Belief: Reversal, Relapse, Rebound

by


An Address to Students — 1931

In giving a Christian Science treatment, it is important to handle the forms of animal magnetism that claim to nullify the treatment. Such aggressive mental suggestions can be classified as reversal, relapse, and rebound.


Reversal: Belief claims to be a law of reversal to the unfolding idea called a Christian Science treatment. It declares as a law that every declaration of the fact of the unfolding idea shall produce an effect or phenomena exactly the reverse of that which it is supposed to produce. Does it reverse the unfolding idea? No! It doesn’t reverse anything. It is just the belief claiming to be mind-power, claiming to be a law laying down its claims of law to the Christian Science treatment, to the unfolding idea. It declares as law that the unfolding idea has the very reverse or opposite effect. Then you should declare that the unfolding idea, unfolding as your consciousness, as your treatment, is law, the only law to the belief; it is law and operates as law to the belief claiming to be law and claiming to be phenomena; it operates as law to the belief of law and to its claim of producing phenomena. “It cannot be done,” is the law to the belief that it can do something. Job says, “Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.”

Any declaration of the fact is law, so that the fact is that belief cannot do a thing and the declaration of the fact is the operation of the law. In Isaiah we read, “And now…I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: And I will lay it waste: it shall not be pruned, nor digged: but there shall come briers and thorns: I will also command the clouds that they rain no rain upon it. For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! In mine ears said the Lord of hosts, of a truth many houses shall be desolate, even great and fair, without inhabitant. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!”

The declaration that there is no such law as the law of reversal to the unfolding idea and its power to produce phenomena, is law to the belief of a law, and annuls it. Balaam said, “Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.” In other words, “God hath blessed and I [the belief] cannot reverse it.” Continuing with this line of thought, “Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way which thou camest.” “By the way he came, by the same shall he return, and shall not come into this city, saith the Lord.” In Science and Health with Key to the Scriptures, Mary Baker Eddy writes, “Neither animal magnetism nor hypnotism enters into the practice of Christian Science, in which truth cannot be reversed, but the reverse of error is true.”

There is no reversal to unfoldment; there is no power that can reverse an unfoldment. Belief, then, would reverse the manifestation of a Christian Science treatment. The unfolding idea is already manifested, and cannot keep from manifesting itself. Hence, it has already been manifested; it destroys the belief that it could be kept from being manifested. It is already manifested, so the idea is ahead of the belief always. It is not until the idea is manifested that the belief claims to be a law against it.


Relapse: The belief claims to be a law of relapse to a Christian Science treatment. If a Christian Science treatment has already produced the phenomena of healing, the belief argues, in the face of the fact, that the healing shall relapse, and the case shall not stay healed. Belief declares that healing phenomena shall be changed, and there shall be a return of the old phenomena or visible belief. To handle this claim, you would declare that there is no such law as a relapse to a Christian Science treatment, the unfolding idea; but the unfolding idea is law, and the only law there is; and it operates as law to this belief of a law of relapse and its claims of determining phenomena.

This belief of a law of relapse was formulated years ago — that Christian Scientists should have relapses, or they should have irritation of the mucous membrane. Since the mucous membrane lines the body on the inside, it would claim to produce any phenomena from a cold or inflammation of the mucous membrane to any discordant phenomenon. There is no such law, and the declaration of the fact that there is no such law, renders the claim null and void.

The declaration that there is no such law, annuls its claims of a law of relapse and its claim of determining phenomena. If you had made it self-evidently apparent in healing a case the first time, that nothing had ever been sick and therefore nothing had ever been healed, do you think relapse ever could appear through any such belief? It cannot appear except through the belief that the claim had not really been healed.

This belief is one of mental assassination working to destroy the unfolding idea and its phenomena. Belief, claiming to be law, is always a hatred of Divine Science. You can agree with the belief that nothing has ever been healed because nothing ever has been sick, and there is nothing that can suffer relapse. No belief can ever return because it never was. In Science and Health Mrs. Eddy writes, “An improved belief cannot retrograde. When Christ changes a belief of sin or of sickness into a better belief, then belief melts into spiritual understanding, and sin, disease, and death disappear. Christ, Truth, gives mortals temporary food and clothing until the material, transformed with the ideal, disappears, and man is clothed and fed spiritually. St. Paul says, ‘Work out your own salvation with fear and trembling:’ Jesus said, ‘Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.’ This truth is Christian Science.”

This liberated belief, claiming to be a law against Christian Science treatment, needs to be reversed and replaced with the unfolding of the counterfact of the one law, the only law there is. The unfolding idea is law, and operates as law to the belief of a law called a law of relapse. There is no such law! The declaration that there is no such law, does away with the claim of any such law.

What would claim to be the phenomena of this belief operating as hatred of Divine Science, declaring, “The case shall relapse”? It would be a relapse of hatred knocking at the door of consciousness, and if you or the practitioner could be made to doubt whether the case was fully healed; and so if you fear and worry that it was not entirely healed and might reappear, then you would be opening the door to the belief claiming to be a law that it had not been healed. This would produce phenomena called depression, a discordant sense, an uncertain sense to make you discouraged and make the patient doubtful as to whether he was fully healed. If that belief is being entertained in consciousness, it could produce discordant phenomena in you or in the patient; the belief would be liable to be along the same line as before, or along the line that you were most familiar with.

“Unless the fever-picture, drawn by millions of mortals and imaged on the body through the belief that mind is in matter and discord is as real as harmony, is destroyed through Science, it may rest at length on some receptive thought, and become a fever case.” (Science and Health) Such an illness would not be the return of the old claim; it would be a brand new claim. If the practitioner recognizes this, the old subtle claims of relapse would be done away with easily. The new claim is one of jealousy, envy, hatred, revenge, polarity against the unfolding idea formulated by your Christian Science treatment. Unless you recognize what it is at work in this malicious operation, it will tend to deceive you, claiming that you have not healed your patient.

If it mesmerizes you to believe in relapse, and that every patient you ever had might relapse, it would be only because you had done such wonderful work, such beautiful healing, and the belief is hating you; then you would not try to heal the old trouble; you would not argue with this liberated belief, but would cast it out. “Depart from me, ye that work iniquity,” Jesus said. Relapse is not the old claim at all; it is a claim of hatred of Divine Science, in the form of envy, jealousy, and polarity to the unfolding idea. It would claim to produce phenomena of electrical vibration, so-called electrical phenomena, such as high blood-pressure, conflicting ideas acting as poison which would produce blood poisoning. If you did not recognize this belief, you might ask yourself, “Why can’t I heal?”

Whenever you feel depressed or irritable, it is the hatred of the unfolding idea knocking at the door of your consciousness as hatred of you, because you are that “altogether lovely idea.” You do not have to heal the belief of bad disposition; there is only one disposition; the only disposition there is, is in heaven. Then do not waste time in self-examination. If there seems to be no unfoldment, it is hatred of the unfolding idea. Then watch and see that you do not let in the belief. Be smart enough to detect its game and not think of yourself as discouraged or depressed. Reverse the belief in hatred of divine metaphysics. That is all there is of the so-called disease.

Would seemingly harmless beliefs knock at the door of consciousness if the liberated belief was not sending them? No! If you handled the old claim instead of the belief in relapse, you would not be touching it at all. Relapse is a new belief claiming to be a law. All there is to the case, as far as the practitioner is concerned, is the belief the practitioner is entertaining. Declare there is no such law of relapse, and that it cannot fool you. The declaration that it cannot fool you, keeps it from seeming to do so. It cannot do a thing, “Therefore the rule is, heal the sick when called upon for aid, and save the victims of the mental assassins.” (Science and Health)

The claim of more than one law needs to be replaced by the fact that the unfolding idea is the one infinite and omnipresent law, the only law there is. In Luke, we read how Jesus was confronted with the devil saying, “Let us alone; what have we to do with thee, thou Jesus of Nazareth, art thou come to destroy us? I know thee who thou art; the Holy One of God. And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.” “And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” “And when the devil had ended all the temptation, he departed from him for a season.”

Divine Science is the only law. It is the law to itself and its phenomena, and it operates as law to every belief claiming to operate against the divine law. The belief says, as it said to Jesus, “I know thee who thou art; the Holy One of God.” It is then liberated from its ignorance and knows enough to know the unfolding idea. However Isaiah wrote, “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.” And in Nehemiah we read, “They which builded on the wall, and they that bore burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.” The unfolding idea carried its vision in one hand and its weapon in the other. It is two-fold; it reveals the fact and exposes the belief. Paul wrote in Thessalonians, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.”


Rebound: The belief claims to be a law of rebound. Rebound is the reverse of the fact. The unfolding idea is not conscious of beliefs, but rejects them and causes the belief to rebound, to return whence it came, to rebound to itself, as it were, to rebound to its own nothingness and not determine any phenomena. Even so, the belief claims to be a law of rebound to the unfolding idea, a law that the unfolding idea shall rebound upon itself, shall return whence it came, and not go forth with power where it is sent, to determine the phenomena of healing, or accomplish its purpose, or prosper in the way God sends it. “For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” That is from Isaiah.

The belief claims to operate as law that the belief shall go forth with power to accomplish its purpose, instead of the unfolding idea going forth with power to determine the outward and the actual phenomena. “Remembering the sweat of agony which fell in holy benediction on the grass of Gethsemane, shall the humblest disciple murmer when he drinks from the same cup, and think, or even wish, to escape the exhalting ordeal of sin’s revenge on its destroyer?” (Science and Health) In other words, the law of rebound claims that Christian Science treatment shall rebound on itself and not go where God sends it to heal the patient; but that belief shall go where belief sends it to produce its phenomena on the patient; that the unfolding idea shall not produce the phenomena of good to the belief; that the person who is opposed to Christian Science shall get the benefit of the treatment, while the patient shall get all the discordant phenomena that the belief is putting forth. It uses the Christian Science treatment to work evil to the patient and to work good to the error. For example, two neighbors living side by side, one a Christian Scientist, and the other not, both seeming to be ill with consumption. The more treatment was given, the worse the Christian Scientist became, while the neighbor had a complete healing. This was a belief of a law of rebound. What was the problem? The practitioner did not know enough to recognize it as a claim of rebound to the Christian Scientist, to discern that which was probably being declared against Christian Science.

Cases are not healed because they are difficult, but because of the lack of scientific understanding. In Science and Health Mrs. Eddy writes, “Uncover error, and it turns the lie upon you. Until the fact concerning error — namely, its nothingness — appears, the moral demand will not be met, and the ability to make nothing of error will be wanting. We should blush to call that real which is only a mistake. The foundation of evil is laid on a belief in something besides God. This belief tends to support two opposite powers, instead of urging the claims of Truth alone. The mistake of thinking that error can be real, when it is merely the absence of truth, leads to belief in the superiority of error.” “But this only impelled the idea to rise to the zenith of demonstration.” “As of old, evil still charges the spiritual idea with error’s own nature and methods. This malicious animal instinct, of which the dragon is the type, incites mortals to kill morally and physically even their fellow-mortals, and worse still, to charge the innocent with the crime. This last infirmity of sin will sink its perpetrator into a night without a star.”

She also tells us in Miscellaneous Writings, “Jesus’ wisdom ofttimes was shown by his forbearing to speak, as well as by speaking, the whole truth. Haply he waited for a preparation of the human heart to receive startling announcements.

This wisdom, which characterized his sayings, did not prophesy his death, and thereby hasten or permit it. The disciples and prophets thrust disputed points on minds unprepared for them. This cost them their lives, and the world’s temporary esteem; but the prophecies were fulfilled, and their motives were rewarded by growth and more spiritual understanding, which dawns by degrees on mortals.”

If that consciousness in which you are uncovering error was not prepared to receive the uncovering — if the belief was not yet ready to yield to the unfolding of the idea — it might be a belief of rebound back against your uncovering, a belief of polarity against yourself. You had better let the patient find out these things for himself, rather than to tell it to him. Uncovering error seems to set up a law of polarity. Do not uncover error humanly to anyone. Let the unfolding idea, the progressing, unfolding idea, bring these uncoverings to the individual. All that you are called upon to do is to get rid of the beliefs in your own consciousness, and trust the unfolding idea to get rid of the beliefs in everyone’s consciousness. If you try to uncover the workings of error before another has seen the workings of error in his own experience, what you may say to the person seems so big and so mysterious and so real, that he is liable to accept and take it in — then discordant phenomena results. Let Truth uncover error through progressive unfoldment.

The belief would like to cause the unfolding idea to rebound in its direction and get the benefit; then it would claim to go forth against the unfolding idea in the form of discordant phenomena. This is the belief claiming to malpractice on the idea. If you uncover error humanly, when it is not ready to yield to the unfolding idea, the belief claims to rebound against you; that is a direct rebound.

Sometimes when you throw a ball, instead of it coming back directly to you, it glances off in some other direction. All that the individual consciousness includes in the radius of its thinking constitutes the individual — its home, children, husband, patients. Then suppose the belief claims to rebound against the practitioner, but she is keeping her thought free from error. Then it would glance off in the direction of some person in the radius of her thinking and produce discordant phenomena. This would be a belief claiming to rebound against the practitioner, and so against anyone included in her thinking; against anyone near and dear to her.

All there is to you is your thinking; so the protection of your thinking should include all those in the radius of your thinking. Practitioners should protect their patients from rebound. Any hatred of Divine Science would claim to rebound — rebound to God’s unfolding idea. The whole purpose of the belief is to keep the idea from unfolding. No so-called law of reversal, relapse, rebound, shall prosper; cast it out; do not try to heal it.

The beliefs were going out against Mrs. Eddy to break down her work and herself. She stood as the unfolding idea, cutting off the beliefs so they could not get into her consciousness to produce phenomena; but she told her students who were working against these beliefs that were going against her, that they must not make anything of these beliefs, or make any reality of them, but to reverse them with the unfolding idea. The tendency was to feel indignant, but indignation would mean admitting the whole belief, and the beliefs intended against her might rebound against them.

How shall we deal with beliefs that we do not know anything about or recognize? How would you deal with liberated beliefs? Hatred of the unfolding idea is all liberating belief. Would you reason with it? No. Cast it out and “flee as a bird to your mountain”! Gather yourself up in Love’s omnipresence. You do not have to do anything: just be in the “secret place of the Most High.” Belief doesn’t know anything about you — what you are, or where you are. Gather yourself up in God, and neither animal magnetism, sin, disease, nor death can touch you. The realization of this fact annuls the belief that animal magnetism can touch you.

It is the conscious atonement (at-one-ment) with God that protects. Mrs. Eddy has said that it is the activity of Love that heals the most difficult case. “Divine Love supplies all good. The miracle of grace is no miracle to Love. Jesus demonstrated the inability of corporeality, as well as the infinite ability of Spirit, thus helping erring human sense to flee from its own convictions and seek safety in Divine Science. Reason, rightly directed, serves to correct the errors of corporeal sense; but sin, sickness, and death will seem real (even as the experiences of the sleeping dream seem real) until the Science of man’s eternal harmony breaks their illusion with the unbroken reality of scientific being. Love is the liberator. The plea of False Belief we deem unworthy of a hearing. Let what False Belief utters, now and forever fall into oblivion, ‘unknelled, uncoffined, and unknown’.” (Science and Health)

Consciousness is not really healed until we experience that regeneration of consciousness which is the new birth. The consciousness that we are born of God, saves us from all beliefs. In Hebrews we read, “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” Doubt is the belief that claims to cut off demonstration. Belief claims to have manifestation. Idea unfolded determines the outward and the actual. Then doubt would be a belief of reversing demonstration. It is recorded in Matthew, “And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.”

Because the unfolding idea is law, it is not under the law. Then you stand as the unfolding consciousness of good, and are not under the law; you are the law, and the declaration of the fact is the enforcement of the law. The unfolding of the idea is the enforcement of the law and its phenomena. You, as the unfolding idea, are the enforcing of the law to every belief that is entertained in thought about you, whether you know what the belief is or not. You are a law to all that criticism or condemnation may be. God is the only law there is, and you are law as the unfolding idea — a law to yourself and all your affairs and all phenomena. The textbook instructs us, “Christian Scientists, be a law to yourselves that mental malpractice cannot harm you either when asleep or when awake.” (Science and Health)

Knowing that you cannot be harmed, is the enforcing of the law. The declaration of the law, is the enforcing of the law. Mental malpractice is the liberated belief claiming to be Mind and to be able to harm you. We are never asleep when we seem to be asleep. Two times two is always operating. Belief cannot be entertained in your consciousness to make you displace yourself, to take you out of a right place and put you in a wrong place. There is no law of apostasy to turn you or anyone away from Christian Science, or to turn anyone away from you as a practitioner, or away from the good you have to express. Are there many trees or just one? The idea of one tree is enough, because it is infinite in its unfoldment.

Science and Health records, “Our Master read mortal mind on a scientific basis, that of the omnipresence of Mind. An approximation of this discernment indicates spiritual growth and union with the infinite capacities of the one Mind. Jesus could injure no one by his Mind-reading. The effect of his Mind was always to heal and to save, and this is the only genuine Science of reading mortal mind. His holy motives and aims were traduced by the sinners of that period, as they would be today if Jesus were personally present. Paul said, ‘To be spiritually minded is life.’ We approach God, or Life, in proportion to our spirituality, our fidelity to Truth and Love; and in that ratio we know all human need and are able to discern the thought of the sick and the sinning for the purpose of healing them. Error of any kind cannot hide from the law of God. Whoever reaches this point of moral culture and goodness cannot injure others, and must do them good. The greater or lesser ability of a Christian Scientist to discern thought scientifically, depends upon his genuine spirituality. This kind of mind-reading is not clairvoyance, but it is important to success in healing, and is one of the special characteristics thereof.” (Science and Health 94:28-18) In Miscellany we read, “The church is the mouthpiece of Christian Science — its law and gospel are according to Christ Jesus; its rules are health, holiness, and immortality, — equal rights and privileges, equality of the sexes, rotation in office.”

All belief can be summed up in one word, ignorance; so do away with it as a belief of ignorance — ignorance of the unfolding idea. All of liberated belief is ignorance. If it would be liberated from all of its ignorance, it would be the unfolding idea. All of the liberated belief is the belief of human will-power, mind-power, the counter belief of the counter fact — the unfolding idea. All belief is a belief of human will and mortal mind’s electrical vibrations that claim to produce phenomena, such as high blood pressure or any abnormal vibrations. All of belief is a belief of polarity. Then you would declare that the liberated belief cannot operate as a belief of electrical vibration, or a law of polarity. The belief of liberated will-power is called demonology. Another name for it is animal magnetism, or magnetic belief; and if the belief is malicious, we call it malicious animal magnetism; and if it is a liberated belief, we call it malicious malpractice.

All belief is a belief of poison. Our attitude should be at-one-ment, not with the belief — with M.D., D.D., or R.C. — but with God. In the Manual of The Mother Church, we read, “Teachers shall instruct their pupils how to defend themselves against mental malpractice, never to return evil for evil, but to know the truth that makes free, and thus to be a law, not unto others, but to themselves.” (Art. 26: Sect.3)

If consciousness always recognizes that belief is a belief, it would not accept it; and so belief has to come in the guise of a right idea. If you recognize it as a belief, you will not stop to reason with it and convince yourself that it is not true; you just cast it out! If it isn’t included in the one infinite Mind, it is not true, and you say, “Get thee hence!” If the belief claims to come persistently to you, declare, “I know what you are, and you know that I know what you are, and I know that you know that I know what you are!”

The fact is law to the belief. We read in Science and Health, “Healing is easier than teaching, if the teaching if faithfully done. The fear of disease and the love of sin are the sources of man’s enslavement.” “These opposite qualities are the tares and wheat, which never really mingle, though (to mortal sight) they grow side by side until the harvest; then Science separates the wheat from the tares, through the realization of God as ever-present and of man as reflecting the divine likeness.” And in Miscellaneous Writings we find this statement, “The Christian Scientist cannot heal the sick, and take error along with Truth, either in the recognition or approbation of it. This would prevent the possibility of destroying the tares: they must be separated from the wheat before they can be burned, and Jesus foretold the harvest hour and the final destruction of error through this very process, — the sifting and the fire.”

“Peals that should startle the slumbering thought from its erroneous dream are partially unheeded; but the last trump has not sounded, or this would not be so. Marvels, calamities, and sin will much more abound as truth urges upon mortals its resisted claims; but the awful daring of sin destroys sin, and foreshadows the triumph of truth. God will overturn, until ‘He come whose right it is.’ Longevity is increasing and the power of sin diminishing, for the world feels the alterative effect of truth through every pore. As the crude footprints of the past disappear from the dissolving paths of the present, we shall better understand the Science which governs these changes.” (Science and Health)

All that goes by the false name ‘metaphysics’ is just a belief of disloyalty to Divine Science and to the Revelator, Mary Baker Eddy. “Man is not God, and God is not man. Again, God, or good, never made man capable of sin. It is the opposite of good — that is, evil — which seems to make men capable of wrong-doing. Hence, evil is but an illusion, and it has no real basis. Evil is a false belief. God is not its author. The supposititious parent of evil is a lie.” “Therefore the rule is, heal the sick when called upon for aid, and save the victims of the mental assassins.” “The inoculation of evil human thoughts ought to be understood and guarded against.” (Science and Health)

“Never fear the mental malpractitioner, the mental assassin, who, in attempting to rule mankind, tramples upon the divine Principle of metaphysics, for God is the only power. To succeed in healing, you must conquer your own fears as well as those of your patients, and rise into higher and holier consciousness. If it is found necessary to treat against relapse, know that disease or its symptoms cannot change forms, nor go from one part to another, for Truth destroys disease. There is no metastasis, no stoppage of harmonious action, no paralysis. Truth not error, Love not hate, Spirit not matter, governs man. If students do not readily heal themselves, they should early call an experienced Christian Scientist to aid them. If they are unwilling to do this for themselves, they need only to know that error cannot produce this unnatural reluctance.” (Science and Health)

False metaphysics is a belief called apostasy to Christian Science and its Revelator. It was liberated against Christian Science and its Revelator by a belief called apostasy because of the great distance between the belief and the unfolding idea; it has the Judas quality. Many false forms of Christian Science are abroad today. Even though they use the teaching of Christian Science, it is not Divine Science, because all there is of it is the thought, and it is a thought of polarity to the unfolding idea. If such thought had been the unfolding idea, it would never have left Christian Science. You can never attach it to persons; it is hatred of the revelation; it is the Judas quality of belief that had deceived consciousness into deceiving itself. It is a subtle belief, but the belief would have to come in the guise of a right idea to deceive you.

Belief, in order to be admitted into consciousness, would first have to get us to entertain harmless beliefs before we would entertain harmful ones. When belief knocks at the door of consciousness, it would have to find something within that seems to be at-one with the belief, such as pride, egotism, superiority; this is the way belief begins to set up operation in consciousness. Through belief of clairvoyance, it claims to find out what there is in consciousness that could be used as a channel to work through; when it finds such beliefs, it uses them. The Judas quality is the quality of thought that belief uses to produce disloyalty. If you occupy a high place or a permanent position in the movement, than that belief will seek to gain entrance to corrupt and deceive you. Liberated beliefs will send its beliefs to your door of consciousness to see if it can trip you up.

