spiritual understanding.

15 ADAM. Error; a falsity; the belief in "original sin,"
 sickness, and death; evil; the opposite of good, — of God
 and His creation; a curse; a belief in intelligent matter,


Page 580


1 finiteness, and mortality; "dust to dust;" red sand-
 stone; nothingness; the first god of mythology; not
3 God's man, who represents the one God and is His own
 image and likeness; the opposite of Spirit and His crea-
 tions; that which is not the image and likeness of good,
6 but a material belief, opposed to the one Mind, or Spirit;
 a so-called finite mind, producing other minds, thus mak-
 ing "gods many and lords many" (I Corinthians viii. 5);
9 a product of nothing as the mimicry of something; an
 unreality as opposed to the great reality of spiritual ex-
 istence and creation; a so-called man, whose origin,
12 substance, and mind are found to be the antipode of
 God, or Spirit; an inverted image of Spirit; the image
 and likeness of what God has not created, namely, mat-
15 ter, sin, sickness, and death; the opposer of Truth,
 termed error; Life's counterfeit, which ultimates in
 death; the opposite of Love, called hate; the usurper
18 of Spirit's creation, called self-creative matter; immor-
 tality's opposite, mortality; that of which wisdom saith,
 "Thou shalt surely die."

21 The name Adam represents the false supposition that
 Life is not eternal, but has beginning and end; that the
 infinite enters the finite, that intelligence passes into non-
24 intelligence, and that Soul dwells in material sense; that
 immortal Mind results in matter, and matter in mortal
 mind; that the one God and creator entered what He cre-
27 ated, and then disappeared in the atheism of matter.

 ADVERSARY. An adversary is one who opposes, denies,
 disputes, not one who constructs and sustains reality and
30 Truth. Jesus said of the devil, "He was a murderer from
 the beginning, ... he is a liar and the father of it."


Page 581


1 This view of Satan is confirmed by the name often con-
 ferred upon him in Scripture, the "adversary."

3 ALMIGHTY. All-power; infinity; omnipotence.

 ANGELS. God's thoughts passing to man; spiritual
 intuitions, pure and perfect; the inspiration of goodness,
6 purity, and immortality, counteracting all evil, sensuality,
 and mortality.

 ARK. Safety; the idea, or reflection, of Truth, proved
9 to be as immortal as its Principle; the understanding of
 Spirit, destroying belief in matter.

 God and man coexistent and eternal; Science show-
12 ing that the spiritual realities of all things are created
 by Him and exist forever. The ark indicates temptation
 overcome and followed by exaltation.

15 ASHER (Jacob's son). Hope and faith; spiritual com-
 pensation; the ills of the flesh rebuked.

 BABEL. Self-destroying error; a kingdom divided
18 against itself, which cannot stand; material knowledge.

 The higher false knowledge builds on the basis of evi-
 dence obtained from the five corporeal senses, the more
21 confusion ensues, and the more certain is the downfall
 of its structure.

 BAPTISM. Purification by Spirit; submergence in
24 Spirit.

 We are "willing rather to be absent from the body,
 and to be present with the Lord." (II Corinthians v. 8.)


Page 582


1 BELIEVING. Firmness and constancy; not a faltering
 nor a blind faith, but the perception of spiritual Truth.
3 Mortal thoughts, illusion.

 BENJAMIN (Jacob's son). A physical belief as to life,
 substance, and mind; human knowledge, or so-called
6 mortal mind, devoted to matter; pride; envy; fame;
 illusion; a false belief; error masquerading as the pos-
 sessor of life, strength, animation, and power to act.

9 Renewal of affections; self-offering; an improved
 state of mortal mind; the introduction of a more spiritual
 origin; a gleam of the infinite idea of the infinite Prin-
12 ciple; a spiritual type; that which comforts, consoles,
 and supports.

 BRIDE. Purity and innocence, conceiving man in the
15 idea of God; a sense of Soul, which has spiritual bliss
 and enjoys but cannot suffer.

 BRIDEGROOM. Spiritual understanding; the pure con-
18 sciousness that God, the divine Principle, creates man
 as His own spiritual idea, and that God is the only crea-
 tive power.

21 BURIAL. Corporeality and physical sense put out of
 sight and hearing; annihilation. Submergence in Spirit;
 immortality brought to light.
24 CANAAN (the son of Ham). A sensuous belief; the
 testimony of what is termed material sense; the error
 which would make man mortal and would make mortal
27 mind a slave to the body.

 CHILDREN. The spiritual thoughts and representa-
 tives of Life, Truth, and Love.


Page 583


1 Sensual and mortal beliefs; counterfeits of creation,
 whose better originals are God's thoughts, not in em-
3 bryo, but in maturity; material suppositions of life, sub-
 stance, and intelligence, opposed to the Science of being.

 CHILDREN OF ISRAEL. The representatives of Soul, not
6 corporeal sense; the offspring of Spirit, who, having
 wrestled with error, sin, and sense, are governed by divine
 Science; some of the ideas of God beheld as men, casting
9 out error and healing the sick; Christ's offspring.

 CHRIST. The divine manifestation of God, which comes
 to the flesh to destroy incarnate error.
12 CHURCH. The structure of Truth and Love; what-
 ever rests upon and proceeds from divine Principle.

 The Church is that institution, which affords proof of
15 its utility and is found elevating the race, rousing the
 dormant understanding from material beliefs to the ap-
 prehension of spiritual ideas and the demonstration of
18 divine Science, thereby casting out devils, or error, and
 healing the sick.

 CREATOR. Spirit; Mind; intelligence; the animating
21 divine Principle of all that is real and good; self-existent
 Life, Truth, and Love; that which is perfect and eternal;
 the opposite of matter and evil, which have no Prin-
24 ciple; God, who made all that was made and could not
 create an atom or an element the opposite of Himself.

 DAN (Jacob's son). Animal magnetism; so-called mor-
27 tal mind controlling mortal mind; error, working out
 the designs of error; one belief preying upon another.


Page 584


1 DAY. The irradiance of Life; light, the spiritual idea
 of Truth and Love.

3 "And the evening and the morning were the first day."
 (Genesis i. 5.) The objects of time and sense disappear
 in the illumination of spiritual understanding, and Mind
6 measures time according to the good that is unfolded.
 This unfolding is God's day, and "there shall be no night
 there."

9 DEATH. An illusion, the lie of life in matter; the un-
 real and untrue; the opposite of Life.

 Matter has no life, hence it has no real existence. Mind
12 is immortal. The flesh, warring against Spirit; that
 which frets itself free from one belief only to be fettered
 by another, until every belief of life where Life is not
15 yields to eternal Life. Any material evidence of death is
 false, for it contradicts the spiritual facts of being.

 DEVIL. Evil; a lie; error; neither corporeality nor
18 mind; the opposite of Truth; a belief in sin, sickness,
 and death; animal magnetism or hypnotism; the lust of
 the flesh, which saith: "I am life and intelligence in
21 matter. There is more than one mind, for I am mind, —
 a wicked mind, self-made or created by a tribal god and
 put into the opposite of mind, termed matter, thence to
24 reproduce a mortal universe, including man, not after the
 image and likeness of Spirit, but after its own image."

 DOVE. A symbol of divine Science; purity and peace;
27 hope and faith.

 DUST. Nothingness; the absence of substance, life, or
 intelligence.


Page 585


1 EARS. Not organs of the so-called corporeal senses,
 but spiritual understanding.

3 Jesus said, referring to spiritual perception, "Having
 ears, hear ye not?" (Mark viii. 18.)

 EARTH. A sphere; a type of eternity and immortality,
6 which are likewise without beginning or end.

 To material sense, earth is matter; to spiritual sense,
 it is a compound idea.

9 ELIAS. Prophecy; spiritual evidence opposed to mate-
 rial sense; Christian Science, with which can be discerned
 the spiritual fact of whatever the material senses behold;
12 the basis of immortality.

 "Elias truly shall first come and restore all things."
 (Matthew xvii. 11.)
15 ERROR. See chapter on Recapitulation, page 472.

 EUPHRATES (river). Divine Science encompassing
 the universe and man; the true idea of God; a type
18 of the glory which is to come; metaphysics taking the
 place of physics; the reign of righteousness. The atmos-
 phere of human belief before it accepts sin, sickness, or
21 death; a state of mortal thought, the only error of which
 is limitation; finity; the opposite of infinity.

 EVE. A beginning; mortality; that which does not
24 last forever; a finite belief concerning life, substance,
 and intelligence in matter; error; the belief that the hu-
 man race originated materially instead of spiritually, —
27 that man started first from dust, second from a rib, and
 third from an egg.


Page 586


1 EVENING. Mistiness of mortal thought; weariness of
 mortal mind; obscured views; peace and rest.

3 EYES. Spiritual discernment, — not material but
 mental. Jesus said, thinking of the outward vision, "Having
6 eyes, see ye not?" (Mark viii. 18.)

 FAN. Separator of fable from fact; that which gives
 action to thought.

9 FATHER. Eternal Life; the one Mind; the divine
 Principle, commonly called God.

 FEAR. Heat; inflammation; anxiety; ignorance; error;
12 desire; caution.

 FIRE. Fear; remorse; lust; hatred; destruction; afflic-
 tion purifying and elevating man.

15 FIRMAMENT. Spiritual understanding; the scientific
 line of demarcation between Truth and error, between
 Spirit and so-called matter.

18 FLESH. An error of physical belief; a supposition that
 life, substance, and intelligence are in matter; an illusion;
 a belief that matter has sensation.

21 GAD (Jacob's son). Science; spiritual being under-
 stood; haste towards harmony.

 GETHSEMANE. Patient woe; the human yielding to
24 the divine; love meeting no response, but still remaining
 love.


Page 587


1 GHOST. An illusion; a belief that mind is outlined
 and limited; a supposition that spirit is finite.

3 GIHON (river). The rights of woman acknowledged
 morally, civilly, and socially.

 GOD. The great I am; the all-knowing, all-seeing,
6 all-acting, all-wise, all-loving, and eternal; Principle;
 Mind; Soul; Spirit; Life; Truth; Love; all substance;
 intelligence.

9 GODS. Mythology; a belief that life, substance, and
 intelligence are both mental and material; a supposition
 of sentient physicality; the belief that infinite Mind is in
12 finite forms; the various theories that hold mind to be a
 material sense, existing in brain, nerve, matter; supposi-
 titious minds, or souls, going in and out of matter, erring
15 and mortal; the serpents of error, which say, "Ye shall
 be as gods."

 God is one God, infinite and perfect, and cannot be-
18 come finite and imperfect.

 GOOD. God; Spirit; omnipotence; omniscience; om-
 nipresence; omni-action.

21 HAM (Noah's son). Corporeal belief; sensuality;
 slavery; tyranny.

 HEART. Mortal feelings, motives, affections, joys, and
24 sorrows.

 HEAVEN. Harmony; the reign of Spirit; government
 by divine Principle; spirituality; bliss; the atmosphere
27 of Soul.


Page 588


1 HELL. Mortal belief; error; lust; remorse; hatred;
 revenge; sin; sickness; death; suffering and self-de-
3 struction, self-imposed agony; effects of sin; that which
 "worketh abomination or maketh a lie."

 HIDDEKEL (river). Divine Science understood and
6 acknowledged.

 HOLY GHOST. Divine Science; the development of
 eternal Life, Truth, and Love.

9 I, or EGO. Divine Principle; Spirit; Soul; incor-
 poreal, unerring, immortal, and eternal Mind.

 There is but one I, or Us, but one divine Principle, or
12 Mind, governing all existence; man and woman un-
 changed forever in their individual characters, even as
 numbers which never blend with each other, though they
15 are governed by one Principle. All the objects of God's
 creation reflect one Mind, and whatever reflects not this
 one Mind, is false and erroneous, even the belief that
18 life, substance, and intelligence are both mental and
 material.

 I am. God; incorporeal and eternal Mind; divine
21 Principle; the only Ego.

 IN. A term obsolete in Science if used with reference
 to Spirit, or Deity.

24 INTELLIGENCE. Substance; self-existent and eternal
 Mind; that which is never unconscious nor limited.

 See chapter on Recapitulation, page 469.


Page 589


1 ISSACHAR (Jacob's son). A corporeal belief; the
 offspring of error; envy; hatred; selfishness; self-will;
3 lust.

 JACOB. A corporeal mortal embracing duplicity, re-
 pentance, sensualism. Inspiration; the revelation of
6 Science, in which the so-called material senses yield to
 the spiritual sense of Life and Love.

 JAPHET (Noah's son). A type of spiritual peace, flow-
9 ing from the understanding that God is the divine Prin-
 ciple of all existence, and that man is His idea, the child
 of His care.

12 JERUSALEM. Mortal belief and knowledge obtained
 from the five corporeal senses; the pride of power and
 the power of pride; sensuality; envy; oppression; tyr-
15 anny. Home, heaven.

 JESUS. The highest human corporeal concept of the
 divine idea, rebuking and destroying error and bringing
18 to light man's immortality.

 JOSEPH. A corporeal mortal; a higher sense of Truth
 rebuking mortal belief, or error, and showing the immor-
21 tality and supremacy of Truth; pure affection blessing
 its enemies.

 JUDAH. A corporeal material belief progressing and
24 disappearing; the spiritual understanding of God and
 man appearing.


Page 590


1 KINGDOM OF HEAVEN. The reign of harmony in divine
 Science; the realm of unerring, eternal, and omnipotent
3 Mind; the atmosphere of Spirit, where Soul is supreme.

 KNOWLEDGE. Evidence obtained from the five cor-
 poreal senses; mortality; beliefs and opinions; human
6 theories, doctrines, hypotheses; that which is not divine
 and is the origin of sin, sickness, and death; the oppo-
 site of spiritual Truth and understanding.

9 LAMB OF GOD. The spiritual idea of Love; self-im-
 molation; innocence and purity; sacrifice.

 LEVI (Jacob's son). A corporeal and sensual belief;
12 mortal man; denial of the fulness of God's creation;
 ecclesiastical despotism.

 LIFE. See chapter on Recapitulation, page 468.

15 LORD. In the Hebrew, this term is sometimes em-
 ployed as a title, which has the inferior sense of master,
 or ruler. In the Greek, the word kurios almost always
18 has this lower sense, unless specially coupled with the
 name God. Its higher signification is Supreme Ruler.

 LORD GOD. Jehovah.
21 This double term is not used in the first chapter of
 Genesis, the record of spiritual creation. It is intro-
 duced in the second and following chapters, when the
24 spiritual sense of God and of infinity is disappearing
 from the recorder's thought, — when the true scientific
 statements of the Scriptures become clouded through a


Page 591


1 physical sense of God as finite and corporeal. From this
 follow idolatry and mythology, — belief in many gods, or
3 material intelligences, as the opposite of the one Spirit,
 or intelligence, named Elohim, or God.

 MAN. The compound idea of infinite Spirit; the spirit-
6 ual image and likeness of God; the full representation of
 Mind.

 MATTER. Mythology; mortality; another name for
9 mortal mind; illusion; intelligence, substance, and life
 in non-intelligence and mortality; life resulting in death,
 and death in life; sensation in the sensationless; mind
12 originating in matter; the opposite of Truth; the oppo-
 site of Spirit; the opposite of God; that of which immortal
 Mind takes no cognizance; that which mortal mind sees,
15 feels, hears, tastes, and smells only in belief.

 MIND. The only I, or Us; the only Spirit, Soul, divine
 Principle, substance, Life, Truth, Love; the one God;
18 not that which is in man, but the divine Principle, or God,
 of whom man is the full and perfect expression; Deity,
 which outlines but is not outlined.

21 MIRACLE. That which is divinely natural, but must
 be learned humanly; a phenomenon of Science.

 MORNING. Light; symbol of Truth; revelation and
24 progress.

 MORTAL MIND. Nothing claiming to be something,
 for Mind is immortal; mythology; error creating other
27 errors; a suppositional material sense, alias the belief


Page 592


1 that sensation is in matter, which is sensationless; a be-
 lief that life, substance, and intelligence are in and of
3 matter; the opposite of Spirit, and therefore the opposite
 of God, or good; the belief that life has a beginning
 and therefore an end; the belief that man is the off-
6 spring of mortals; the belief that there can be more than
 one creator; idolatry; the subjective states of error;
 material senses; that which neither exists in Science nor
9 can be recognized by the spiritual sense; sin; sickness;
 death.

 MOSES. A corporeal mortal; moral courage; a type
12 of moral law and the demonstration thereof; the proof
 that, without the gospel, — the union of justice and affec-
 tion, — there is something spiritually lacking, since justice
15 demands penalties under the law.

 MOTHER. God; divine and eternal Principle; Life,
 Truth, and Love.

18 NEW JERUSALEM. Divine Science; the spiritual facts
 and harmony of the universe; the kingdom of heaven,
 or reign of harmony.

21 NIGHT. Darkness; doubt; fear.

 NOAH. A corporeal mortal; knowledge of the noth-
 ingness of material things and of the immortality of all
24 that is spiritual.

 OIL. Consecration; charity; gentleness; prayer; heav-
 enly inspiration.

27 PHARISEE. Corporeal and sensuous belief; self-right-
 eousness; vanity; hypocrisy.


Page 593


1 PISON (river). The love of the good and beautiful, and
 their immortality.

3 PRINCIPLE. See chapter on Recapitulation, page 465.

 PROPHET. A spiritual seer; disappearance of mate-
 rial sense before the conscious facts of spiritual Truth.

6 PURSE. Laying up treasures in matter; error.

 RED DRAGON. Error; fear; inflammation; sensuality;
 subtlety; animal magnetism; envy; revenge.

9 RESURRECTION. Spiritualization of thought; a new
 and higher idea of immortality, or spiritual existence;
 material belief yielding to spiritual understanding.

12 REUBEN (Jacob's son). Corporeality; sensuality; de-
 lusion; mortality; error.

 RIVER. Channel of thought.
15 When smooth and unobstructed, it typifies the course
 of Truth; but muddy, foaming, and dashing, it is a type
 of error.

18 ROCK. Spiritual foundation; Truth. Coldness and
 stubbornness.

 SALVATION. Life, Truth, and Love understood and
21 demonstrated as supreme over all; sin, sickness, and
 death destroyed.

 SEAL. The signet of error revealed by Truth


Page 594


1 SERPENT (ophis, in Greek; nacash, in Hebrew).
 Subtlety; a lie; the opposite of Truth, named error;
3 the first statement of mythology and idolatry; the belief
 in more than one God; animal magnetism; the first lie
 of limitation; finity; the first claim that there is an oppo-
6 site of Spirit, or good, termed matter, or evil; the first
 delusion that error exists as fact; the first claim that sin,
 sickness, and death are the realities of life. The first
9 audible claim that God was not omnipotent and that
 there was another power, named evil, which was as real
 and eternal as God, good.

12 SHEEP. Innocence; inoffensiveness; those who follow
 their leader.

 SHEM (Noah's son). A corporeal mortal; kindly affec-
15   tion; love rebuking error; reproof of sensualism.

 SON. The Son of God, the Messiah or Christ. The
 son of man, the offspring of the flesh. "Son of a year."

18 SOULS. See chapter on Recapitulation, page 466.

 SPIRIT. Divine substance; Mind; divine Principle;
 all that is good; God; that only which is perfect, ever-
21 lasting, omnipresent, omnipotent, infinite.

 SPIRITS. Mortal beliefs; corporeality; evil minds;
 supposed intelligences, or gods; the opposites of God;
24 errors; hallucinations. (See page 466.)

 SUBSTANCE. See chapter on Recapitulation, page 468.


Page 595


1 SUN. The symbol of Soul governing man, — of
 Truth, Life, and Love.

3 SWORD. The idea of Truth; justice. Revenge;
 anger.

 TARES. Mortality; error; sin; sickness; disease;
6 death.

 TEMPLE. Body; the idea of Life, substance, and in-
 telligence; the superstructure of Truth; the shrine of
9 Love; a material superstructure, where mortals congre-
 gate for worship.

 THUMMIM. Perfection; the eternal demand of divine
12 Science.

 The Urim and Thummim, which were to be on Aaron's
 breast when he went before Jehovah, were holiness and
15 purification of thought and deed, which alone can fit us
 for the office of spiritual teaching.

 TIME. Mortal measurements; limits, in which are
18 summed tip all human acts, thoughts, beliefs, opinions,
 knowledge; matter; error; that which begins before,
 and continues after, what is termed death, until the mortal
21 disappears and spiritual perfection appears.

 TITHE. Contribution; tenth part; homage; gratitude.
 A sacrifice to the gods.

24 UNCLEANLINESS. Impure thoughts; error; sin; dirt.

 UNGODLINESS. Opposition to the divine Principle and
 its spiritual idea.


Page 596


1 UNKNOWN. That which spiritual sense alone compre-
 hends, and which is unknown to the material senses.

3 Paganism and agnosticism may define Deity as "the
 great unknowable;" but Christian Science brings God
 much nearer to man, and makes Him better known as
6 the All-in-all, forever near.

 Paul saw in Athens an altar dedicated "to the unknown
 God." Referring to it, he said to the Athenians: "Whom
9 therefore ye ignorantly worship, Him declare I unto you."
 (Acts xvii. 23.)

 URIM. Light.
12 The rabbins believed that the stones in the breast-
 plate of the high-priest had supernatural illumination,
 but Christian Science reveals Spirit, not matter, as the
15 illuminator of all. The illuminations of Science give us
 a sense of the nothingness of error, and they show the
 spiritual inspiration of Love and Truth to be the only fit
18 preparation for admission to the presence and power of
 the Most High.

 VALLEY. Depression; meekness; darkness.
21 "Though I walk through the valley of the shadow of
 death, I will fear no evil." (Psalm xxiii.4.)

 Though the way is dark in mortal sense, divine Life
24 and Love illumine it, destroy the unrest of mortal thought,
 the fear of death, and the supposed reality of error. Chris-
 tian Science, contradicting sense, maketh the valley to bud
27 and blossom as the rose.

 VEIL. A cover; concealment; hiding; hypocrisy.
 The Jewish women wore veils over their faces in token


Page 597


1 of reverence and submission and in accordance with
 Pharisaical notions.

3 The Judaic religion consisted mostly of rites and cere-
 monies. The motives and affections of a man were of
 little value, if only he appeared unto men to fast. The
6 great Nazarene, as meek as he was mighty, rebuked the
 hypocrisy, which offered long petitions for blessings upon
 material methods, but cloaked the crime, latent in thought,
9 which was ready to spring into action and crucify God's
 anointed. The martyrdom of Jesus was the culminating
 sin of Pharisaism. It rent the veil of the temple. It re-
12 vealed the false foundations and superstructures of super-
 ficial religion, tore from bigotry and superstition their
 coverings, and opened the sepulchre with divine Science,
15 — immortality and Love.

 WILDERNESS. Loneliness; doubt; darkness. Spon-
 taneity of thought and idea; the vestibule in which a
18 material sense of things disappears, and spiritual sense
 unfolds the great facts of existence.

 WILL. The motive-power of error; mortal belief; ani-
21 mal power. The might and wisdom of God.

 "For this is the will of God." (I Thessalonians
 iv. 3.)

24 Will, as a quality of so-called mortal mind, is a wrong-
 doer; hence it should not be confounded with the term
 as applied to Mind or to one of God's qualities.

27 WIND. That which indicates the might of omnipo-
 tence and the movements of God's spiritual government,
 encompassing all things. Destruction; anger; mortal
30 passions.


Page 598


1 The Greek word for wind (pneuma) is used also for
 spirit, as in the passage in John's Gospel, the third chap-
3 ter, where we read: "The wind [pneuma] bloweth where
 it listeth... . So is every one that is born of the Spirit
 [pneuma]." Here the original word is the same in both
6 cases, yet it has received different translations, as in other
 passages in this same chapter and elsewhere in the New
 Testament. This shows how our Master had constantly
9 to employ words of material significance in order to unfold
 spiritual thoughts. In the record of Jesus' supposed
 death, we read: "He bowed his head, and gave up the
12 ghost;" but this word ghost is pneuma. It might be trans-
 lated wind or air, and the phrase is equivalent to our
 common statement, "He breathed his last." What
15 Jesus gave up was indeed air, an etherealized form of
 matter, for never did he give up Spirit, or Soul.

 WINE. Inspiration; understanding. Error; fornica-
18 tion; temptation; passion.

 YEAR. A solar measurement of time; mortality;
 space for repentance.

21 "One day is with the Lord as a thousand years."
 (II Peter iii. 8.)

 One moment of divine consciousness, or the spiritual
24 understanding of Life and Love, is a foretaste of eternity.
 This exalted view, obtained and retained when the Sci-
 ence of being is understood, would bridge over with life
27 discerned spiritually the interval of death, and man
 would be in the full consciousness of his immortality and
 eternal harmony, where sin, sickness, and death are un-
30 known. Time is a mortal thought, the divisor of which


Page 599


1 is the solar year. Eternity is God's measurement of Soul-
 filled years.

3 YOU. As applied to corporeality, a mortal; finity.

 ZEAL. The reflected animation of Life, Truth, and
 Love. Blind enthusiasm; mortal will.

6 ZION. Spiritual foundation and superstructure; in-
 spiration; spiritual strength. Emptiness; unfaithful-
 ness; desolation.


Chapter 18 — Fruitage


Page 600


Wherefore by their fruits ye shall know them.Jesus.

That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God. — Paul.

Let us get up early to the vineyards: let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth.Solomon's Song.

THOUSANDS of letters could be presented in testimony of the healing efficacy of Christian Science and particularly concerning the vast number of people who have been reformed and healed through the perusal or study of this book.

For the assurance and encouragement of the reader, a few of these letters are here republished from THE CHRISTIAN SCIENCE JOURNAL and CHRISTIAN SCIENCE SENTINEL. The originals are in the possession of the Editor, who can authenticate the testimonials which follow.

Rheumatism Healed

I was a great sufferer from a serious form of rheumatic trouble, my hands being affected to such an extent that it was impossible for me even to dress without assistance. The trouble finally reached the knees, and I became very lame and had to be assisted in and out of bed. I went to the different health resorts for the benefit I hoped to derive from the baths and waters that were prescribed by


Page 601


physicians, but found no permanent relief. I was placed under an X-ray examination, and was told that the joints were becoming ossified. I then consulted a celebrated specialist, who after a thorough examination said my condition would continue to grow worse and that I would become completely helpless.

At that time a copy of "Science and Health with Key to the Scriptures" by Mrs. Eddy was loaned me. I read it more from curiosity than with the thought of any physical benefit. As the truth was unfolded to me, I realized that the mental condition was what needed correcting, and that the Spirit of truth which inspired this book was my physician. My healing is complete, and the liberation in thought is manifest in a life of active usefulness rather than the bondage of helpless invalidism and suffering. I owe to our beloved Leader, Mrs. Eddy, gratitude which words cannot express. Her revelation of the practical rather than the merely theoretical application of Jesus' words, "Ye shall know the truth, and the truth shall make you free," proved to be my redeemer. I did not even have to apply to a practitioner, but am most grateful for the helpful words of loving friends. — E. B. B., Pasadena, Cal.

Astigmatism and Hernia Healed

It is nearly five years since I bought my first copy of Science and Health, the reading of which cured me of chronic constipation, nervous headache, astigmatism, and hernia, in less than four months.

Where would I be now, had not this blessed truth been brought to me by much persuasion of a very dear friend?


Page 602


I certainly should have been deep in the slough of despond, if not in the grave. Am I truly thankful for all the good that has come to me and mine? I try to let my works testify of that; but to those whom I do not meet in person, I can truly say, Yes; I am indeed more thankful than words can express for the glorious healing that has come to me, both physical, mental, and moral, and I also convey herein, my song of gratitude to the dear Leader who has through her fidelity to Truth enabled me to touch at least the hem of Christ's garment. — B. S. J., Sioux City, Iowa.

Substance of Lungs Restored

It was about fifteen years ago that Christian Science first came to my notice. At that time I had been a chronic invalid for a good many years. I had acute bowel trouble, bronchitis, and a number of other troubles. One physician had told me that my lungs were like wet paper, ready to tear at any time, and I was filled with fear, as my mother, two brothers, and a sister had been victims of consumption. I tried many physicians and every material remedy that promised help, but no help came until I found a copy of Mrs. Eddy's book, Science and Health. The book was placed in my hands by one who did not then appreciate it, and I was told that it would be hard for me to understand it. I commenced reading it with this thought, but I caught beautiful glimpses of Truth, which took away my fear and healed me of all those diseases, and they have never returned.

I would also like to tell how I was healed of a sprained


Page 603


ankle. The accident occurred in the morning, and all that day and during the night I gave myself Christian Science treatment, as best I could. The next morning it seemed to be no better, being very sore, badly swollen, and much discolored. Feeling that I had done all I could, I decided to stop thinking about it. I took my copy of Science and Health and began reading. Very soon I became so absorbed in the book that I forgot all about my ankle; it went entirely out of my thought, for I had a glimpse of all God's creation as spiritual, and for the time being lost sight of my material selfhood. After two hours I laid the book down and walked into another room. When next I thought of my ankle, I found it was not hurting me. The swelling had gone down, the black and blue appearance had nearly vanished, and it was perfectly well. It was healed while I was "absent from the body" and "present with the Lord." This experience was worth a great deal to me, for it showed me how the healing is done. — C. H., Portland, Ore.

Fibroid Tumor Healed in a Few Days

My gratitude for Christian Science is boundless. I was afflicted with a fibroid tumor which weighed not less than fifty pounds, attended by a continuous hemorrhage for eleven years. The tumor was a growth of eighteen years.

I lived in Fort Worth, Tex., and I had never heard of Christian Science before leaving there for Chicago in the year 1887. I had tried to live near to God, and I feel sure He guided me in all my steps to this healing and saving truth. After being there several weeks


Page 604


I received letters from a Texas lady who had herself been healed, and who wrote urging me to try Christian Science.

Changing my boarding-place, I met a lady who owned a copy of Science and Health, and in speaking to her of having seen the book, she informed me she had one, and she got it and told me I could read it. The revelation was marvelous and brought a great spiritual awakening. This awakened sense never left me, and one day when walking alone it came to me very suddenly that I was healed, and I walked the faster declaring every step that I was healed. When I reached my boarding-place, I found my hostess and told her I was healed. She looked the picture of amazement. The tumor began to disappear at once, the hemorrhage ceased, and perfect strength was manifest.

There was no joy ever greater than mine for this Christ-cure, for I was very weary and heavy laden. I thought very little of either sleeping or eating, and my heart was filled with gratitude, since I knew I had touched the hem of his garment.

I must add that the reading of Science and Health, and that alone, healed me, and it was the second copy I ever saw. — S. L., Fort Worth, Tex.

Insanity and Epilepsy Healed

While an inmate of the State asylum for the insane at Middletown, Conn., an epileptic, and at times confined to my bed with bilious attacks, pronounced incurable by the doctors (at least six in number), the book, Science and Health with Key to the Scriptures, by Mrs. Eddy was


Page 605


placed in my hands. After reading a few pages, I became very much impressed with the truth therein stated, and although I was surrounded with opposition, I knew that "underneath are the everlasting arms." Since that time — past the middle of the year 1899 — I have kept pressing on, until I have been healed by reading Science and Health. At times I was beset by what seemed unconquerable opposition, until the first week in October, 1904, when, upon going to my home in Darien for a visit, I was given my liberty, and I am now earning my living in this city. After having been subject to epileptic attacks since 1892, and at one time pronounced dying by the doctor in charge, I am now well. I have had no fit, or symptoms of any, since the first week in May, 1904.

I trust that this testimony to the healing power of Truth, realized by reading Science and Health (for I had no treatment), may reach the eye of some to whom the battle seems long, and inspire them with fresh courage and a realization of the worth of the victory. I am filled with inexpressible gratitude and love to God, and to Mrs. Eddy. — Mrs. B. B. C., Stamford, Conn.

A Case of Mental Surgery

I have felt for some time I should give my experience in mental surgery. In May, 1902, going home for lunch, on a bicycle, and while riding down a hill at a rapid gait, I was thrown from the wheel, and falling on my left side with my arm under my head, the bone was broken about half-way between the shoulder and elbow. While the pain was intense, I lay still in the dust,


Page 606


declaring the truth and denying that there could be a break or accident in the realm of divine Love, until a gentleman came to assist me, saying, he thought I had been stunned. I was only two and a half blocks from home, so I mounted my wheel again and managed to reach it. On arriving there I lay down and asked my little boy to bring me our textbook. He immediately brought Science and Health, which I read for about ten minutes, when all pain left.

I said nothing to my family of the accident, but attended to some duties and was about half an hour late in returning to the office, this being my only loss of time from work. My friends claimed that the arm had not been broken, as it would have been impossible for me to continue my work without having it set, and carrying it in a sling until the bone knit together. Their insistence almost persuaded me that I might have been mistaken, until one of my friends invited me to visit a physician's office where they were experimenting with an X-ray machine. The physician was asked to examine my left arm to see if it differed from the ordinary. On looking through it, he said, "Yes, it has been broken, but whoever set it made a perfect job of it, and you will never have any further trouble from that break." My friend then asked the doctor to show how he could tell where the break had been. The doctor pointed out the place as being slightly thicker at that part, like a piece of steel that had been welded. This was the first of several cases of mental surgery that have come under my notice, and it made a deep impression on me.


Page 607


For the benefit of others who may have something similar to meet, I will say that I have overcome almost constant attacks of sick headaches, extending back to my earliest recollection. — L. C. S., Salt Lake City, Utah.

Cataract Quickly Cured

I wish to add my testimony to those of others, and hope that it may be the means of bringing some poor sufferer to health, to happiness, and to God. I was healed through simply reading this wonderful book, Science and Health. I had been troubled periodically for many years with sore eyes, and had been to many doctors, who called the disease iritis and cataract. They told me that my eyes would always give me trouble, and that I would eventually lose my sight if I remained in an office, and advised me to go under an operation. Later on I had to wear glasses at my work, also out of doors as I could not bear the winds, and my eyes were gradually becoming worse. I could not read for longer than a few minutes at a time, otherwise they would smart severely. I had to rest my eyes each evening to enable me to use them the next day; in fact gas-light was getting unbearable because of the pain, and I made home miserable. A dear brother told me about Christian Science, and said that if I would read Science and Health it would help me. He procured for me the loan of the book. The first night I read it, it so interested me I quite forgot all about my eyes until my wife remarked that it was eleven o'clock. I found that I had been reading this book for nearly four hours, and I remarked immediately after, "I believe my eyes are cured," which was really


Page 608


the case. The next day, on looking at my eyes, my wife noticed that the cataract had disappeared. I put away my outdoor glasses, which I have not required since, and through the understanding gained by studying Christian Science I have been able to do away with my indoor glasses also, and have had no return of pain in my eyes since. This is now a year and a half ago. — G. F. S., Liverpool, England.

Valvular Heart Disease Healed

Fourteen years ago my heart awoke to gratitude to God and the dear Leader at the same time. After a patient and persistent effort of three months' duration, to procure a copy of Science and Health (during which time I had visited every bookstore, and many of the second-hand bookstores in the city of St. Paul), and had failed to find it, I at last remembered that the stranger who told me I might be healed, had mentioned a name, and McVicker's Theatre Building in Chicago as being in some way connected with the work. I sent there for information regarding a book called Health and Science, and the return mail brought me the book, Science and Health, and in it I at once found sure promise of deliverance from valvular heart disease, with all the accompaniments, such as extreme nervousness, weakness, dyspepsia, and insomnia. I had suffered from these all my life, finding no permanent relief, even, in material remedies, and no hope of cure at any time. Only those who have been healed in such bondage and have been liberated by the same means, can know the eager joy of the first perusal of that wonderful book.


Page 609


Half a day's reading convinced me that I had found the way to holiness and health. I read on, thinking only of the spiritual enlightenment, content to wait until I should be led to some person who would heal me; but old things had passed away, and all things had become new. I was completely healed before I had met a Scientist, or one who knew anything about Christian Science, and before I had read a line of any other Christian Science literature except one leaf of a tract; so it is absolutely certain that the healing was entirely impersonal, as was also the teaching, which enabled me to begin at once demonstrating the power of Truth to destroy all forms of error. — E. J. W., North Yakima, Wash.