“Judas conspired against Jesus. The world’s ingratitude and hatred towards that just man effected his betrayal. The traitor’s price was thirty pieces of silver and the smiles of the Pharisees. He chose his time, when the people were in doubt concerning Jesus’ teachings. A period was approaching which would reveal the infinite distance between Judas and his Master. Judas Iscariot knew this. He knew that the great goodness of that Master placed a gulf between Jesus and his betrayer, and this spiritual distance inflamed Judas’ envy. The greed for gold strengthened his ingratitude, and for a time quieted his remorse. He knew that the world generally loves a lie better than Truth; and so he plotted the betrayal of Jesus in order to raise himself in popular estimation. His dark plot fell to the ground, and the traitor fell with it. The disciples’ desertion of their Master in his last earthly struggle was punished; each one came to a violent death except St. John, of whose death we have no record.” (Science and Health)

We are all put to the test to see if the unfolding idea can stand as our consciousness; this is the demonstration we must make; and we must know that the idea can make the demonstration. Idea is the only thing that can stand; the belief cannot. Envy is a belief of inflammation. The whole error of liberated belief, coming through ignorant beliefs such as, doubt, fear, and so on, is intended to make Christian Scientists apostate to Christian Science. Judaism is a liberated belief as well as an ignorant one; it is a belief of polarity to the Christ idea — the unfolding idea. It is a very material belief, and it operates as liberated belief to corrupt the idea. Judaism stands as a belief of corruption in general, corrupting the idea; it is said that much of the claim of corruption is laid at the door of Judaism. It is a part of Jewish propaganda to corrupt salvation.

The unfolding idea uncovers the belief, and uncovers it as nothing. Belief claims to uncover belief, but it uncovers it as something. True chemicalization is a divine operation; it is the divine idea doing away with the belief, and revealing its nothingness. Painful chemicalization is resistance on the part of the belief to the divine idea. But it is the unfoldment doing it all, and not some awful thing happening. You should recognize it as idea, operating as law to the belief to dispel it. It is going on in the individual consciousness. The whole world is in a state of chemicalization, and some of it is painful; but it is the Truth doing it all; it isn’t the belief doing anything.

You should declare that belief is calling itself an evil mind, a liberated belief claiming to be Mind. It cannot operate even in belief, or at all through any kind of belief — a belief of Judaism, Japanese occultism, oriental priestcraft, Roman Catholic priestcraft, or materia medica. You should declare that belief, claiming to be Mind, cannot operate in belief at all, to produce phenomena, because belief has no origin, no basic principle. It cannot operate as law or cause; it has no substance, body, influence, function, control, or so-called will-power. It has no subject or object, no subject on which to act, and no object on which to act; no medium or channel, no impress or impact. It cannot operate in belief, or at all, to obstruct or delay the unfolding idea. It cannot operate as hatred of divine metaphysics, of Christian Science.

It cannot operate as envy of the unfolding idea, or jealousy, greed, slander, misrepresentation; it cannot discountenance the unfolding idea; it cannot operate through a belief of perversion; it cannot operate as penalty or curse; it cannot operate as poison, evil prediction, destructive electrical vibration or force. It cannot operate as pest or to produce phenomena of pest, plague, drought, failure, or lack of success. The denial of error nullifies the error, and the declaration of the fact demonstrates the fact. “Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men.” Jesus warned. The liberated belief is the claim of the unpardonable belief and willful resistance to the unfolding idea. John wrote, “And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.”

“Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.” (Luke) “In the Lord put I my trust: how say ye to my soul, Flee as a bird to your mountain?” (Psalms) Gather yourself up in the omnipresence, the unfolding idea of God, and refuse to reason with willful belief. Mrs. Eddy has been quoted as saying, “God alone handles animal magnetism.”

“Our proportionate admission of the claims of good or of evil determines the harmony of our existence, — our health, our longevity, and our Christianity,” we read in Science and Health. Christian Science treatment is the declaration of the fact about God; the realization of that fact about God which is reflected as the fact about everything. In a treatment, your only sense of practitioner and patient would be the unfolding idea; only the consciousness of the one unfolding idea is all that is going on either as practitioner or patient: otherwise it would be only a belief of thought transference. It is our conscious at-one-ment with God that saves us from all beliefs.

The realization that the one infinite consciousness knows itself only, shuts out all beliefs, and is reflected as your own infinite consciousness that knows itself only. The unfolding idea knows itself only, and so it does not know any beliefs. Thus in Miscellany Mrs. Eddy writes, “Animal magnetism, hypnotism, etc., are disarmed by the practitioner who excludes from his own consciousness, and that of his patients, all sense of the realism of any other cause or effect save that which cometh from God. And he should teach his students to defend themselves from all evil, and to heal the sick, by recognizing the supremacy and allness of good. This epitomizes what heals all manner of sickness and disease, moral and physical.” And in the Scriptures we read, “Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.” “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?”

The consciousness that everything and everybody exists as God’s reflection, as states and stages of consciousness or unfoldment, saves us from malicious beliefs that knock at our door; saves us from the belief of polarity; while the belief in the existence of anything material would open the door to all the other beliefs in the polarity credence. Our defense lies in seeing everybody as different states and stages of consciousness all going along in the same direction — not in polarity to each other, but in a state of at-one-ment, receiving the same unfoldment — M.D., D.D., R.C., and C.S. This saves from the whole claim of polarity. But if we think of each other as material, it opens the door to the belief of polarity which results in the destruction to whatever belief believes it. “And he said unto them, I beheld Satan as lightning fall from heaven.” “And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.”

In Science and Health we find the following: “You will also learn that in Science there is no transfer of evil suggestions from one mortal to another, for there is but one Mind, and this ever-present omnipotent Mind is reflected by man and governs the entire universe. You will learn that in Christian Science the first duty is to obey God, to have one Mind, and to love another as yourself.” “Our Master read mortal mind on a scientific basis, that of the omnipresence of Mind. An approximation of this discernment indicates spiritual growth and union with the infinite capacities of the one Mind. Jesus could injure no one by his Mind-reading.” “This Mind-reading is the opposite of clairvoyance. It is the illumination of the spiritual understanding which demonstrates the capacity of Soul, not of material sense. This Soul-sense comes to the human mind when the latter yields to the divine Mind. Such intuitions reveal whatever constitutes and perpetuates harmony, enabling one to do good, but not evil. You will reach the perfect Science of healing when you are able to read the human mind after this manner and discern the error you would destroy. The Samaritan woman said: ‘Come, see a man, which told me all things that ever I did: is not this the Christ?’ It is recorded that Jesus, as he once journeyed with his students, ‘knew their thoughts’, read them scientifically. In like manner he discerned disease and healed the sick.”

Liberated belief in our time claims that every prophecy has to be fulfilled; that all the evil prophecy announced as error shall have fulfillment, and as belief, calls Divine Science the error; liberated belief claims to be mind-power pronouncing those evil prophecies upon anything that does not stand for evil. Then that is the way you would protect Christian Science, by reversing the statements and replacing them. Another method by which liberated belief claims to be mind power and produce phenomena — by knocking at the door of consciousness to give it phenomena — is invultuation. The definition according to Webster: “Invultuation: A form of witchcraft in which an image of a person is made, usually of wax, and then stabbed with pins, thorns, or the like, or slowly melted before a fire; it being supposed that the person imaged will suffer injury or waste away in death in consequence. The superstition is as old as human culture, and spread throughout a great part of the world, still surviving even in Europe.”

“A courtier told Constantine that a mob had broken the head of his statue with stones. The emperor lifted his hands to his head, saying: ‘It is very surprising, but I don’t feel hurt in the least.’” (Miscellaneous Writings) Belief sets up an image which it calls you, and then does everything to that image which it would like to do to you. When it sets up and attacks a mental image of you, it is called mental manipulation. If some mental image seems to be in consciousness and you cannot get rid of it either as malpractice, or suggestion, declare that malicious mental malpractice or liberated belief claiming to be mind-power, cannot keep that belief before your thought; cannot hold it before your thought to keep it there. Then you have uncovered the belief in just the way it claims to operate, and the belief cannot play the game any longer. That is the belief of clairvoyance. Declare that belief cannot operate even in belief, or at all, as belief called ignorant animal magnetism, or as liberated belief called malicious animal magnetism, or as mental malpractice, to produce and determine any phenomena.

Auto-suggestion is the claim that belief originates in your own thinking. No belief ever originates in your own thinking. Watching means keeping out the beliefs that knock at the door. Praying means unfolding the idea. The belief called “disease” is the phenomena of some belief that is entertained and not reversed, whether you know anything about it or not. The outward and actual phenomena is the visible idea. Beliefs presented to Christian Scientists are only to be eliminated. Disease is not a thing; it is only the phenomena of belief.

The unfolding of the idea is law; and the unfoldment of the idea is the operating of the law; the unfolding of the idea is law to every belief about it, so the belief claims to be law and to operate as law to the unfolding idea. Just as the idea gives the belief a treatment, so the belief claims to give the idea a treatment. “And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.” (Luke) Thus, false theology and false metaphysics combine as one belief against Divine Science (even as Pilate and Herod combined to destroy the Christ idea, the unfolding idea) in a determination to cast doubt on Christian Science healing. If Christian Science healing could be discredited, that would be the end of it. However, Christian Science will never be lost as long as it can be demonstrated, and it can be demonstrated as long as the Science of Truth and the Spirit of Truth are equally operative.

Mrs. Eddy writes in Science and Health, “Did this same book contain the revelation of Divine Science, the ‘right foot’ or dominant power of which was upon the sea, — upon elementary, latent error, the source of all error’s visible forms? The angel’s left foot was upon the earth; that is, a secondary power was exercised upon visible error and audible sin.” “Metaphysics resolves things into thoughts, and exchanges the objects of sense for the ideas of Soul.” “Unless the fever-picture, drawn by millions of mortals and imaged on the body through the belief that mind is in matter and discord is as real as harmony, is destroyed through Science, it may rest at length on some receptive thought, and become a fever case, which ends in a belief called death, which belief must be finally conquered by eternal Life.”

Reduce the phenomena as a thing, to a belief. Getting rid of the beliefs, gets rid of the phenomena. Liberated belief claims to be the one mind with power to determine phenomena called animal magnetism or mental malpractice; but it cannot operate even according to belief or as malicious malpractice, as mind-power, as power to determine phenomena through any belief or claim of material causation, material substance, material action, or material law. It cannot operate through ignorant belief called animal magnetism, such as fear, doubt, prenatal influence, and so on. It cannot operate through liberated belief called animal magnetism, such as spiritualism, mediumship, psychology, astrology, theosophy, thought transference, false metaphysics, clairvoyance, so-called Christian Science, priestcraft — either oriental or Roman Catholic, and all the rest. It cannot operate through any belief of law of mental malpractice called laws of reversal, relapse, rebound, obstruction, penalty, curse, or apostasy. Rebellion against the unfolding idea is the sin of witchcraft.

“For rebellion is as the sin of witchcraft, and stubborness is as iniquity and idolatry. Because thou has rejected the word of the Lord, He hath also rejected thee from being king.” (I Samuel) Because the lie has rejected the Word, it has no power. Absolutely none.

We should not fear the chemicalization resulting from our treatment. “This fermentation should not aggravate disease, but should be as painless to man as to a fluid, since matter has no sensation and mortal mind only feels and sees materially.” “Lulled by stupefying illusions, the world is asleep in the cradle of infancy, dreaming away the hours. Material sense does not unfold the facts of existence; but spiritual sense lifts human consciousness into Truth. Humanity advances slowly out of sinning sense into spiritual understanding; unwillingness to learn things rightly, binds Christendom with chains.” (Science and Health 401:12-15; 95:28-3)

“Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.” (Isaiah) “Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.” (John. See also Matthew 24:1-51) “Hence the enmity between Science and the senses, the impossibility of attaining perfect understanding till the errors of sense are eliminated.” (Science and Health) “To know the what, when, and how of error, destroys error. The error that is seen aright as error, has received its death-blow; but never until then.” (Miscellaneous Writings)

Knowing that God’s idea is protected (and that is what you are knowing), protects you from the beliefs that are sent to your door by so-called human will-power, false metaphysics, Christian Science (falsely so-called), or Roman Catholicism, Judaism, clairvoyance, theosophy, and all forms of demonology. This protects you from the beliefs that are sent to your door as pronouncement of penalty, curse, evil prophecy, through the belief of perversion, invultuation, mental manipulation, or any other belief. Clairvoyance is predictions not only by the so-called professional, but all of liberated belief that practices it. Demonology is clairvoyance; it is the belief of human will-power, which is the name for all liberated beliefs. It sets up in its consciousness some erroneous mental picture of a person in thought, just as a professional clairvoyant voices whatever comes to his thought. So mental malpractice or demonology sets up some mental picture of a person to be entertained in consciousness; it broadcasts this erroneous impression about that person whom belief would like to get rid of. It sends out that erroneous impression into circulation so as to get the impression of the worker entertained. It claims to detect what there is of weakness, and then preys upon that individual consciousness so as to break down the individual’s own unfolding idea, and then it puts out into the universal consciousness this false impression of the person. Then you would not heal the ignorant belief, but the willful belief that would not yield to the unfolding idea; you would cast it out and protect yourself from it by gathering yourself up in God’s omnipresence.

Since all belief is liberated belief, it is a belief of polarity to the unfolding idea; and the biggest part of our practice is the work of protecting from the liberated belief. It is the liberated belief that would kill through ignorant belief; so your protection from it is putting off the liberated beliefs, and this is healing. Because God is all, man also is all by reflection. Does this deify man? No. We must be careful that we do not make man, God. All the false systems of thought claim to deify man, and make man all, instead of God. All false systems deify man, because all false systems of thought do not recognize that the one infinite Mind is not material. Belief recognizes itself as the only mind; and saying it is all, really leaves God out. It is only the belief of a material god or a material will. “Man is God’s image and likeness; and whatever is possible to God, is possible to man as God’s reflection.” (Miscellaneous Writings) “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” (Ephesians)

Do these infinite ideas depend upon each other, or do they depend upon their source? Each idea is dependent on Mind, the source of being. Then no idea is dependent on any other idea. Thus, man is not an organized being or an organization, but unfoldment. If man were organic or organization, then every part would depend upon every other part. Belief about man is that man is organic, depending on man, instead of God. Man is not a material organization, but reflection, realization, unfoldment. Then man is Divine Science, because that is the revelation, the sum total of the unfolding idea. Mrs. Eddy assures us, “God holds man in the eternal bonds of Science, — in the immutable harmony of divine law. Man is a celestial; and in the spiritual universe he is forever individual and forever harmonious.” (No and Yes)


ABOUT THE AUTHOR: Bicknell Young was an outstanding teacher and lecturer during the early years of the movement. Reading his papers is like sitting down and having a long talk with a very fine practitioner and teacher. As a rule, his papers are not focused on any special subject, but cover a wide range of information that answer many questions one has about Christian Science. Mr. Young was often very absolute in his teaching, and yet very practical in his insistence on our demonstrating this Science.

He was born in Salt Lake City, Utah, in 1856 — the youngest of eleven children. His father, Joseph Young, was a brother of Brigham Young, and his family was prominent in the Mormon Church.

As a boy, Bicknell Young was a brilliant student. He was also gifted with a beautiful voice and a natural talent for music. He studied voice and piano with the best teachers in Salt Lake City, before traveling abroad to study. In 1879, he was granted admission to the National School of Music and then the Royal College of Music, both in London, England. While at the Royal College, he met Elisa Mazzucato, a talented and cultured woman whose grandfather was Alberto Mazzucato, of Milan, Italy. Alberto was a composer and the director for many years of La Scala, the Conservatory of Music in Milan. During his tenure, La Scala became the center for gatherings of many young composers from all over Europe.

While studying piano in London, Elisa taught music and on occasion was an accompanist for the Swedish soprano, Jenny Lind. After Mr. Young completed his training, he and Elisa were married. They later had three sons.

Mr. Young’s career included concerts and operas. While in London he performed several times before the Prince of Wales. Reviews gave highest praise for his performances.

Mr. and Mrs. Young left England in 1885 to open a music school in Salt Lake City. They remained there for the next two years holding classes and giving concerts. The review of one of Mr. Young’s performances in The Salt Lake Tribune reports: “The house was awed to silence by his masterly rendition of this glorious piece of vocalization. His rich, resonant rounded notes came forth with a purity and sweetness and cadence that always bespeaks at once the greatness of the artist.”

The talents of Mr. and Mrs. Young brought unusual style and grace to Salt Lake City. But despite the adulation of the music patrons there, the couple moved to Omaha, Nebraska, and then, in 1890, to Chicago, Illinois. The Youngs were widely acclaimed as both teachers and performers. They held chairs at the Auborium Conservatory, and toured the country giving concerts.

Shortly after arriving in Chicago, Mr. Young became gravely ill. When the doctors were unable to help him, someone referred him to a Christian Science practitioner, and he was completely healed. As a result, Mr. and Mrs. Young took up the study of Christian Science. Although raised in the Mormon faith, Mr. Young separated himself from the church at an early age and claimed to be an agnostic until his healing in Christian Science.

The Youngs became members of First Church in Chicago, where Mr. Young was appointed soloist. When Second Church, Chicago, was organized they transferred their membership, and Mr. Young was

elected First Reader. In 1895, the Youngs had Primary Class with Edward Kimball, and Mr. Young was appointed Committee on Publication for Illinois. In 1901, they attended Mr. Kimball’s Normal Class and Mr. Young became a teacher. During the 1890s, his mother and many of his sisters and relatives were converted to Christian Science. His mother was a member of his first class.

In 1903, he was appointed to the Board of Lectureship. From then until 1928 Mr. Young lectured throughout the world, except for the three years when he was First Reader of The Mother Church (1917-1920). Mr. Young lectured in the Albert Hall in London to 9,900 people. He was the first lecturer to make a round-the-world tour.

In 1909 Mrs. Eddy requested the Youngs to take up residence in England, and they remained there for four years, visiting every church and society in the European Field. He returned briefly to Boston to teach the Normal Class of 1910. He resigned from the Lecture Board in 1927, but he was recalled four years later and served until 1936. In 1937 he again taught the Normal Class. At the time of his passing in 1938, he was known as the “Dean of Christian Science Teachers.”

Mr. Young’s tremendous work for the movement left a wealth of material in the form of class notes, Association Addresses, letters, and lectures. After leaving England, he sent a special paper to his students there to be read on their Association day held every year in London.

Always Mr. Young stresses the need to demonstrate Christian Science, and his works are especially helpful on how to do this. He usually covers a broad range of subjects in each paper.

Eyes And Ears

From Collected Writings by




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As for total deafness, there is none. Hearing is the only fact there is about deafness. You do not have to bother about deafness, but only have to know about the hearing, and knowing it IS. Do not look for the demonstration, but seek God with your whole heart. There is no trouble with the demonstration, when the realization is perfect.

What is seen, and what one sees, is one INFINITY. Handle hardening of glands, deterioration of lenses, by knowing that man was never born, therefore, cannot deteriorate. Glands are ideas of Mind. Principle is never hard or rigid. Principle is Love. The ideas about Principle are like Principle in every respect.

Man’s sight does not depend on years, or on the belief of years. In regard to tired muscles, the fact is that vision, or eyesight, or eyes, exist as an infinite idea in the infinite Mind. God is ALL-seeing. That is the idea. Muscles or eyes no more get tired, than consciousness gets tired.

In the infinite realm of Infinite Science, man, the universe of ideas, exists at the standpoint of effect. Man is the evidence of power, presence, Mind and law. Man is one with Principle, Soul, Truth, and Life; therefore, man is a name for everything that constitutes your embodiment or body. Your experience, your world, exists in and of that divine Principle, and is sustained forever by it. All your functions of being are as eternal and perfect as God. Nothing has ever interfered with your sight or hearing; it is sustained irresistibly, always. It is kept as your very own, always. It is as though Mind itself was seeing and hearing, and doing all things, for every function is as absolute and substantial as divine Principle, in which it has its eternal Being. In fact, Mind is doing the seeing, and hearing, even though it appears as you.

It is not possible that you can lose your sight or hearing, nor have it interfered with, nor can it be subject to any other law, than that of perfect continuity. Your sight or hearing can never deteriorate, can never become obscure, nor be less than it is now. Your sight and hearing now exist in perfection, and it is the law of God that you shall see or hear forever, as God sees or hears, and this law is in this treatment made operative. It is the presence and power of God; it is the power of God that is operating in this treatment, is acting as a treatment.

Now this power, or law of God, the Word which is God, which is this treatment, which is virtually God, is power and law, to annul any belief of impaired sight or hearing, blindness or deafness. It is the law and power which makes impaired sight or hearing, blindness or deafness, impossible in belief, or at all. It is a law of annulment to the belief, that there can be such a thing as contagious disease, or to anything which claims to be cause for impaired sight or hearing; it is a law of annulment to the belief, that there could be such a thing as contagious disease that could result in impaired sight or hearing, through some injury to what we call eyes or ears. It destroys all the so-called associated law with such claim, all beliefs of memory, or beliefs of medical science, or physiology, or claim there is any conscious or unconscious recollection of such a belief, to perpetuate a condition that would result in impaired sight or hearing in belief. This treatment reaches the very depths of all beliefs, and of the subtlety of belief, and is the power of God.

There is only one law. God’s law is in three words: I AM ALL. Divine knowing is a law of annulment to the belief of unhappiness, sorrow, grief, etc., and could never be perpetuated through the beliefs of human generation or birth. It establishes in your behalf the law of God, wherein your oneness with God is absolutely fixed, and where the beliefs that relate to hate and prenatal conditions are forever annulled.

This treatment, knowing as Mind knowing, is the divine presence and power which operates lovingly, and justly, and irresistibly, to do the things that are ordered of God. And this treatment, being the mentality of all true Being, being the declaration of God’s presence and power, as creator or cause, and substance and law, substitutes itself for the false belief of impaired sight or hearing, blindness, or deafness.

Sight or hearing is one. False suggestion claims the necessity of a medium called material eyes and ears, when as a matter of fact, you see or hear because of Mind. Now sight or hearing is a function. If I know that all sight and hearing are perfect, mine and everyone’s, that is, if I understand, as Mind understanding, so that I know no function of divine Mind could be impaired, I will establish sight or hearing for a person whose eyeballs or eardrums have been destroyed. Then he would get his eardrums, or better yet, hear and see without the medium. We hear and we see in spite of eyes and ears.

If you can restore function, irrespective of the organ, you restore the organ. A faculty (function) is a spiritual faculty. If I know as I am known, there would be that thing which Mrs. Eddy says (substantially), that conditions essential to the human body may not be essential. This quotation is in S&H 125:2, “What is now considered the best condition for organic and functional health in the human body may no longer be found indispensable to health.”

Eye or ear is a spiritual idea. Therefore, I have sight and hearing, and you have sight and hearing, and I expect to have these forever. “When I know as I am known.” I will not have a limited sense of eyes and ears, and to the extent that I know as God, my eyes and ears will be seen as ideas of infinite Mind. There is one, and only one, infinite idea, and that is enough sight or hearing for everybody in the universe, comprising all beauty, strength, perfection, and changelessness. All the usefulness of eyes is but a slight indication of eye or ear as infinite idea, for mankind is not cursed, but blessed all the time. Sight makes the eye, not eye the sight; hearing makes the ear, not the ear the hearing. Sight or hearing is just Mind, and Mind sight or hearing is spiritual sense. (S&H 209:31)

In handling a case of defective hearing, always know that it is not a stubborn belief. Know that the thought of Christian Scientists “that it is a stubborn belief,” cannot operate to block a Christian Science treatment.

Man being spiritual understanding, including spiritual ideas, must be in possession of perfect sight and hearing, the One sight, the One hearing, the One eye, the One ear. Seeing and hearing are faculties of spiritual sense, and seeing and hearing are part of Being. They are a spiritual fact, and that fact is the one perfect idea, eye or ear, the all-seeing and all-hearing of the Mind that we are.

Seeing and hearing is a permanent fact, because it is spiritual and perfect, and is a faculty of divine Mind. Man is no younger than God, and no older; therefore, he cannot come under the law of age, or of impaired sight, or hearing. Deafness in adults is self-mesmerism. An idea has the same existence that God has. The law of divine Being is a law of perfect sight and hearing, and the law of this treatment, its presence, power, and energy, is tangible, and is the only evidence. Law and evidence are one, “Fear not I am with thee.” I AM ALL there is to thee; I AM THAT I AM. We would not have sight or hearing, in belief, if there were not a God. We have eternal sight and hearing, because Mind is the All-seeing and All-hearing, and nothing can take away the “I” or “Us.” Because eyes and ears are spiritual, and not material, they can never be separated from sight and hearing, not even in belief.

Glasses are an obstruction, the belief is that there is a kind of lens to the eye, that flattens with advancing years. God is All-seeing, All-hearing; that is the idea; and muscles, or eye nerves, or ears, no more get tired, than consciousness gets tired.

In the real, where thought is God declaring Himself, saying I am infinite expression, infinite individuality, infinite beauty, the glory and grandeur of true being, I AM, and here is man. Eyes and ears are not material, but entirely spiritual; they exist forever, absolutely perfect, just like “2×2 is 4,” only in infinite and true being. Eyes and ears are merely a term to designate spiritual discernment, spiritual understanding.

Ofttimes with a particularly difficult belief of deafness, there is the belief that there is excessive vibration in connection with lesser vibration, that a person experiences the absence of excessive vibration, like a man in a saw-mill where there is a terrible noise; you may speak to him, and he may hear you perfectly; but outside, he could not hear at all; mortal mind’s claim is one of stages. Spiritual understanding has nothing to do with vibration. The All-hearing needs no vibrating.

Hearing is just Mind. Mind hearing is spiritual sense, what we call hearing. No reaction, inaction, or anything else can interfere with that hearing; no heart to interfere with it. If the hearing is restored, the ears will be restored in due time. Hearing is Principle. Mrs. Eddy says in First Edition, “Thought does not have to have sound.” It is spiritual realization; hearing perfection.

Mortal mind says, that you must have ears to hear with. Hearing is a faculty of Mind, which being ever present, and the only Presence, needs no medium. Mortal mind says ears are essential to hearing, and the material organs necessary for living, when God is the only Life and needs nothing to sustain Itself.

For deafness, know that hearing is a permanent fact, because it is the spirituality and perfection of Mind itself, Mind’s activity.

Seeing is Being. In treating eyes, know them to be the belief about a spiritual fact, and that fact is the one idea about the one I. One infinite idea is universal man, God appearing. One I signifies the actual divine character of Mind, and sees its own self. Eye in Science merely means seeing. You cannot separate eyes from seeing, nor ears from hearing, and it is an idea, and not a thing, not dependent upon matter. As we see that, we shall be more helpful to each other. The idea exists eternally, perfectly, and is ever active, because its Principle never dies.

SIGHT IS PERFECT, SIGHT IS GOD, and is always a divine activity. Eyes are a belief that material organs see, but the Truth is, that understanding is seeing, and seeing is being. The real divine “I” sees and hears its perfect self. The claim of a thing that could obstruct the faculty called vision or sight, is a false belief without identity, false substance, or law under which to exist or continue, and this treatment is a law of annulment and removal to the belief of obscured vision. This is an absolute power which prevents the deterioration of sight. The law of Mind is a law of entire restoration of the belief of sight, or to the belief that eyes see. The law of Divine Mind, I AM ALL, is a law to the belief that eyes, or the belief of eyes, has lost something that it had, and that some secondary belief, called disease, has produced an effect that impairs the vision. Your treatment absolutely annuls the law that a secondary belief, or any belief, could impair the vision of Mind, or interfere with the sight that God established as the faculty of Being.

Egoism

From Collected Writings by


How could I know anything, any substance, mind, thing, or consciousness, other than my own consciousness, and its creator? It is clearly evident to me, that I can know only what appears to my consciousness, in the form of ideas or thoughts. It would be impossible for me to affirm that creation, man and the universe, is made up of matter. I cannot be aware of matter’s presence, for what is there to inform me that matter exists?

Matter, a supposititious opposite of thought, cannot think, or speak, act, or even appear, because thought does all these things. Thought is self-sufficient. It is subject and object. Mind is both noumenon and phenomenon, the inside and the outside, the center and the circumference.

It is evident to me, that all I can ever know, or be conscious of, is what I can think, what is in and of my thinking, that which is my consciousness. I am the star, rose, landscape, men, and women. To the extent that I see (believe) sickness, I am sick; as long as I see hatred, I am suffering from this belief. (S&H 71:10-20) “Close your eyes, and you may dream that you see a flower,—that you touch and smell it. Thus you learn that the flower is a product of the so-called mind, a formation of thought rather than of matter. Close your eyes again, and you may see landscapes, men and women. Thus you learn that these also are images, which mortal mind holds and evolves, and which simulate mind, life, and intelligence. From dreams also you learn that neither mortal mind, nor matter, is the image or likeness of God, and that immortal Mind is not in matter.”

(Prov. 23:7 to :) “For as he thinketh in his heart, so is he.”

(S&H 497:11-12) “But the belief in sin is punished so long as the belief lasts.”

(Romans 14:14) “I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.”

(S&H 421:25-26) “It is no more Christianly scientific to see disease than it is to experience it.”

(Titus 1:15) “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.”

“There is nothing either good or bad, but thinking makes it so.” Shakespeare. (Message for 1901, 20:8-9): “The Christian Scientist is alone with his own being and with the reality of things.”

Mrs. Eddy refers to “Egoism” on page 27 of “Unity of Good” and says, “God is egoistic, knowing only His own all-presence, all-knowledge, all-power.” Webster defines “Egoism” as “the doctrine that the individual consciousness alone is knowable.” This is in accord with Mrs. Eddy’s definition, and my present concept of Christian Science treatment is based on this idea of Egoism. I am finding my true self to be egoistic, and my false sense of self, which is egotistic, is yielding.

(Miscellany 241:19-14 next page) “‘Last evening I was catechized by a Christian Science practitioner because I referred to myself as an immortal idea of the one divine Mind. The practitioner said that my statement was wrong, because I still lived in my flesh. I replied that I did not live in my flesh, that my flesh lived or died according to the beliefs I entertained about it; but that, after coming to the light of Truth, I had found that I lived and moved and had my being in God, and to obey Christ was not to know as real the beliefs of an earthly mortal. Please give the truth in the Sentinel, so that all may know it.’”

Mrs. Eddy’s Reply

“You are scientifically correct in your statement about yourself. You can never demonstrate spirituality until you declare yourself to be immortal and understand that you are so. Christian Science is absolute; it is neither behind the point of perfection nor advancing towards it; it is at this point and must be practised therefrom. Unless you fully perceive that you are the child of God, hence perfect, you have no Principle to demonstrate and no rule for its demonstration. By this I do not mean that mortals are the children of God,—far from it. In practising Christian Science you must state its Principle correctly, or you forfeit your ability to demonstrate it.”

I am now living in the absolute; I am not always aware of this, however. My salvation is not only a process of restoration, but also a condition, the condition or state of perfect being and doing, wherein man exercises his unlimited capacities.

There is only one I, one Ego or consciousness, only one thinking agent, and its manifestation. Generic man is what I am. I am not a single man, “an isolated, solitary idea.” Nor am I one of a million, or a mortal, material man. I am that consciousness which includes all men and women, not as mortal people, or minds many, but as individual ideas of Mind.

(S&H 588:11-15) “There is but one I, or Us, but one divine Principle, or Mind, governing all existence; man and woman unchanged forever in their individual characters, even as numbers which never blend with each other, though they are governed by one Principle.”

(S&H 267:6-7) “Generically man is one, and specifically man means all men.”

(S&H 336:19-24) “God is indivisible. A portion of God could not enter man; neither could God’s fulness be reflected by a single man, else God would be manifestly finite, lose the deific character, and become less than God. Allness is the measure of the infinite, and nothing less can express God.”

(S&H 257:32) “Finite man cannot be the image and likeness of the infinite God. A mortal, corporeal, or finite conception of God cannot embrace the glories of limitless, incorporeal Life and Love. Hence the unsatisfied human craving for something better, higher, holier, than is afforded by a material belief in a physical God and man. The insufficiency of this belief to supply the true idea proves the falsity of material belief.”

(John 17:21 to :) “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.”

My prayer is like this: “That I may see all men are one in Christ-consciousness; that I may not only believe this, but know (realize) it, that I may behold that I am Thy infinite manifestation.”

This consciousness which I call “me” includes the thought of all men and the universe, and is individually, and collectively, the son of God, NOW.

(My. 164:20-29) “What is this something, this phoenix fire, this pillar by day, kindling, guiding, and guarding your way? It is unity, the bond of perfectness, the thousandfold expansion that will engirdle the world, —unity, which unfolds the thought most within us into the greater and better, the sum of all reality and good.”

“This unity is reserved wisdom and strength. It builds upon the rock, against which envy, enmity, or malice beat in vain.”

This is true Egoism.

“And I, if I be lifted up from the earth, will draw all men unto me.”

When I believe that somebody hates me, or hates anyone, or that somebody is sick, or that I am sick because somebody hates me, I have lost my idea or egoism, and must convince myself of the facts of Egoism, the fact that I am experiencing only what I am thinking, believing, or knowing. If I see or experience any inharmony, it is because I am believing in more than one Mind, or substance, and for no other reason.

(S&H 86:29-31) “Mortal mind sees what it believes as certainly as it believes what it sees. It feels, hears, and sees its own thoughts.”

(S&H 243:31-3) “Perfection does not animate imperfection. Inasmuch as God is good and the fount of all being, He does not produce moral or physical deformity; therefore such deformity is not real, but is illusion, the mirage of error.”

Humanly and divinely I am egoistic. I might believe that there are such things as mortal mind, malpractice, matter, etc., and could see my beliefs about them operate in my experience; but the only thing I would see operating, would be my belief, for there is in reality no mortal mind, malpractice or matter.

My purpose in treatment is to be convinced of the fact of Egoism. We must be “thoroughly persuaded.” (S&H 412:4-9) “Mentally and silently plead the case scientifically for Truth. You may vary the arguments to meet the peculiar or general symptoms of the case you treat, but be thoroughly persuaded in your own mind concerning the truth which you think or speak, and you will be the victor.”

When I reach this realization, that I experience only what I believe or know, this enables me to detect the false belief that some external cause is operating. It also enables me, when this false belief is detected, to relinquish it, and to realize that I can actually know only my true self, God’s infinite perfection manifested.

I can never see anything perfect, if I believe it is imperfect. I can never see anybody perfect, if I believe he is entertaining lies.“Jesus beheld in Science (in divine Egoism) the perfect man, who appeared to him where sinning mortal man appears to mortals (to mortal sense).” (S&H 476:32-2)

(S&H 411:13-19) “It is recorded that once Jesus asked the name of a disease,—a disease which moderns would call dementia. The demon, or evil, replied that his name was Legion. Thereupon Jesus cast out the evil, and the insane man was changed and straightway became whole. The Scripture seems to import that Jesus caused the evil to be self-seen and so destroyed.”

(S&H 218:32-5) “When we wake to the truth of being, all disease, pain, weakness, weariness, sorrow, sin, death, will be unknown, and the mortal dream will forever cease. My method of treating fatigue applies to all bodily ailments, since Mind should be, and is, supreme, absolute, and final.”

The only pure language is in the first person: and the subject of true thought is always the Ego—I, Me, Us, We, and the derivatives of these. When I think “you” “they” “that” “those”—that is, when I think of many minds, other persons, separate substance, or independent objects other than the one consciousness, I am believing in mythology, spiritualism, poison, substance, polarity, etc. Regardless of such beliefs, the inharmony I may experience, or see, is due solely to self-deception.

I pattern Jesus’ method, and strive to see man (all men and the universe collectively) as God’s image, as my egoistic self.

I am learning that there are not other people who are hateful, sinning, entertaining lies; they are not sick, sinning, dying, dead or ignorant of God; they do not behold or experience evil or inharmony of any kind; I have been entertaining a false sense; I have believed that they do, and have seen my belief.

(S&H 220:18-21) “Mortal mind produces its own phenomena, and then charges them to something else, like a kitten glancing into the mirror at itself and thinking it sees another kitten.” Jesus said that the publican who declared himself a sinner, was more justified than the Pharisee who thanked God, that he was not as other men are. When I recognize that I am a false believer, that I suffer, or see suffering, on account of entertaining some false belief, I am enabled to relinquish the false belief. On the other hand, if I believe with the blind Pharisee, that anyone else, other than this egoistic consciousness, is entertaining some false belief, it makes me powerless to correct the false belief, and I seem to be unable to heal it. (S&H 376:6-7) “Just so is it with the greatest sin. It is the most subtle, and does its work almost self-deceived.”

(S&H 403:14-16, 27-30) “You command the situation if you understand that mortal existence is a state of self-deception and not the truth of being.” “The human mind determines the nature of a case, and the practitioner improves or injures the case in proportion to the truth or error which influences his conclusions.”

My entire environment and experience (home, textbooks, church, church members, friends, enemies, etc.), are either beliefs I entertain, or the truths I understand. I either theorize (believe) about Truth, or I understand it, and it is my concept of Truth which I see. As I detect which of my thoughts are human beliefs, and which thoughts are divine understanding, I am able to improve my experience. This process is spiritual anatomy.

(S&H 462:20-1) “Anatomy, when conceived of spiritually, is mental self-knowledge, and consists in the dissection of thoughts to discover their quality, quantity, and origin. Are thoughts divine or human? That is the important question. This branch of study is indispensable to the excision of error. The anatomy of Christian Science teaches when and how to probe the self-inflicted wounds of selfishness, malice, envy, and hate. It teaches the control of mad ambition. It unfolds the hallowed influences of unselfishness, philanthropy, spiritual love. It urges the government of the body both in health and in sickness. The Christian Scientist, through understanding mental anatomy, discerns and deals with the real cause of disease.”

There is no external evil agent, called mortal mind, operating even temporarily. It is not acting through, or as, mortals and matter; it is not causing inharmony, sin, disease, or death. My egotism, or false concept of self (the unillumined human consciousness), has only believed lies, and has seen what it believed. The truth of the situation is, that what the unillumined thought has believed to be mortal mind, is really the full manifestation of the God-consciousness, “seen through a glass darkly,” as Paul says. The human consciousness has unwittingly lied, and believed its lie, thinking it to be fact, and seeing it as fact.

Can I ever see another person’s false thinking? Do we ever see another person’s dreams? No. Neither do I see another person’s beliefs. My consciousness is egoistic, and beholds only itself, and what it thinks. Can I know anybody is sick or sinful? No. But I can know that God’s ideas are healthy, perfect, and this enables me to see them so. The knowing and the seeing take place simultaneously, not one before the other.

The false selfhood evil has, is what I theorize about it, and believe as a fact. We speak of people as Catholics, Baptists, doctors, ministers, etc., but all there is to any of these (including the one I believe hates me), is a Christian Scientist, and a scientific one. Theories, which (I believe) thousands cherish, pass like clouds that sweep the skies. I must refuse to believe the conclusions of my false theories, and correct these theories with the facts, as rapidly as possible. I believe Jesus suffered. Did he? Did the true Jesus really suffer? If I believe he suffered, he only suffered according to my belief. I have a mental conception of Jesus, and of Mrs. Eddy; they are included in my consciousness, in this Egoistic self, which I am. Any suffering, which I believe they endured, is my belief only, and I suffer from this belief as long as I believe it.

(S&H 314:19-24) “This materialism lost sight of the true Jesus; but the faithful Mary saw him, and he presented to her, more than ever before, the true idea of Life and substance. Because of mortals’ material and sinful belief, the spiritual Jesus was imperceptible to them.”

(Unity of Good 59:13-3) “To mortal thought Jesus appeared as a child, and grew to manhood, to suffer before Pilate and on Calvary, because he could reach and teach mankind only through this conformity to mortal conditions; but Soul never saw the Saviour come and go, because the divine idea is always present.” “Jesus came to rescue men from these very illusions to which he seemed to conform; from the illusion which calls sin real, and man a sinner, needing a Saviour; the illusion which calls sickness real, and man an invalid, needing a physician; the illusion that death is as real as Life. From such thoughts, mortal inventions, one and all, Christ Jesus came to save men, through ever-present and eternal good.”

(No and Yes 22:24-2) “Jesus defined devil as a mortal who is full of evil. ‘Have I not chosen you twelve, and one of you is a devil?’ His definition of evil indicated his ability to cast it out. An incorrect concept of the nature of evil hinders the destruction of evil.”

Were there any hating Pharisees who crucified Jesus? No. If I believed such a lie, my belief would constitute the hating Pharisees. I can know there never was any hatred, suffering, or death, and I can know this now; therefore, I cannot suffer, or see suffering; I cannot die, or see death. The fact is, that God is His own infinite Mind; and there is no other consciousness. This Mind includes noumenon and phenomenon, God and His thoughts. (Maker and I).

(Romans 1:22-25) “Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever.”

(2nd Thes. 2:11) “And for this cause God shall send them strong delusion, that they should believe a lie.”

Salvation is individual. I must seek first this egoistic consciousness, and all good will be mine and all.

“This egoistic consciousness is within you.” This is my highest concept of treatment.

Body

From Collected Writings by


There is just one body which is reflected to human sense as an infinity of bodies. Principle, Mind, Spirit, Soul, Life, Truth, Love gives to Itself body, by giving evidence, or unfolding Itself as idea.

Body is in Mind, not mind in body. God’s consciousness of His Oneness and Allness is His Body: My realization of God’s Oneness and Allness is my body.

God sees His own embodiment, and these ideas in Mind are visible to consciousness, reflected as my body, audible and visible to me.

God’s ideas are reflected by our ideas. Body is what God unfolds or knows.

The individual man, or God-consciousness, is God’s body. Divine Science is God’s body. I am divine Science.

My body is a wholly good body, because it is the embodiment of a wholly good Mind.

One body is enough, because it is infinite, and is reflected in everybody’s body.

There are no false beliefs in the God body, to be objectified as pain or inflammation.

This body is complete; nothing can be added to it or taken from it.

This infinite God-consciousness (body), does not lack any masculine or feminine quality; it is every whit whole. It embodies within itself life, joy, purity, satisfaction, abundance. “The life-giving quality of Mind is Spirit, . . .” (S&H 517:7) The realization of the all-ness of Spirit is our energy, vitality, virility.

This body is not a changeable body, because it exists as Mind, and not a substance called matter. It is an immortal body, because it exists as a state of consciousness.

Each idea has to maintain its own individuality, its identity: a tree, a tree; a man, a man; a woman, a woman. The realization of Spirit is spontaneous renewal of the body. God is always giving Himself body, renewing it.

There will never be a time when God will not be manifesting body, feeding and clothing it.

Belief says strength is in muscle, in the body; belief says hearing, seeing, tasting, smelling is in the body. Mind hears, sees, feels, tastes, smells.

Body is not matter, but a state of consciousness held in thought, as a subjective state, and made visible or objective before the thought as an object.

My present state of consciousness is made up largely of God’s ideas, but more or less of false beliefs. As more of God’s ideas unfold, and are revealed, the present state of consciousness will have less and less of false beliefs in it, until even that state of consciousness we call ourselves, will be entirely God-consciousness.

Our so-called bodies are the so many manifestations of the God consciousness, or else so many states of human beliefs, objectified.

Everything you do is mental, is some idea objectified, not as matter, but as thought objectified.

The thought of matter as a claim, would be a false belief objectified. Whatever body seems to be as matter, is in reality a spiritual body, visible to consciousness, having outline, form and color. We must not think of the body as material, and then declare there is no matter. The claim of matter is a false belief objectified. Thinking of the body as matter, and wanting to get rid of it, would be a claim of opposites: polarity, electrical or destructive influence.

The claim of opposites is a claim of annihilation.

Looking at a beautiful sunset, someone said, “What a beautiful body I have.” God has to be evidence, and I am the evidence of what God is.

Body is identity with God. It is my at-one-ment with God. I am the presence of God. The fact about God is my body, just as the fact about man is body.

It is repeated in the fact, in the action of man and the universe.

The fact about body is a Christian Science treatment.

The unfolding idea of Soul determines the outward and actual, by acting on the false beliefs until the beliefs yield to the unfolding idea. Then the unfolding idea controls and determines the universe, and the unfolding idea is the activity of the universe. This unfolding idea, then, is the function of thought which is called body.

The unfolding is the beating of the heart. S&H 258:31: “Through spiritual sense you can discern the heart of divinity, and thus begin to comprehend in Science the generic term man.”

It is the function of the stomach, and is the outward and actual, when determined by idea.

The unfolding idea is the function of business, church, home, nation. Human efficiency is the unfolding idea, for the spiritual “. . .determines the outward and actual.” (S&H 254:22) The spiritual dominates the temporal at every point.

Only that which is governed by the unfolding idea, can be coincident with it. The unfolding idea is phenomena (effect), and it determines the outward and actual, the human phenomena (effect), by acting on the beliefs. As the idea acts upon the beliefs, it brings out better phenomena (effect), because of a better belief.

All of it is the idea which the belief is about. One body is enough, because it is all-inclusive, perfect, includes all of the infinite idea. The human sense of body is the belief of a good and evil body, which would be self-destructive. Body must be expressed. God has to be expressed, not repressed. The whole purpose of God is to express, and the whole purpose of belief is to suppress.

The unfoldment of the fact that the idea is always expressed, will destroy the belief of suppression. The idea is law to itself, and that idea, and its activity, is law to the belief that would suppress.

Body is whole, not lacking anything, no quality, part of leg, or lung lacking. Nothing has been taken out of body, and it does not lack courage, hope, joy, peace, dignity, satisfaction, poise, etc. It is a satisfied body. God is satisfied with His body, with my body.

The vitalizing quality of body is unfoldment. Unfoldment is the stimulus of life. Spiritual discernment is substance to my body. It is the essence of the conscious at-one-ment with God.

Belief called heart trouble healed, by knowing that God is the activity of what we call this body, even this belief of body.

God is supreme in the so-called physical world. Unfoldment is the animating force of the body. God is always feeding and clothing it in better garments of thought, which manifest the outward and actual. God is the buoyancy, symmetry, strength, vigor, of the body. The so-called human body only seems to be material. It is the word being made flesh; flesh and bone exist in Mind; no antagonism to flesh and bone. We have to make flesh of the normal beliefs, until the idea unfolds, such as eating, sleeping. Existence does not depend upon them. The unfolding idea is sufficient for every need. Flesh and bones exist as the active unfoldment of the idea. Do not be afraid of your body. The real body is without material parts. It is all one part. Pain, sickness, poison, are all beliefs about the one body, and have nothing to do with it.

We believe that blood circulates. The idea, to human sense, seems to come and go. It is really omnipotence. What God is unfolding as eating, feeling, eliminating, beliefs, circulating ideas.