The True Physician Found

It is with a deep sense of gratitude that I send the particulars of my healing through Christian Science. While visiting friends in the southwestern part of Ontario, about three years ago, my attention was called to Christian Science and the wonderful healing it was doing. I had lived in New York for twenty-five years, but had never heard of Christian Science before, to my recollection.

Up to that time, for seventeen years, I had suffered with indigestion and gastritis in the worst form, often being overcome from a seeming pressure against the heart. I had asthma for four years, also had worn glasses for four years. It seemed to me that I had swallowed every known medicine to relieve my indigestion, but they only gave me temporary benefit. I purchased a copy of Science and Health, and simply from the reading of that


Page 610


grand book I was completely healed of all my physical ailments in two weeks' time. I have used no medicine from that day to this, and with God's help, and the wonderful light revealed to me through the reading of Mrs. Eddy's book, I never expect to again. I used to smoke eight or ten cigars a day, and also took an occasional drink, but the desire for these has gone, — I feel forever. I travel on the road, and am constantly being invited to indulge, but it is no effort to abstain, and in many instances I find that my refusal helps others.

While I fully appreciate the release from my physical troubles, this pales into insignificance in comparison with the spiritual uplifting Christian Science has brought me. I had not been inside a church for more than ten years, to attend regular services, until I entered a Christian Science church. What I saw and realized there, seemed so genuine that I loved Christian Science from the very start. I have never taken a treatment, — every inch of the way has been through study and practical demonstration, and I know that all can do the same thing if they will try.

Since I have been in Science I have overcome a case of ulcerated tooth in one night through the reading of Science and Health; also a severe attack of grip in thirty-six hours by obeying the Scripture saying, "Physician, heal thyself." — B. H. N., New York, N. Y.

Cancer and Consumption Healed

I was a great sufferer for many years from internal cancer and consumption. I was treated by the best of


Page 611


physicians in New York, Minneapolis, and Duluth, and was finally given up as incurable, when I heard of Christian Science. A neighbor who had been healed of consumption, kindly loaned me Science and Health by Mrs. Eddy, which I read and became interested in. In three months' time, I was healed, the truth conveyed to me by this book being the healer, and not only of these diseases, but I was made whole mentally as well. I have not been in bed one day since, or rather in eleven years. I have had many good demonstrations during this time, have passed through many a "fiery trial," but this blessed truth has caused me to stand, at times seemingly alone, and God was with me.

I will mention a demonstration of painless childbirth which I have had since coming to Idaho. Perhaps it may help some sister who is looking through the Journal for a demonstration of this kind, as I was before my baby came. Good help being scarce here, I did my housework up to the time I was confined, and was in perfect health. I awoke my husband one morning at five o'clock, and at half past five baby was born, no one being present but my husband and myself. It was quite a surprise to the rest of the family to see me sitting by the fire with a new baby on my lap. My son got the breakfast, of which I ate heartily; at noon I joined the family in the dining-room. I was out on the porch the second day, around the yard the third day, and have been perfectly well ever since, which has been now over three years. To one who had previously passed through agony untold, with a physician in attendance, this seemed wonderful. I hope this will interest some one who is seeking the truth, and I wish to express my sincere love for our beloved


Page 612


Leader, who has given us the "Key to the Scriptures." — E. C. C., Lewiston, Idaho.

A Remarkable Case

Nine years ago my only child was hovering between life and death. Some of the best physicians in Boston had pronounced his case incurable, saying that if he lived he would always be an invalid and a cripple. One of the diseases was gastric catarrh. He was allowed to eat but very few things, and even after taking every precaution, he suffered to the extent that he would lie in spasms for half a day. He also had rickets; physicians saying that there was not a natural bone in his body.

It was while he was in what seemed to be his greatest agony, and when I was in the darkest despair, that I first heard of Christian Science. The bearer of the joyful tidings could only tell me to come and hear of the wonderful things that Christian Science was doing. I accepted the invitation, for I was willing to try anything to save my child, and the following Friday evening I attended my first meeting, which was in The Mother Church of Christ, Scientist. Long before the service began every seat was filled, which was amazing to me, being an ordinary weekly meeting, and that night I realized from the testimonies given that Christian Science was the religion for which I had been searching for years. The next day I went to find a practitioner, but was unable to get the one who had been recommended, he being too busy. On my way home I thought of some of the testimonies which I had heard the night before, — of people being


Page 613


healed by simply reading Science and Health. I resolved at once to borrow a copy, and not dreaming of the sacrifice that my friend would make by conferring such a favor, I went and asked her for a loan of Science and Health. I never saw any one part so reluctantly with a book as my friend did with her copy of the textbook.

I read it silently and audibly, day and night, in my home, and although I could not seem to understand it, yet the healing commenced to take place at once. The little mouth which had been twisted by spasms grew natural and the child was soon able to be up, playing and romping about the house as any child should. About this time we decided to move to the far West.

I was young in Science at the time, and my husband greatly feared that the journey would cause a relapse for the child, but instead, he continued to improve. I constantly read the Bible, Science and Health, and Miscellaneous Writings, the two weeks we traveled, and we were the only ones in our car who, throughout the journey, did not get train sick. The child's limbs grew perfectly straight, he ate anything he wanted, and for years he has been a natural, healthy child in every way. He has passed through some of the worst forms of contagion untouched and unharmed.

I had been reading Science and Health several months, before I gave any thought to myself and my numerous complaints. I had never been very strong, and some of my ailments were supposed to be hereditary and chronic, hence I dragged through many tedious years with a belief in medical laws and hereditary laws resting upon me.


Page 614


Just before I commenced reading Science and Health I spent a half day in having my eyes examined by one of the leading oculists in Boston. His verdict was that my eyes were in a dreadful condition, and that I would always need to wear glasses. In the meantime I commenced to read Science and Health, and when I thought of my eyes, I had no need for glasses. The years that I have been in Science I have used my eyes incessantly, night as well as day, doing all kinds of trying work and without requiring the aid of glasses. I was healed of all my complaints whilst seeking the truth for my child, and many of them have never returned. Those that appeared simply came to the surface to be destroyed. Teeth have been restored and facial blemishes removed, unconsciously, simply by reading Science and Health. All of this is, however, nothing to compare with the spiritual uplifting which I have received, and I have everything to be thankful for. — M. T. W., Los Angeles, Cal.

Intense Suffering Overcome

For about five years I was afflicted with sciatic rheumatism, in such a severe form that my body was drawn out of shape. When able to be around, I walked with the assistance of a cane. The attacks were periodical, recurring every few months; any exposure to rain or dampness would bring one. At one time I was in bed eleven weeks, suffering intensely all the time except when relieved by hypodermic injections. When I had these attacks, my regular physician was always in attendance. My daughter consulted another physician, who said there


Page 615


would have to be an operation which would include the exposing and scraping of the sciatic nerve. There was also another physician who, knowing of the case, examined my heart and claimed that it was weak and that I was liable to pass on at any time from heart trouble.

After suffering three years I heard of Christian Science, but did not avail myself of it for two years, when I decided to give up all other means and rely wholly upon it. It was not convenient to call a practitioner, so I took Science and Health and applied its teachings as best I could. In three days the trouble completely left me and there has never been the slightest return. My health has been good ever since, and I am at present in perfect physical health. I have been benefited in every way by Christian Science, physically, mentally, and spiritually, and would not be without my understanding of it for anything. — Mrs. E. A. K., Billings, Mont.

Healed of Rheumatism and Bright's Disease

I am very thankful to God for what He has done for me. I was suddenly left alone, with many troubles and trials, and I took up the study of the Bible. I was trying to understand it, prior to joining some church, as it seemed to me this would be expected. I had attended all sorts of churches from my childhood up, but never could find any that met my need. As time passed on, my condition became very alarming. Sciatic rheumatism, that had troubled me for some years, became so severe I could scarcely do anything.


Page 616


Then there appeared some complications, so distressing that I was unable to walk far, and had to sit down frequently by the way. I thought I had Bright's disease, — such excruciating pains, no tongue could tell my sufferings. With all these things upon me, death seemed very near. I had never joined any church, and I thought it now too late, as I would have to wait six months on probation, and I would be dead before that.

About this time I made some inquiries of my sister in reference to Christian Science, as she had already turned to that faith, and I soon found that it was just what I had been looking for. I saw at once that it declared the truth and nothing but the truth. I commenced reading Science and Health, also the New Testament. I wanted to find out what Jesus said, as I did not expect then to live long. I did not go to the meetings, nor did I read Science and Health to be cured, — not thinking of that, — but to be saved from an everlasting hell hereafter. My sister urged me to have a practitioner, but I kept on reading, and praying to God in silence, and what happened? Where had the diseases gone? I persisted in reading Science and Health, together with the Bible, with the knowledge that God as revealed by Christ Jesus can do everything, that He made everything that was made, that He can and does heal the afflicted. He has healed me, thanks to His most holy name. — G. J. H., Charleston, Ill.

Grateful for Many Blessings

In the year 1901, Christian Science found me a hopeless invalid. I had suffered for seven years previous with a very painful back, the result of an operation. I could


Page 617


get no rest or sleep at night, as I could not lie down, but had to sit propped in a chair with pillows around me. Only those who have suffered as I did can know the full misery of it. I had come to the end of material means and never hoped to get well. One day, however, while out walking, it was my good fortune to come to a Christian Scientist's house, and there the teaching was explained to me. I was advised to buy Science and Health, which I did, and the study of this book has healed my back entirely. Christian Science has also cured me of long-standing catarrh of the throat, and neuralgia with which I had been afflicted from childhood. Before coming into Science I had doctored with three of the best physicians in Seattle, but none could give me relief.

I am no longer a sufferer, but rejoice exceedingly in Christian Science. God's promise has been fulfilled to me, "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings." — E. O., Georgetown, Wash.

Freed from Neurasthenic and Other Troubles

Christian Science found in me a minister's son who had failed to profit by continuous teaching in the old thought. Some years ago I was pronounced by a professor of materia medica, whose works are in general use, a neurasthenic. I had been in this condition more or less for eight years, and up to two years ago, when Christian Science was first brought to my attention (thanks to Almighty God) through a kind friend, I was almost constantly taking medicine and had in all eleven physicians who undoubtedly did their best, but without avail, not-


Page 618


withstanding almost all known drugs were prescribed, and further I had tried very many patent medicines. I was also put through forms of hygienic treatment and other things that offered inducements. At the time of coming into Science I was taking three times daily forty minims of cod-liver oil and three of creosote, also three drops of Fowler's solution of arsenic, and on the month or so previous had bought eighteen dollars' worth of patent medicine. I was restricted to the simplest means of diet, — all stews, fries, sweets, berries, and tomatoes I had not touched for two years.

I started to read Science and Health, and before I had half finished the book once I was eating everything that any one does. I read the book eleven times straight ahead and many times skipping about. The book has done the work and I am a well man. — C. E. M., Philadelphia, Pa.

Many Ills Overcome

I have received much help, spiritually and physically, through Christian Science. I had what the doctors diagnosed as muscular rheumatism, dropsy, and constipation of thirty years' standing. A dear friend whom I had known as an invalid had been healed by Christian Science and advised me to read Science and Health. I did so, having a desire to know the truth. One of my troubles was that I could not sleep. I began reading the Bible and the Christian Science textbook, and troubles of every kind disappeared before I had read Science and Health through. The thought came, What about the old remedies? but truth prevailed, and I took all the


Page 619


material remedies I had and threw them away. That was seven years ago, and I have not had any use for them since. My husband was healed of the tobacco habit of fifty years' standing, also of kidney trouble, by reading Science and Health. I have not words to express the gratitude I feel to-day for the many blessings that have come to our home. — Mrs. M. K. O., Seattle, Wash.

A Helpful Healing

I became interested in Christian Science about eleven years ago, and was healed of neuralgia of the stomach, from which I had suffered from a child. As I grew older, the spells became more frequent and more severe; the only relief physicians could give me was by hypodermic injections of morphine. Finally, after each spell, I would be prostrated for a day or two with the after-effect of the morphine. I was entirely healed of this trouble through the study of Science and Health. I think I never realized what fear meant until I began to try and put into practice my understanding of Christian Science for my children. I have proved, however, many times, that fear can neither help nor hinder in our demonstration of truth. The first time I realized this was in the overcoming of a severe case of croup for my little boy. I was awakened one night by the sound that seems to bring terror to every mother's heart, and found the little fellow sitting up in bed, gasping for breath. I got up, took him in my arms, and went into the next room. My first thought was, "O if only there was another Christian Scientist in town!" But there was not, and the work must be done and done quickly. I tried


Page 620


to treat him, but was so frightened I could not think; so I picked up Science and Health, which lay on the table beside me, and began reading aloud. I had read but a few lines when these words came to me as though a voice spoke, "The word of God is quick, and powerful, and sharper than any two-edged sword." Almost immediately after, the little one said, "Mamma, sing 'Shepherd,'" — our Leader's hymn, that both the big and the little children love. I began singing, and commencing with the second line, the little voice joined me. I shall never forget the feeling of joy and peace that came over me, when I realized how quickly God's word, through Science and Health and the beautiful hymn, had accomplished the healing work. This is only one of many instances in which the power of God's word to heal has been demonstrated in our home. — A. J. G., Riverside, Cal.

Relief from Many Ills

Paul said, "Be ye transformed by the renewing of your mind." In my own case deafness has been overcome by an enlarged understanding of God's word, as explained by Mrs. Eddy in Science and Health. Many times I have been enabled to turn to God, to know it was His will to help in trouble, and obtained the needed benefit. Catarrh has disappeared; tonsilitis, which very frequently laid me aside from duties in the schoolroom and home, is no longer manifest. When temptation comes (for Christian Science is both preventive and curative), I turn to that wonderful book, Science and Health, and my precious Bible, grown dearer since read in the new light


Page 621


of spiritual understanding, until I know that my mind is renewed, because the action is changed and the inflammation has abated.

Thus in my experience in Christian Science, I have seen the transformation begun, and Truth is able to perfect that which is begun in me so gloriously. — Mrs. C.A. McL., Brooklyn, Nova Scotia.

Health and Peace Attained

For fifteen years I was a great sufferer physically and mentally. Eminent physicians treated me for hereditary consumption, torpid liver, and many other diseases. I sought relief at famous springs, the ozone of Florida, and the pure air of Colorado, but in vain. My life was one ceaseless torture.

During all this time, however, I was an earnest seeker after Truth. I examined every religious teaching with a calm and unprejudiced attention. From an orthodox Protestant I became a skeptic, and a follower of Voltaire, Tom Paine, and Ingersoll; yet all the while I retained faith in a supreme intelligent Being who made all. Sick, weary, doubting, and despairing, I accidentally went into a Christian Science church in New York City, on a Wednesday evening, not knowing what kind of a place it was. Seeing a large number of people going into the building, I followed, supposing that a marriage ceremony had attracted the crowd. Being informed it was their regular Wednesday evening service, I inquired as to the denomination. I concluded that it was another new fad, but after investigation I procured a copy of Science and Health, promising I would read it carefully. I began


Page 622


reading the book on Tuesday and finished on Friday of the same week. I was still in the dark. I laid the book down, involuntarily closed my eyes, and silently prayed to God.

I remained in that attitude a few moments, when I felt like the mariner who had been tossed for days upon a boisterous sea, the clouds bending low, the billows rolling high, all nature wrapped in darkness; in his despair he kneels and commits his soul to God, when he suddenly beholds the North Star breaking through the clouds, enabling him to guide his ship to the shores of safety. Many things were made plain to me. I saw that there is one Fatherhood of God and one brotherhood of man; that though "once I was blind, now I see;" that there was no more pain, nor aches, no fear, nor indigestion. I slept that night like a babe and awoke next morning refreshed. There are now no traces whatever of my former complaint and I feel like a new being. — L. P., New York, N. Y.

Health and Peace Gained

About nine years ago I was drawn to Christian Science by a relative whose many afflictions had given place to health and harmony, and whose loving gratitude was reflected in every word and deed. The thought came to me, God indeed healeth all our diseases.

My first reading of Science and Health was without understanding. I was full of darkness and gloom, and it was laid aside for a time. The good seed had been sown, however, and erelong the reading was resumed


Page 623


and with such interest that my afflictions disappeared "like mist before the morning sun." Asthma (thought to be hereditary), neuralgia in an aggravated form, and besides these, the tobacco and liquor habit of many years' standing left me. Bless the Lord, "He sent his word" and healed me, — for the reading of Science and Health brought to my consciousness the truth that makes free. — S., Shellman, Ga.

Consumption Quickly Cured

I became interested in Christian Science nearly five years ago through the healing of my wife of what the doctors called consumption in its last stages. I had tried everything that I could get in the way of materia medica, and every doctor would tell me nearly the same story about the case. At last they recommended for her only a higher, drier climate, and when she would be at her worst to give her something to quiet her.

I tried different climates, but she was no better, indeed worse. At last she struggled along until the first of March, 1899. She had taken to her bed again. For two days and nights she suffered, and I called a physician. He came and diagnosed the case, and said that he could do nothing for her but give her some morphine tablets to make her rest. I gave her two of them according to direction, and just before the time to give her the third, she called me to her bedside, and said, "Don't give me any more of that stuff, for it does me more harm than good," so I turned and placed them in the fire, though I did not then know anything about Christian Science. We had heard of it, but


Page 624


that was all. I gave her the last tablet at eight o'clock that night, and about nine o'clock the next day a lady who had been healed in Christian Science visited her, and introduced her to this great truth. She accepted it and thought she would try it. The lady loaned her Science and Health. She got the book about ten o'clock that day and read it until dinner was called. She ate a hearty dinner, the first in about three days, and that same evening she dressed herself, walked into the dining-room, ate a hearty supper and enjoyed it. She slept well that night. She borrowed this lady's copy of Science and Health two hours each day for eight days, and was healed. The first day that she read Science and Health she weighed about ninety-five pounds. Three months later she weighed one hundred and thirty-five pounds. — A. J. D., Houston, Tex.