The normal function is the highest concept of the unfolding idea. It is the idea unfolding the phenomena (effect) of the unfolding idea, the coincidence of the divine with the human; but the abnormal function is only the phenomena of the belief, which is the reverse of the unfolding idea. Pain is only the phenomena of the belief which is entertained in consciousness. The only organization of the body is the idea itself. Body’s organ is God’s idea. Organs are not created, but reflected. Every organ is a sound organ. There is only one, but that is enough, because it is infinite. It is manifested as so many beliefs: inspiration, respiration, digestion, assimilation, circulation, generation, elimination; all one organ, the same unfolding idea. It is God’s organ and my organ. My function is the function of the idea. Generative organs have to create, because the idea creates. Stomach digests because the idea unfolds. Indigestion is the belief that stomach can do something of itself; it is the phenomena of the belief that stomach is material. The idea is unfolding that stomach is not material, but the idea expressed, and it would have to digest, as the spiritual fact, repeated in the action of man and the universe, reflected.

By reflection, brain has to do some wonderful thinking. By reflection, kidneys have to eliminate, etc. It is all God doing it. The function of the mucous membrane is to secrete, and it might secrete too much or too little. The unfolding of the fact that mucous membrane, as the unfolding idea, the harmonious one, functions as idea, and knows enough to act perfectly, and in accordance with divine Love, is a law to the outward and actual phenomena.

As idea, it reflects infinite love and harmony. As matter, or material phenomena, it does not do anything. There is no pain in body, in God’s body, reflected as my body. When something seems to be out of order, declare: there is nothing about body which can be stopped, as in the case of cold, fever, hemorrhage, etc. The fact is law, and operates as law to the belief and phenomena; by convincing myself that there is nothing to be stopped, the belief stops. The only flowing there is, is the perpetual flowing of Love. The belief that Love has stopped flowing, made the belief begin to flow.

Belief claims to have body, but it cannot give body or phenomena to anything. The only secretion there is, is the unfolding of the idea, external and internal. S&H 83:21-22, “It is contrary to Christian Science to suppose that life is either material or organically spiritual.” Pernicious anemia is the belief that the red corpuscles of the blood have gone. Educated material belief says that there are just so many, but they have gone into the interior of the body. They exist in Mind, body, idea. Belief would keep anything from appearing, if it could, but they do not exist as matter, but as ideas, and omnipresence heals the belief of absence. Depletion, exhaustion, fatigue, would be healed by unfoldment. There is no morbid action or inaction. Belief about inaction, worry, fear, doubt, could be manifested as lack of vitality. Abnormal growth is a belief that growth is material. Normal growth is the appearing of the idea. Nothing in the body is emaciated or imperfect. Ideas operate to restore; if we understand body, we understand God, all beliefs, good or evil. The good ones are the phenomena of the ideas, and the evil the phenomena of false beliefs. (S&H 478:14)

Nerves are the emanation of God. They express the activity of infinite Love. To human sense they are a prolongation of the brain. The activity of Love is all there is to nerve. Just as nerve claims to be a part of the brain, it is onewith God. All the sensation comes by way of nerves, as matter. But sensation exists in Mind, and there is only one God. Consciousness has to have sensation, and it is all joy.

Pain is the phenomena of false beliefs, but God’s sensation is all joy, and is all the sensation there is. Every cell and fiber of my being, is expressing the sovereignty of God, proclaiming God, I AM. (S&H 162:12-16)

There is but one infinite faculty, which is God’s faculty, and which is thinking, knowing evidencing itself, understanding itself. One faculty is enough for everybody, and is enough for me. Belief claims five faculties, but the unfolding idea constitutes seeing, hearing, feeling, tasting, and smelling. God’s faculty is indestructible, because it is God’s vision of Himself, of the infinite.

What Mind unfolds, constitutes our seeing, hearing, etc. Mind sees, that is why sight is normal. The belief that faculty is material, is the belief of an imperfect faculty, and is self-destroying. What God sees is what I see, and that is everything. God sees ideas, which are visible as image or objects of Mind. Mind determines the actual and outward. Everything is visible as Mind. Blindness is the belief that idea is not apparent, the belief that sight is material. Eyes as matter do not see. Eyes as idea exist as one. There is nothing through which anything could see, no channels. Belief has to have a channel, and claims to use my consciousness, in order to produce phenomena. The belief that I see through my eyes is a belief called mediumship, in a general sense.

Nerves by themselves do not feel. Paralysis is only the phenomena of belief that nerves are material, and have sensation as matter. Nerves exist as idea. (S&H 486:14-2)

God does not have anything to work with except ideas, and does not use them as channels. He imparts them. All facts are summed up in the fact of perceiving that we do not see, know, or understand, anything but what unfolds.

Christian Science practice is made up largely of protecting the idea; all Christian Scientists have enough unfoldment to destroy all belief, were it not that the willful beliefs are enforcing themselves. Pray the ignorant beliefs, that they melt away, but the liberated belief is unwilling to melt away, and the more you pray for it, the more aggressive it will appear. It must be cast out. (Matt. 4) Satan is a liberated belief. Jesus’ unfoldment uncovered the beliefs, and cast them out. Three attempts were made. First: He tried to heal it. Second: To reason with it. Third: He cast it out. Then angels came, because he had gotten rid of the beliefs. All of the beliefs of material existence are the beliefs of mediumship, the belief of using another.

God reflects Himself as idea; an idea is not a channel. Belief claims to use consciousness as a medium of operation. Do not try to get more unfoldment; that would be saying that God is not doing enough. The reflection of existence as infinite satisfaction, has replaced the desire to have good, with the presence of good.

Knowing that the doctors called the disease appendicitis, would not help me to heal it. I would have more to do to reverse the belief. Do not diagnose anything by materia medica. Diagnosis comes by mental unfoldment. Only name the belief, not the phenomena, such as grief, worry, lack, etc. Naming the belief is different from naming the phenomena, which materia medica deals with. But that can come only by unfoldment of the idea. Belief wants to hide itself.

Stomach and lungs are just one organ, in a scientific sense. I and my neighbor are one, but relatively I will always be I, and my neighbor, my neighbor.

Ideas always act to unify, but belief acts to separate, to divide the idea. It claims to have divided the male and female. They exist in at-one-ment, but belief claims to separate them. The healing fact is, that they have never been separated. Two will never be one. One has never been divided into two. When belief tries to unite two as one, it is a monstrosity.

The activity of body, since it is the activity of unfolding idea, extirpates, or removes, every phenomenon that to false sense seems to need removing. Revelation cannot be separated into parts.

There is nothing in the body that you want taken out, or put back in. The only thing that seems to be extirpated are the false beliefs. The body is pure, because it exists as a state of Mind made flesh.

Lungs are needed as inspiration, and heart as circulation, all as one idea; and this same idea inspires, illumines, creates, and at the same time is the idea of feeding, circulating, and so forth. The idea that inspires, is the idea that illumines. As matter, it would be air to breathe; it is Mind that breathes, breathes forth Its ideas. Thinking, realizing, is the Truth. There is no obstruction of God’s breathing freely on earth. Nothing stands in the way of God’s breathing forth Divine Science.

Does everything need to circulate? Omnipotence does not come and go. Omnipotence IS. It is the ability to think. The function of Mind, of individual Mind, is knowing, realizing.

Realization always comes spontaneously. Every organ has to be spontaneously active, so the heart has to beat spontaneously and with unlabored action. The beating of my heart is the spontaneous action of my realization of God’s thinking, reflected in my thinking. Kidneys have to eliminate, brain has to manifest intelligence, bowels to act, etc. Heart and lungs manifest as much intelligence as brain. They all operate as Mind, not from any intelligence of their own, but because they exist as the manifestation of Mind, and because they reflect some scientific fact of the activity of Mind.

Stomach as matter never did anything. Digestion is a claim that a stomach digests something as matter. A claim of indigestion is a belief of two, a claim of opposites. If it could digest, it could also claim to indigest. Stomach, bowels, lungs, kidneys, never do anything of themselves. So we need never be afraid that they will stop doing what they never have done.

Because Mind functions, body has to. The unfolding idea is Mind secreting, and is seen as the secretions of the body. Everything that goes on as body, is a reflection of what Mind does. Even to the present sense of body, it seems to be doing what Mind is doing.

There is but one organ, one function, one secretion, and that is unfolding idea. The secretions of the glands are very necessary, it exists as the idea of unfolding. There can be no diseased organs, because there are no lies; all is idea. Nerves could be prostrated only as a belief of matter, and having strength of themselves.

According to belief, nerves are supposed to be the prolongation of the brain. Nerve, as idea, proceeds from Mind’s idea, unfolding as divine Science. There are no prostrated nerves. The claim of morbid secretion is a claim of entertaining false beliefs, such as criticism. A morbid secretion cannot be a claim of condemning someone else, the claim of the inability to behold God’s idea. The realization of God as One, as All, eliminates the belief that there is something to be eliminated, and therefore restores whatever seems to need to be restored.

When we are conscious of existing as consciousness, without any sense of material body, then the veil will be cast away, and we shall have demonstrated the ability to live without it.

A Surgeon General of the U.S. Army said: “If the human body could eliminate properly whatever it needed to eliminate, there is no reason why we should not live forever.” If the false beliefs could be eliminated properly from consciousness, the embodiment would go on living forever. In Divine Science there is nothing to be eliminated. Body is always doing the thing that it ought to be doing, because it exists as Divine Science.

Do not be afraid of anything body seems to be doing. Every fiber, tissue, gland of the human body exists as idea, and each idea is proclaiming: “I am reflecting God, expressing God.” The only reason why faculty seems to be defective, is because it claims to exist as matter, instead of Mind, and the realization that God sees, feels, hears, smells, is my individual seeing, feeling, hearing, smelling. It is enough to heal the belief of imperfection, because one finds he cannot lack anything.

The claim of matter body is a claim of organized body made up of organs, and a claim of an organized body is a claim of a disorganized body. The false claim is that each member of the body is interdependent upon each of the others, so that if one suffers, all suffer.

Body is not organized, but each member as idea is dependent upon God alone, and not upon some other idea. Idea is Mind, organ, by which it operates, and there is only one organ. Instead of many organs, there are many manifestations of the one organ, idea. God could not have more than one idea, if it is a complete idea, including all ideas.

There is one infinite organ; it cannot be too big or too small.

Heal a claim of enlarged kidney or heart, on the basis that they are not to be feared; they are just the right size.

I am the all-inclusive evidence of the infinite joy. I am the infinite and tangible (therefore permanent) manifestation of all that means Mind, Life, Spirit, God.

I am the complete rejection of any and every belief that there is anything except I AM.

I am the full realization of my own completeness.

I am the compound idea of God, including all right ideas in perfect being, action, and coordination.

This is my body, and its evidence is unfailing. Spirit is the only substance, and is tangibility. Nothing is in evidence but Spirit, and the evidence of Spirit is constant.

The United States Of America

From Collected Writings by




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God is governing His own universe all of the time, and governing it correctly. There isn’t a thing of which we can take cognizance, that cannot come under the law of that divine power, and all that is required of us, is said in that chapter in Miscellaneous Writings on “Fidelity:” Be faithful.

Any event, that is a demonstration of infinity, or of the one infinite Mind, can never recur, because infinity never does anything more than once. That thing it does once, it will never do again. It will do something else, because the Bible says, “Behold, I make all things new.” (Rev.21:5), and Mrs. Eddy says, “Creation is ever appearing, and must ever continue to appear from the nature of its inexhaustible source.” (S&H 507:28)

The whole and sole motive and mission of the United States of America is Christian Science. This is why it is set apart, and cannot be reckoned among what is termed nations. Man is self-governed, and there is no other government. In Science and Health, page 125:16, we read: “Reflecting God’s government, man is self-governed.” This is Christian Science. So our country, standing as it does for man self-governed, stands as Principle. This is what makes it what it is. Why, then, do we have everybody making laws for everybody else? The consequence is, no one is self-governed, unless he insists upon being so.

Just at this time, there happens to be a necessity for alertness on the part of what appears as everyone who is self-governed, and who has named the name of Christian Science. The old landmarks are disappearing. They are disappearing rapidly. In our country the political situation has assumed suddenly an aspect utterly unlike anything that has preceded it. We have gone on with various parties; today the thing has changed, and we find that instead of being divided into two political parties, the Republican and Democratic, we are virtually divided into the clerical and anti-clerical party, whether we will or not. It just happened like that. Now what are we going to do about it? The trouble or danger about it, is that you see it wrong. One will say the Republican or Democratic party is nearest right, and you go on in the same old way. Now what really have you got to do? Our work precedes the election, or the registration, and we cannot absolutely say that it was a lack of demonstration that enabled a violent Catholic to be nominated by one of the parties. We cannot say there is a lack of demonstration. I know one thing, that God governs the universe, no matter what the Republicans or Democrats do, and I have not seen either party do much that resembles God. Now what we do, or don’t do, is our individual demonstration, and I can’t help saying, that the convention at Houston ought to wake everyone up. There ought to be no doubt as to what the intention is of the Roman Catholic church, to gain official ascendancy in our country, and dominate it entirely, but we will not handle it, if we begin merely a system of resistance, because the way to handle error is not to get up a fight with error, but to do some mighty knowing from the standpoint of omnipotence. The standpoint from which to handle error, is the standpoint of Principle, the one divine standpoint.

“The Lord God omnipotent reigneth.” (Rev.19:6) “Am I a God at hand . . . and not a God afar off?” (Jer.23:23) Am I Mind at hand? Am I Principle at hand? Am I Intelligence at hand? Omnipotence at hand? Now the question is, is the understanding of Christian Science on the part of the Christian Scientists that, or is it merely just a system of saying it is that, or is it merely talking about that? Which is it? Which is Science: to talk about Love, or to be Love? To talk about ideas of Mind, or to be the ideas of Mind, so that absolutely nothing but Mind is going on?

Now, it is no use to say, it is the most serious situation that ever confronted our country, and stop there. It is like saying that someone has a terrible disease, and stopping there. To say this is the most serious situation that ever confronted our country, even considering the war of Rebellion, and stop there, is worse than nothing. Nothing can occur that is a serious menace, if we know what our country is, and what governs it. There is one Mind, one Consciousness. This Consciousness is all that is going on.

What are you doing about it? If one thinks that all these things are subject to caprice and the law of change, then he might as well not have any country. If he knows that his country is that which he thinks of correctly, that which he loves from the standpoint of Love, that which he honors, and sustains, and supports, because of Principle, and that the government is really the government of God, or Christ, and there is no other, then he knows something; and if he goes on knowing, he will meet any difficulty, he will meet any danger, overcome any threat, and establish divine power in behalf of his country. He will be more of a patriot than he ever dreamed of being, because he is exercising divine power to sustain whatever may be in accordance with Principle, in the administration, or in the law of his country, and to absolutely maintain it, and perpetuate it, for the benefit of mankind.

Every right idea has its being in God, and therefore it is maintained by God, Principle, Love, and operates on behalf of mankind, and Christian Science is here as this mighty power.

That which eternally is, that which counts, is to know that God has already done all things well, and this is the standpoint of Christian Science. Then we must know, then we can know, then we do know, and knowing that which is, and knowing the infinity of the law by which this isness is perpetuated, we say: My country, the government of divine Principle: my government, God’s government, is now established, and the law of it is untouched by any combination of circumstances of events, and the power of it, and the safety of it, is maintained. No coalition of warring elements, so-called political or financial, can touch it. No combination of politics, or politicians, nothing that can be conceived of in the way of influence, social, religious, political, financial, can touch the divine idea, and it isn’t possible that my country, or the government of my country, can ever fall into the hands of any hierarchy, for every hierarchy is error, and is destined to destruction, and can never gain the ascendancy in my country, which is governed by God.

“Thy kingdom is come; Thou art ever-present.” (S&H 16:31)

Aggressive Mental Suggestion And Malpractice

From Collected Writings by


When Mr. Kimball came on the platform the first day I studied with him, he said something like this, “If I seem to manifest any physical discord (and he did), it is because many persons believe I am in error.” He said that many persons had wanted to be in class and had not been permitted, and they believed him to be in great error. Would that seem, that what these persons were believing had produced the physical discord? No, but it did seem that the belief entertained by a great many people seemingly was disturbing his thinking, until his disturbed thinking about what they were thinking was being objectified as physical discord. What needed to be treated? Not simply that he was in error, but the claim that this belief in what they were thinking, could make him believe that he was in error, and could disturb or harass him.

This was the claim: that what they were thinking could have some effect upon him, and thereby his own thinking be externalized on his physical body in some discordant phenomena. The claim about the thought was the claim to be healed. Now this is what we call malpractice, and this malpractice could affect him only as his own thinking, and in no other way. Then what was he to do?

His work was to maintain his own thinking, the Christ Consciousness, undisturbed and uninfluenced by the thoughts of others, by the thoughts that were arguing to him about what others were doing or thinking. (S&H 306:25) Paul said, “None of these things move me.” (Acts 20:24) Even if the whole world believed him in error, this malpractice, these aggressive mental suggestions about him, could not make him seem to believe in error. These aggressive mental suggestions could not do a thing to his Christ Consciousness. Knowing this, the physical discords vanished quickly.

This is the work of every Christian Scientist to do for himself, and for his patients, and to help his patients to do for themselves. There is no other way we can be helped, or saved, except by the Christian Science method, by maintaining the Christ Consciousness that cannot be mesmerized by aggressive mental suggestion. (Mis.Writ. 315:32-4) (S&H 346:13) (Man. 84:1; 42:4)

Suppose a great many people, all the world, believed in heart trouble, what would need to be treated? It would not be sufficient to treat or deny that a man had heart trouble, but the claim that what he believed they said about him, could disturb or harass and mesmerize him into believing he had heart trouble. “It can’t be done” is the treatment; there never could be a false claim objectified, if we did not fear it. (Mis. Wr. 109:29-32)

Has all the world’s materia medica belief in heart trouble tried to mesmerize you into believing that you had heart trouble, or some other trouble? “It can’t be done” is the treatment. Not the belief that you had heart trouble, but the claim that you could be mesmerized by the whole world’s materia medica belief in heart trouble must be treated. Then it is evident to you that mesmerism, hypnotism, is always the actual claim to be treated, the mesmerism, or hypnotism of what others think, claiming to mesmerize you to be thinking what they think, the claim that you can be mesmerized by some distressing suggestion or fear or worry, until you actually do feel the distress, and so seem to have some kind of physical trouble, or some other kind of trouble.

Now materia medica admitted long ago, that just such statements could be externalized as every so-called kind of physical trouble, etc., and that is what it is doing today. That is all there is of so-called physical trouble; there is no physical disease, but only so many kinds of mesmerism, mesmeric states; and because disease is not physical, but mental, in its nature and origin, its diagnosis must be mental, and its method of healing, mental.

Mrs. Eddy tells us not to give disease a name; you are disobedient to revelation if you give disease a name. Diagnose metaphysically, but never give a name that materia medica would. (S&H 453:24-28) It is not enough to declare that the distressing suggestion or fear is false, and to maintain the truth about that, unless your realization, your vision of Truth and Love, is so complete, as to heal with reasoning sufficient to wipe out and melt away the manifestation. You know the belief is false, even if you seem to believe it, for divine Science has revealed its falsity. Therefore, the Christian Scientist or anybody cannot be mesmerized by those suggestions, and so made to believe and objectify materia medica suggestions, or any kind of false suggestions. Declare it, until you know and feel it, that you cannot be mesmerized by aggressive mental suggestions, and be thus influenced to error’s way of thinking.

It is when you are not knowing that you cannot be mesmerized, that you are most liable to be; mesmerism is not power, there is no mesmeric power, no magnetic power, and those aggressive mental suggestions are not power. The Christ Consciousness does not give them power; they have no intelligence and are not Mind, and therefore, cannot act as Mind or cause, and be objectified as effect. They have no substance with which to act upon the Christ Consciousness. They have no law or Principle to support them, to enforce them, and they cannot function, therefore, as law.

The Christ Consciousness is law to the aggressive mental suggestion. Aggressive mental suggestions have no ability to function or have any function at all, cannot function as, or through, The Mother Church, The Publishing Society, Branch Church members, etc.

Aggressive mental suggestion has no channel or avenue, and cannot find me, or reach me through any avenue within the radius of my thinking, by mesmerizing others with aggressive mental suggestions about me. It cannot make an avenue of me, whereby to reach others through animal magnetism suggestions, mesmerizing me about others, and so tempt them by animal magnetism suggestions.

They cannot mesmerize the Christ Consciousness, my Christ-Consciousness; cannot obscure it, nor rule, nor ruin it, nor dim its perceptions; cannot take possession of it, my thinking; obsess, persecute, or torment it; it cannot make my consciousness fear death, or love death, or in any way make it believe death at all, or believe in any of its so-called forms or phenomena, whereby to make it respond to an aggressive mental suggestion, and thereby objectify it as human discord. (S&H 347:26-29)

Aggressive suggestion cannot parade as Christian Science, and cannot make me believe that it can. The Christ Consciousness does not respond to animal magnetism suggestion. It cannot be done. They are not divine possibilities. Declare it until you know it. Then you will never again be tempted to believe that you do not know how to handle animal magnetism suggestions. They cannot do a thing; they simply cannot mesmerize the Christ Consciousness.

This is controlling sin, sickness and death on the basis of your spirituality, as Mrs. Eddy says Jesus did. (S&H 356:9-11) (Matt. 12:28-29) (Mess. of 1901 13:9-12)

Take possession of these aggressive mental suggestions with such a sense of their nullity as destroys them. (S&H 1:6) (Mal. 4:3)

In reading the Bible and Mrs. Eddy’s works, if you substitute the words, aggressive mental suggestion for evil, or malpractice, or sin, or mesmerism whenever you can, it will be a great help to your reading; it will bring out a greater unfoldment, for the aggressive mental suggestion is all there is of that nature.

In handling any claim, it is all important to recognize: First, that this aggressive mental suggestion is false belief. I know there is no such thing, even though there seems to be, and I seem to believe it. Second, it cannot mesmerize me, make me believe or think about it; it cannot do a thing to my thinking or anybody’s thinking. It cannot mesmerize the Christ Consciousness. It cannot be done and, therefore, it cannot create or determine any discordant phenomena. Third, the Christ Consciousness creates and determines its own universe, it is determining all that is going on or doing anything, and it operates as law to that which seems to be going on. (Misc. Writ. 367:29-32) This is as true of you, as it is of God. So you are by reflection, creating and determining your own universe. You, your thinking, creates your own universe, and is your own image and likeness.

1. Aggressive mental suggestion is not anything.

2. It cannot do anything to the Christ Consciousness. It must be recognized as a claim of mesmerism.

3. See the spiritual fact about which the belief is a lie.

A second reader, a woman, had a claim to meet for herself at the time of her reading. She failed to meet it very well, and she declared the claim was not real, it was just a lie, no truth in it, no reality to it, etc.; that was not enough to meet the claim. Had her vision been big enough, it would have wiped it out, and it would have met anything. Just denying the claim was not enough. She should have declared that the Christ Consciousness could not be mesmerized to accept that claim, and that the claim could not mesmerize her, and that it could not do a thing to the Christ Consciousness, and so be objectified as the so-called physical phenomenon.

You cannot be mesmerized by belief, by aggressive mental suggestion. Aggressive mental suggestion is the prince of this world, and hath nothing in us, in the Christ Consciousness, to respond to. (S&H 234:31-3; 451:2-5)

Another Christian Scientist found it necessary to free herself from the claim of being dominated by another woman, and she knew that the Christ Consciousness could not be mesmerized by aggressive mental suggestion of will power and her sense of fear, that objectified itself as a great sense of suffering. Then a great sense of love came to her for that person, and she was conscious of her freedom from the claim of human will or domination. The Christ Consciousness had demonstrated that it, the Christ Consciousness, could not be mesmerized by aggressive mental suggestion. (S&H 401:7-11,16-20) (Matt. 20:25-27)

Mrs. Eddy once said something like this to someone, “As long as you believe in evil at all, you will have to continue with specific claims.” It is our belief in evil that makes us respond to aggressive mental suggestions, fear, hate, materia medica, jealousy, covetousness and suspicion, and so makes us determine our own so-called suffering.