A Profitable Study

It may help others to know that some one was really healed of severe illness through Christian Science. It is over nine years since we first became interested in the Science, and it would be hard to find a healthier person than I am now. I can go all day, from morning till night, upheld by the thought that "they that wait upon the Lord shall renew their strength." I can truly say that I scarcely know what physical weariness is any more. Before I came into Science the physicians said that one lung was gone, and that the other was affected with tuberculosis; so, from their standpoint, there was little left for me to hope for. We had tried every remedy that they had suggested. I had


Page 625


gone to the mountains, but could not stay there on account of the altitude; and when they did not know what else to do, they said we would better go to England — that the ocean air would be beneficial. So we spent three months in the British Isles, and when I came back I seemed much better, but this only lasted a short time. In little more than a month I was worse than ever, and my mother was told that I had but a few weeks, or at most months, to live.

At that time, a lady, a stranger to us, suggested that we try Christian Science. There was no prejudice against it, as we did not even know what it was. We knew of no Scientists in the Western town where we were living, and when we were told that we could send to Kansas City for absent treatment, we thought it was absurd. We were then told that many people had been healed through the reading of the Christian Science textbook, Science and Health, and to us this seemed a little worse than the absent treatment, but as we had tried everything we had heard of up to that time, my mother sent for the book.

It came in the middle of October and we began to read it together. It seemed to me from the first that it was something I had always believed, but did not know how to express — it seemed such a natural thing. My improvement was very gradual, but I felt I was recovering. After the Christmas holidays I started in at school and went the whole term without missing a day, — something I had never done before. I finished my school course without missing a day — in fact, I have not spent a day in bed since that time. I feel absolutely certain that I have two sound, healthy lungs now. The hollows


Page 626


in my chest have filled out, and I breathe perfectly on both sides; rarely have a cold to meet, and have not a sign of a cough.

People sometimes say, "Oh, well, maybe you never had consumption." Well, I had all the symptoms, and they are every one gone through the reading of Science and Health. — E. L. B., Chicago, Ill.

Healed of Infidelity and Many Physical Ills

I feel compelled to write my testimony and hope that I may be accepted as one more witness to the Truth as contained in Science and Health with Key to the Scriptures.

In the year 1883 I first heard of Christian Science. I was sitting in a saloon in Leadville, Col., reading a daily paper of that place. My eyes lighted upon an article which spoke of some peculiar people in Boston who claimed to have discovered how to heal as Jesus healed. I do not remember much of the article, but those words stayed with me.

I had drifted out to Colorado from New York City (my home), where I had been under the treatment of many leading physicians. The last one, who was too honest to take my money knowing that he could not cure me, advised me to keep away from doctors and quit taking medicine, as nothing but death could cure me. My trouble was pronounced by some to be Bright's disease, by others gravel on the kidneys with very acute inflammation of the bladder and prostate gland.

In the spring of 1888 my wife and myself were spending the evening at the house of a gentleman whose wife had been healed in the East by Christian Science. The


Page 627


gentleman took a book from its bookcase saying, "Here is a work on Christian Science." It proved to be Science and Health. I knew as soon as I had read the title-page that this was the very book we wanted. We immediately sent for the book, and when it arrived we obeyed the angel and feasted on it. I was very much prejudiced against the Bible, and my first demonstration over self was to consent to read the four Gospels. My wife bought me a New Testament and I began to read it. What a change came over me! All my prejudice was gone in an instant! When I read the Master's words, I caught his meaning and the lesson he tried to convey. It was not difficult for me to accept the whole Bible, for I could not help myself, I was just captured. The disease with which I had been troubled for years tormented me worse than ever for about six months, as if trying to turn me aside; but I lost all fear of it.

I kept up my study of Science and Health and the disease disappeared. I can honestly say that Science and Health was my only healer, and it has been my only teacher. — R. A. C., Los Angeles, Cal.

Diseased Eyes Cured

Christian Science came to me when I was a wreck, my body being completely covered with sores. My eyes were very bad, so that I sat in a darkened room for weeks together, most of the time in bed under opiates. The home doctor and a specialist said the disease of the eyes could not be cured, though they might help me for a while. I had one operation, and the doctor said if I took cold I would become totally blind. My suffering was beyond telling.


Page 628


A clergyman called almost every day, and sat by my bed and wept, and my good, kind doctor shed tears many times. Finally, after a year of this terrible suffering, I was sent to Indiana, to a sister who had been healed of lung trouble by Christian Science. The first day I was there she read to me from the Bible and from "Science and Health with Key to the Scriptures" by Mrs. Eddy, and I was healed. I knew that God was no respecter of persons, and when I saw what had been done for my sister, who was changed from being a mere frame to a strong, robust, healthy, rosy-cheeked woman, the cough all gone, I said, "God has as much for me, if I will accept it." I was healed instantaneously by Christian Science, and am thankful to God for giving us this understanding through Mrs. Eddy, our beloved Leader. I am now in perfect health. — Mrs. F. S., Laurel, Miss.

The Textbook Healed Me

For twelve years previous to the fall of 1897 I had been under the care of a physician much of the time. Different opinions were given by them, as to the nature of the trouble, some diagnosing it as an abnormal growth, etc. I was healed through reading" Science and Health with Key to the Scriptures" by Mrs. Eddy. It was a clear case of transformation of the body by the renewal of the mind. I am perfectly well at the present time. — J. M. H., Omaha, Neb.

Obstinate Stomach Trouble Healed

There is no doubt that by far the greater number come to Christian Science by the way of physical healing, but


Page 629


there are those to whom this does not particularly appeal. In the hope that it may be of benefit to some such, and in gratitude for help received, I submit my own experience. Three years ago I knew nothing of Christian Science, aside from the knowledge gathered from the daily papers and current literature. When I thought of the subject at all, it was to class Christian Science with various human theories with which I could not be in sympathy, for they seemed to rely upon both good and evil. I had never known of a case of healing, had never read the textbook or heard of the Journal or Sentinel, but I would sometimes see people going into the Christian Science church. I was tired of trying to find anything satisfactory in religious belief, for it seemed as if God either could not or would not bring into harmony the terrible conditions existing in human society. I had quit using any form of prayer except the Lord's Prayer, and even then omitted the words "lead us not into temptation." How I longed to know just a little of the "why?" and "wherefore?" of it all.

Here is where Christian Science found me. I was thrown in contact with a dear friend of whom I had seen very little for a year or more, a thoroughly educated woman and a thinker. She told me she had taken some treatments in Christian Science for a physical trouble, and had become very much interested in the study of "Science and Health with Key to the Scriptures" by Mrs. Eddy. She asked me if I would like to look at the book, and I said I would be glad to do so. The first chapter, "Prayer," appealed to me from the first, and when I came to Mrs. Eddy's spiritual sense of the Lord's Prayer (Science and Health, p. 17), my interest was fully aroused. I knew that in a dim way I was learning what it means to "pray


Page 630


without ceasing." Very soon I bought a book of my own, and with the help of our Lesson-Sermons, as given in the Quarterly, I began in earnest the study of Science and Health, in connection with the Bible.

I stood very much in need of physical healing at this time, having suffered for several years from an obstinate form of stomach trouble. So far as I know, I gave no thought to the benefits I might derive physically from the study, but I did believe this Science held the truth of things, and I was so absorbed in getting an understanding of the Principle that I thought very little of myself. After about three or four months' study I realized that the stomach trouble was gone, and with it went other physical troubles, which have never returned. This healing was brought about by the earnest, conscientious seeking for the truth, as contained in the Bible and interpreted by our Leader in our textbook, Science and Health. I have since learned more of the Science of healing and have been able in a small way to help others in need. I have also learned that in living and loving is healing realized, and in reflecting divine Love I have the "signs following."

When we think of the pure, loving, unselfish life Mrs. Eddy must have lived in order to become conscious of this truth and give it to us, words are a poor medium through which to express the gratitude which her followers feel for her. It is best expressed by obediently following her, even as she is following Christ. — H. T., Omaha, Neb.

Dyspepsia Quickly Healed

It has occurred to me that I have had ample time to meditate on the many blessings which I have received


Page 631


through Christian Science, as it is now more than six years since I was entirely healed of dyspepsia as well as constipation in its worst form by the reading of Science and Health. So aggravated were the conditions that for three years or more I was unable to drink a glass of cold water. Everything that I drank had to be hot, and my only means of relief from the bowel trouble was hot water injections, for a period of more than three years.

I can truthfully say that I was permanently, and I might say instantly, healed of those two ailments by reading Science and Health as before stated, and in fact I do not think I had read more than thirty pages of this book when I ignored entirely the most rigid kind of diet. I ate and drank everything I wished without a single harmful effect from that time to this date, and there has not been a drop of medicine in our home for more than six years, in a family of five.

I have also seen the power of Truth manifested in our home by having our youngest child relieved of the most excruciating pain, and changed to his most playful mood, immediately upon notifying one of the faithful practitioners of this city. For all this I am endeavoring to be thankful to God and to our faithful Leader, Mrs. Eddy, whose pure and undefiled life enabled her to discover this precious truth for the benefit of all mankind. — M. C. McK., Denver, Col.

After Twenty Years' Suffering

From early girlhood I was considered an invalid, having been injured by a hard fall while playing. The pain was intense for some time and for several hours I was un-


Page 632


able to walk or stand alone. Later, a growing weakness of the back accompanied with sharp pains alarmed my parents, who called a physician, and he pronounced it spinal trouble. Then followed nearly twenty years of increased suffering, at times very severe. As years went by and I became a wife and mother, my suffering increased. Everything that medical skill could do was done, but finding no lasting benefit from anything, I lost hope of recovery.

When Christian Science found me I was under the doctor's sentence that if I lived the week through I would become entirely helpless, not able to move hand or foot. My husband was a travelling man, and being urgently called home, he met an old friend on the train who asked why we did not try Christian Science. The reply, We know nothing of it, was followed by a brief explanation of its healing power and the benefit his family had received. This inspired my husband with new hope, and on his arrival at home he called on a practitioner, who recommended our getting Science and Health, which we did, but ignorance and the prejudice of old education produced such fear that I hid the book under the covers of the bed whenever the children came into the room, fearing that it was not of God and would injure them. God's dear love was, however, more potent than these foolish fears, and the first day I read from its sacred pages I was convinced its teachings were the same truths as Jesus Christ had taught centuries ago. When I had read a few pages, I reached out and threw my medicine from the open window at the head of my bed. I then turned back to the book and began reading again, when, lo, the Christ-idea dawned upon me, and I was healed instantaneously.


Page 633


I first noticed the spot in my back cooling, and soon I got out of bed. I continued to read eagerly; I felt as if I wanted to devour the healing truth, and drank it in as a thirsty plant does the gentle rain. When dinner was prepared, I walked out and ate a hearty meal with the family, to the amazement of all. We shall never forget what a joyful meal this was. How we did thank God for Christian Science!

As year after year has gone by, till twenty years have passed and the healing has remained perfect, I have grown to thank God with deeper sincerity that one brave woman was found pure enough to bring forth this Christ-healing again, to remain forever among men and to save suffering humanity from all disease and sin. — Mrs. P. L. H., Fairmont, Minn.

From Despair to Hope and Joy

I have often had a desire to make public what Christian Science has done for me, but I never could tell of all my blessings, they are so many. From childhood I was always sick, never knew one hour of rest, and was under the doctor's care most of the time. I was living in the East at that time, and was advised to try change of climate, which I did. I came West with my family in the spring of the year, but instead of growing better I grew steadily worse, until at last I was obliged to keep my bed for nearly three years, — a great sufferer. My ailments were, it seemed, all that flesh is heir to, and were called incurable by the doctors; viz., Bright's disease, and many others, — in the last stages. My case was known among physicians, many of whom were prominent


Page 634


specialists, as a most extreme one. Many, upon looking at me, would turn away with a wise shake of the head and say, "What keeps her alive?" My physicians, who were exceedingly kind and did all that lay within their power for me, gave me up and the death sentence was pronounced on me by all who attended me.

It was then I realized that "man's extremity is God's opportunity." The "little book" was handed me at this hour of great need. I read it, not thinking it would heal me, but, like a drowning man, I grasped at it. I read it, read it again, and soon found myself growing stronger; then I kept on reading and was perfectly healed of all the supposedly incurable diseases. — L. B., Austin, Minn.

Truth Makes Free

As the son of a physician, a graduate in pharmacy, and an ex-druggist, I had a perfect contempt for what I thought Christian Science to be. About six and a half years ago, however, having exhausted all material means at my command, — materia medica, electricity, gymnastics, cycling, and so on, — and being in a hopeless state, the study of Christian Science was taken up. I had been a sufferer from catarrh and sore throat for over thirty years, and in the last five were added several others, including dyspepsia, and bronchitis, and a loss in flesh of sixty pounds. I was completely healed, and regained health, strength, and flesh through the spiritual understanding of Christian Science, the result of about six weeks' study. This good and perfect gift came to me through the careful and prayerful study of Christian Science, as revealed to the world to-day through Science


Page 635


and Health. The promise of Christ Jesus, "the truth shall make you free," was fulfilled, and the past six years of health and harmony have been spent in striving to "hold fast that which is good."

While most grateful for the physical healing, my gratitude for the mental and spiritual regeneration is beyond expression. When I learned that Jesus' mission of healing sickness as well as sin did not end with his short stay upon earth, but is practical in all ages, my joy was unbounded. Having spent thousands in the old way, it seemed wonderful to be healed at such small cost as the price of the "little book" and a few weeks' study. Every thought of prejudice immediately vanished before the proofs that Christian Science is indeed the elucidation and practical application of Jesus' teachings, which are demonstrable truth, "The same yesterday, and to-day, and forever." — C. N. C., Memphis, Tenn.

Deaf Ears Unstopped

As a mother of a family my heart goes out in love and gratitude to that good woman we are privileged to call our Leader, for all she has done through her book for me and mine.

Ten years ago I was healed of hereditary deafness and catarrh of the head, simply through reading the book, Science and Health. For years previous I had consulted and taken treatment from some of the best specialists for the ear and throat, both in England and America, but grew worse all the time. I was then urged by a lady who had been healed through Christian Science to buy this book and study it. I did so very reluctantly,


Page 636


but had not read fifty pages before I felt I had indeed found the truth which makes free, and can truly say, from that time I have never had a return of the ailment.

That for which I am, however, most grateful, is the daily help it is to me in my household of young children. I am sure if mothers only knew what Christian Science truly means they would give all they possess to know it. We have seen croup, measles, fever, and various other children's complaints, so-called, disappear like dew before the morning sun, through the application of Christian Science, — the understanding of God as ever-present and omnipotent. It has been proven to me without a doubt that God is a very present help in trouble, and what a blessed help this wonderful truth is in the training of our children, and how quickly the child grasps it.

Some time ago my little girl, then three years old, dislocated her shoulder. I was alone in the house at the time. The pain was so intense that she became faint. I treated her the best I knew how, but kept holding the thought that just as soon as some one came I would run for help. She seemed to grow worse and cried very much. I undressed her and tried to twist the arm into place, but it caused such suffering that I began to get afraid. Then like a flash came the thought, What would you do if you were out of the reach of a practitioner? Now is your time to prove God's power and presence. With these thoughts came such a sense of calm and trustfulness that I lost all fear. I then asked the child if I should read to her; she said "Yes, mamma, read the truth-book." I began reading aloud to her from Science and Health. In about half an hour I noticed


Page 637


she tried to lift the arm but screamed and became very pale. I continued to read aloud and again she made an effort to put some candy into her mouth. This time I noticed with joy that she almost reached her mouth before she felt the pain. I kept reading aloud to her until my sister and two boys came in, when she jumped off her bed, so delighted to see her brothers that she forgot her arm. She then began to tell her aunt that she had broken her arm and mamma treated it with the truth-book. When this happened, it was about 10.30 A. M. and by 3 P. M. she was playing out doors as though nothing had ever happened. — Mrs. M. G., Winnipeg, Man.

Saved from Insanity and Suicide

A few years ago, while under a sense of darkness and despair caused by ill health and an unhappy home, Science and Health was loaned me with a request that I should read it.

At that time my daughter was given up by materia medica to die of lingering consumption, supposed to have been inherited. My own condition seemed even more alarming, as insanity was being manifested, and rather than go to an insane asylum, it seemed to me the only thing to do was to commit suicide. Heart trouble, kidney complaint, and continual headaches caused from female trouble were some of the many ailments I had to contend with. My doctor tried to persuade me to undergo an operation as a means of relief, but I had submitted to a severe operation ten years previous, and found only additional suffering as a result, so I would not consent.


Page 638


When I began with Science and Health, I read the chapter on "Prayer" first, and at that time did not suppose it possible for me to remember anything I read, but felt a sweet sense of God's protection and power, and a hope that I should at last find Him to be what I so much needed, — a present help in time of trouble. Before that chapter on "Prayer" was finished, my daughter was downstairs eating three meals a day, and daily growing stronger. Before I had finished reading the textbook she was well, but never having heard that the reading of Science and Health healed any one, it was several months before I gave God the glory.

One by one my many ailments left me, all but the headaches; they were less frequent, until at the end of three years the fear of them was entirely overcome.

Neither myself nor my daughter have ever received treatments, but the study of the Bible and Science and Health, the Christian Science textbook by Mrs. Eddy, has healed us and keeps us well.

While Christian Science was very new to me, I attended an experience meeting in First Church of Christ, Scientist, Chicago. A gentleman told of an unhappy woman who was about to separate from her husband. This gentleman had asked her if she did not love her husband. She replied, "No; when I married him I did, but not now." He told her God made man in His image and likeness, and that He is perfect. He said to her, "Go home and see only God's perfect man; you don't need to love a sinful mortal such as you have been looking upon." The lady followed his advice, as he told her there is no separation in divine Mind. In a short time peace and harmony were in her home, and both husband and wife became members of a Christian Science church.


Page 639


This testimony was like a message from heaven to me. I had received many benefits from the study of Science and Health, but it had never dawned upon my darkened consciousness till then how wonderful our God is. I knew what had taken place in that home could take place in my unhappy home where there was neither rest nor peace.

I hopefully took up my cross, and step by step my burden grew lighter, as I journeyed along, realizing the presence of the Christ, Truth, that indeed makes us free. Not all at once did any outward change appear, but at the end of three years all was peace, all the members of the family attending church together and realizing that there is but one Mind. — E. J. B., Superior, Wis.

Stomach Trouble Healed

I was healed of stomach trouble of many years' standing by reading Science and Health. My condition had reached the stage in which I had periodical attacks, that came on with greater frequency. I was a travelling salesman, and it was a common occurrence for me to have to call a physician to my hotel to administer morphine for an acute form of this disease. This became a regular thing at certain places, and these attacks always left me worse than before. As a result of the last one I lost a great deal in weight. I had tried many physicians and most of the usual remedies during these years of suffering, without any good result. Finally, as a last resort, I


Page 640


decided to try Christian Science, and I was healed by reading "Science and Health with Key to the Scriptures" by Mrs. Eddy.

My health has been of the best since I was healed, now six years ago. In the family we have depended entirely on Christian Science for our healing, and have ever found it efficacious. We consider the physical healing, however, only incidental to the understanding of God and His goodness. This, together with our increased love for the Bible, is proving most valuable to us. We are humbly trying to live the lives that will prove our gratitude to God, and to our beloved Leader, Mrs. Eddy. — Charles E. Peck, St. Johnsbury, Vt.

Freed from Many Years of Suffering

In the spring of 1880 I was taken down with a severe attack of stomach trouble, was bedfast for three months, and not able to drive out for nearly six months. During this time I had three good doctors treating me. I gained a little in strength, but had very little relief from the stomach trouble. I was recommended to try mineral springs and did so, but with the same disappointment. I went to a sanitarium, but yet the stomach trouble prevailed. I had some friends who recommended patent medicines, but no healing came.

I worried along in this way for several years. Finally I read medicine nearly two years with a good doctor friend, especially for my own benefit, and during this time I had a severe attack of bladder trouble, and for fifteen years I suffered so severely at times that I thought life was not really worth living. In connection with these


Page 641


troubles I suffered every winter with rheumatism and the grip. I also had a growth coming on both eyes called cataract, which caused my eyes to be inflamed nearly all the time, and this growth had made such progress that it was causing my vision to be very dim when reading. Corns were not forgotten, as I was reminded of them very frequently, and for all these troubles I had tried every remedy I heard of that I was able to get, specialists included, without relief.

Thanks to a friend who took me in this hopeless, discouraged condition and led me to the light that never knows darkness, I got a copy of Science and Health by Mrs. Eddy and was healed in a short time by reading this work. — D. W. L., Anderson, Ind.

Relief from Intense Suffering

I became interested in Christian Science in 1901. For four or five years I had suffered with severe attacks which nothing but an opiate seemed to relieve. After one which I think was the worst I ever had, I consulted our family physician, who diagnosed my case as a dangerous kidney disease and said that no medicine could help me but that I must undergo a surgical operation. I continued to grow worse and went to see the physician again, and he advised me to consult a doctor who was connected with the city hospital of Augusta. This doctor made an examination and diagnosed the difficulty as something different but quite as serious. Meanwhile a friend offered me a copy of Science and Health. I said I did not care to read the book, but she was so urgent that I finally promised to do so. I received the book on Sat-


Page 642


urday, and on Sunday morning I sat down to read it. When I reached the place where Mrs. Eddy says she found this truth in the Bible, I began comparing the two books. I read passages which looked very reasonable to me, and said to myself, This is nearer to the truth than anything I have ever seen. I continued to read all day, stopping only long enough to eat my dinner. As I read on, everything became clearer to me, and I felt that I was healed. During the evening a neighbor came in, and I said, "I am healed, and that book has healed me." I read on and was certainly healed. Eight days after my healing I did my own washing. This occurred in February, 1901. About six weeks after, I was called to care for my mother, who was under the care of my former physician. I again let him examine my side, as he wished to see if the trouble was still there. He said, "It is certainly gone." I said to him, "Doctor, you told me I would never be a well woman unless I was operated upon; what has healed me?" He replied, "God has healed you." — S. H. L., North Pittston, Me.

Grateful for Many Blessings

It is with sincere gratitude for the many blessings Christian Science has brought me, that I give this testimony. I first heard of Christian Science about fifteen years ago. A friend of mine was taking treatment for physical troubles, and was reading the textbook of Christian Science, Science and Health with Key to the Scriptures. The title of the book appealed to me very strongly. I said to my friend, "If that is a Key to the Scriptures, I must have it."


Page 643


I had long been a member of a Bible class in an orthodox Sabbath school, but I never felt satisfied with that which was taught; there was something lacking, I did not understand then what it was. I purchased a copy of Science and Health and began to study it. I wish I could express in words what that book brought me. It illumined the Bible with a glorious light and I began to understand some of the Master's sayings, and tried to apply them.

I had had a longing to live a better Christian life for many years, and often wondered why I failed so utterly to understand the Bible. Now I knew; it was lack of spiritual apprehension.

I did not know at first that people were healed of disease and sin by simply reading Science and Health, but found after a while that such was the case. At that time I had many physical troubles, and one after another of these ills simply disappeared and I found that I had no disease, — I was perfectly free. The spiritual uplifting was glorious, too, and as I go on in the study of this blessed Science, I find I am gaining surely an understanding that helps me to overcome both sin and disease in myself and in others. My faith in good is increased and I know I am losing my belief in evil as a power equal to good. The pathway is not wearisome, because each victory over self gives stronger faith and a more earnest desire to press on. — E. J. R., Toledo, Ohio.

Grateful for Moral and Spiritual Awakening

About four years ago, after I had tried different ways and means to be relieved from bodily suffering, a faith-


Page 644


ful friend called my attention to the teaching of Christian Science. After some opposition, I decided to investigate it, with the thought that if this teaching would be helpful, it was meant for me as well as for others; if it did not afford any help, I could put it aside again, but that I would find out and be convinced.

After I had read Mrs. Eddy's work, Science and Health, a few days, I found that my ailments had disappeared, and a rest had come to me which I had never before known. I had smoked almost incessantly, although I had often determined to use my will power and never smoke again, but had always failed. This desire as well as the desire for drink simply disappeared, and I wish to say here, that I received all these benefits before I had gained much understanding of what I was reading. Like a prisoner, who had been in chains for years, I was suddenly set free. I did not then know how the chain had been removed, but I had to acknowledge that it came through the reading of this book. I then felt an ardent desire to read more, and to know what this power was that had freed me in a few days of that which I had been trying for years to shake off and had failed. It then became clear to me that this was the truth which Jesus Christ taught and preached to free humanity almost two thousand years ago. It did not, however, occur to me to apply it in my business affairs; on the contrary, I first thought that if I continued in my study I would have to retire from business.

This did not happen, however, for I gradually found that the little understanding of this wonderful teaching which I had acquired became a great help to me in my business. I became more friendly, more honest,


Page 645


more loving to my fellow-men; and I also acquired better judgment and was able to do the right thing at the right time. As a natural result my business improved. Before I knew anything of Christian Science my business had often been a burden to me, fear and worry deprived me of my rest. How different it is now! Through the study of the Bible, which now possesses unmeasurable treasures for me, and for our textbook, Science and Health, and the other works of our Leader, I receive peace and confidence in God and that insight into character which is necessary for the correct management of any business. — W. H. H., Bloomfield, Neb.

Hereditary Disease of the Lungs Cured

For a long time I have been impelled to contribute a testimony of the healing power of Truth. As I read other testimonies and rejoice in them, some one may rejoice in mine. I was healed by reading Science and Health. By applying it, I found it to be the truth that Jesus taught, — the truth that sets free.

From childhood I had never known a well day. I was healed of lung trouble of long standing. Consumption was hereditary in our family, my mother and three brothers having passed on with it. The law of materia medica said that in a short time I must follow them. I also had severe stomach trouble of over eight years' standing, during which time I always retired without supper, as the fear of suffering from my food was so great that I denied myself food when hungry. For over twenty years I had ovarian trouble, which was almost unbearable at times. It dated from


Page 646


the birth of my first child, and at one time necessitated an operation. I suffered with about all the ills that flesh is heir to: I had trouble with my eyes from a child; wore glasses for fourteen years, several oculists saying I would go blind, one declaring I would be blind in less than a year if I did not submit to an operation, which I refused to do.

But thanks be to God whose Truth reached me through the study of our textbook. Words fail to express what Christian Science has done for me in various ways, for my children, my home, my all. The physical healing is but a small part; the spiritual unfolding and uplifting is the "pearl of great price," the half that has never been told. — Mrs. J. P. M., Kansas City, Mo.

Textbook Appreciated

It has been my privilege to have interviews with representatives of more than sixty per cent of the nations of this earth, under their own vine and fig-tree. I had never heard a principle understandingly advanced that would enable mankind to obey the apostolic command, "prove all things," until Science and Health with Key to the Scriptures was placed in my hands. I believe that the honest study of this book in connection with the Bible will enable one to "prove all things."

I make this unqualified statement because of what my eyes have seen and my ears heard from my fellow-men of unquestioned integrity, and the positive proofs I have gained by the study of these books. Many supposed material laws that had been rooted and


Page 647


grounded in my mentality from youth have been overcome. It required some time for me to wake up to our Leader's words in Miscellaneous Writings, p. 206: "The advancing stages of Christian Science are gained through growth, not accretion." I had many disappointments and falls before I was willing to do the scientific work required to prove this statement; yet notwithstanding the cost to ourselves, I am convinced that we cannot do much credit to the cause we profess to love until we place ourselves in a position to prove God as He really is to us individually, and our relation to Him, by scientific work.

I wish to express loving gratitude to our Leader for the new edition of Science and Health. In studying this new edition one cannot help seeing the wisdom, love, and careful and prayerful thought expressed in the revision. Often the changing of a single word in a sentence makes the scientific thought not only more lucid to him who is familiar with the book, but also to those just coming into the blessed light. All honor to that God-loving, God-fearing woman, Mary Baker G. Eddy, whose only work is the work of love in the helping of mankind to help themselves; who has placed before her fellow-men understandingly, what man's divine rights are, and what God really is. — H. W. B., Hartford, Conn.

Rupture and Other Serious Ills Healed

When I took up the study of Christian Science nearly three years ago, I was suffering from a very bad rupture of thirty-two years' standing. Sometimes the pain was so severe that it seemed as if I could not endure it. These spells would last four or five hours,


Page 648


and while everything was done for me that could be done, no permanent relief came to me until I commenced reading Science and Health with Key to the Scriptures. After I had once looked into it I wanted to read all the time. I was so absorbed in the study of the "little book" that I hardly realized when the healing came, but I was healed, not only of the rupture, but also of other troubles, — inflammatory rheumatism, catarrh, corns, and bunions.

I would never part with the book if I could not get another. I am seventy-seven years old, and am enjoying very good health. — Mrs. M. E. P., St. Johnsbury, Vt.

Mother and Daughter Healed

When Christian Science came to me, I had been taking medicine every day for twenty years, on account of constipation. I had been treated by doctors and specialists; had taken magnetic treatments and osteopathy; had tried change of climate; had an operation in a hospital, and when I came out was worse than before. I was so discouraged, after I had tried everything I ever heard of, and was no better but rather grew worse, that it seemed as though I must give up trying to get well, when a friend suggested that I try Christian Science. I had heard that Christian Scientists healed by prayer, and I thought this must be the way Jesus had healed. I felt that this was all there was left for me to try. I sent for the book, Science and Health, and commenced to read it out of curiosity, not thinking or knowing that I could be helped by the reading, but thinking I must still take medicine and that I must also have treatment by a Scientist. I,


Page 649


however, dropped my medicine and read for three days; then a light began to shine in the darkness. I was healed of the trouble and have never had to take medicine since. I have studied Science and Health faithfully ever since, and other ailments have disappeared. My little daughter has also been healed and has learned to use this knowledge in her school work. — Mrs. O. R., Leadville, Col.

Liver Complaint Healed

As my thoughts go back to the time when I believed I had nothing to live for, and when each morning's awaking from sleep brought a sense of disappointment to find myself still among the living (for I had hoped each night that I closed my eyes in sleep that it would be the last time), my heart overflows with love and gratitude to God for our dear Leader who discovered this blessed truth and to the dear ones who have helped me so lovingly and patiently over many rough places.

Twelve years ago, I consulted a physician because I had noticed some odd-looking spots on one of my arms. He said they were liver spots, but that it was not worth while prescribing for those few, that I should wait until I was covered with them. About three months later, with the exception of my face and hands, I was covered with them. Then I became alarmed and called on another physician who prescribed for me, but be finally said he could do no more for me. Other physicians were consulted with no better results. Six years ago, friends advised me to see their family physician, and when I called on him he said he was positive he could cure me, so I asked him to prescribe for me. At the


Page 650


end of two years, after prescribing steadily, he said I was so full of medicine that he was afraid to have me take any more, and advised a rest. After having paid out a small fortune, I was no better, and very much discouraged.

Two years ago, having failed in business, I applied to one of my patrons for a furnished room where I could meet the few I still had left. This lady, who is a Christian Scientist, loaned me Science and Health, and because she asked me so often how I was getting on with the book, I began reading it. I also attended the Wednesday evening meetings which I found very interesting. After hearing the testimonies at the meetings, I decided to speak to some practitioner about these spots, but not until I had at least a hundred dollars on hand, because I thought I would require that amount for treatments, as I had been accustomed to paying high prices. I had not inquired about prices, and in fact did not speak to any one about my intentions, because I felt sensitive on this subject. When I had read about half of Science and Health, I missed the spots, and upon searching could find no trace of them. They had entirely disappeared without treatment. In a few weeks the reading of that book had accomplished what materia medica had failed to accomplish in ten years. It is impossible to express the feeling of relief and happiness which came over me then. — C. K., Astoria, N. Y.

A Convincing Investigation

While I have testified to those around me and in many localities, of my healing in Christian Science, I feel that


Page 651


it is high time I put the candle in the candlestick where all who will may see. My earliest recollection was a day of suffering, — a physical inheritance from my mother, which gave simple interest for a time until years advanced and compound interest was added. My father was a physician, and material remedies were used for my mother without avail, consequently his confidence in them for me was shaken, — in fact he often told me it was better to suffer without medicine than become a chronic doser, without pain.

I began teaching in early life and continued for more than twenty years, and during that time not a day passed without pain, or fear of pain, and only for my innate love of life it would have become an intolerable burden. For five years oatmeal was my chief food and I became almost as attached to it as Kaspar Hauser to his crust. I was early taught to have faith in God, and many times was relieved of pain only to have it appear again in an aggravated form.

At last my heart cried out for the living God, and the answer came by one of His messengers, who told me of Christian Science. I replied that I believed God could heal, but that I had no faith in the healing of Christian Science, but would like to investigate its theology, as it might aid in giving me some clue to the meaning of life. For three years I had searched the works of the most scientific writers to find the origin of life; many times I would think I had traced it to the beginning, but it would elude my grasp every time. One day in talking with my friend, she said she would like to loan me the textbook, Science and Health, which I very willingly accepted. Not long afterward I felt a severe


Page 652


attack of suffering. I opened the book for the first time and found a paragraph near the middle which attracted my attention. I read the same paragraph over and over for nearly two hours. When the tea bell rang I closed the book and I shall never forget my perception of the new heaven and the new earth, — everything in nature that I could see seemed to have been washed and made clean. The flowers that I have always loved so much, and that from childhood had told me such sweet stories, now spoke to me of the All-in-all, the hearts of my friends seemed kinder, — I had touched the hem of the garment of healing.

I ate my supper that evening forgetful of the preparations I had made for suffering, and when the next day began I was more zealous of good work than ever before. Since closing Science and Health at my first reading I have never been able to find the paragraph which I had read so many times over, the words seemed to have slipped away from me, but my joy knew no bounds at having found the pearl of great price. By the continued reading of the book I was entirely healed, and for fourteen years I have not seen a day of physical suffering. — Miss L. M., Rome, N. Y.

Deafness and Dropsy Healed

I had been deaf from childhood. I suffered intensely after eating, and dropsy was another of my complaints. This, with consumption, caused one doctor to say, "It puzzles me; I have never seen such a case before as yours."

I met a friend who had been cured in Christian


Page 653


Science, and she said, "Try Christian Science." I got a copy of Science and Health and in three weeks I was entirely cured. I felt uplifted. It seemed as if God's arms were around and about me. I felt as if heaven had come down to earth for me. After five years of suffering can any one wonder at my unspeakable gratitude? — A. B., Pittsburg, Pa.

Grateful for Many Blessings

In 1894 I began the study of Christian Science. At that time I was greatly in need of its healing truth. For a number of years previous I had been a semi-invalid with no hope of ever being well and strong again. Several years before this time I had undergone an operation which resulted in peritonitis. For three years previous to my study of Science and Health by Mrs. Eddy, I was scarcely ever free from headache caused by the weakened and diseased condition of the internal organs. At the time I began the study of Christian Science I was taking five kinds of medicine.

I began to read Science and Health, and did not take treatment, for I thought, "If this is truth, I shall be healed; if it is not, I shall be able to detect it, and will have nothing to do with it." I became a devoted student and gradually my bodily diseases left me, — I was free, and since that time, nearly ten years ago, neither my two children nor myself have taken any medicine; and our understanding of truth has been able to meet and overcome any suggestion of illness.

I was a devoted member of an orthodox church,


Page 654


but as I grew older I began to question my beliefs, and to my questions I could find no satisfactory answer. I became dissatisfied and finally ceased attending church. I could not accept the idea of God taught there, and at last my friends looked sadly upon me as an atheist. There I stood until I learned to know God as revealed in Science and Health, and then all my questionings were answered. In my girlhood I had always prayed to the God I held in mind, and when the shadows of sickness pain, and death came to my family, I prayed as only those can who know that if He helps not, there is none; but my prayers were unanswered. Then I closed my Bible, saying, "There is a mistake somewhere, perhaps some time I may know."

Only those who know the attitude of mind that I was in can understand the joy that came to me as I began to learn of God in Christian Science, and of my relation to Him.

Many proofs of the healing power of Truth and of His protecting care throng my thoughts. Seven years ago, when we were in a far distant country, where Christian Science was then unknown, my little daughter came in one morning from her school, saying, "Mother, I have measles; twenty of the girls are sick in bed and I am afraid they will put me there also." Her face, hands, and chest were covered with a deep red rash, throat sore, and eyes inflamed. We began immediately to do our work in Science and at night, when I left her at the door of the college, her face was clear, her eyes bright, and all fear destroyed. That was the end of the disease. — F. M. P., Boston, Mass.