It is our mentality which determines not only our own heaven, our own universe, but our own hell. It is our belief in the reality of hate, jealousy, materia medica in general, that makes us respond to their aggressive mental suggestions and so suffer, instead of making us above them, and so out of their reach.

Mr. Kimball said scorn never affected him, because he had risen above it. (S&H 53:25-1) Then to criticize these errors in others, means that we are believing in them, and therefore, you may seem to suffer, unless you strip these lies of their reality; in other words, handle them as aggressive mental suggestions with no power or influence, because they have no power or substance, nothing out of which to produce phenomena. “Father forgive them,” or us, for believing in hatred.

It is said of Jesus (S&H 39:1-2), “He met the mockery of his unrecognized grandeur.” He would rather recognize the person’s real grandeur, than find something to criticize. Do we long to have others recognize our grandeur? Do you think others long to have their real grandeur recognized? Don’t you think it would heal you, to recognize your real grandeur? There is just one real grandeur of every one of us. (My. 151:23-3)

The first step in the demonstration is, that your knowing, that you, the Christ Consciousness, cannot be mesmerized by anyone’s thinking, keeps you from seeming to be. Jesus could see instantly (His Christ Consciousness) what the other person was thinking, and could see the nothingness of it. It is important to see what others are thinking, or what the thinking is that is trying to mesmerize you into believing or mesmerizing your thinking. Never mind about the person; it is the aggressive mental suggestion, that is trying to mesmerize your thinking, that you need to discern.

Be sure that it is always on a scientific basis; it is the same aggressive mental suggestion trying to influence you and the other person, wholly as something within the radius of your thinking. And often you do not heal a thing, until you have discerned, uncovered, the aggressive mental suggestion that is specifically trying to mesmerize you or your patient, and so be objectified as some discordant suggestion that hides itself. Strip off its disguise, and evil uncovered is destroyed.

“A knowledge of error and of its operations must precede that understanding of Truth which destroys error.” (S&H 252:8) If you know what the aggressive mental suggestion is, you can destroy it instantly. To illustrate: a disloyal student, formerly a director of The Mother Church, came to visit a church in California. A student became ill; even the third treatment had no effect. The practitioner saw that she must discern what the aggressive mental suggestion was, that was claiming to mesmerize the Christ Consciousness, and thus bring the serpent out of the hole. “I asked infinite Mind, infinite omnipresence, my own presence, my own Mind, because that is the only infinite Mind there is, to reveal to me what I needed to know. I did not ask aggressive mental suggestion, but I asked Mind, the Christ Consciousness. I appealed, as Jesus did, to God, and God’s idea, the same infinite omnipresence, the one Mind, my own Mind, because there isn’t any other to appeal to. Almost at once, something like this began to formulate in my thinking: No aggressive mental suggestion, calling itself an ex-official of The Mother Church, could operate alone, or with another so-called Christian Science practitioner or teacher, and aggressive mental suggestions could not operate through any claim of hatred of me or anybody at all, and so be objectified as a discordant claim within the radius of my thinking, as a patient or student.

I declared, it can’t be done. Aggressive mental suggestion cannot operate in any way to mesmerize the Christ Consciousness, and so be objectified as a discordant phenomenon, on any official of The Mother Church, on any practitioner, or teacher, or student, or anybody at all; it can’t be done. Aggressive mental suggestion cannot operate on anybody. The Christ Consciousness is all, and there is nobody to be mesmerized. By this time the patient said, as chipper as could be, “I think I’ll get up and get dressed.” That was the end of the mesmerism. The Christ Consciousness maintained its balance over the aggressive mental suggestion, and healed instantly. (Mis. Writ. 210:4-7)

You must put a proper value on your Christian Science work, if you expect mortal mind to do so. You must decide what you should do. This discernment of the aggressive mental suggestion never injures anyone. Mrs. Eddy speaks of the discernment as “the penetration of the Soul,” wherewith we search “the secret chambers of sense.” “I never knew a student who fully understood my instructions on this point of handling evil.” (Mis. Writ. 292:25-13; 95:16) Then it requires the same spiritualization of thought to discern and uncover the mesmeric suggestion and its nothingness, as it does to discern even higher to uncover error (the suggestion), than you do to uncover the divine reality. (S&H 96:4-5) “Love will finally mark the hour of harmony, and spiritualization will follow, for Love is Spirit.” (Gen. 33:10) (S&H 94:32 only)

Would it help an official, or an ex-official, or church, or anyone at all, to be recognized as the Christ Consciousness? Would our recognition of them do much, if we could discern their face, as the face of God? Would it hasten their discernment and the uncovering of error, the mesmeric suggestion that claims to be mesmerizing them and others, and so shorten those days of mesmerism, hypnotism, to which Jesus referred in Matthew 24:22, when he said those days of mesmerism and hypnotism could be shortened by “the elect”? (S&H 96:31-2) (Mis. Writ. 104:29-32) Jesus said, unless they are shortened, no flesh could be saved; this can only be done by Christian Scientists maintaining their balance as the Christ Consciousness over aggressive mental suggestion, that would mesmerize them, seeing those who are practicing these suggestions as having the Face of God. Don’t let these aggressive mental suggestions disturb your thinking, until your thinking objectifies itself in some discordant phenomena. The human sense must ask for this uncovering of the aggressive mental suggestion. “He that seeketh findeth.” The aggressive mental suggestion that tries to hide from the Christ Consciousness seems to require an asking for the uncovering. So diagnose your own case. Materia medica only adds more mesmeric suggestions. The healing will be permanent, when you uncover the specific mesmeric suggestion that is claiming to mesmerize the Christ Consciousness.

So handling mesmeric suggestions or aggressive mental suggestions amounts to this: first, it means discerning its falsity; second, discerning its powerlessness to mesmerize you from keeping your balance; third, discerning the spiritual fact about which the falsity is a lie. (S&H 346:9-13; Mis. 3:25-32; Rev. 20:1-3, 14; John 10:37)

It was Jesus’ mission to bear witness to the Truth. This he did, and stirred up error, only for it to be destroyed, as aggressive mental suggestion, and he allowed the Christ Consciousness to be supreme. Our mission is to uncover the nothingness of the errors stirred up by Science, in order to prove the “allness of Truth.” Divine Science has completely uncovered the world’s errors. Now it is the mission of every Christian Scientist to discern and demonstrate for himself individually, as the Christ Consciousness, the powerlessness of any aggressive mental suggestion to mesmerize him, and demonstrate his ability to maintain his Christ Consciousness, to keep his balance uninfluenced by aggressive mental suggestion. This is the demand of divine Science.

The ability to do this is required by the English Navy today. All those in service are required to be able to detect mesmerism and to defend themselves from it. Wise, is it not? Because everything in mortal mind is carried on by means of aggressive mental suggestion. Listening to aggressive mental suggestion, even unconsciously, tends to dupe and stupefy thought, to make one feel indifferent to things in general, negative, sleepy, weary; and in this way the Navy students are shown how to detect the suggestion that is trying to mesmerize them, and are taught to thwart the effort to mesmerize them, by turning their thought away at once from aggressive mental suggestion to something they know to be true (even if it is only the multiplication table). And they are trained never to go to sleep until the mesmerism is broken, and never to yield to suggestion.

But the human method (though it patterns the divine) does not go to the extent of discerning the nothingness of the aggressive mental suggestion in the divine unfoldment of spiritual reality. If this must be done in these human affairs, much more must the Christian Scientist recognize the necessity of maintaining his Christ Consciousness balance in the face of sense testimony. He must maintain the Christ Consciousness in the face of every mesmeric suggestion, break the mesmerism by turning from it: holding fast to what he knows to be true. True about what? True about the spiritual idea, that aggressive mental suggestion is a suggestion about; turn away from the suggestion to the spiritual reality. This will heal instantly. Break the mesmerism for both the practitioner and patient. Christian Scientists are the Cause of Christian Science; and what they are doing, the Cause is doing. Break the mesmerism. Malpractice is always by way of aggressive mental suggestion. These suggestions are false, ungrounded. They cannot mesmerize you or anybody. Discern the divine fact, or spiritual reality; discern the glory of Christian Science. The suggestion that might be assailing you so aggressively, might be some undestroyed quality in your thinking, known or unknown, some longing or fear which Truth and Love, as they unfold in your thinking, have brought to the surface, in order to deliver you from these destroying beliefs or qualities of thought. (S&H 401:18-20) Just as ideas exist in the infinite Mind and as infinite Mind, abstractly or subjectively, before they are unfolded consciously, objectively, or as concrete ideas, also in the same way, these mesmeric beliefs, that have been latent in your thinking, unknown, become aggressive and more apparent to you, as Truth and Love unfold in your thinking. They bring them to the surface, and uncover them to you, until later their nothingness in divine Science, and in the light of unfolding Truth and Love, appears.

The more aggressive these suggestions, the more mesmeric they seem to be. Your highest unfoldment of Truth and Love reveals the perfect reality about that which the suggestion is a suggestion, until the mesmerism melts away in the presence of the unfoldment. If you will not go to sleep, until you have broken the mesmerism, you will be worth much more to the Cause of Christian Science, as the man in the Navy is to his country.

There is no mesmeric power. Truth and Love, unfolding in you as your own consciousness, is doing all. Listening to aggressive mental suggestion is all there is to malpractice and all the malpractice there is. The suggestion cannot do anything to you or to anybody. It is what you do to it that counts, and listening to it, consenting to it, instead of turning away from it, to the spiritual fact that you know to be true, is a claim of lack of loyalty to the Cause, the Christ, the Christ Consciousness, to your own true being.

Luke 4:1-15 covers all the aggressive mental suggestions, I think, that could ever assail you. Jesus, being full of the Holy Ghost (the spiritual unfoldment of Truth and Love), was led by the Spirit into the wilderness. The wonderful unfoldment of Truth and Love uncovered in his consciousness and brought to the surface every quality of thought that could claim to be used by aggressive mental suggestion to tempt him: qualities of thought, undestroyed, over which he had not yet demonstrated his resurrection or ascension. Would these temptations have come to him, had there not been qualities of thought, undestroyed, through which aggressive mental suggestion would seek to mesmerize him?

Do not murmur or grieve, or feel self-pity or discouragement, over the need for uncovering and destroying deeper errors. Rather rejoice, that the good work goes on, and that it is because Truth and Love are unfolding in and as your consciousness, that these aggressive mental suggestions are being uncovered, not only in your own consciousness, but in the universal consciousness as well. Stand the test of being mesmerized by any suggestion that claims to be uncovered in universal consciousness, as well as in your own. Working it out in your own consciousness, you are helping to work it out universally. Your unfoldment is delivering you, if you are as faithful to it as was Jesus loyal to the Christ Consciousness. It is working out your own “day of glory.” (II Cor. 4:7; Heb. 5:8) The purpose of the wrong suggestion is to keep Christian Scientists from being loyal to their unfoldment of Truth and Love, and so make themselves destroy the Christian Science movement, because Christian Scientists are the Christian Science movement. (Mis. 317:5-9)

Maintain your balance: we need balance to stand. With every aggressive mental suggestion you master, you will have a greater unfoldment of Truth and Love. Aggressive mental suggestion is all the adverse influence there is. Human thought is beginning to recognize this. Now, thought calls it material, or electrical, or chemical, etc., translated back or resolved into some influence. Therefore, refuse to be mesmerized by the suggestion of destructive material vibration, destructive influence of any sort, super-sound or super-light influence, atom bombs, suggestion of destructive ether waves, radio waves, radium waves. All there is of these waves, or vibrations, or influence is the aggressive mental suggestions.

Refuse to be influenced by these aggressive suggestions of destructive chemical influence, etc., all claiming objectification as so-called material poison, or just poison. All there is to a suggestion, is a suggestion about some spiritual reality. Melt the error away in the discernment of the one influence, one action, one substance, the one true emotion, the one presence, the one function, the one operation of law, and the harmonious rhythm of Truth and Love unfolding. (S&H 213:16)

Aggressive mental suggestion claims to function as the discordant mental emotions, to produce the symptoms of every so-called disease in any one of these ways: it claims to function as symptoms, or nerve centers, and as every so-called bodily function. See how aggressive mental suggestion manufactures every symptom in every so-called bodily function.See how aggressive mental malpractice manufactures every symptom in every so-called physical discord. Then treat aggressive mental suggestion, instead of symptoms. If you uncover the mesmeric suggestion that claims to be doing it, the healing will be instantaneous.

Handle these suggestions along these different lines to heal all kinds of trouble, for all there is to the so-called physical ills is the mesmerism of the suggestion, or being mesmerized by suggestion. Mesmerism is doing it all, and you are manufacturing your own bodily ills; so melt away the aggressive mental suggestion that would mesmerize you, and so disturb and harass you, and perhaps torture you, until your disturbed thought is objectified as some so-called physical trouble, and you can have the trouble you choose.

Harmonious vibration, human sense calls the harmonious or normal conditions of the body; light, and sound, and heat, all the functioning of the universe, and of the human body, the movement of the bowels, all goes on as the function of harmonious vibration.

There is a good normal human belief, whereas the abnormal so-called conditions or discordant electrical function and action goes on as the function of aggressive mental suggestion, which is destructive. So all there is of physical ills, is the ability on your part to be mesmerized by aggressive mental suggestion sufficiently, until you feel your disturbed thought, and so objectify your disturbed thinking as feeling. Then the aggressive mental suggestion, that has disturbed your thinking and feeling, that has claimed to mesmerize you, has to be uncovered, discerned, and melted away by your unfoldment of Truth and Love. Christian Science has been discovered for the very purpose of showing that evil is not real. All before the Christ Consciousness were thieves and robbers. Your demonstration is going to be the demonstration of divine Science, its fulfillment, its accomplishment. The uncovering and upheaval of so-called evil in the United States bear witness to what this unfoldment of divine Science in consciousness is doing to bring to the surface and uncover evil to the individual consciousness. For what purpose? To deliver the world. To master evil.

Treatment for one in the Association who becomes ill: “There is no aggressive mental suggestion here, there is nothing here but the Christ Consciousness, delivering you from what it would seem to have brought to the surface. Only one presence here, working out salvation. There is no mental aggressive suggestion doing anything. The Christ Consciousness is all there is going on, the unfolding of Truth and Love as our consciousness, the infinite presence, the all-harmonious presence.” Use the Lord’s prayer with its spiritual interpretation.

Reducing: Aggressive mental suggestion’s way would be to suggest de-hydrating; take the water out of the body. If it could get you to believe in that suggestion, it would go on to mesmerize you into further suggestions about disease, etc., and thus its claims to manufacture disease. Watch out for its tricks. Letter from a student; others wanted her to use reducing beliefs, but it did not seem to appeal to her. One day she read of the Mother Church as having all form, color, outline, loveliness, grace, beauty; instantly the thought unfolded to her, “Why, this is my body.” And the true realization of these words, she said, would make that demonstration for her, as well as for the Mother Church. Then the beauty of the loveliness of the Mother Church unfolded to her, how it always stood majestically, nothing could be added to it and nothing taken from it, without any sense of weight or encumbrance. It brought a great sense that she was walking on air, with no sense of weight or encumbrance, and it eliminated an overweighted sense of herself and her appearance, and that was the last she heard about reducing.

A patient had been ill many years before, and seemed to relapse after these many years. The treatment uncovered that the patient had attended, with a friend who was persuasive, a meeting of false science called Unity, and she had heard a great deal against Science, false metaphysics, and disloyalty to Christian Science, to Mrs. Eddy, though claiming to use her statements. All those aggressive mental suggestions were reversed and cast out. The demonstration of healing had been made by the next day. Her own disturbed thought was showing in this way. The errors were uncovered and reversed.

You will heal most of your patients by handling the claim of aggressive mesmeric suggestion for yourself. The whole purpose of aggressive mental suggestion is to produce disloyalty, and apostasy, and hypocrisy in the ranks of Christian Scientists. Error does its best to hide from your discernment. You see aggressive mental suggestion parading as “Unity organization,” parading as a law of relapse, reversal, rebound, or obstruction. Handle aggressive mental suggestion of hatred of organization. Handle jealousy and hatred toward the United States. There is one thing greater than happiness: holiness, but that includes happiness. It must be clear to you, that there is no such thing as resistance to Truth, for the unfolding of Truth is doing it all, melting it away.

A woman who had done such beautiful work, but had never been healed of the trouble she had come into Science for, said, “I know there is some error in me.” Mesmerism made her say that. The aggressive mental suggestion, arguing in her consciousness as her thinking, and as others thinking about her, that she was in error, mesmerized her to accept it and think, “I am in error.” When it was uncovered to her that she had been mesmerized to accept and consent to that suggestion, and that it was her thought that was being objectified, she was instantly healed.

Love is always giving, giving, giving. It is never trying to get, but the suggestions of error are always trying to get. Because they have nothing of themselves, they are always seeking to get. The aggressive mental suggestion can only seem to exist, by getting something from the Christ Consciousness. That is always giving. The more it gives, the more it is uncovering the aggressive mental suggestion, and regardless of how long the mental suggestion refuses to be melted away and resisted, the healing does not come until the aggressive mental suggestion learns to give itself up. It must give all for Christ. It has to give itself up.

The upheaval and uncovering of so-called evils in our country, bear witness to what the unfolding of divine Science is doing to bring these crimes to the surface.

Then do we need to stand in awe of crime and graft? The unfolding of Truth and Love, that has brought them to the surface, will melt them away. Let us be faithful to our unfoldment of the nothingness of aggressive mental suggestion. The upheavals of the Christian Science movement also, and our own individual experiences, indicate that there is great necessity to master the aggressive mental suggestions as fast as they appear, as fast as our unfoldment appears, to demonstrate the nothingness of aggressive mental suggestion.

Be wise, and not thrust upon the unprepared thought, or minds unprepared for them, disputed points, lest we promote collisions of thought or aggressive mental suggestions, beyond what we ourselves are able to bear. (Un. 5:21-27; 6:22-23) Now these claims are the only mental suggestion that Christian Science has brought to the surface, by its own uncovering of the unfoldment of Truth and Love. Let that bring normally to the surface, in the normal way, what one knows one can take care of. Our work seems more difficult now, than in the early days, because Truth and Love have brought to the surface these beliefs that claim to mesmerize. Aggressive mental suggestions are all that make our work more difficult, the only resistance to our healing. It is all there is of destructive electrical vibrations, all there is of super-sound waves; so take possession of them. (‘01 13:9-12)

If you do not take possession of aggressive mental suggestions and destroy them, they will certainly seem to take possession of you, and destroy you and the Christian Science movement. (S&H 393:8-15) You are your own savior. And, “Where the Spirit of the Lord is (where the unfoldment of Truth and Love is), there is liberty.” Then you will refuse to think there is such a thing as malpractice and mesmerism, because the unfolding consciousness of Truth and Love is all that is going on, and that which brings to the surface these aggressive mental suggestions, is able to master them, if you refuse to be mesmerized by them. Then aggressive mental suggestion cannot parade as destructive insects, or anything else, any more than it can parade as unloving Christian Scientists. Don’t be influenced by what others think. You have a demonstrable Science. Prove that. You might think something correctly, that one hundred other persons might be thinking incorrectly about. Mrs. Eddy says: “Principle and its idea is one, and this one is God.” Then Principle and its idea exist as God and His reflection: as man and the universe. All ideas exist in Mind, as Mind, abstractly or subjectively, before they are unfolded, so that they can, as they are unfolded, appear concretely and objectively as your ideas.

When disputed points arise among Christian Scientists, see whether it is simply aggressive mental suggestion and handle it; thus, recognize the suggestion as selfevidently false. Recognize, that it cannot mesmerize anybody’s consciousness, and recognize the real spiritual fact. Melt away all aggressive mental suggestions in the unfoldment, the reality. The great point for us to discern, is that Life is spiritual, and not material, and that God is All, and there is no evil.

The consciousness that knows the nothingness of any mesmeric influence, is breaking the mesmerism that there is anything material. You have to exist as God’s expression; “Principle and its idea is one.” Break the mesmerism for yourself, the hatred of divine metaphysics, hatred of your practicing. Then shall the whole world know that Christian Science is of God, if you have love one for another. This is one of the greatest miracles to be wrought here on earth. (My. 158:9-10) Can you say to your brother and sister, as Jacob said, “I have seen your face as though it were the face of God”? Love is Spirit, and Love spiritualizes, and our great work is spiritualization of thought. (S&H 96:4-5)

Love is the great spiritualizing power. Take this up daily, and see through the ruse of aggressive mental suggestion, that your work does not heal. It is God and divine Science that heals. You know what that is, and you know how to give the true Christian Science treatment, so do not be fooled by these inane aggressive mental suggestions.

Oneness

From Collected Writings by




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As we gain understanding of God, if we are not the same Mind, having the same understanding of individual Being, our being, God is still a theory. What is the difference between theory and reality? A theory is something believed, but not necessarily used or lived. Reality is being what one understands. It is realistic Being.

In Christian Science it means understanding, thus demonstrating I AM individually, instead of merely believing in God. Mrs. Eddy says, “If God were understood instead of being merely believed, this understanding would establish health.” (S&H 203:7)

Much may be accomplished for the Cause of Christian Science, and the world today, by the individual who is knowing, and being the one Mind. Because he understands his being to be the individual appearing or manifesting of God, this individual works effectively, with power. He loses a sense of himself as having a mind separate from God. He feels sure of his work, and he speaks with authority, whether it is a belief of sin, disease, death, or warring nations, he is handling. One does not feel that his work is futile, if the suggestion should come, “What can your thinking do among so many?” He knows better than that, because he is gaining a new meaning of “One with God is a majority.” For he knows his consciousness is God.

What cannot God do? Mrs. Eddy says (Mis. 189:15), “The supposition that Soul, or Mind, is breathed into matter, is a pantheistic doctrine that presents a false sense of existence, and the quickening spirit takes it away: revealing, in place thereof, the power and perfection of a released sense of Life in God and Life as God. The Scriptures declare Life to be the infinite I AM, not a dweller in matter.” She continues, “For man to know Life as it is, namely God, the eternal good, gives him not merely a sense of existence, but an accompanying consciousness of spiritual power that subordinates matter and destroys sin, disease, and death.” And further, “This, Jesus demonstrated; insomuch that St. Matthew wrote, ‘The people were astonished at his doctrine: for he taught them as one having authority, and not as the scribes.’ This spiritual power, healing sin and sickness, was not confined to the first century; it extends to all time, inhabits eternity, and demonstrates Life without beginning or end.”

If we know this of ourselves, we know that we are good, because God is the only good. We know we are intelligent, because God is the only intelligence. We are harmonious, because God is the only harmony. We are the very presence of these things. We no longer feel that our demonstration lies in an appeal to a power outside of ourselves, to do this or that; but that we are the very presence of these things, even the presence of something that may seem to be lacking.

A fog can be dispelled only by the clear shining of the sun; that is, it takes the presence of the sun to do so. No more can we disperse an error, but by being the very presence or power called God.

We easily accept the fact that an error in mathematics, or discord in music, can only be dissipated by the presence of the true or concord. So in Christian Science practice we must see clearly, and more clearly, that we are the presence of God, and in this presence there is no sin, disease, death, or inharmony of any kind. What else could Mrs. Eddy have meant in these words, “Felt ye the power of the Word?” (Mis. 398:23)

The world for centuries has been educating man to believe that his life is a life of existence, supply, health, separate from God. And so when he seemed to lack any of these things, he was told to go outside of himself to get them; and he has gone to climate, surgery, money, and position, to find them. He is even taught to find God separate from himself, a good God afar off. But a Christian Scientist is taught there is nothing he desires or hopes for, from the infinitesimal to the infinite, that is not to be found within himself. Not only is he taught this, but that it is the only place these things are to be found, because God is his Mind, and Mind is, and includes, all things.

All of the wonderful statements of the oneness of Being, that we see in Science and Health and the Bible, and the ones that we ourselves unfold, because of our deep conviction that Principle and its idea is one, and this one is God, are of no avail, if we allow ourselves at the same time to feel a sense of depression and insecurity. The oneness of Being can be accomplished in but one way, and this is to BE it, and DO it. Be the perfection of Mind, and body, that is our oneness with God.

We must never think of ourselves as human beings. We are only being human beings, if we are thinking of God and His ideas objectively, or outside of ourselves. On the other hand, when we know ourselves to be divine, and are being and doing these things SUBJECTIVELY, our own divinity appears, no matter what seems to be the occupation for the moment.

We speak of divine consciousness. What does this mean? It could only mean the consciousness of the divine Mind. Therefore, if this oneness with God is a reality, it can only be by our being and doing. This is the living God, omniscient, omnipotent, and omnipresent. Thus we have seen how Jesus accomplished his wonderful works. His life was a constant subjective experience, that is, conscious knowing of his oneness with God made his experience, whether the need was to heal the sick, raise the dead, feed the five thousand, or produce the money for the taxes, subject to the divinity of his being. It was all within himself, true subjectivity. He did not think of something relative, objective, outside of himself, but he knew that his very being was God; in other words, HE WAS IT AND HE DID IT.

When an error seemingly confronted him, he did not think it was something “out there,” with which he needed to argue, or something he had to change. He healed subjectively within himself, reducing it to nothingness at the door of his own thought. This understanding gives us dominion, for we find that all we have to do, is to take care of our own wheatfield, in our own consciousness.

Healing in a Christian Science treatment is not the result of a wand magically waved by God in our behalf, and a delayed healing is not the result of a devil shaking a stick at us. In Christian Science treatment, a healing is the effect of knowing that the oneness of God and man is the present fact, KNOWING OR BEING IT ON THE PART OF EACH ONE OF US. A delayed healing is nothing but the failing to be, or do, this scientific KNOWING, know God and His idea subjectively, instead of objectively.

Each one’s individuality is God. As Mrs. Eddy says, “He sustains my individuality. Nay, more—He is my individuality and my Life.” (Unity 48:7) God is All and there is none else; therefore the belief in evil cannot keep God from appearing individually. God is Mind, and Mrs. Eddy tells us that He is individual Mind. (Mis. 101:31) When Jesus said, “And I, if I be lifted up will draw all men unto me,” he practically stated this same thought, understanding himself to be the individualized understanding of God, instead of a human being.

If one understands himself to be the individual appearing of Mind, the one I or Ego “goes to the Father,” is found in Mind, and so is lifted up, and also with him is lifted up every idea of which he is conscious. Or, as Jesus said, “I will draw all men unto me.”

One can see why the healing of sin, sickness and death, in Christian Science, is a necessity, because it is a step in the direction of the demonstration of Mind, in which appears the perfection, allness, and goodness of God individually understood and lived. It begins here.

The understanding that the I, or Ego, or consciousness, is God, establishes the same divinity for all the ideas of which it is conscious. Evidently, Jesus never thought of himself as just a man, for he said, “I and my Father are one.” He thought as the Father; he did not think as son about the Father. Neither can we think as man about God, for then the demonstration of the infinitely good God would be an objective experience, something outside of one’s self.

There is nothing factual, actual, but God and man’s existence, true existence. Knowing that God sees, speaks, knows, as man, demonstrates the truth of Mrs. Eddy’s statement, “In Science, Mind is one, including noumenon and phenomena, God and His thoughts.” (S&H 114:10) Another well-known statement in our textbook (210:11) sustains this: “Knowing that Soul and its attributes were forever manifested through man, the Master healed the sick, gave sight to the blind, hearing to the deaf, feet to the lame. . .” Have you noted, she says, “Soul and its attributes were forever manifested through man”? She does not say just attributes, but Soul. Thus we find, we cannot separate cause from effect, cause and effect, God and man. Where cause is, there is effect. Where effect is, there is cause. Give up all belief in a life separate from God, or that we are living humans, and human beings.

Again, Mrs. Eddy says (S&H 561:22): “The woman in the Apocalypse symbolizes generic man, the spiritual idea of God; she illustrates the coincidence of God and man as the divine Principle and divine idea.” A study of this text, shows that individual being expresses both Principle and idea, also because the woman symbolizes generic man, the Truth she portrays and illustrates, is the Truth every man, woman, and child represents, because generic is a term signifying one. Now what does she portray? John says, she was clothed with the sun, and Mrs. Eddy says, John symbolizes Spirit by the sun. This means, then, that the consciousness of man is Spirit, and that man and Spirit is one.

We should never think of ourselves just as man, with God afar off, governing us in some take-for-granted way. Jesus never spoke of himself as man, but as one with the Father. WE MUST LEARN TO DO THIS. We must know why we do this. Jesus, by his life and works, presented to the world the Life which is God, but of that very life itself Jesus said, “I am the light of the world: . . .” (John 8:12) We must know that we are that light (intelligence) of the world.

When Jesus said, “I and my Father are one” (John 10:30), he made a statement which is the basis of existence, and which Christian Scientists must understand. Was Jesus thinking of himself as a spiritual man, when he said that? If so, then where was the Father, with whom he said he was one? To say, “Well, I can’t exactly answer that question, but I believe he was one with the Father,” cannot demonstrate that fact for us. We must know what he means. We cannot go on forever just believing.

After all, Christian Science is not just a religion, although it is generally regarded that way. It is also a science, as its title indicates, and that is where the knowing comes in. A science is something we must know. Therefore, we must know actually what Jesus meant when he said, “I and my Father are one.” The reason this is possible for us, is because God is Mind, the ONLY MIND: THEREFORE, OUR MIND. For this reason, there can be revealed to every one of us the Science of such truths. The question is, where and how was he one with the Father? Because God is Mind, the answer is: It is Mind as Mind, or consciousness that man is; that God is our Mind; this is how and where this oneness takes place.

Jesus said to the Pharisees, “He that hath seen me hath seen the Father; . . .” (John 14:10) He also said, “the Father that dwelleth in me, he doeth the works.” At this point we must see clearly that it is not man conscious of God. For if man were conscious of God, he would include God, a logic unthinkable. So we ask ourselves: Then what? Why, of course, it is God; Mind, conscious of its own ideas. This is why Jesus spoke with authority. It is why you and I speak with authority.

The only meekness, the only humility, is acknowledging no power or Mind, but God. Then that oneness of Being must be my being, and it must partake of the nature of God, as well as of man. Thus we are reminded of the statement (S&H 333:23), “Abraham, Jacob, Moses, and the prophets caught glorious glimpses of the Messiah, or Christ, which baptized these seers in the divine nature, the essence of Love.” Such statements illustrate the oneness of Being, that each individual consciousness is the consciousness of GOD AND MAN, PRINCIPLE AND IDEA. This is true reflection. As I reflect upon God, and thereby know that God is, what His nature and character are, what His law and idea are, consciousness finds itself to be the unfoldment of Principle and idea, or God and man, and it is God doing the unfolding.

Again, in S&H (485:14), we find, “Emerge gently from matter into Spirit.” Note the capital “S” for Spirit, and that the emergence is not to spiritual man, but to Spirit. This understanding of the oneness of being, which Mrs. Eddy has revealed in the textbook, shows why and how this work is the key to the Scriptures. This knowledge of the Science of oneness is a key, which unlocks the inspired pages of the Bible and the textbook. The illumination which Mrs. Eddy threw upon the Scriptures reminds us why she chose to write as the first tenet of our faith: “As adherents of Truth . . .” This revelation of God and man as one, is indeed sufficient for all things.

In Genesis, it reads: “In the beginning God created the heaven and the earth.” In the beginning God created the understanding and consciousness of Principle and idea as one. In another statement, Jesus said: “I am the root and the offspring of David, . . .” (Rev. 22:16) He did not say, “I am the root only,” or “I am the offspring only,” but “I am the root and the offspring of David,” or Principle-and-idea or God-and-man. According to John 1:1, “In the beginning was the Word, and the Word was with God, and the Word was God.” And in Genesis, “And God said, Let there be light: and there was light.” In other words, this understanding of ONENESS with God brings light.

From this standpoint of the oneness of God and man, begins the revelation of divine creation and being. Next follows what naturally takes place in the consciousness of the individual. He begins to understand things divinely, instead of humanly, and so a firmament appears, for God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters,” which Mrs. Eddy interprets thus: “Spiritual understanding, by which human conception, material sense, is separated from Truth, is the firmament. The divine Mind, not matter, creates all identities, and they are forms of Mind, the ideas of Spirit, apparent only as Mind, never as mindless matter, nor the so-called material senses.” (S&H 505:7) This firmament is the understanding that there is only one Mind, and that there is no other intelligence; that all being is divine, which does away with the belief that we are human beings. “Behold, now is the accepted time,” to live this one and only life which is God.

The Christian Science treatment is the conscious realization (utilization) of God’s power by the individual giving the treatment, because Christian Science treatment is the operation of the divine Mind. It is absolutely necessary, therefore, for the individual to know what constitutes the divine. We know the divine Mind, because it is divine, is wholly good. So the first point is, that a treatment by the divine Mind must be good for all concerned. First, establish that divine Mind gives the treatment.

The divine Mind has no personal aggrandizement, no lifting up of self above something, or someone, because it includes within itself all good. Mind knows the perfection of its own ideas, and to Mind there is nothing but perfection. The divine Mind has no false ambitions, no selfish aims, but is, and maintains, the universal harmony for all its ideas. The divine Mind can recognize no evil to be punished or destroyed. The sunshine knows no fog. In like manner, God, good, knows no evil. The divine Mind destroys the belief in evil, by being utterly unconscious of it, not by knowing it, and then making it a reality. As a belief in evil is to be destroyed, the Mind that is the treatment, destroys the belief, by maintaining man and the universe in an eternal law of harmony.

Where is this Mind? Are we talking about this Mind, or is this Mind being us? Are we being the one and only Mind? Mrs. Eddy tells us to, for she says (S&H 216:30): “Give up your material belief of mind in matter, and have but one Mind, even God; for this Mind forms its own likeness.” This is our Mind and our standpoint. I am discussing these things with you, because I sometimes have the question put to me: When and how may I know that this Mind is doing the treating?

Well, we say, “Is there good and evil?” The good to be blessed, and evil to be punished? Is there matter and Spirit? Are there persons, places, and things? All is Mind, knowing its own ideas. Mrs. Eddy uses two terms, which help us to see more clearly what an actual Christian Science treatment is. They are divine Science, and Christian Science. Of course they mean one and the same thing, essentially. Divine Science means the understanding of the divinity of God, man, and the universe, wholly good, spiritually mental, perfect, eternal, infinite, without blemish of any kind, the conscious individual being of this state of perfection. Christian Science is the application of this understanding of Being. (It heals what seems to be a life separate from God, Mind, which involves the belief of evil.)

Let us ask ourselves: What is a Christian Science treatment? Mrs. Eddy was asked to define a Christian Science treatment. “The acknowledgment of present perfection,” was her answer. That which acknowledges perfection could only be in Mind, because Mind knows the perfection of its own Being. The Christian Science treatment is Mind in full operation and power. Anything less than that, is talking about God and His creation. The Christian Science treatment is the conscious operation of Mind, the Mind and power that is God, on the part of the practitioner, otherwise from whence does one have the authority to say to the proud wave, “Thus far and no farther”? Certainly not from man, for there is no such thing as man-intelligence. Intelligence is a quality of divine Mind. “It is the primal and eternal quality of infinite Mind, of the triune Principle,—Life, Truth, and Love,—named God.” (S&H 469:9)

Jesus never thought of speaking of himself as man, even spiritual man. He spoke and thought as the Father, for he understood the oneness of Being. He said, “I and my Father are one.” Looking out from the perfection of God, or Principle and idea, is the Christian Science treatment. Attempting to demonstrate from the outlook of man to God, does not constitute an actual Christian Science treatment.

When Jesus said, “The kingdom of God is within you,” he gave the basis for the Christian Science treatment. So did Paul, when he said, “For it is God which worketh in you both to will and to do of his good pleasure.” And Mrs. Eddy said (S&H 465:17): “Principle and its idea is one, and this one is God, omnipotent, omniscient, and omnipresent Being, and His reflection is man and the universe.”

When once we begin to unfold this oneness of Being, we see it everywhere in our books. “The Christlike understanding of scientific being and divine healing includes a perfect Principle and idea,—perfect God and perfect man,—as the basis of thought and demonstration.” (S&H 259:11) Please note that Mrs. Eddy says, “as the basis of thought and demonstration.” Then the basis of the work you do, must be the understanding you have of your oneness with Principle, your oneness with God, this one divine Being. A good way to establish your oneness with God, your oneness with Being, in daily life, is to say often to yourself, “What would God do about this?”

Mrs. Eddy says (S&H 370:2): “To be immortal, we must forsake the mortal sense of things, turn from the lie of false belief to Truth, and gather the facts of being from the divine Mind.” We must remember, we are not human beings. The individual mentality is not man, but God, because God is the Mind of man.

The belief that we are mortals, or human beings, is not Christian Science treatment. What authority over sin, sickness, disease, and death would a human being have? None. What authority would what we call spiritual man have, if he believed his thinking was separate from God? None.

As we know what this Mind knows, what is taking place? We find Mind taking place, we find Mind in full operation. We find THAT MIND being ourselves. We find the oneness of Being taking place, Principle and its idea operating as One, not two. And here is the great point of departure, whether we are giving the Christian Science treatment, which is Mind in full operation and expression, consciously understood, or whether the treatment is that of a man, even a spiritual man, thinking about God and the universe. This does not constitute the Christian Science treatment. Man cannot give a treatment, a Christian Science treatment. When we fail to see that God is our Mind, then the thinking we do, is necessarily about that Mind or God, something outside of ourselves. It still suggests old theological theories. The only treatment there is, is Mind in full operation and power. This is the great point of departure, whether or not we have dominion with the moon under our feet, as it is under the feet of the woman clothed with the sun (with the Spirit), as John said.

A Christian Science treatment never endeavors to right something that is wrong. That is not a Christian Science treatment. The consciousness of one’s divine body, based upon the fact that God is the Mind of man, begins to reveal what the universe and man are, and this is a Christian Science treatment. Jesus healed Lazarus, because he knew that he, being one with God, reflected that oneness which made Lazarus one with him in God. “As thou, Father, art in me, and I in thee, that they also may be one in us . . .” Looking out from Mind, he was able to know there was no such thing as a dead man. A dead man was not one with his Mind, which is God. From his divine outlook, Jesus rejected this finity, and said to Lazarus, “Come forth.”

Mrs. Eddy tells in S&H (405:1): “The basic error is mortal mind.” And from this we can prove that we are never dealing with persons, places, or things. We are dealing with supposititious mortal mind, and the erroneous condition which seems to be in error. The practitioner needs to be lifted up, as Jesus said of himself, “And I, if I be lifted up from the earth, will draw all men unto me.” This, and other sayings of Jesus, such as, “The kingdom of God is within you,” illustrate the need of the practitioner to eliminate the belief of the patient, that he has a mortal mind to see the universe materially. The demonstration takes place in the consciousness of the individual doing the work. How else could he have dominion over one’s own thinking, dominion over the belief that we are human beings, one of many of the earth?

We are not dealing with persons, places, things. We are dealing with consciousness, and because we are dealing with consciousness, we have to begin with ourselves.

Because mortal mind is the basic error, we see clearly that divine Mind is the basic Truth, and being basic, we begin there. The Christian Science treatment is, and always must be, the conscious operation of the divine Mind on the part of the practitioner. He must understand himself to be the functioning of that Mind, which was also in Christ Jesus.

The Mind, knowing its own idea, is WHY WE ARE CONSCIOUS OF OUR OWN EXISTENCE. Mind, knowing the perfection of its own ideas, is a Christian Science treatment, and is why a Christian Science treatment heals. In other words, Mind, conscious of its own perfect self, is a Christian Science treatment. The treatment, or demonstration, takes place in the consciousness of the practitioner, and this is as it should be. Remember the old saying, “Charity begins at home.” When we are called upon to work for others, it is important to understand this. Now we are reminded of a statement in our textbook (S&H 29:1), “Christians must take up arms against error at home and abroad. They must grapple with sin in themselves and in others, and continue this warfare until they have finished their course.” We must have a definite scientific knowledge, if this is to be accomplished. How may I grapple with sin and sickness in someone else? What is my authority, and how is this done? Have I dominion over dishonesty, seemingly manifested by someone else? Can I have dominion over something “out there”? You cannot.

So long as it remains “out there,” separate from here, where I am, there can be no dominion. How can one go from here to there? How can one think from here over there? You cannot. Healing is a subjective experience, what we experience within the divine Mind. There is no objective experience. Beginning “there,” is all there is to the claim or object. Thus we realize, that we must reduce the claim of dishonesty, which seems to be over there, in the thought of someone, to a false belief appearing at the door of our own thought, that we think there is someone to be dishonest. Through this, we have absolute authority. We can refuse to give it reality in our own consciousness. One can know, because to know is a quality of God. There is no quality of anything evil, of which God is conscious. If one knows himself to be divine consciousness, he knows he is not conscious of dishonesty.

Mrs. Eddy says (S&H 20:14): “Jesus bore our infirmities; he knew the error of mortal belief and ‘with his stripes (the rejection of error) we are healed’.” This is true of us also; by our stripes we are healed; by our rejecting of error, claiming to be there; by not imputing their errors to be there, but by taking the error as our own belief. As we destroy it at the door of our own thought, we are enabled to have dominion. We are not handling the patient’s thought; we are handling mortal mind; all evil’s suggestive beliefs.

Persons are not suffering from actual belief. The whole proposition is belief in evil, from there to believing that man is sick, sinning or dying. In Mis. Wr. 332:18, “Where Art Thou?”, Mrs. Eddy says: “A sense of evil is supposed to have spoken, been listened to, and afterwards to have formed an evil sense that blinded the eyes of reason, masked with deformity the glories of revelation, and shamed the face of mortals.

“What was this sense? Error versus Truth: first, a supposition; second, a false belief; third, suffering; fourth, death.” Let us illustrate. Some day a suggestion appears at the door of thought and says, “You have a headache;” this is suggestion. If you do not detect it there, you may say, “I have a headache.” And then it becomes a belief, and if you do not detect it there, you suffer from it. If you detect it at the beginning and say, “I do not have a headache,” it stops at the supposition, and never goes through the other three beliefs. Here is the corrected belief, and scientific knowledge which comes from knowing there is only one Mind, not minds many; not my mind, and your mind, but one Mind. Thus man has the authority and power to destroy the beliefs of evil in himself, and others, because he knows God is his Mind, and because he realizes there is nothing out there being healed; Mind is not conscious of any evil, therefore, could not make evil. A lady, calling upon Mrs. Eddy, complained because her husband, who had a lovely healing, still smoked. Mrs. Eddy said, “My dear, haven’t you been healed of smoking?” If, as Mrs. Eddy says in Pulpit and Press 4:21, ours is “an individual kingdom,” we look out from God, and a kingdom begins to be a kingdom of God, right in the midst of what seems to be what isn’t a kingdom of God. Mrs. Eddy raised up the Christian Science movement. There was one Christian Scientist in the world at that time. Looking out from God, she was able to see that God saw His own kingdom. You can do that, and I can do that, because that really is the perfection of individual being appearing. And what of one who goes for treatment in Christian Science? What should his attitude be? We students who come for the first time, come by faith. But let the student seeking treatment do so scientifically; that is, when going to a practitioner, to know that God is the Mind of man, let him expect the Science of that Mind to operate on his behalf. Let him not think of the practitioner as a good human being, who knows something about God and man, but let him think of the experience as a divine event, which is an actual fact, because God is the Law.

Let us be scientific in all we do. It is much simpler, and the results are satisfactory and lasting. The real and only practice is the practice of divine Mind, realizing the perfection of its own idea, man and the universe. This enables us to see what Jesus meant, when he asked his disciples, “Whom do men say that I, the son of man, am?” He wanted to be understood, not only for his own sake, but for the sake of others. Peter’s answer to that question brought out what he wanted to know, “Thou art the Christ, the son of the living God.” Jesus told Peter, it was the Father who had revealed that to him, and not flesh and blood. In this understanding was the conscious realization of Principle and idea, or God and man, demonstrated. Jesus went on to tell Peter that, “Upon this rock, I will build my church.” Upon this understanding of Principle and idea, or God and man, this oneness of being (not two-ness), is the Science of existence based, and the very worst beliefs in people shall not overcome it. As you read Mrs. Eddy’s works, search for statements of oneness of being.

“As a divine student he unfolded God to man, illustrating and demonstrating Life and Truth in himself and by his power over the sick and sinning.” (S&H 117:16) In unfolding God to man, he illustrated Life and Truth in himself (note that Life and Truth are capitalized, which means God), and he demonstrated God within himself. IT TAKES GOD TO UNFOLD GOD TO MAN. Any attempt to do it otherwise, would be a misapprehension of the Science of living. In all things we must begin with God to find the correct solution. Note the two conditions: illustrating, and demonstrating. Because Jesus illustrated Life and Truth in himself, he was the form by which we could see it; and because he demonstrated Life and Truth in himself, he showed it to us by his work, thus proving his power over the sick and sinning. Because Jesus was the “wayshower,” that indicates his way must be our way. Hence, we need to understand scientific being; for all of us, some time, must be able to do the work of the Master and Mrs. Eddy.

We must be “Be-ers” and “Do-ers.” What are we to do about the traditions and difficulties of the world today? Are we just so many others, waiting for something to happen, or are we feeling and being the power of the one Mind, knowing its presence, our presence, dispelling erroneous beliefs, and not waiting for, but being that something needed to heal. Mrs. Eddy says (Ret. 86:4): “There is but one way of doing good, and that is to do it! There is but one way of being good, and that is to be good!” Unless the individual is a be-er and do-er of the Science he knows, it is of little avail. To know ourselves divinely, is a necessity. We are not human beings at all, and never have been.

If we accept, right now, the fact that there is nothing “out there” with which to contend, that we are only dealing with belief of supposititious mind, wouldn’t we be overjoyed, and relieved, to know there is no sick man to be well, no sinning man to be made good, nothing to be diminished or erased; just mortal mind to be eliminated, and that at the door of our thought? Well, that is true, and it never will be more true than it is now. We must awake from the belief that we are dealing with persons, places, or things, and that there is a claim of mortal thinking. We have to demonstrate over it, because God is our Mind.

Understanding this way of working, knowing it is not person, place, or thing, it is important to the demonstration to be made by every individual, in regard to the Church. What is Church? And what are we being and doing with regard to the Church? How are we working for the movement, in the midst of these seeming difficult conditions? Are we just joining, as the saying goes, or are we scientific Be-ers and Do-ers? Let no one believe that wars and depressions, and such things as follow in their wake, will not claim their toll within our movement. They certainly will. The Church, seen humanly, will suffer. Seeing Church divinely, preserves it. “Upon this rock . . .” We have to go back to the record in the Bible of the crucifixion, to see how the disciples handled that error. They slept. Had they not slept, but kept knowing that Christ, Truth, God, was not crucified, might not history have been different?