Page 655


A Joyful Experience

In love and gratitude to God, and to Mrs. Eddy, the interpreter of Jesus' beautiful teachings, I wish to tell of some of the benefits which I have received from Christian Science. It is a little over a year since Science found me in a deplorable condition, physically as well as mentally. I had ailments of many years' standing, — chronic stomach trouble, severe eye trouble, made almost unbearable from the constant fear of losing any sight (a fate which had befallen my mother), also a painful rupture of twenty-five years' standing. These ailments, combined with unhappy conditions in my home, made me very despondent. I had entirely lost my belief in an all-merciful God, and I did not know where to turn for help. At that time Christian Science was brought to my notice, and I shall never forget the sublime moment when I perceived that an all-loving Father is always with me. Forgotten was all sorrow and worry, and after four weeks' reading in Science and Health all my ailments had disappeared. I am today a healthy, contented woman.

All this has come to pass in one short year, and my earnest desire is to be more and more worthy to be called a child of God. This is in loving gratitude for an understanding of this glorious truth. — Mrs. R. J., Chicago, Ill.

An Ever-present Help

It is a year since I began to read Science and Health, and I will now try to outline what a knowledge of its teachings has done for me.


Page 656


My condition was then very trying; my eyes, which had caused me much trouble since childhood, were very painful. For these I had been treated by some of the best specialists in my native land, and after coming to the United States I had been doctored much and had worn glasses for four years. I also had catarrh, for which I had taken much medicine without being relieved. In addition to this I was an excessive smoker, using tobacco in some form almost constantly. I had contracted a smoker's heart, and used liquors freely.

The one who brought to me that which I now prize so highly, was a book agent. I told him that I should be forced to leave my trade on account of my eyes. He then told me of having been healed of a cancer, through Christian Science treatment. He showed me a copy of Science and Health, which had the signs of much use, and after being assured that if I did my part I would be healed of all my diseases, I sent for a copy of the book.

My recovery was very rapid, for after reading the book only three weeks I was completely healed of the tobacco habit. I will say, in regard to this healing, that it did not require even as much as a resolution on my part. I was smoking a cigar, while reading Science and Health, when all the desire to continue smoking left me, and I have never had a desire to use tobacco in any form since then. My eyes were the next to manifest the influence of the new knowledge gained, and had soon so far recovered that I could go about my work with ease, and I have had no more use for glasses. To-day my heart is normal, the catarrh


Page 657


has totally disappeared, and I am not addicted to the use of liquor.

Christian Science has proved to be an ever-present help, not only in overcoming physical ailments, but in business and daily life. It has also overcome a great sense of fear. The Bible, which I regarded with suspicion, has become my guide, and Christianity has become a sweet reality, because the Christian Science textbook has indeed been a "Key to the Scriptures" and has breathed through the Gospel pages a sweet sense of harmony. — A. F., Sioux City, Iowa.

Severe Eye Trouble Overcome

After hearing Christian Science lightly spoken of, from a Christian pulpit, I decided to go to one of the services and hear for myself. From infancy I had been devoted to my church, and as soon as I was old enough I was ever active in the work. Feeling it to be my duty to attend every service held in my own church, I took advantage of the Wednesday evening meetings. My first visit was not my last, I am thankful to say, for I saw immediately that these people not only preached Christianity, but practised and lived it. At that time I was wearing glasses and had worn them for sixteen years. At times I suffered the most intense pain, and for this phase of the trouble, one specialist after another had been consulted. All gave me very much the same advice; each one urged extreme carefulness and gave me glasses that seemed to relieve for a time. None of them held out any hope that my sight would ever be restored, saying that the


Page 658


defect had existed since infancy, and that in time I should be blind.

The thought of blindness was very distressing to me, but I tried to bear it with Christian resignation, since I thought that God had seen fit to afflict me; but since I have learned that He is a loving Father, who gives only good, I regret that I ever charged Him with my affliction. I had no treatment, but I read Science and Health, and my eyes were healed and glasses laid aside. I can never find words to express my thanks to our dear Leader, through whose teachings my sight has been regained. I can truthfully say that "whereas I was blind, now I see" — through an understanding of Truth I have found my sight perfect as God gave it. — Miss B. S., Wilmington, N. C.

A Testimony from Ireland

It is with a heart full of love and gratitude to God, and to our dear Leader, that I send this testimony to the Field. I had never been a strong girl; had always been subject to colds and chills, and suffered all my life from a delicate throat. Seven years ago I had a very severe attack of rheumatic fever and subsequently two less severe ones. These left all sorts of evils behind them, — debility, chronic constipation, and several others, so that with these ills my life was often a burden to me and I used to think I never should receive relief or health. I had also lost all love for God and faith in Him. I could not accept a God who, as I then believed, visited sickness and sorrow upon His children as a means for drawing them to Him.


Page 659


I was in this state of mind and body when Christian Science found me. A dear friend, seeing my suffering, presented the truth to me, and though at first I did not believe that there could be healing for me, the Christian Scientists' God seemed to be the one I had been looking for all my life. I began to read Science and Health, and shall never forget my joy at finding that I could love and trust God. I took to studying the Bible, and read nothing but Science and Health and other Christian Science literature for a year. After studying the "little book" for about six weeks, I one day realized that I was a well woman, that I had taken no medicine for three weeks, and that my body was perfectly harmonious. The reading of Science and Health had healed me. The wonderful joy and spiritual uplifting which came to me then no words of mine can describe. I had also suffered from astigmatism and had for several years been obliged to use special glasses when reading or working, and could never use my eyes for more than half an hour; but from the first reading of Science and Health I found that I could read in any light and for any length of time without the slightest discomfort. I am not only grateful for the physical healing but for the mental regeneration. I rejoice that I am now able to help others who are sick and sorrowing. — E. E. L., Curragh Camp, County Kildare, Ireland.

The Textbook Makes Operation Unnecessary

In the early part of the year 1895 my physician said I must undergo a surgical operation in order ever to be well.


Page 660


While in great fear, and dreading the operation, a kind neighbor called, and after telling me of Christian Science gave me a copy of Science and Health. She said I must put aside all medicine, and by reading faithfully she knew I could be healed. The book became my constant companion, and in a short time I was healed. Besides the relief from an operation, I was completely healed of severe headaches and stomach trouble. Physicians could give me no help for either of these ailments. For ten years I have not used medicine of any kind, and have not missed a Christian Science service on account of sickness during this period. I am perfectly well. To say that I am grateful to God for all this does not express my feelings. The physical healing was wonderful, but the understanding given me of God, and the ability to help others outweigh all else. I also love our dear Leader. — Mrs. V. I. B., Concord, N. H.

Kidney Disease and Eye Trouble Healed

Early in 1904 I was teaching in a private boarding-school. I was a very unhappy, discontented woman; I had kidney disease, besides sore eyes, and my general health was very bad. The doctor said that the climate did not suit me, and that I certainly should have a change. The best thing, he said, was to go back to France (my own country); but I did not like to leave the school, so I struggled on until July, when we went travelling for a month, but I came home worse than ever. I had a lot of worry, one disappointment after another, and I often thought that life was not worth living. In September, 1904, we heard for the first time of Christian Science


Page 661


through a girl who was attending our boarding-school, and who was healed through Christian Science treatment. We bought the textbook, "Science and Health with Key to the Scriptures" by Mrs. Eddy, and what a revelation it was and is to us; it is indeed the fountain of Truth. I had read Science and Health but a very short time when I took off my glasses, began to sleep well, and soon found myself well in mind and body. Besides this, it has brought harmony into our school, where there had been discord, and everything is changed for the better. I cannot describe the happiness that has come to me through Christian Science; I can only exclaim with the psalmist: "Bless the Lord, O my soul;" and may God bless Mrs. Eddy.

My one aim now is to live Christian Science, not in words only, but in deeds; loving God more and my neighbor as myself, and following meekly and obediently all our Leader's teachings. Words cannot express my gratitude to Mrs. Eddy for Christian Science. — S. A. K., Vancouver, B. C.

Disease of Bowels Healed

When I first heard of Christian Science I had been afflicted for nine years with a very painful disease of the bowels, which four physicians failed even to diagnose, all giving different causes for the dreadful sufferings I endured. The last physician advised me to take no more medicine for these attacks, as drugs would not reach the cause, or do any good. About this time I heard of Christian Science, and had the opportunity of reading "Science and Health with Key to the Scriptures" by Mrs. Eddy, a few minutes every day for about a week, and I


Page 662


was thereby healed. In looking back I found I had not suffered in the least from the time I began reading this book. It has been nearly seventeen years since this wonderful healing, and I have had no return of the disease. My gratitude is endless and can be best expressed by striving mightily to walk in the path our Leader has so lovingly shown us in Science and Health. — Mrs. J. W. C., Scranton, Pa.

Healed by Reading the Textbook

After doctoring about a year, I was obliged to give up school and was under medical care for two years; but grew worse instead of better. I was then taken to specialists, who pronounced my case incurable, saying I was in the last stages of kidney disease and could live only a short time. Shortly afterward my uncle gave me a copy of "Science and Health with Key to the Scriptures," and asked me to study it. After studying a short time I was able to walk a distance of several miles, which I had not been able to do for three years. I also laid aside glasses which I had worn seven years, having been told I would become blind if my eyes did not receive proper care. It is over a year since I received God's blessing, and I am now enjoying perfect health and happiness. I have never had my glasses on since I first began reading Science and Health, and I have not used any medicine. — L. R., Spring Valley, Minn.

A Testimony from Scotland

I came to Christian Science purely for physical healing. I was very ill and unhappy; very cynical and disbelieving in regard to what I heard of God and religion.


Page 663


I tried to live my life in my own way and put religion aside. I was a great believer in fate and in will-power, and thought to put them in the place of God, with the consequence that I was led to do many rash and foolish things. I am now thankful to say that my outlook on life is entirely changed; I have proved God's wisdom and goodness so often that I am willing and thankful to know my future is in His hands and that all things must work out for the best. I have found a God whom I can love and worship with my whole heart, and I now read my Bible with interest and understanding.

I was healed of very bad rheumatism simply by reading Science and Health. I had tried many medicines, also massage, with no result, and the doctors told me that I would always suffer from this disease, as it was inherited, and also because I had rheumatic fever when a child. I suffered day and night, and nothing relieved me until Science proved to me the falseness of this belief by removing it. I gave up all the medicines I was taking and have never touched any since, and that is more than two years ago. Before this I had often tried to do without a medicine that I had taken every day for ten years, but was always ill and had to return to it, until I found out that one Mind is the only medicine, and then I was freed from the suffering.

I had also suffered constantly from bilious attacks, colds, and a weak chest, and had been warned not to be out in wet weather, etc., but now, I am glad to say, I am quite free from all those material laws and go out in all sorts of weather. — R. D. F., Edinburgh, Scotland.


Page 664


Curing Better than Enduring

For eight years I was a great sufferer from weak lungs and after being treated by ten different physicians, in the States of Illinois, Missouri, and Colorado, I was told there was no hope of my recovery from what they pronounced tuberculosis, which was hereditary, my father having been afflicted with it. I was greatly emaciated and hardly able to be about. My general condition was aggravated by what the doctors said was paralysis of the bowels. Three physicians so diagnosed it at different times, and assured my husband that I could never get more than temporary relief. This indeed I found difficult to obtain, in spite of my almost frantic efforts. At times I was nearly insane from suffering, and after eight years of doctoring I found myself steadily growing worse. For four years I did not have a normal action of the bowels, and it was only by extreme effort and by resort to powerful drugs or mechanical means, with resultant suffering, that any action whatever could be brought about.

I had heard nothing of the curative power of Christian Science, and only to oblige a friend I went one night, about three years ago, to one of their mid-week testimonial meetings, in Boulder, Colorado. I was much impressed by what I heard there, and determined at once to investigate this strange religion, in the hope that it might have something good for me. I bought the textbook, Science and Health, and from the first I found myself growing stronger and better, both physically and mentally, as I acquired a better understanding and endeavored to put into practice what I learned. In one week


Page 665


I was able to get along better without drugs than I had for years with them, and before three months had passed I was better than I had been any time in my life, for I had always suffered more or less from bowel trouble. Since that time I have taken no medicine whatever, and rely wholly upon Christian Science. My lungs are now sound, my bowels normally active, my general health excellent, and I am able to endure without fatigue tasks that before would have prostrated me. The study of our textbook was the sole means of my healing. — L. M. St. C., Matachin, Canal Zone, Panama.

Severe Eczema Destroyed

It is only two years since I came from darkness into the light of Christian Science, and to me the spiritual uplifting has been wonderful, to say nothing of the physical healing. Words cannot express my gratitude for benefits I have received in that time. For five years I suffered with that dreaded disease, eczema, all over my body. Five doctors said there was no help for me. The suffering seemed as terrible as the hell fire that I had been taught to believe in. When Christian Science came to me two years ago through a dear friend, she gave me a copy of Science and Health and asked me to read it. I told her that I would, for I was like a drowning man grasping at a straw. I had been a Bible student for twenty-eight years, but when I commenced reading Science and Health with the Bible I was healed in less than a week. I never had a treatment. A case of measles was also destroyed in twenty-four hours after it appeared. — Mrs. M. B. G., Vermilion, Ohio.


Page 666


Science and Health a Priceless Boon

I am a willing witness to the healing power of Christian Science, having had a lifetime's battle with disease and medical experiments. Various doctors finally admitted that they had exhausted their resources, and could only offer me palliatives, saying that a cure was impossible. I had paralysis of the bowels, frequent sick headaches with unutterable agony, and my mortal career was nearly brought to an end by a malignant type of yellow fever. Many were the attending evils of this physical inharmony, but God confounds the wisdom of men, for while studying Science and Health two years ago, the veil of ignorance was lifted and perfect health was shown to me to be my real condition, and to such there is no relapse. The constant use of glasses, which were apparently a necessity to me for years, was proven needless, and they were laid aside. Mrs. Eddy has made Scripture reading a never-failing well of comfort to me. By her interpretation "the way of the Lord" is made straight to me and mine. It aids us in our daily overcoming of the tyranny of the flesh and its rebellion against the blessed leading of Christ, Truth. The daily study of the Bible and our textbook is bringing more and more into our consciousness the power of God unto salvation. — J. C., Manatee, Fla.

A Critic Convinced

With gratitude to God I acknowledge my lifelong debt to Christian Science. In 1895 I attended my first


Page 667


Christian Science meeting, and was deeply impressed with the earnestness of the people and the love reflected, but as for the spiritual healing of the physical body, I did not believe such a thing to be possible. I bought Science and Health and studied it to be able to dispute intelligently with the supposedly deluded followers of Christian Science. I pursued the study carefully and thoroughly, and I have had abundant reason since to be glad that I did, for through this study, and the resultant understanding of my relation to God, I was healed of a disease with which I had been afflicted since childhood and for which there was no known remedy. Surely my experience has been the fulfilling in part of the Scripture: "He sent His Word and healed them, and delivered them from their destructions." I believe that Science and Health reveals the Word referred to by David. — C. A. B. B., Kansas City, Mo.

Born Again

It was in April, 1904, that I first heard the "still, small voice" of the Christ and received healing through Christian Science; and the blessings have been so many since, that it would take too much space to name them. Reared from childhood in an intellectual atmosphere, my paternal grandfather having been an orthodox minister of the old school for forty years, and my father a deep student, ever seeking for the truth of all things, I began early to ponder and to study into the meaning of life, and came to the conclusion before I was twenty that though God probably


Page 668


existed in some remote place, still it was impossible to connect Him with my present living. My highest creed, therefore, became, "Do right because it is right and not for fear of being punished." Then began the suffering. Sorrow after sorrow followed each other in rapid succession; for ten long years there was no rest, the road was indeed long and hard and had no turning, until finally the one thing that had stood by me all through the trials, namely, my health, gave way, and with that went my last hope. But the last hour of the night had come, the dawn of day was at hand; a dear friend left Science and Health upon my piano one day, saying that I would gain much good by reading it.

Glad to get away from my own poor thoughts, I opened the "little book" and began to read. I had read only a short time when such a wonderful transformation took place! I was renewed; born again. Mere words cannot tell the story of the mighty up-lifting that carried me to the very gates of heaven. When I began to read the book, life was a burden, but before I had finished reading it the first time, I was doing all my housework and doing it easily; and since that glorious day I have been a well woman. My health is splendid, and I am striving to let my light so shine that others may be led to the truth. There have been some mighty struggles with error, and I have learned that we cannot reach heaven with one long stride or easily drift inside the gate, but that the "asking" and the "seeking" and the "knocking" must be earnest and persistent.

For a long time I was always looking back to see if


Page 669


the error had gone, until one day when I realized that to catch a glimpse of what spiritual sense means I must put corporeal sense behind me. I then set to work in earnest to find the true way. I opened Science and Health and these words were before me, "If God were understood, instead of being merely believed, this understanding would establish health" (p. 203). I saw that I must get the right understanding of God! I closed the book and with head bowed in prayer I waited with longing intensity for some answer. How long I waited I do not know, but suddenly, like a wonderful burst of sunlight after a storm, came clearly this thought, "Be still, and know that I am God." I held my breath — deep into my hungering thought sank the infinite meaning of that "I." All self-conceit, egotism, selfishness, everything that constitutes the mortal "I," sank abashed out of sight. I trod, as it were, on holy ground. Words are inadequate to convey the fullness of that spiritual uplifting, but others who have had similar experiences will understand.

From that hour I have had an intelligent consciousness of the ever-presence of an infinite God who is only good. — C. B. G., Hudson, Mass.

A Restless Sense of Existence Destroyed

Through reading Science and Health and the illumination which followed, I was healed of ulceration of the stomach and kindred troubles, a restless sense of existence, agnosticism, etc. The torture I endured with the stomach trouble I will not attempt to describe. The attending physician declared that I could live but a short


Page 670


time, and I felt there would be a limit to my endurance of the torture, but the disease was dissipated into nothingness through Christian Science, which brought me peace.

Like many others I had been seemingly lost in the sea of error, without a compass, yet earnestly and honestly seeking a haven. I had investigated all kinds of religions and philosophies that came under my notice, with the exception of Christian Science, which was not then deemed worthy of inquiry, and yet it held the very truth I was searching for — the light which "shineth in the darkness; and the darkness comprehended it not." Three years of stubborn resistance to Truth, with increasing suffering, followed — then the light came, and with it a new experience. Now, after nine years of Christian Science experience, under severe tests, it can be truthfully said that it has not failed me in any hour of need. — J. F. J., Cincinnati, Ohio.