We have evidence already, that in the countries in which fascism, communism, Nazi-ism, socialism, are operating, the activities of the movement are feeling the attack on the individual freedom, going on in Europe, in this fantastical way. When you are critical of your Church, feel inclined not to share in its maintenance, go to the services, what is taking place? Is it your concept of Church? Are you really thinking of Mrs. Eddy’s demonstration for the evangelization of the world? Are you coming under the belief of world disturbance? Are you tempted to do these things through seeming world effects? Shall we sleep as did the disciples, or shall we stay awake, and see the nothingness of evil, and the allness of God? There is only one way for anything to happen along this line of endeavor, and that is, for the individual to do something about it. Then the Church will be saved, not only in Boston, but in the whole world, and the second half of the definition will be gloriously proved; “that institution, which affords proof of its utility . . .” (S&H 583:14)

War-waging between good and evil, that is, between suppositional forces of evil and the forces of good, must be understood. For centuries the world has pictured to us the result of war-waging between good and evil, as if evil was real. As a result, eventually, one side claims itself victorious, and the other realizes itself defeated, with all the resentment and injustices that go with it, until eventually it springs up again. It is not possible to shoot, kill, or blow up aggression, greed, dishonesty, human will. These and other things, which are the basis of war, are not exterminated in this way. No one believes that any more. The way these beliefs can be exterminated, is by scientific consciousness, that “Principle and its idea is one, and this one is God, . . .” (S&H 465:17)

Omnipotent, omniscient, omnipresent Being leaves no power, no science, no presence, other than God. The prayer for England must be a prayer for Germany, but if we want those things to cease, they will only be stamped out by persistent and constant knowing that there is no evil in God, and therefore none in His idea, man. The only way to end war among nations, is to see as unreal the desires of the aggressors, and destroy the things which seem to create war, such as selfishness, greed, dishonesty, aggression, hatred. Whether they be expressed by Germans, the English, Italians, Americans, or any other nationality, God never gave such mental characteristics to His idea.

When we realize that man has no other Mind than God, we see that the individual mentality is God. Now this proves that the errors of the aggressors are unreal. It is impossible to make Nazi-ism, communism, socialism, out of individual being, for individual Being is God. In other words, these -isms and -ologies can’t be. There is no one to be there and make them active.

The wisdom of Mrs. Eddy in insisting that physical healing be the proof of God and man, is more and more apparent to the understanding of Christian Scientists, for in order to learn and understand how to do this, he finds he must carry this same reasoning into world affairs. As an illustration, let us say a practitioner is asked to heal someone. He begins with the basic truth, that it isn’t true and he hasn’t got it, because of his oneness with God. The world today presents a picture of being very ill with totalitarian belief. The same belief, which applies to physical ills, must apply to world conditions.

One can no more credit the German nation, or any other nation, with aggression, cruelty, greed, than one could credit an individual with disease and wrong characteristics, and then expect to heal them. No matter what human footsteps we may seem to have to take, our mental stand must be ever the same. The error is not true, because God did not make it, and God made all.

Mr. Kimball said, the treatment error is afraid of is not the hammer and tongs, but the one that makes nothing of it, not enough to hammer. I am afraid of the destruction of myself by the one who knows I am nothing. There is the story of Mr. Kimball, driving to a lecture; the horses became frightened and ran away. As soon as he saw what was happening, he said, “They can’t do it,” and they stopped running. Of course, the denial, “They can’t do it,” was based upon his understanding of the goodness and oneness of God and His idea. He did not credit the horses with willfulness, or fright. In like manner we should not credit man with injustice, greed, aggression, cruelty, duplicity, etc. Persistence and consistent work of this kind will accomplish something. Let no one think, this means condoning error. But it does mean the scientific way, which sees the nothingness of evil, no matter what we have to do, because we know the allness of God and His idea.

In Revelation, where John describes the city foursquare, he says, “There shall be no night there, neither sorrow nor crying, neither shall there be any more pain.” What is this “there,” where there shall be no night? Is it a locality, here or distant? We have been told in Christian Science, that the place where there shall be no night, is in individual consciousness, through understanding the oneness of God and man. Here is that individual consciousness, where is no evil, war or darkness; none in God, nor in the idea which expresses Him. We cannot wait, hope, and pray for it to take place anywhere else; just here, where we are thinking. In every deed, we are the temple of the living God, for temple is where we dwell, and we know consciousness is our dwelling place. This is equivalent to saying our consciousness is the living God. Then in order for God to be made manifest, this is the way, the place where it is to occur. Here in this God-consciousness, there shall be no night, no belief in evil, sin, sickness, death, sorrow, poverty, dissension, hatred, jealousy, war, or the etceteras of mortal belief. The gates of this city, divine consciousness, are never shut, and nothing enters it which “defileth or maketh a lie,” and the nations of them that are saved, shall walk in the light of it, and the kings of the earth do bring their glory and honor into it. You, each one of you, is this city, and this is our work. Then shall come to pass, as stated in the book of Revelation, the end of all error. There was found on the back of an ancient measuring instrument this inscription: “Jesus saith, ‘Let not him who seeks, cease until he find, and when he finds, he shall be astonished. Astonished, he shall reach the kingdom; he shall find rest.’ (Logio from Osyrinchus.) The kingdom of heaven is within you, and whosoever shall know himself shall find it. Strive, therefore, to know yourself, and ye shall know that ye are the sons of the Father, and that ye are in the city of God and ye are the city.” Body. Treatment, as we have unfolded it, has brought out, that the operation of divine Mind constitutes the Christian Science treatment. That which is revealed by the divine Mind, constitutes the divine man. Principle. “All is infinite Mind and its infinite manifestation” (S&H 468:10), is a statement of divine Mind and body. (That which is revealed by the divine Mind, constitutes the divine body.) The first chapter of Genesis is the unfoldment of divine body, because it reveals the universe and man as the expression of God. We, man, know the divine Mind and divine body constitute individual being. EACH ONE OF US IS MIND AND BODY. We know this is true, first, because God manifests Himself. In the study of our textbook, and Mrs. Eddy’s other writings, we find that body, consciousness, man, universe, are all synonymous terms. In developing and demonstrating the idea body, this is necessary to know, for it makes clear that body is the idea of God, and is one with Him, for consciousness, man, universe, are one with God, His idea, the expression of Himself.

It seems in demonstrating divine body, of which Mrs. Eddy speaks in the chapter on the Apocalypse, as follows (S&H 559:23): “When you approach nearer and nearer to this divine Principle, when you eat the divine body of this Principle,—thus partaking of the nature, or primal elements, of Truth and Love,—do not be surprised nor discontented because you must share the hemlock cup and eat the bitter herbs; for the Israelites of old at the Paschal meal thus prefigured this perilous passage out of bondage into the El Dorado of faith and hope.” The student often goes from one extreme to the other.

First, he may believe he has a material body which he must deny, and yet at the same time accept the fact of divine body, as something invisible, spiritual, abstract. When these two extremes fail to accomplish the demonstration of a healthy, whole body, he finds he must seek further for the understanding of it, and then he finds that body is consciousness, and not more harmonious than his consciousness. Besides this, it is necessary to see that man has not got a body; he is the body of God. The difficulty of demonstration of divine body seems to be what to do with what seems to be the finite sense of body, and yet there is the record Jesus left us. After the crucifixion he ate, saw, talked and walked with his disciples, with the same body that seemed to have been crucified on Calvary. If that was the same body, the crucifixion would have destroyed it; but there it was, functioning as before. What are we to understand about this? It shows conclusively that body is entirely mental, and the more divinely mental we understand ourselves to be, the more harmonious and indestructible is the body. It proves that at no time do we lose anything, but gain the true sense of that which we already are, by knowing better the divinity of our own being. What we call our body, is not confined to just what seems to identify us, but is actually comprised of everything of which we are conscious. This is the infinite body of God. The world, and all that constitutes the world, is the body. Hence the need to see things as they are: the ideas of God. This is generic man, not something outside of ourselves, but the capacity within each one of us to understand THE UNIVERSALITY OF BEING. When we speak of generic man, we do not mean many men, for oneness of being applies to generic man, as well as individual man. The more we understand generic man, that is, the more we understand the universality of being, the more generic man appears. God being One, His idea is one; that is, there is divine man, one body, one flower, etc. Here I think the word “universality” is helpful. It means to TURN INTO ONE. This is, all things seen as expressing one. This keeps your understanding of generic man from seeming plural. When we look out from Mind, we do not see many men, we see the one idea, man, infinitely expressed, individually expressed. Oneness is the basis of generic man, the same as it is of individual man. Mrs. Eddy says, “The allness of Deity is His oneness. Generically man is one, and specifically man means all men.” (S&H 267:5)

Here is a statement from our textbook (502:24), in which Mrs. Eddy interprets Genesis 1: “This word beginning is employed to signify the only, — that is, the eternal verity and unity of God and man, including the universe.” Webster gives this definition of the word “only” as one, and “O” and “ly” from the word meaning body; so as Mrs. Eddy says, “the unity of God and man.” God expressed is man, and man is therefore the body of God. Man has not got a body; he is body. Our understanding of the oneness of being will never allow us to think of ourselves just as a body, animated by God afar off, but this oneness of being teaches us that we are expressions both of Principle and idea, or God and man.

Understanding that God is our Mind, begins to bring into view the divine body, because it takes God or Mind to know body; man could not reveal it. Intelligence is not a quality of man; it is a quality of divine Mind. As Mrs. Eddy says (S&H 469:9): “It is the primal and eternal quality of infinite Mind, of the triune Principle—Life, Truth, and Love,—named God.” In the demonstration of divine body is the exemption from all evil, because it takes divine Mind to accomplish it, and thus we have perfect cause and perfect effect.

A student called upon a great philosopher of olden times to question him, concerning what he was. He took the young man to the window, and told him to look out, saying, “That is you.” Thus we begin to exchange the limited sense of body, for the unlimited one of infinity, and find, as Mrs. Eddy says (S&H 476:17): “Mortality is finally swallowed up in immortality.” This understanding of body perfects the functions of the body, both in substance and capacity. Mrs. Eddy says (S&H 258:13): “God expresses in man the infinite idea forever developing itself, broadening and rising higher and higher from a boundless basis.” But GOD DOES THE EXPRESSING, not man. Because it is in this way only that the correct body, the idea of body, is gained. It must be this way, for this is the way of immortality. The words expression, manifestation, and reflection, are words meaning body, and are synonymous because they bring out the ideas of God.

Reflection is one word often misunderstood. Mrs. Eddy says (S&H 301:5): “Few persons comprehend what Christian Science means by the word reflection.” A good expression of this word is to say, THE REFLECTION OF GOD IS THE CONSCIOUSNESS THAT GOD IS ALL. It is the consciousness that God is my Mind, the consciousness that I and my Father are one. This takes away the sense of twoness, which often accompanies the effort to understand reflection, and it is the reason we do not comprehend what the word means. We cannot gain a correct sense of reflection from a dual standpoint. It absolutely requires an understanding of the ONENESS of Being to comprehend what is meant by reflection.

Because God is the Mind of man, reflection is what that Mind knows about His idea: man and the universe. Putting that into practice, means to BE IT; individually. We look out from Mind, and know and see that Mind, GOD, DOES THE REFLECTING, not man. Reflecting in this way, means the activity of Mind, the “I,” reflecting upon man. Thought dwells upon, or expresses, an idea. This is why the activity of thought is God, even though we see Him as man.

What about the functions of our body, called eyes, ears, etc.? In the Glossary we learn that ears are spiritual understanding, eyes spiritual discernment (S&H 585, 586). In Psalm 94:9, we read: “He that planted the ear, shall he not hear? He that formed the eye, shall he not see?” From these statements, we know that God is the hearer and see-er, and not man separate from God. GOD SEES HIS MAN, AND GOD HEARS HIS MAN, and this gives the true concept of function. If this is true of ears and eyes, what shall we say of the circulation, etc.? Are these material?

Remember, Jesus both walked and talked with his disciples after the crucifixion. Those functions of his body operated as before. Could they have been material? And if they were, would they not have been destroyed during Jesus’ experience on Calvary? Could there be two eyesights, two ears, two digestions; one spiritual and the other material? Could there be such a thing? No, there could not, for all is infinite Mind and its infinite manifestation. Therefore, the only functions there are, are the manifestations of Mind. Then, when something seems to be wrong with eyesight, for instance, we do not have to get rid of anything, only gain a spiritual understanding of eyesight, or lose a material concept of that which is originally and eternally the function of Mind.

We say that the true body appears, only as we understand Mind, or God, as its source. Reasoning thus, we gain a correct understanding of what reflection is. THE CONSCIOUSNESS THAT GOD DOES THE REFLECTING. A statement in S&H verifies this (223:3): “Sooner or later we shall learn that the fetters of man’s finite capacity are forged by the illusion that he lives in body instead of in Soul, in matter instead of Spirit.” What a great and inspiring work is ours. No matter what it is, or where we are, there is always the opportunity and necessity of revealing “the form divinely fair,” as one of our hymns says.

What of your universe? What constitutes your home, your church, your business? Are these things outside of your consciousness? Outside of your individual environment of good? These, too, are to be understood and demonstrated as body, as they are part of body or consciousness. We do not have to put up with just any kind of church, any kind of home, or any kind of business, thinking they are something outside of ourselves, over which we have no control, for that is not scientific. We have only to turn back the record left us by Jesus, to see that while he seemingly lived in a hard and troubled age, still his universe expressed God. Because his Mind was God, he knew wherever he went, the forms of perfection appeared. He knew the Science of existence, that he and the Father were one. The record Mrs. Eddy left us is like that, too, but her record goes farther.

Both Jesus and Mrs. Eddy recorded for us the embodiment of their own understanding of their oneness with God: Jesus in the healing of sin, disease, and death; Mrs. Eddy also healing body, gave us the form of the Christian Science Movement. What are we bringing out individually of the form divinely fair? What of our body, universe, church, home, business? Each one is responsible for the appearing of his own existence, the oneness of Principle and idea. This is, as we have been taught, the underlying reality of our own, and each one’s existence.

Principle and idea is one, and His reflection is man and the universe; man and the universe then, is the embodiment of Principle and idea. This is comparable to saying, that Mind and thought comprise the whole of Being, expressed as man and the universe. All this relates to body, in fact is body, the appearing of the embodiment of God’s idea, based on the knowing that GOD IS YOUR MIND.

Science teaches us that there is only one Mind, Spirit, Soul, Principle, Life, Truth, Love, or God, and therefore this Supreme Being, interpreted by these seven synonyms, is the being of man. We may see that God, being the Mind of man, this Mind forms its own likeness or body, its own expression. “Give up your material belief of mind in matter, and have but one Mind, even God; for this Mind forms its own likeness.” (S&H 216:30)

I suppose that most of us have read this statement and accepted it, as seeming to go outside of ourselves, but the time comes, when every individual must experience this as his own divine Being. The woman of the Apocalypse, clothed with Spirit, is depicted as giving birth to a child, which indicates that this oneness of God, understood, brings out its own embodiment. This symbolism must be understood, else it becomes just a story in the Bible.

Just as Jesus iterated and reiterated his oneness with the Father, thus giving him the power to go out and do his great healing work, so the right interpretation of woman clothed with the Spirit, has given us the same power. To make it simpler, we are told to know that as we accept God as our Mind, with it comes the power of Mind to produce its own ideas, in accordance with its own understanding of goodness and immortality. More and more must the form divinely fair appear.

All Mrs. Eddy’s books have on the cover the cross, crown, and circle. We know she did all these things with deep thought. This circle represents the city four-square, the sacred city, described in Revelation as one that lieth four-square. In this way, the square is as perfect as the circle, the perfect individual.

Our book clears this point, by showing us that the city four-square is a symbol of divine consciousness, and is expressed by this seal on our books. The demonstration of this divine consciousness casts out demons and brings out the divine body, or embodiment of God. This is the new heaven and earth of which John speaks. Working with this understanding in individual experience, as each individual understands his consciousness to be God, he casts out demons, which is the cross, and by this understanding does the divine embodiment of God’s idea appear, in new and radiant form divinely spiritual; and this is the crown.

Every minute of every day it is possible to see the embodiment of God appearing. On page 51 of S&H, Mrs. Eddy says: “Jesus could have withdrawn himself from his enemies. He had power to lay down a human sense of life,” that is, he allowed men to attempt the destruction of the mortal body, which is equivalent to saying, it could not be destroyed. He proved that they could not destroy his body. He showed it to them after his crucifixion on Calvary, functioning as before. The only body there is, expresses the only Soul there is, therefore, it must be as indestructible as God is, as perfect and completely good. Mrs. Eddy says (S&H 400:12): “Eradicate the image of disease from the perturbed thought before it has taken tangible shape in conscious thought, alias the body, and you prevent the development of disease.”

CONSCIOUS THOUGHT, BEING THE BODY, the body is that of which we are conscious. In order to have a healthy, harmonious body, we must understand our infinite body in a scientific way. To be conscious of war as actual, is unhealthy. To believe we have enemies is unhealthy. Injustice is unhealthy, and it is not to be tolerated, because such things mean an unhealthy body. We are not dealing with persons, places, or things, and it is necessary to rid ourselves of this belief.

ATONEMENT. While the atonement has to do with man’s relation to God, yet we can see, by the division of the word, Mrs. Eddy meant us to understand this relationship of God and man to be, not two, but onement. This is the underlying teaching of Christian Science, and is shown by the following fact. The first chapter of S&H is “Prayer.” Prayer is the subject that appeals to all persons. Mrs. Eddy showed wisdom in introducing her Science through this inexhaustible avenue. The second chapter is “Atonement and Eucharist,” and in the first six lines she gives us a statement of Science in her book. S&H 18:1: “Atonement is the exemplification of man’s unity with God, whereby man reflects divine Truth, Life, and Love. Jesus of Nazareth taught and demonstrated man’s oneness with the Father, and for this we owe him endless homage. His mission was both individual and collective.”

The atonement is an exact science. Therefore, to be understood, it must be demonstrated, and that means individually. It becomes clearer and clearer to every student, that he must progressively gain a better understanding of what atonement is, and individually prove it. The atonement teaches us the Science of our oneness with God, and because it is Science, we must demonstrate it in our daily lives, by overcoming sin, sickness and death, and over all suggestions which would claim an existence apart from God. Jesus did not say, “My Father and I are two,” but ONE. In speaking of this oneness with God, Jesus could not have meant twoness; otherwise he would have said, “I and my Father are two.” He was impressing thought with the fact that there was only one Being, not two. God being God-being and man-being.

God manifested, is what man means, his oneness with God. This verified in S&H, page 114:10: “In Science, Mind is one, including noumenon and phenomena, God and His thoughts.” God is within and without all things. Mrs. Eddy used to put the following in the front of S&H:

“I, I, I, I itself, I, The inside and outside, the what and the why, The when and the where, the low and the high. All I, I, I, I itself, I.”

The I itself expresses the idea of oneness. We know that I, or Ego, is God, as Mrs. Eddy says in S&H (588:9): “I, or EGO. Divine Principle; Spirit; Soul; incorporeal, unerring, immortal, and eternal Mind. There is but one I, or US, but one divine Principle, or Mind, governing all existence; man and woman unchanged forever in their individual characters, even as numbers which never blend with each other, though they are governed by one Principle.” That is the I, or Ego, we are. This definition, then, demands that we see the individual mentality as God, rather than man. We are not human beings, endeavoring to demonstrate God. Actually, that is an impossibility. God alone can know Himself, understand Himself, touch Himself. Why? BECAUSE GOD IS ALL. We are endeavoring to understand this Science, not for aggrandizement, but because the world’s problems require it. It takes the allness of God to handle world problems. Human beings cannot accomplish them, for there are no human beings. WE ARE NOT HUMAN, BUT DIVINE. “As thou Father art in me and I in Thee, that they may be one in us.” This is the authority, that says to the proud wave, “Thus far and no farther.” There is not, as old theology teaches us, a good God afar off, and a good or sinning man trying to find Him. In the beginning we use it, Christian Science, as a tool, but as we progress, we see that more is required of us. Today we are deific Science, a knowing Science, and we are beginning to understand existence. The only reason existence seems to be chaotic, is because we do not understand it aright. The Book of John is conceded to be the book of great spiritual meaning, especially the thirteenth to seventeenth chapters, which are devoted to one subject: THE LAST SUPPER. These chapters are of great importance to the students of Christian Science.

It is recorded by John, that Jesus was teaching his disciples, by example and statement, the Science of God and man. It impresses you with the import of one outstanding idea: the oneness of God and man. He did not speak to his disciples from the standpoint of spiritual man, but from the standpoint of Principle and idea, God and man.

“In my Father’s house are many mansions.” “I am the true vine, and my Father is the husbandman,” etc. The seventeenth chapter seems to be the climax of his teaching of the Oneness of being. (Vine and husbandman: fruition; Father’s house and mansions: oneness.)

He thought of himself always as one with the Father, and so he spoke. The basis of Being is not just Principle, but Principle and idea. The appeal of Jesus on the cross was not made to God alone, but to himself. In the ceremony of washing the disciples’ feet, he said, “If I wash them not, thou hast no part in me.” He washed away the belief that they were human beings. We must do this with our friends. In answer to Philip’s inquiry, “Show me the Father,” he replied, “He that hath seen me hath seen the Father.” The Father expressed as me, is what he meant. The oneness of Being leaves nothing outside of itself.

Parable of the vine and the branches. The Life of the idea is Principle.

As spiritual man alone, we could not find God, for in the consciousness that we are just man, we would be looking for God outside of ourselves. “That they all may be one, as Thou, Father, art in me, and I in Thee.” In that verse, if we leave out “in” (See Glossary, page 588:22), it becomes, “That they may be one, as Thou, Father, art me and I Thee.”

My family, church, friends, business, must be one in me and harmonious, because I know that I am one with God, and that understanding will lead the world to believe that, “Thou hast sent me.”

There is only one kingdom, not three, and that one is the kingdom of God within you, and you are looking out from God, who could not see a kingdom unlike Himself.

SUBJECTIVE-OBJECTIVE. Jesus gave us the Christian era. Mrs. Eddy gave us the Science of Christianity, or the Science era. Jesus walked on the water; Peter sank. Water was subjective to Jesus, but objective to Peter. Lazarus’ dying was objective to his sisters, but subjective to Jesus, who saw only Life. Lazarus seemed to have died to the consciousness of his household. To the consciousness of Jesus, he lived and never died. That which is objective to mortal mind, is really also subjective to mortal mind, because it must appear first in mortal thought, before it is manifested outside of that thought.

“I AM THAT I AM”

From Collected Writings by




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“I AM” a law maker. My laws are divine laws, omnipotent laws. “I AM” a law unto this, and every, condition and circumstance that confronts me.

Every action, incident, movement, faculty, function, organ, in the divine creation, is an idea of God, and is constantly declaring, “I AM.” Every idea must do this, and cannot do otherwise. It does not know how, and cannot know how, to be unlike infinity, perfection, eternality.

Love is not afraid; Love says: “I AM.” Behold My glory, and I AM in heaven, because I AM the glorification of infinite Being, and it makes no difference which it is; a foot, a hand, or an eye; that idea, that expression, is my body, your body. Hand, foot, eye, glorify God in saying, “I AM.” That which man reflects, is to him his real being.

The universe is the body. Everything is in consciousness. That of which you are conscious is forever, is your forever body. Be assured of your divine embodiment. Say, “I AM,” and do not forget, that there will always be a time when you will be saying, “I AM” and you are the very evidence and presence of that substance. In that substance there is only presence, therefore BE, and, by being, heal the sick.

When God said to Moses, “I AM hath sent me unto you” (Ex. 3:14), it was Moses’ discernment, that “I AM THAT I AM” is my mind, my consciousness, my eternal being. “I AM” is the power, with which I have being. Today we may be under tremendous odds, but do not lose “I AM.”

Ideas glorify God by saying, “I AM.” Jesus said, “I and my Father are One,” and we are one, and only one, when we say, “I AM.” Our substance is our being, and Being is eternal. “I AM” declaring itself, shows forth ideas declaring “I AM.”

All right ideas declare, “I AM.” Every idea, showing forth the infinite consciousness, is alive. There are no dead ideas. An idea can never be inert, unconscious. Every idea is distinct and individual. Every thought that comes to you, can say, “I and my Father are one.”

That which means man, means the fullness of Being, reflection of the divine infinite, as dominion, power, Mind, etc., showing Itself forth, declaring, “I AM.” That divine man, the real man, is revealed more and more, by everything you find out about God, because everything you find out about God, is true about man. “I AM” One, and there is no other “I AM,” than God. “I AM” is clear, conscious, active, and is the law to the belief of malpractice that would present itself as stagnation (or not being clear), limitation, fear, doubt. Love says, “I AM.” “I and my Father are one.” That expression is your body, my body, our body. Be sure it is your divine embodiment saying, “I AM.”

The thing that takes care of what seems to be a problem, is to find out that there isn’t one, because all that Mind has done, is not in the nature of a problem, but is in the nature of scientific manifestation of divine Intelligence which, after its divine nature, is ever uttering itself “I AM,” and which finds in its own nature nothing that is unlike itself, and knows no problem.

Infinite Mind is ever saying, “I AM.” Every idea and function is constantly saying, “I AM.”

You find real nerve, when you recognize that one thing, that divine fact, that you and your Father cannot be separated, and every divine organ and function in the infinite body, or embodiment of Being, is saying, “I AM.”

When you learn to understand, that the only “I AM” is God, and man is the evidence of the divine self-existence, and is ever in evidence, and there never was a time when the divine self-existence, God, could get along without man, then you will not be afraid to say, “I AM,” and you will know the only thing that is saying it, is the Infinite Mind. It is your thinker, is your consciousness, and when you are saying it, you are really finding yourself.

Let the treatment give the treatment. The treatment is God, “I AM.” There is nothing the matter here. Life is the one “I AM;” there is no other life.

Every idea of Mind is eternally saying, “I AM.” Therefore, the idea exists spiritually. It is existing perfectly, but it is not existing inside of us. All that can be said about God, can be said about man.

The “I AM” becomes a most important expression in the unfolding of Christian Science. Without it, we are apt to think of God as being far off. Make your declarations to the effect that, this day have I begotten the right idea, this day and evermore. “This is My begotten son” means the same thing, and My creation is one with me. So let “I AM” utter itself as consciousness!

The real man is both male and female, because he represents the Father-Mother-God. He is a complete representative in his infinite progress, every function of his being forever saying, “I AM.”

The great “I AM” of all Being is not restricted, neither restricting. Love does not fear,and knowing no fear,cannot fear to be infinitely individual, as well as infinitely universal. Love is never afraid to have man attain unto Love.

There where you think, there where you dwell, there where your consciousness says, “I AM,” there victory appears. “I AM” says to that which claims to be “I AM:” “I never knew you: depart from me,” (Matt. 7:23) and “I AM THAT I AM” is the only Mind. “I,” the Ego, never does the same thing twice in the same way. The divine Mind is infinite, nothing becomes old in the sense of wearing out, nothing becomes tired.

It is the knowing that is the “I AM,” that heals every case, and we must get that state of positive knowing that says, “I AM.” “O Lord, there is none like thee, neither is there any God beside thee, . . .” (I Chron. 17:20).

You have this oneness, Mind and idea, “I AM THAT I AM” giving treatment, and “Beside me there is no other.” What you call “I,” “US,” defines the Father as the Father, “I AM THAT I AM.”

When any suggestion as to opposition comes up, see “I AM.” That which I AM, I AM forever, and that which declares, “I AM” is all there is to one. A Christian Science treatment is God, that speaks through the Christ, and says,“I AM.”

Survey the universe from the standpoint of Infinite Being, and say, “I AM;” otherwise you are not assuming your rights and prerogatives. All is Mind, and there is no other Mind.

See clearly, that what you know, is not your knowing something apart from God, but is God knowing His own. That is your treatment. It is, must be, “I AM.” Do not permit the thought to grow that you are saying, “God is the only power, presence, life, etc.” Let God say, “I AM.”

Man is the evidence of this great “I AM,” the expression, illustration, and identical manifestation of “I AM.” Everything shows forth Mind or Intelligence. Everything, from infinitesimal to immensity, is constantly glorifying God as the Intelligence, or intelligent expression of the one Infinite Principle or Mind. We should know it more clearly, and be more sure of it.

The result and thought are one. Table is thought itself, “I AM.” Everything in God’s creation says, “I AM.”

The only I is infinite and eternal. The man who walks around and says, “I AM” is all there is to man. “I AM” is the real man. Don’t think about it, think it. Infinity, as law, says, “I AM.”

God saying, “I AM” Christ appeared as the impersonal presence of God,and its availability.The one Ego says,“I AM” and it is “I AM.” Principle and its idea is one. Every organ, everything that seems to be an organ in the human body, is saying, “I AM” and is having a lovely time. Everything is proclaiming, “I AM.”

Divine Mind never objectifies anything. “I” is always “I AM.” It is the direct and perfect operation of Truth.

Man is all there is to this which walks around and says, “I AM THAT I AM.” The same Ego. There are not two. We live and move and have our being, and our hearing and our sight, as one Infinite Mind.

When I receive a telephone message, or mail, I always know that malpractice or suggestion, cannot reach me through the message or mail, that no message can come to the Son of God but “I AM,” and all is well. In that realm where thought is God, declaring Himself, saying, “I AM” in My infinite expression, in My infinite individuality, in My beauty and glory and grandeur of true being, I AM, and that is man. This “I AM THAT I AM” is the name for all that is an infinite idea, embodying all the characteristics and qualities of Father-Mother-God, the source, substance, presence, and law of all real being.

Humility is a divine idea. It is the recognition of the allness of God. It is even more than that, because it is omniscience, asserting Itself as understanding, and declaring, “I AM” with unfailing confidence and power. Such humility enables the practitioner to keep himself entirely out of the case, and to keep the divine Christ in.

Infinity is One, always asserting Itself after its nature. It forever unfolds Itself. It always says, “I AM” and consequently, is truly individual. Without the recognition of this fact, any true understanding of Infinity is impossible. This day is Spirit, not matter, saying, “I AM” in every incident of creation.

MIND sees. That is the idea; that is sight. There isn’t an idea in all the whole creation, that isn’t just saying all of the time, “I AM.” All there is to me is that Infinite Father-Mother-God, in which I have my being, and by virtue of which I exist forever.

Think as Mind, and then you are man, and at the same time you have the healing Christ. This is the “I AM THAT I AM.” Christian Science says, “I AM,” my creation is perfect, my divine man exists because I exist, and there is nothing to him, or about him, that can be different from my divine selfhood. That’s what God is to each of us and about us.

It is God saying, “I AM” in His own creation, and obliterating that which is unlike that creation. It is the divine Christ. The chief thing is Divine Consciousness, Infinite “I AM.” Man is well now; sustained and maintained in his business, health, etc., by God who said, “I AM.”

Our God is so kind and true, so loving and just, and is so constantly knowing “I AM,” that I will know what to do, and do it at the right time.

I am Mind expressing Itself. The thing that heals, is Mind. This is one presence, the rejection of error. God is the real Creator, the only one, Father-Mother-God, and loves us, and is not a long way off, but right here, talking to us like children. Trust the divine consciousness that is God. Be very intimate with God. Almost you can say, “You are my Mind.” It is God healing, Christ healing.

God, Mind, Spirit, Truth, Substance, and “I AM” all infinite Being, without a competitor. “I AM” the only one, the only presence here.

In the order of divine Science, there is ONE MIND. Everything that occurs in the universe has its Being in this One Mind, Principle, “I AM THAT I AM.”

Man is all that he knows of God. “I am the Lord, and there is none else,there is no God beside me: . . .”(Isa. 45:5) Not as thought about Mind, but thought as Mind.

“I AM” Divinity of Jesus. Basis: Always “I AM” one infinite Mind. Prophet: Inspiration and reason. No lost action. Nothing to interfere with its continuity. Always “I AM,” Science is always God, declaring Himself as everything. It is substance, power, always saying, “I AM.”

Everything that you have learned about God, is the real man, because God is “I AM.” Strive to think only as God thinks, according to the law of Being. Man’s Ego: “I AM THAT I AM.” Wisdom is always Love. “I AM” saying what God is. What have you? Man. When you seek God, you get man. The understanding is man, not something with understanding. Thinking is the thinker. Truth is not waiting, it is always here. Truth, all the time is saying, “I AM.” You cannot be too radical!

Have no fear; the only “I AM” there is, is infinite Spirit. There is nothing going on in reality, but infinite “I AM,” enforcing its own law. It is the Christ declaring, saying, announcing, and proving the divine consciousness, saying, “Here, this is the ‘I AM,’ this is the one Infinite Mind. Here is the one and only one.”

If a person has indigestion, know right away, there is no indigestion in the infinite Mind, and that’s the law to the case. It says, to this person, “I AM the Only I AM.” There is nothing else.

Nerve: Its infinite creation is itself in every detail, and every idea, from the infinitesimal to infinity, is in and of Mind, and is exactly the same substance as the divine Mind. It is Mind in every detail. Whatever idea of being it is, it is Mind saying, “Here I AM.”

“I, I, I ITSELF I.” That is the real Ego, divine Principle, Spirit, Soul, incorporeal, unerring, immortal, and eternal Mind, that’s the I. If that is I, then that is the only I, the only one. If there is One God, and that God is Mind, and that Mind is the real Ego, the only One, that’s the only One.

Moses must have seen that in a wonderful way, when he said to those people, “I AM hath sent me,” and then he said after a while, “I AM THAT I AM, and that is the one ‘I AM’.”

The divine Ego is finding expression in everything He thinks or says, in all that He knows and does, in all that He desires or wishes, or has ambition to achieve.

He finds that divine Ego is always saying, “I AM,” showing the way, giving the basis for all true action, and true achievement. Love is all there is, and the only man there is, is just that expression or reflection. We are using words again, but it is just God, saying, “I AM,” that’s all.

The infinite “I AM,” the one and only Mind, embodies or expresses all Being, is Being; the realization of that, is often a means of healing. There is nothing to know outside of that divine Ego. That which says, “I AM” knows all, and there is no other “I AM.”

In Exodus it says, “I AM THAT I AM.” That is the only “I AM” there is, the one and only “I AM.” Then, that’s the only “I AM THAT I AM.” I have no existence apart from God. That is virtually the declaration.

The divine “I AM” would say: “I AM,” and nothing else. That would be the treatment. Jesus evidently had extraordinary realizations which were virtually like that. Of course that is the ideal. Your own thought, which is the reflection or expression of God, or the presence of God, says, “I AM ALL.”

Riding in the park. Isn’t that all right? Isn’t it a perfectly legitimate thing? If there is any Truth in it, isn’t it governed by God? And Jesus says, “I am the way and the Life.” Well, there is no other “I AM,” and there is no other “I AM” to this event of taking a ride in the park, and if there is anything true about it, that’s true. When the process shall have disappeared in the “Throne of Grace,” there will not be any process, but there is only pure Science, revealing itself as “I AM,” saying, “Thus it is.”

The real man is an infinite idea. Don’t replace a false belief with a thing you call a spiritual idea. What you do, is to see constantly the infinite expression of Infinite Being, which is called God’s man. “I AM,” that’s all there is to him. All there needs to be. Anyone who understands the divine Ego, Mind, Spirit, the one “I AM,” knows there is no other “I AM,” no other Mind, and he cannot possibly think, “I AM” in any other way, than that of infinity. He runs no risk of entertaining any foolish belief, to the effect that man is God, but he knows with increasing certainty, day by day, the fact that man is God-like, and that each one of us is that man.

Divine presence saying, “I AM.” What you see and admit: That operates. What’s in your consciousness? Will you admit what mortal mind says, and isn’t real? Or true?

The eternal Principle of Christian Science is not concerned with human opinions. It never heard anything about any of them. The infinite selfhood of Love is satisfied, joyous, and nothing unlike good ever knocks at the door of this true consciousness. The eternal idea desires nothing, seeks nothing, fears nothing. No suggestion of “I want,” enters there. Why not give up such a foolish mental attitude, and be ready, ever ready, to awake in the image of the “I AM,” for this, only, is the irresistible Christ, manifested in perfect and permanent healing. This recognition of ever present “I AM” is the Christ.

Moses discerned this “I AM,” and so long as this discernment remained unimpaired, it acted according to its source, according to God, to “I AM THAT I AM.” Many centuries have passed since the time of Moses, but has the Ego become less than Infinite, less than One, less than All, by lapse of time? If Moses, six thousand years ago, knew enough to claim his inseparable unity with God, Good, should we, with Christian Science to enlighten us, fail to take steps equally advanced?

S&H 588:20 defines “I AM” as: “God; incorporeal and eternal Mind; divine Principle; the only Ego.” On the same page, “I, or EGO” is defined as, “Divine Principle; Spirit; Soul; incorporeal, unerring, immortal, and eternal Mind.” “I” or “Ego” is further defined in the next paragraph as, “There is but one I, or Us, but one divine Principle, or Mind, governing all existence; . . .” About all the troubles of the human race may be traced directly, or indirectly, to a false material sense of the Ego. The story of Adam and Eve illustrates this false sense, and subsequent human history in the Bible, is the account of the false ego, wholly misled and misleading. Mrs. Eddy, therefore, takes particular pains in her works to make it clear, that “I AM” is never represented by that which is finite, material or mortal. The same realization of the unity of being that came to Moses in the thought, “I AM THAT I AM,” is made possible through Christian Science.

To what extent, it is sometimes asked, may one say, “I AM”? To what extent shall one permit this thought to take on the grandeur and power of divinity, and announce the immutability and enforcement of the divine law in healing the sick? The one possible answer, in the light of Mrs. Eddy’s revelation, is to the fullest extent of which one is capable. But there must be no mistake as to the meaning of “I AM.” Spirit alone can really say, “I AM.” Finite material sense, reaching out beyond itself, cannot properly say, “I AM THAT I AM,” but if pure Science is enthroned, and thought rises entirely above matter; if a case be taken rather as an opportunity than a task; if it is seen that Infinity is perfect, and that there is nothing to be healed or saved; if all desires, even those we call legitimate, have vanished in the realization of the “Adorable One,” then, thought can say, “I AM THAT I AM.”

The “I AM THAT I AM” does not mean anything that is mortal or material; does not mean personal perfection; does not mean anything that might be conceived as limited or finite. It means the one Mind, the one Intelligence (our intelligence), the one Life (our life), the divine Principle, from which no man can be separated for an instant, nor from which he could be diverted or perverted. This fact is to make a purely scientific statement, and to make it is the only right thing to do. To say, to those who are unprepared to understand what you mean, something that is radical, though absolutely true, but has not yet been explained, will often get you into trouble, if it could. We will do well to avoid trouble, by not making statements, but rather by thinking them, in such a way that they constitute “God with Us.”

The life of Jesus, as given in the New Testament, indicates progressive unfoldment of divine presence, the awakening of human consciousness, and gradually supplanting it by Mind, the “I AM,” infinite consciousness, wholly good.

If you say, “I AM THAT I AM” (and I hope you do once in a while), unless you say it, and know it from the standpoint of the One Consciousness, or Mind, it would not be right. You should say these things, so as to gain the realization of the “I AM” that heals.

The only “I AM” or Ego that “I AM,” knows what to do, and I possess this knowledge. I urge you to apprehend more, and attain more of that which is true. Remember, no statement of that kind can explain itself. Stand for that which is absolutely true. Ego-Man is the true image of Ego-God. No other.

When you are assailed by the suggestion of needing this or that, you can declare, “I have no such need.” The “I AM THAT I AM,” the only “I AM” there is or can be, is not a state of need, but is Spirit, Substance, constituting, and possessing all things.

Mrs. Young said to me one day, “Infinite Being is; and as nothingness could never have sprung from nothingness, all that exists must have existed from all eternity; Life, man and things, then, exist inevitably. It is impossible that they should ever cease.”

The life of Jesus exemplifies true devotion, and pure unselfishness, and there never was a moment, from the first recorded incident of importance, that of contending with the doctors of religion, up to the time of the ascension, when he permitted any erroneous acceptance of what mortal mind calls good, to retard his progress. He knew that to show forth “I AM,” he must not be hampered by any sense of so-called duty or religion, because the most unselfish thing that could possibly happen, and the greatest devotion that he could show to the human race, were to appear through his full demonstration of divine power.

By acknowledging the one Mind, the one and only Ego, the one and only “I AM,” we learn how to surrender the false beliefs, sin, sickness, and death, incidental to the so-called personal minds. In the same way we surrender the false belief that there is a finite mind that can have a belief of such a body, or consciousness of such a body. “To sit quietly and declare ‘I AM’ will confer a power that nothing else can.” (Mary Baker Eddy) “Absolute acknowledgment of the ever presence of infinite Perfection.”

Bicknell Young repeats frequently, “I AM my being to my own being; I AM consciousness; I AM here.”

Roman Catholicism

From Collected Writings by


The claim that Roman Catholicism, communism, and spiritualism is an organization or system, that it has means or methods by which it works, is a false claim. It is untrue and unreal. Why? Hasn’t it an organization, system, means, or method? No. Mind is the only system, means, or method in the universe.

The claim that the above has a modus operandi, paraphernalia, propaganda, ban, equipment, accessories, instruments, objects, is a false claim. It is utterly untrue and unreal. This claim has no cause, substance, or law. It has no hidden occult or revealed methods. It does not operate on the mind, body, or understanding, consciously or unconsciously, ignorantly or maliciously, under any name, or guise, or nature, known or unknown, named or unnamed. The claim that the above can hinder, or interfere through personal nun, priest, or Jesuit, through prayers or curses, in my domestic, scientific, or educational, financial, social, artistic, mental, or political affairs, is untrue and unreal.

Mind governs me in all my affairs. The above has no channel, avenue, medium, or means through which, by which, or in which, it can operate, through loved ones, those near and dear friends, so-called friends, enemies, neighbors, servants, clerks, children, animals, plants, objects, persons, places, things, circumstances, area, space, location, association, or occasion. All such claims are unreal and untrue, because the above has no substance, cause, or being. The claim that it uses through personal nun, priest, or Jesuit, through curses or anathemas, arts, or devices, prayers, or decrees, or through the Pope’s intention, willing, wishing, hoping, stating, desiring, whether it be on the part of a few, or a lot, one or many, or whether it be on the part of a mental mob of millions, is utterly untrue and unreal.

The claim that personal nuns, priests, Jesuits, etc., can use silent, secretive, aggressive mental suggestions, electrical stimuli, magnetic current, telegraph waves, earth or air current, thought extension, and thought suggestions, radiography, is untrue and unreal.

The only thinking in the universe is Mind, declaring Itself. There is no mind, there are no minds, apart from the divine Mind. The claim that Roman Catholicism has cause, law to sustain it, basis in which it has being, is a false claim. It is utterly untrue and unreal. The claim that it has entity, volition, and power is a false claim, that it has origin or history is a false claim. It is unreal and untrue.

My treatment is the law of obliteration, it is the law that utterly makes extinct every law of belief or believing. Roman Catholicism is utterly untrue and unreal, and my knowing it, is the power that evidences forth the fact that there is no such thing in the universe.

There is no pain, grief, loneliness, etc.; this is malpractice. There is no cause, origin, substance, no law by which it operates. This is not depression, it is obsession, unsound mind, the opposite of divine Mind. It is untrue and unreal.

The claim that Roman Catholicism works through personal nuns, priests, Jesuits, etc., to affect membrane, causing catarrh, etc., is a false claim. IT IS UTTERLY UNTRUE AND UNREAL. GOD IS ALL.

Roman: Imperial, material, sensuous

Catholicism: From data concerning whole; hence, universality; therefore, Roman Catholicism is the false belief that material life permeates the entire universe, and has power.

Christian Science: The understanding that God is omnipotent, omniscient, omnipresent Life, Truth, Love.

FALSITY

1. Mind in matter

  • a. Minds many
  • b. Creation material
  • c. Malpractice: belief that evil has power

2. Sensuality

  • a. Mixed thought, confusion
  • b. Nervousness, belief that matter has sensation
  • c. Blindness
  • d. Deafness
  • e. Hate
  • f. Matter wastes

3. Hypocrisy

  • a. Mendacity
  • b. Parasitism
  • c. Imposition
  • d. Limitation
  • e. Partiality, comparison, condemnation
  • f. Dishonesty

4. Fear

  • a. Belief in a power opposed to God and more powerful
  • b. Hypnotism: minds many
  • c. Overaction or inaction: heart, legs, etc.
  • d. Discord: faith in matter
  • e. Slavery: limitation, constriction, inhibition
  • f. Disease

TRUTH

1. Mind is God: God is good, God is infinite, man is God’s image and likeness.

  • a. One Mind
  • b. Creation is spiritual.
  • c. God is the only power.

2. Purity

  • a. Singleness of purpose
  • b. Poise. Understanding that Mind is perfectly balanced, unshakable
  • c. Pure in heart see God.
  • d. Alertness, perception
  • e. Love
  • f. Man is Immortal. (cannot waste)

3. Honesty

  • a. Reliance on God, selfreliance
  • b. Adhesion to Truth, the source of all good
  • c. Position: standpoint that man is always in his right position.
  • d. Freedom, boundless opportunity
  • e. Love is impartial, one standard.
  • f. Honesty is spiritual power.

4. Trust

  • a. Absolute reliance on God; faith induced by a perfect Mind
  • b. One divine Mind controls man.
  • c. Action of divine Mind is always harmonious. God is the source of Life. God sustains.

  • d. Harmony, trust in God, the result of perfect understanding, steadiness
  • e. Freedom; you shall know the Truth, and the Truth shall make you free.
  • f. Health, harmony, perfection

If We Say, “I Want”

From Collected Writings by




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August 17, 1935

If we say, “I want,” we obscure “I AM.” The only “I” there is, cannot want. Man is a state of possession, not of desire. When we set aside “I want,” then “I AM” is present. If there is anything you want, stop and think; that’s the reason you haven’t got it.

When you see that everything and everybody is governed by God, that is the Ark, and there is safety. When you seek manifestation, you are separation. A Christian Scientist is of value, only as he evaluates.

Peter was all right, and making his demonstration until fear came in, then he sank.

We are not making a living; living is Being, and Being is God, and God is living.

When you are handling fear, handle it; don’t be it. Don’t put your fear into your treatment of fear.

Spirit is the only tangible thing; tangibility is Substance, and substance is Spirit.

Someone said, “It seems to me, the claim constantly is, that we cannot see Spirit.” The answer was, “My dear, you cannot see anything else, but Spirit; it would be impossible to, even if you tried.”






Love is the liberator.