Morally and Physically Healed

I did not accept Christian Science on account of any healing of my own, but after seeing my mother, who was fast drifting toward helplessness with rheumatism, restored to perfect health with only a few treatments in Christian Science, I thought surely this must be the truth as Jesus taught and practised it, and if so it was what I had been longing for.

This was about ten years ago and was the first I had ever heard of Christian Science. We soon got a copy of Science and Health and I began in the right way to


Page 671


see if Christian Science were the truth. I had no thought of studying it for bodily healing; in fact, I did not think I needed it for that, but my soul cried out for something I had not yet found. This book was indeed a key to the Scriptures.

It was not long after I began reading before I discovered that my eyes were good and strong, I could read as much as I wished, and at any time, which was something I could not do before, as my eyes had always been weak. The doctors said they never would be very strong, and that if I did not wear glasses, I might lose my sight altogether. I never gave up to wearing glasses, and now, thanks to Christian Science, I do not need them, my work for the past two years as a railway mail clerk being a good test. At the same time my eyes were healed, I also noticed that I was entirely healed of another ailment which had been with me all my life, and which was believed to be inherited. Since that time my growth has seemed to me slow, yet when I look back and view myself as I was before Christian Science found me, and compare it with my life as it now is, I can only close my eyes to the picture and rejoice that I have been "born again" and that I have daily been putting off "the old man with his deeds," and putting on "the new man."

Some of the many things that have been overcome through the study of Science and Health, and through realizing and practising the truth it teaches, are profanity, the use of tobacco, a very quick temper, which made both myself and those around me at times very miserable, and such thoughts as malice, revenge, etc. — O. L. R., Fort Worth, Tex.


Page 672


Health and Understanding Gained

Most of my boyhood days were spent in the hands of physicians. From birth I was considered a very weakly child, but my mother was brave, and being much devoted to me did everything within her knowledge and power for my comfort. Sickness and medicine were continually before me, and by the time I reached my teens I thought I knew a material remedy for every ill. I continued in my delusion, because I was never told the real cause of my trouble. Besides being under a leading specialist for two years, I was also an outdoor patient at a noted hospital, but I was not healed. It is wonderful how the "little ones" are cared for in the face of all these seeming difficulties. I always used the prayers that I had been taught, and as I grew older I began to ask for wisdom. Little by little I gained a desire for freedom, and my prayers finally led me to the truth. The first week that I heard of Christian Science, I visited the home of dear Christian Science friends, and was at once refreshed by their purity of thought and example. I bought a copy of Science and Health, and, after studying it a little while with the Bible, I saw that if the Bible was true, Science and Health must also be true. I began to demonstrate over my physical and mental condition, and as soon as the fear and pain began to leave me I felt encouraged to go on. I was healed, and stopped complaining. I kept on studying our textbook, and when I got an understanding in a small degree of the Science of Mind, my first thought was to help others. I was guided where I could pro-


Page 673


gress in Science, and was no longer "carried about with every wind of doctrine," but held to Principle as closely as possible. From the time the healing came into my consciousness, the desire for material remedies left me, because Christian Science at once pointed out the way to get at the cause of discord and disease. All that I had to give up were the false beliefs of mortal mind. Christian Science then taught me to love the church, and to appreciate what it had already done for mankind. I often thought of the old adage, "Charity begins at home," and after three years' preparation I felt able to take Christian Science to my home, where it found, in due time, ready acceptance and willing disciples. This gave me even greater joy than my own healing. The more good I saw accomplished, the more love I had for the truth. Christian Science changed my course from the first, and gave me a nobler aim and purpose in life. I was not so easily influenced by other people's shortcomings, when I learned that evil has neither personality nor place. I was not so ready to take offence, when I found out the way to work unselfishly for the upbuilding of the Cause. — A. E. J., Toledo, Ohio.

An Ever-present Help Found

On the 23rd of March, 1900, I received from one of my daughters a copy of Science and Health on my seventy-first birthday. Although a constant reader of all kinds of papers and books, I had never heard anything of Christian Science, except a short notice that spring in a San Francisco newspaper, from an orthodox clergyman, referring to the Christian Science people in not very complimentary style.


Page 674


In Mrs. Eddy's book I came across a great deal of thought that was not readily understood at the first reading, but by continued and careful study, and a good deal of help from my knowledge of chemistry and natural philosophy, I soon shook off the belief of sensation in matter, — the so-called elementary substance. One afternoon I put the belt on my circular saw to cut blocks of firewood and also to split a small stick of frame timber. In doing this the stick closed and pinched the saw. I picked up a small wooden wedge and tried to drive it into the saw kerf, but a bit of ice let the stick on to the back of the saw and instantly it flew, with heavy force, into my face, and bouncing off my left cheek fell about twenty feet off on the snow. The blood spattered on the snow next the saw table, and on feeling with my hand there were two wounds, one on the lock of the jaw and another forward, as big as a dollar, on the cheek bone. "Now," I thought to myself, "there is a case of surgery for you," and without further ceremony, I began to treat the case to the best of my knowledge, with the result that the bleeding stopped almost instantly, and so did a thumping pain, which had commenced. I paid no more attention to the matter, but finished my work, and then went to supper. When I washed my face, I felt a big lump on the jawbone where the block of wood struck, but after my usual reading I went to bed and slept all night until near daylight, when a pain on the right side awoke me. On feeling with my hand there was another big lump on the right side, but I treated it and went to sleep again. I never lost an hour from the hurt, although I found out that my jaw was broken. There is no scar, only a little red spot on


Page 675


the cheek, and the lumps on the bone have long since disappeared.

In summing up the benefits I have received from the reading of Science and Health, I can but refer to a condition of sickness dating back to the war (1862), when chronic and malignant diarrhea came near making an end of my material existence. My hearing, also, was seriously impaired from the effect of cannon firing at Shiloh, but it has come back to me, and where I formerly dared not eat an orange, or grapes, I can now eat anything without being hurt. My peace of mind is giving me a rest which I never experienced before during my life, and I have ceased to look away off for the divine presence that was always near, though I did not know it. — L. B., Baldy, N. M.

Many Physical and Mental Troubles Overcome

Less than a year ago, when nothing but trouble seemed to encompass me, I was led to Christian Science. My mother's copy of Science and Health was always lying on the table, but I scarcely ever read it. One day, however, the mental conflict was so great I commenced reading in the hope of obtaining peace. Every day since then my companions have been the Bible and Science and Health. At that time I had a very serious eruption on my face, which had been there two years. We had consulted several physicians, and used every remedy suggested to eradicate it, but they proved useless. I had given up all hopes of its ever being healed, as the physician we last consulted pronounced it tuberculosis of the skin and incurable. A few weeks after I com-


Page 676


menced reading, I was amazed to see it almost healed over, and to-day my cheek is perfectly smooth, while the scar is disappearing.

In April my baby was born with only the practitioner and a woman friend present. I suffered little pain, and the third day I went down-stairs. I am able to nurse him, — a privilege of which I was deprived with my first child. He is a picture of health, having never been sick a day since he was born. — K. E. W. L., Mt. Dora, Fla.

A New Life Gained

Leaving home when a young man, I carried with me a protection against the temptation of a great city, — a mother's prayers and a small Bible. For a time I read the Bible and prayed, but without understanding. This did not suffice, and evil seemed to gain the victory. I soon omitted to read my Bible; forgot to go to God in prayer for guidance and help, and looked to the world for that which it never has and never can give, — health, peace, and joy.

Thus, years later, when Christian Science came into my home, it found me prayerless, churchless, godless; a home discordant, and with no thought or knowledge of spiritual things. Up to this time, my wife had for years been seeking health through the physicians, but without success, and as a last resort had been sent to Christian Science. The help received was so wonderful that I commenced the study of Science and Health. The first effect which I realized from the reading of our textbook, was a great love for the Bible and a desire to read it, something which I had not done


Page 677


for years. I went in silent prayer to God, that I might see the light and truth which would enable me to be-come a better man. "Ye must be born again." Thus again, and as a child, was I taught to pray "the effectual fervent prayer" which "availeth much." In a few weeks' study of Science and Health together with the Bible, and without other help, I was healed of a desire for liquor, of years' standing, and of the use of tobacco. Ten years have passed and these appetites have never returned. I have never used either liquor or tobacco in any form from that time to the present. Surely this Scripture is fulfilled in our home: "Old things are passed away; behold, all things are become new." How can we estimate the value of a book, the study of which brings such transformation and regeneration? Only as we endeavor to live, and strive to practise what it teaches, can we begin to pay our debt to God, and to her whom He has sent to make plain to human understanding the life and teaching of Christ Jesus. — W. H. P., Boston, Mass.

A Voice from England

For a number of years I was a weary woman, not ill enough in health to be called an invalid, but suffering more than could be told with fatigue and weakness. Feeling that this was God's will, I did not ask to be healed, although I was constantly doctoring. I suffered with dyspepsia, congestion of the liver, and many other things, including weak eyesight. With all the medicine, and with different changes for rest, I never regained health, and thought I never should, so I prayed for grace to bear my cross patiently for others' sake. One day, while


Page 678


lying on my couch exhausted, which had become a frequent experience, the words came to me, "Whatsoever ye shall ask in prayer, believing, ye shall receive." I rose, knelt down and said, O God, make me well. I was telling a friend this and she kindly gave me a Sentinel. Imagine my joy when I saw the testimonies of healing! I believed them, remembering our Lord's words, "Blessed are they that have not seen, and yet have believed." I obtained a copy of Science and Health and before a week had passed I realized that if God was my all I needed no glasses. My eyes were healed in a few days, and since then I have never thought of glasses. I was also cured of dyspepsia, and nothing that I have eaten has hurt me since then. The belief in health laws was next destroyed, by knowing that our heavenly Father did not make them, and from this has come the beautiful experience of the overcoming of fatigue.

For this alone I can never be thankful enough. True indeed are the words, "They shall run, and not be weary." This was more than a year ago, and I can say that not once have I felt inclined to lie on the couch, nor have I had a headache, although I am doing more work than ever before. Fear has also been overcome in many ways. — A. L., Chelmsford, England.

Depraved Appetites Overcome

When Christian Science first came to me, or rather, when I first came to Christian Science, I did not have a very bad opinion of myself. I thought I was a pretty good fellow. I had no religious views. I seemed to be getting along as well as, if not better than, some who


Page 679


professed Christianity. So I drifted along until I was led to investigate Christian Science.

As I progressed in the understanding as gained from the study of both Science and Health and the Bible, and commenced to know myself, I found that a great change had been wrought in me. For fifteen years I had used tobacco, both chewing and smoking; for ten years I had been a victim of the drink habit, sometimes to excess; I was also addicted to profanity. Christian Science removed these appetites. A stomach trouble and other lesser ills, such as headache, a bad temper, an inordinate love of money, etc., disappeared under the same benign influence. Those things that seemed to be pleasure do not give me pleasure now. They were not real pleasure. I have lost nothing, I have sacrificed nothing; but I have gained everything, and not yet the whole, for I can see plenty yet to be done.

The condition of mind before investigating and after is as different as black and white. As Mrs. Eddy says, "Not matter, but Mind, satisfieth." — G. B. P., Henry, S. D.

Catarrh of the Stomach Healed

I should like to express my gratitude for the many benefits I have received through Christian Science, and to mention the great joy brought to me in the thought that man is not the helpless victim of sin, disease, and death. Through its teachings I have been able to overcome many errors.

When Christian Science found me, one year ago last April, in Chicago, I was suffering from catarrh


Page 680


of the stomach, which had been very persistent, and I had been a slave to the cigarette habit for eighteen years. Pain and weakness had robbed me of all that one holds dear. The first symptoms of the disease appeared about five years ago in the form of severe cramps of the stomach, which finally developed into other symptoms of that painful disease. I doctored continually, my diet daily becoming more rigid, until three slices of toast became my daily allowance of food.

In this condition I left the East for my home in Chicago, hoping that a change of climate might benefit me. After spending six weeks there and finding no relief, I concluded to return East. The Sunday morning before leaving I picked up a Sunday paper, and glancing through the religious items my eyes fell on the notices of Christian Science church services. Curiosity led me to a service and I shall never forget that morning or the surprise and joy it gave me to find that beautiful church, and to know that so great a number actually believed that God does heal the sick to-day. This brought a first ray of hope. The evening service found me there again. Among the notices read was that of a reading room, giving the location and time of opening. Monday morning found me there promptly, and the first book I picked up was Science and Health which opened a new world to me.

I had dieted so long and suffered so much that I had a morbid fear of food. When I had reached and read of "neither food nor the stomach, without the consent of mortal mind, can make one suffer" (Science and Health, p. 221), I left the reading room for something to eat. I found a bakery near by, and bought a bag of cakes


Page 681


which I ate, and shortly after I had a hearty dinner without the least complaint from my stomach.

From that time until now I have eaten anything that I wished, and the craving for cigarettes, which I had for many years, has entirely vanished. The understanding of Truth, which entirely relieved the diseased stomach, healed also the morbid appetite for smoking. After coming back East, I bought a copy of Science and Health, which I have read daily, and find it a continual help in all the affairs of life.

In my home and at work I find this Science a comfort and source of strength. I have had many difficulties in the way, but it has helped me out of them all. — W. E. B., New Britain, Conn.

Spinal Disease Healed

When I first heard of Christian Science, seven years ago, I supposed that it was some old fad under a new name. In the little Texas town where we then lived there were two or three Christian Scientists who met at the home of one of their number to read the Lesson-Sermon. Meeting one of them one day, I asked if unbelievers could come to their meetings. She said that they could if they wanted to. I went, expecting them to do something that I could laugh at when telling my friends about it. How surprised I was to find out that they didn't do anything but read the Bible and another book which they called Science and Health. I still thought it all foolishness, but resolved to go to their meetings until I found out all they believed. I continued to go until I began to understand a little of what they knew,


Page 682


not what they believed; and instead of spending my time telling others what a silly thing Christian Science is, I am now trying to find words to tell what a great and wonderful thing it is. I have been healed of so-called incurable spinal disease of ten years' standing by studying the Bible and Science and Health. Science and Health has been my only teacher, and I wish to send my thanks to our dear Leader.

There are no other Scientists near where we now live, but I have the Quarterly and study the lessons by myself. I have five small children, and Christian Science is invaluable to me in controlling them, and in overcoming their common ills. They often help themselves and each other to destroy their little hurts and fears. — Mrs. M. H., Oleta, Okla.

Many Troubles Overcome

In the second chapter of First Peter, ninth verse, I read "that ye should show forth the praises of him who hath called you out of darkness into his marvellous light." The periodicals so wisely established by our Leader give us one means of showing forth the praises of Truth.

From the darkness of physical pain and weariness into the light of wholeness and joyousness in work and living, — from the darkness of a clouded sight into the light of clearer vision, — from the darkness of doubt and discord into the marvellous light of the reality of good, — this is what a reading of the Christian Science textbook has done for me.

At the time the book was lent to me, I was teach-


Page 683


ing in the public schools of Chicago, and absences from my work on account of illness were of frequent occurrence. For five weeks I had been under the care of a specialist for an organic trouble, and he said I would have to come as many more months before a cure could be effected. At this time, Science and Health was brought to my notice. I never thought of such a thing as being healed by the reading of the book, but my thought was so changed that I was healed, not only of the organic trouble, but of blurred eyesight, fatigue, and a train of other discordant manifestations. I did not go back to the physician until four months later to pay my bill (which, by the way, was more than five times the price of the Science and Health I had purchased). From the time I read the book I taught steadily without losing time from my work. I was helped, too, with my work in many other ways.

Through reading the textbook I learned that God has given us strength to do all we have to do, and that it is the things we do not have to do (the envying, strife, emulating, vainglorying, and so on) that leave in their wake fatigue and discord.

Gratitude to our beloved Leader, Mrs. Eddy, and to her faithful students, with whom I afterwards became associated, can be expressed only by daily efforts to put into practice what has been taught. — T. H. A., Madison, Wis.

Prejudice Overcome

I became interested in Christian Science somewhat over three years ago when in much need of help. I had never been strong, and as I grew older I grew


Page 684


weaker and at last became so ill that life was a burden to me. Science and Health by Mrs. Eddy was sent to me, in answer to prayer, as I thought. I was a little afraid of all these new fads, as I thought them, but I had not read far before I felt that I had found the truth which makes us free. I was healed of stomach trouble, inward weakness, and bilious attacks.

One physician said I might have to undergo an operation before I could get well, but, thanks to this Truth, I have found that the only operation needed was the regeneration of this so-called human mind by learning to know God. In many cases I have been able to help myself and others.

Words cannot express my thanks to Mrs. Eddy, and to all who are bringing these great truths to the help of the whole world. — E. E. M., Huntington, W. Va.

A Convincing Testimony

I became interested in Christian Science some five years ago, the practical nature of its statements appealing to me, and I must say, at the outset, that with my little experience I have found it all and more than I ever dreamt of realizing on this plane of existence. I am satisfied that I have found Truth. God is indeed to me an ever-present help.

My little girl, some ten months old, was afflicted with constipation. It was so severe I dreaded to go out anywhere with her, as I knew not when she would be taken with a convulsion. I had tried all the usual remedies in such cases, but it seemed to grow more obstinate. There was a Christian Scientist living in


Page 685


the same house with us, a Scientist who let her light shine, and while she said little, I felt the reflection of Love. I had no knowledge of the teachings of Christian Science, save that God was the physician at all times. In my own way I believed He was all-powerful, and I said to my husband one day, "I am through with medicine for baby. I am just going to leave her in God's care and see what He will do. I have done all I can." I did as I said, laid my burden at God's feet, and did not pick it up again. In two days the child was perfectly natural, and has since been free from the trouble. She is now six years of age. Some months later a second test came. She woke up at nine o'clock at night crying and holding her ear. There was to sense a gathering. I was alone. I took up my Science and Health and Bible, but the more I worked the louder she screamed. Error kept suggesting material remedies, but I said firmly: "No; I shall not go back to error. God will help me." Just then I thought of my own fear, how excessive it was, and a conversation I had with the Scientist who first voiced the truth to me, came to mind. She said she always found it helpful to treat herself and cast out her own fear before treating a patient. I put baby down and again took up my Science and Health, and these were the words I read: —

"Every trial of our faith in God makes us stronger. The more difficult seems the material condition to be overcome by Spirit, the stronger should be our faith and the purer our love. The Apostle John says: 'There is no fear in Love, but perfect Love casteth out fear'" (Science and Health, p. 410). I looked up, the crying


Page 686


had ceased, the child was smiling, and in a few minutes asked to be put to bed. There has been no further trouble of that kind.

I have since seen the power of Truth overcome error of many forms, including croup, whooping-cough, tonsilitis, etc. I am thankful for all these proofs, but far more grateful am I for the spiritual teaching to love, to forgive, to curb my tongue, and cease my criticism. — M. A. H., Brockton, Mass.

Healed Physically and Spiritually

I had been taking medicine continually for many years. Finally I was taken suddenly ill and could not leave my room for about two months, then I went away for three months, thinking that I should come back and be able to continue my work. I improved very much, but the fear of quick consumption was with my doctor and my family and friends, and I was warned about the coming winter. Only too soon the fear manifested itself. I had worked just three weeks when all the pains and aches returned, and I had to go to bed as soon as I got home, so there was no pleasure in living. My employer advised me to see my physician, and said perhaps I should not work that winter. I then and there turned to Christian Science. I could not afford to give up work and live away from home, neither did I want to depend on doctors and medicine any longer. I took the book and read it on my way to work, and at noon I lay down on a couch instead of going out for luncheon and fell asleep. When I awoke I was a different person, all pains and aches had gone, and I was free. I was so


Page 687


happy I could hardly contain myself; to material sense it was wonderful. As I walked I kept saying, "Wonderful, wonderful, wonderful," and tried to understand "the scientific statement of being" by repeating portions at a time, then pondering over them. I read the book four times in succession, and every time I found more and more to aid in the understanding.

This healing was in October, l901, with no other help than Science and Health, and soon I was relieved of other chronic ailments. In February I was able to put away eyeglasses, which I had worn ten years and a half for astigmatism. Oculists told me I would always have to wear them. A month later my father asked me to help him, as he was suffering so much from constipation, dyspepsia, and neuralgia. He had been subsisting on bran, nearly starving himself until be was most miserable, and his limbs seemed so cold that they were kept wrapped in blankets. I felt very humble as he asked me, and told him I would have a practitioner help him, as I had never treated any one; but he would not consent to have any one but myself, and I finally told him I would try, but that he must not hold Science responsible if he were not benefited, for my lack of understanding, and not Science, would be at fault. At my request he read Science and Health, ate whatever he wanted, and used no medicine in any form. After two treatments I received word from him that he was healed of that bondage of thirty years' standing. In view of all these signs which followed my acceptance of Christian Science, I knew it must be true. — R. L. A., Chicago, Ill.


Page 688


A Voice from the South

I was delicate from childhood, and my parents did not think it was possible for me to live more than a few years. I lived, however, although there was not much improvement in my health. Travel and change of climate brought only temporary relief, and the physicians gave me no hope that I would ever be well.

As a last resort I began the study of Science and Health, and before I had finished reading the book I realized that its author was divinely commissioned to bring this spiritual message to a waiting world. Through this reading my health was restored, and I was healed of one disease that has been called incurable by all physicians.

For this, together with the greater and higher blessing of having the spiritual fact of being unfolded to me, I am most grateful.

What shall be rendered for such benefits received and made possible by the consecrated life of our revered Leader? Only by following the teachings of our textbook, and by loving obedience to her gentle and timely admonitions can we show our true sense of gratitude. — F. H. D., De Funiak Springs, Fla.

Healed After Much Suffering

A testimony given in the Journal led me to investigate Christian Science, and I hope in return to be the means of leading some one else to see the beauty of this saving truth, and to learn to know God aright and man's relationship to Him. I know from experience


Page 689


that it is prejudice and misapprehension of what Christian Science is, that keeps many from enjoying the blessings it bestows.

I had been taking patent medicines for several years, and had been to one of the best sanitariums in this country, but was not healed, although I received some benefit, for which I shall always feel grateful, for I know the physicians did all they could for me. I sometimes thought I had exhausted all remedies, but did not give up, for I felt there must be something to heal me if I could find it.

When in this state of mind Christian Science came to my notice, and after reading several Journals, I purchased a copy of Science and Health. I read for several days at odd times. I commenced to improve, and in about a week I was healed of most of my ills, among which were dyspepsia and nervous debility.

Although I had heard about Christian Science before, I had never heard that the reading of the Christian Science textbook had ever effected the healing of anybody. I commenced reading to find out what Christian Science was, but was surprised to find myself improving, and was soon assured that it was the theology of Science and Health that healed me, just as it was the theology of Jesus that healed the sick.

It has also proved to me that there can be no Christian Science Church that does not heal the sick and sinful, for healing follows as the natural result of the teaching of Christian Science. The Bible has become a new revelation to me, and I can read it much more understandingly by the light received through the reading of Science and Health. — A. F. M., Fairmont, Minn.


Page 690


Through Great Tribulations

When I attempt to make plain what Christian Science has done for me, words fail me. For twenty years I was a constant sufferer, my spine having been injured when I was very young. As a little child I suffered so much that I would look up to the stars and beg God, who I thought might be up there somewhere, to take me away from the earth, — I was so tired. A great wall of pain seemed to separate me from the pleasures enjoyed by others, and I could not explain how I felt, because no one could understand. Years passed, and I saw my earthly happiness swept away; my heart was broken and I did not know what to do. I cried for help, day after day and night after night, although I was not sure what God was, nor where He was. I only knew that I suffered, and was in need of help, and that there was no earthly help for either mind or body. I loved purity, truth, and right always, and this made evil seem a most terrible reality. I was unable to cope with it, and so found myself in despair. This was my condition when I commenced reading Science and Health. I was ready for its message, and in about ten days there came a wonderful insight into the truth which heals the sick and binds up the broken-hearted. All pain left me, I had a glimpse of the new heavens and the new earth, and was beginning to be fed by Love divine.

I had suffered for years with insomnia. That night I rested like a child, and awoke the next morning well and happy. A flood of light daily illumined the pages of the "little book," and the revelation it holds for all


Page 691


came to my waiting heart. "The peace which passeth all understanding" rested upon me, and joy too deep for words transformed my life. My prayers were answered, for I had found God in Christian Science.

The Bible, which I knew very little about, became my constant study, my joy, and my guide. The copy which I bought at the time of my healing is marked from Genesis to Revelation. It was so constantly in my hands for three years that the cover became worn and the leaves loose, so it has been laid away for a new one. Two and three o'clock in the morning often found me poring over its pages, which grew more and more sacred to me every day, and the help I received therefrom was wonderful, for which I can find no words to express iny gratitude. — I. L., Los Angeles, Cal.

A Helpful Testimony

Words cannot express my gratitude to God for Christian Science. When I first read Science and Health, I had tried every remedy I had ever heard of. I felt no change in mind or body that I was conscious of until I read page 16 of the chapter on "Prayer," in Science and Health. The first words of the "spiritual sense of the Lord's Prayer," telling of our Father-Mother God, gave me a glimpse of heavenly light. I stopped and reasoned, and remembered the teachings of Jesus. The truth of man's spiritual being dawned on my consciousness. I realized I was not subject to mortal laws, as I had been taught all my life. I could not explain how I knew this, but I knew it. Through Christian Science, Mrs. Eddy had given me what


Page 692


I had longed for all my life, — a Mother, a perfect "Father-Mother God." I had known there was a great lack, and at that time I believe the orthodox world had but half of the truth which Jesus came to establish. When I read, "Give us this day our daily bread," and its spiritual interpretation, my tears began to flow; all the years of bitterness, hate, and fear melted away. I knew then, as I know now, that nothing satisfies but Love. That day began the outward and inward conscious healing, — mental and physical. There never came a doubt! I absolutely knew that Christian Science was and is the truth. Money, friends, materiality, are nothing beside the conscious knowledge of God, man, and the universe.

I did not need treatment from any one, — Science and Health was so clear and beautiful. I could not understand the Bible before, but I found it illumined now that I had a little understanding of Christian Science. For ten years I have not had to lie down in the daytime from any sickness. I am now, and have been all these years, the picture of perfect health. When I first read Science and Health I weighed one hundred and four pounds; I now weigh over one hundred and sixty. This physical health is not to be compared to my happiness, — my harmony that nothing can take away, — because it is the gift of God. Nothing has shown me the perversity of the human mind more than in its conclusions in regard to my healing. Even when I felt and knew that I was healed, people constantly said, because I was thin and delicate looking, "You are not well, any one could look at you and know it." Now that I am fleshy, they say, "You don't look


Page 693


as if you ever had a pain in all your life. You could not have had consumption."

When I think what my life was before I had Christian Science, of the six years of colds, suffering, and coughing, not to mention the unhappiness, I want to "work, watch, and pray" for the Mind of Christ, that I may work rightly in God's vineyard, and to know that in truth, what belongs to one belongs to all, — that one God, one Life, Truth, and Love is all. — A. C. L., Kansas City, Kans.

Desire for Liquor and Tobacco Disappeared

I first heard of Christian Science four years ago. At that time drinking and smoking were my comforters. I had no other companionship. I had lived almost constantly from childhood in an evil atmosphere. Though I was far from being satisfied with my condition, I failed to see how to better it until I read Science and Health. I used occasionally to listen to a sermon, but sermons did not give me any more comfort than I derived from my pipe, hence I concluded that church-going could not satisfy me and I preferred drinking and smoking. When I began to read Science and Health, I saw it offered something substantial. After a few months' study all desire for drinking and smoking disappeared. I did not give them up; I made no sacrifices, I simply found something better. I might mention that I had smoked ever since I can remember. I used to smoke years before I left school, and, like most Englishmen, loved my pipe, and would almost prefer to miss a meal rather than to go without my smoke. I used to think it gave me comfort.

During my four years' study of Christian Science I


Page 694


have not spent a cent for doctors or medicine, neither have I lost a day from my work on account of sickness, which compares wonderfully with the previous four years. I take a great interest and pleasure in reading the Bible and studying the lessons in the Quarterly/. The Bible used to be a most mysterious book to me, but Science and Health makes it a most precious book, making its meaning clearer, plainer, and simpler.

I take this opportunity to express my gratitude to Mrs. Eddy and to the friend who invited me to attend the service held in the Auditorium years ago. I also wish to acknowledge the benefit I have had from the Journal/ and the Sentinel. They have helped me wonderfully. If the value of Science and Health and these publications were measured as business men value things, by the results or benefits they bring, they certainly would be priceless to me. It would be impossible to measure their value, as I have got something from Science and Health that all the money in the world could not buy. — H. P. H., Chicago, Ill.

An Expression of Loving Gratitude

In the spring of 1893, while studying for the ministry, Science and Health was placed in my hands, and the truth contained therein at once became to me the pearl of great price. I literally devoured the book, reading it about eighteen hours a day. Its originality was startling, upsetting my preconceived opinions of God, man, and creation. Two sentences especially appealed to me: "The foundation of mortal discord is a false sense of man's origin" (p. 262), and, "For right


Page 695


reasoning, there should be but one fact before the thought, namely, spiritual existence" (p. 492). I had found the keynote to the Science of being as taught in this marvellous book, and persevered until a glimpse of the new heavens and new earth came, for the old were passing away. With this spiritual uplifting came also physical health.

All my life had been spent in semi-invalidism, and I seemed destined to a life of suffering. In three weeks after beginning Science and Health, to my joyful surprise I found myself a well man, sound physically, and uplifted spiritually. Life was being lived from a new basis, the old things of personal sense were passing away and all things becoming new. I learned that the infinite good is the one Friend upon whom we can call at all times, an all-powerful, ever-present help in every time of trouble; that His children are really governed in peace and harmony by spiritual law, and as the right understanding of it is gained, the other things soon follow, bringing a peace the human concept can never know.

For the last twelve years my whole time has been devoted to Christian Science practice, and I have seen nearly every so-called incurable disease healed by its beneficent influence. God bless our dear Leader! She has set before us an open door, which no man can shut, and it is but a question of time when the world will know her better and love her more. — E. E. N., Washington, D. C.

Healed of Bright's Disease

August 18, 1902, I was taken down with what three doctors pronounced Bright's disease, and they stated


Page 696


that I would not live a year, or if I did succeed in living longer, I would be mentally unbalanced. On December 6, 1902, my wife presented me with Science and Health as a birthday gift, and it was indeed the best present I ever received. Since that time I have been reading it and attending the Second Church here. I have not used any medicine since, nor has any one in our home. I am in the finest of health and have lost all my bad habits. This truth has brought a great spiritual uplifting to all of us, and words cannot express my gratitude to Mrs. Eddy and to all who have helped me to the same. — T. V., Chicago, Ill.

Fibroid Tumor Destroyed

When quite young I was impressed that the Bible was not properly interpreted by the preachers, for I could not conceive of a God of wrath who was unjust enough to allow His little ones to suffer pain, misery, and death. I had hope, however, that some day the truth would be revealed to an awakening world, but little did I dream that even then there was one of God's noble women who reflected sufficient purity and holiness to entertain the "angel of his presence," and commune with the true God.

I was believed to be predisposed to scrofula, so that I was not a strong or attractive child, and my girlhood and womanhood were scarcely ever free from dread of the laws of matter and lack of strength. The climax was reached when a physician informed me, after weeks of treatment, that I had a fibroid tumor, which required an operation. The conditions were most trying and I


Page 697


was heartsick and discouraged when, in January, 1893, I heard of Christian Science through a letter from a dear sister who had been greatly benefited thereby, and I resolved to go at once to a practitioner, for I believed it to be the long-lost truth that would make me free. It meant a great effort and sacrifice for me to go to Chicago at that time, but divine Love opened the way and I reached there in March. I had been in my sister's home but a few days, reading Science and Health almost constantly, when I asked her if I had not better have treatment for the tumor, which had given me so much trouble. She said to me, "You feel well, do you not?" I assured her that I never had felt so well as I had since reaching there. "Well," she said with decision, "your tumor is gone, for God never made it," and her statements were true, for it has never been heard of from that day. Since then I have been healed of chronic sore throat, hay fever, and other troubles, and I know that Christian Science is the truth. — B. W. S., Coldwater, Mich.

Light out of Darkness

I have received so much benefit from the testimonies in the Sentinel and Journal that I send mine, hoping it may cheer some struggling heart. I was reared by kind and loving Christian parents and was a member of an orthodox church for over twenty years, but I was never satisfied. I was filled with fear and bound down by the false gods of this world, — sin, disease, and poverty; consequently every way I turned, and in everything I attempted to do, I was met with disappointment and failure; but God was leading me into a different life.


Page 698


My interest was first awakened to Christian Science about thirteen years ago, and I have been a willing disciple ever since. Through the reading of Science and Health I was healed of chronic catarrh and laryngitis, and it also enabled me to lay off my glasses. Christian Science has not only helped me mentally, morally, and physically, but the greatest blessing of all is the spiritual uplifting which enabled me to know that God is both able and willing to care for His children, if we are but willing to do our part and bear the cross which, though it seems heavy at times, always brings a sure reward. Christian Science has not only helped me, but it has enabled me to help others.

The Bible is a new book to me. I now see what Jesus meant when he said, "Come unto me, all ye that labor and are heavy laden, and I will give you rest."

My heart goes out in gratitude to Mrs. Eddy for the work she has done and is still doing for the world, and to God I am most grateful that He has guided me into the truth, that I may have life, and have it more abundantly. — Mrs. M. M., Chicago, Ill.

A Priceless Boon

I have long desired to express my gratitude for what Christian Science has done, through reading Science and Health, for me and my family. I was healed of profanity, the tobacco habit, and a bad temper, through the understanding that man is the image and likeness of God. I was also healed of kidney disease and rheumatism. What surprised me most, however, was this; I had had one finger thrown out of place some fifteen years


Page 699


before. It was crooked, but it became straight and useful. A bone in my foot had also been broken, leaving a bunch, which disappeared after I studied Christian Science and received class instruction. I am an entirely well man and for this I am very grateful. I am also glad that I have learned enough of Truth and love to be able to heal others. I wish to express my thankful appreciation of our Leader, also of the Sentinel and the Journal. — N. R. F., Salina, Kans.

Healed of Consumption and Asthma

It is a pleasure to acknowledge the great benefits which have come to me through Christian Science. It is nearly ten years since I began the investigation of the subject by borrowing a copy of Science and Health. I had become a hopeless sufferer from asthma, — the disease being so aggravated at times as to make breathing almost impossible. I was also a victim of that dread disease, consumption. It was hereditary, nearly all my family on both sides having passed away with it. I took up Christian Science very much as a drowning man catches at a straw. However, I was much interested as soon as I began to understand it, and having read the book nearly all my waking hours for a few weeks, I became so much better and so convinced of its truth, that myself and wife destroyed all the medicines in the home, and have never since used any remedy except Christian Science. I continued to study and to put into practice the teaching as best I knew, and was restored to health in a few months.

Prior to my investigation of Christian Science I had been from boyhood an outspoken infidel, had read that


Page 700


class of literature extensively, and had no desire for anything of a religious nature, — the orthodox teaching never having appealed to me as a rational exposition of an all-wise God. I now have no more doubt of the truth of the teaching of the great Way-shower, Jesus of Nazareth, than I doubt the correctness of the basic law of mathematics or music. I have no doubt whatever that Christian Science saved me from the grave, and thus proved a most practicable and efficient help in time of greatest need. However great my physical suffering has been, I can but feel glad that through it the door of consciousness was opened to let in the light of Truth. Thus I have progressed a little way in the knowledge of God, good, as revealed in Christian Science. — C. B., Webb City, Mo.

A Grateful Testimony

"Thy word is a lamp unto my feet, and a light unto my path. "

This has been proven to me in every way. When Christian Science came to me, I was a wreck, physically, mentally, and financially; but since the reading of Science and Health turned my thought toward the light, I have found that, as far as I am willing to receive the word and live it, all comforts are supplied me. I am especially grateful for the spiritual help. I know that things which I did and thought last year I would not do or think this year, and am satisfied. Through the careful and prayerful study of Science and Health I have been lifted from sickness to health, from sorrow to peace, from lack to plenty, and, the most beautiful of all, from darkness to light. — Mrs. H. S. C., Seattle, Wash.